Links & Quotes

Healthy leaders look in the mirror first before they confront a teammate on something that needs to change. Check out the full conversation Greg and I had on The Craig and Greg Show about defeating the two-headed leadership killer of ignorance and arroganceI have lots of new content every week, which you can check out on my YouTube channel.

“I am often, I believe, praying for others when I should be doing things for them. It’s so much easier to pray for a bore than to go and see him.” —C.S. Lewis, Letters to Malcolm: Chiefly on Prayer

“The greatest weapon against stress is our ability to choose one thought over another.” —William James

The most empowered and empowering person is the one who remains in Jesus.

“Whereas three or more incidents of intense stress within a year (say, serious financial trouble, being fired, or a divorce) triple the death rate in socially isolated middle-aged men, they have no impact whatsoever on the death rate of men who cultivate many close relationships.” —Daniel Goleman, Richard Boyatzis & Annie McKee, Primal Leadership

T.M. Moore has an outstanding series of posts on how Christians should interact with the governments in the lands in which they live. I highly recommend this series to you. T.M. wrote, “We have seen that justice is a jewel of many facets. In its obligatory facet, justice requires that we love our neighbors simply because they are made in the image of God. We must regard them, and do with them, as we wish to be regarded and done with ourselves. In its preventive facet, justice demands that we use forethought in all our actions to make sure, as far as possible, that our neighbor or his property is not injured by what we do. Distributive justice encourages us to share generously with our neighbors and others in need. Restorative justice comes into play when the balance of neighbor love has become disturbed and the one guilty of disturbing it is required to set things right again. Each of these forms of justice, grounded in the Law of God, is very much a part of life in our society today. It is simply mindless or prejudicial to insist that we should have no input from Scripture or the Law of God, either in the public square or in the making of public policy. Our nation was founded on Biblical principles of justice, and to deny this is to rewrite history past and to put in jeopardy history to come.”

The Greek word translated as “consider” in Hebrews 3:1 means to observe closely, to consider attentively, to fix your eyes or mind upon it. In its context, this verb is usually directing us to the end result of being in awe, kindling a renewed faith, and being rejuvenated with a new resolve to move forward. This is what happens especially when we consider Jesus❣️

Can’t, Won’t, or Don’t

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I think it is very instructive that Jesus began His three years of public ministry after thirty years of preparation, and that He began His daily ministry after an early-morning prayer session. If Jesus needed that kind of preparation time, what would make us think we could do with anything less?

Karl Vaters and I discussed Chapter 10 of my book Shepherd Leadership which is entitled “Can’t, Won’t, or Don’t” This chapter (and our conversation) covers the three main reasons leaders need to address to make sure they are being adequately prepared.

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The Lens For Difficult Biblical Passages

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If you’ve ever found sections of the Bible difficult to understand, I’ve got a few thoughts to help you out.

Check out this episode of The Podcast.

Resources mentioned in this video:

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Because You Say So

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It had been a long, fruitless night of fishing for Peter, Andrew, and their fishing partners. They came back to shore and began to wash their nets which had caught nothing all night long. 

As they washed their nets, no doubt contemplating how they were going to make ends meet without any fish to sell in the marketplace, they listened to an itinerant Preacher. This Man was fascinating to listen to as He talked about Scripture in a way none had ever heard. 

The crowds listening to Him swelled in size—almost spellbound by His kindness and wisdom—until the Preacher had no place left to stand on the shore. Turning to Peter, the Preacher said, “Peter, my name is Jesus. Would you allow Me to stand in your boat so I can continue to speak to all of these good people?” 

Peter welcomed Him onto his ship and pushed out a little ways from shore. There he sat and continued to listen with growing amazement at the way this Man taught. It was unlike anything Peter had heard from any other rabbi. 

When Jesus concluded His sermon and dismissed the crowds, He turned to Peter and said, “Thank you for helping Me. I know it’s been a tough night for you. If you will sail back out to deeper waters, you will be able to let down your nets for a huge catch.” 

Peter smiled and said, “Master, we’ve worked hard all night and haven’t caught a thing. I doubt we will be able to catch anything now.” For a brief moment, Peter contemplated rowing Jesus back to shore, but those words he had heard Jesus speaking were still resonating in his heart, bringing to life a faith he hadn’t known. 

Almost before he realized he was speaking the words, Peter said, “But because You say so, I will obey.” 

No sooner had Peter and Andrew let their nets down into the deep water, than they caught so many fish that their nets almost began to break. They shouted to their partners for help. Even with their combined efforts, the amount of fish they caught nearly sunk their boats! (See Luke 5:1-11.)

What an example Peter has given me! 

It may seem illogical, unconventional, counter-cultural, scary, or embarrassing. But because You say so, I will obey. 

I may lose friends, lose “face,” lose position, lose money, or lose possessions. But because You say so, I will obey. 

I may feel afraid, uncertain, unclear, confused, or skeptical. But because You say so, I will obey.

It’s only in my obedience that I can see Your power, Your lordship, Your wisdom, Your blessing, and Your glory.  So because You say so, I will obey. 

Jesus, You said, “Anyone who loves Me will obey Me” (John 14:23). I do love You, Jesus. No matter what it is, because You say so, I will obey. 

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Impossible Or Opportunity?

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The dad knew it was impossible. His son knew it was impossible since he had lived with it nearly all of his life. All of their family and friends knew it was impossible because they had seen the devastation. The disciples of Jesus even proved it was impossible. 

The son was plagued by a demon. In a last-ditch effort, the beleaguered dad brought his boy to the disciples of Jesus. But the disciples were stymied. The dad said to Jesus, “I begged Your disciples to drive it out, but they could not” (see Luke 9:37-43; Mark 9:14-27).

Jesus loves “impossible” situations. 

What seems impossible to humans is merely an opportunity for the greatness of God to be seen.

Don’t run from your difficulties.

Don’t quake at the impossibilities.

Don’t try to solve the seemingly unsolvable on your own.

Bring the “impossible” to Jesus. 

Jesus said to the dad, “Bring your son here.” Jesus rebuked the impure spirit, healed the boy, and gave him back to his father. 

This is why Jesus loves it when we bring the impossible to Him: God’s glory is made abundantly clear. Luke records, “And they were all amazed at the greatness of God.” 

The greater the difficulty, the greater the glory of God is seen in the deliverance. 

Don’t throw in the towel on your situation. Don’t throw up your hands in despair. Instead, bring your impossibility to the One who is never stymied, never at a loss, never too weak or too busy to meet your need. Bring it to Jesus and let Him do what only He can do. 

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Shift Your Faith

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

When Luke says first that “Jesus grew in wisdom,” that is our indication that a healthy mind is at the foundation for every other aspect of health (Luke 2:52). We don’t see Jesus anxious or worried, we don’t see Him confused in His thinking, or even indecisive of what to say or do. So by studying the life of Jesus—and the Scriptures on which He relied—we, too, can improve our mental health. 

This may sound unbelievable when you first read this, but I believe that at their foundation, anxiety and assurance are remarkably similar. The similarity is that they both have faith. 

The dictionary defines faith as a strong or unshakeable belief in something. The biblical definition of faith is remarkably similar: “Faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). 

Using those definitions of faith, let me point out the similarity and the difference between the anxious mind and the assured mind:

  • Anxiety is faith or expectation that something bad is going to happen. 
  • Assurance is faith or expectation that something good is going to happen. 

But the biggest difference of all is seen in the mental health of the one worried and anxious about the bad things that are coming versus the one who is confidently assured of the good things that are coming. 

If we are going to be mentally healthy people, we need to shift our faith from anxiety to assurance every single time we feel the worry building in our hearts. This isn’t just changing our mindset but knowing what we believe and why we believe it. 

Assurance and anxiety both believe in the unseen. The assured person believes in God’s promises to provide all that we need, while the anxious person doubts their own abilities and resources will be able to sustain them. 

As a result, the assured person has an abundance mindset, while the anxious person has a scarcity mindset. 

These feelings can be traced back to our faith about the origins of the universe. The assured person believes that God transcends this universe—that He existed before time began and spoke all created things into existence (Hebrews 11:3). But the anxious person is still trying to find answers in constantly-changing theories about the universe’s beginning. 

Since the anxious person thinks the universe’s beginning was an accident, they can easily wonder if their own life is an accident. But the assured person believes they have been uniquely and purposefully created by God to have eternal purpose (Psalm 139:13, 16; Jeremiah 1:5). 

Finally, the person who sees the universe and their own life as accidental becomes quite anxious and uneasy when they think about death, and what may or may not come on the other side. But the one who trusts God as their Creator is confident that God is their eternal reward (Hebrews 11:6). 

Hebrews 11 is filled with the accounts of assured people who shifted their faith away from anxiety—believing something bad was going to happen—to the assurance that God was bringing about something incredibly good! Hebrews 12 then invites Christians today to remember that cloud of witnesses and keep our eyes on Jesus, who is described as the Author and Perfecter of our faith, so that we don’t lose hope (Hebrews 12:1-3). 

I’ve previously shared seven strategies for a Christian to maintain a strong mental health. Our eighth strategy is a constant shifting of our faith away from anxiety to assurance. Every single time an anxious thought tempts us to believe something bad is coming, we need to make a shift toward the assurance of God’s goodness. 

Really quickly, here is how we can use the first seven strategies to help us make that shift: 

  1. Pray for the Holy Spirit to help you make a new path. 
  2. Notice your fearful or anxious words and pull them out by the root.  
  3. Confront the thought patterns that are causing fear or anxiety. 
  4. Talk back to those fearful thoughts with the truth from God’s Word. 
  5. Check the inputs that may be causing fear (poor diet, not taking time for solitude, anxious friends, etc.). 
  6. Focus on today—I like the words of the song “strength for today and bright hope for tomorrow! 
  7. Don’t look to escape, but take time to de-escalate. 

If you’ve missed any of the messages in this series on mental health, you can find all of them by clicking here. 

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A Proactive Pause

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Let’s keep in mind why we are learning and working on these spiritual disciplines. The key phrase is “so that”—I get stronger so that we can get stronger.

Today we are looking at spiritual discipline #2—Solitude. We will need discipline to abide with Jesus in our time of solitude—removing all distractions—so that we can respond better to our circumstances, and help other saints respond better too. 

Part of the dictionary definition of solitude is “a place absent of human activity.” Note that important word human activity. Solitude is a time for stepping back from all our human striving to get a heavenly perspective. Solitude is a proactive pause in difficult times so that we can respond with a God-honoring reaction. 

Let me give you five ideal situations to discipline ourselves to find solitude. 

(1) After ministry exertion. I’m sure there have been times when an interaction with another person or a group of people has exhausted you. It’s at these times we should find a place of solitude to be refreshed, just as Jesus did (Luke 5:16). 

(2) In stormy times. When everything around us seems to be unstable, proactively pausing in a time of solitude is saying with the psalmist, “God is our refuge and strength, an ever-present help in trouble,” and then hearing God say to our anxious hearts, “Be still, and know that I am God” (Psalm 46:1, 10). These are the same words Jesus said to both the stormy seas and the disquieted hearts of His disciples (see Mark 4:35-39). 

(3) When we’re between a rock and a hard place. This is when we feel like neither option before us is a pleasant one. Like when the Israelites were caught between the onrushing Egyptian army and the uncrossable Red Sea. Listen to how similar the words of Moses sound, “The Lord will fight for you; you need only to be still” (see Exodus 14:1-14). 

(4) When we have a big decision ahead. We may gather all of the information and do our our research and still feel inadequate to make a good decision. Jesus had hundreds of disciples, but He needed to choose just twelve to serve as His apostles. Before making this decision, Jesus spent the night in solitude with His Father (Luke 6:12-13). 

(5) When we get angry. There are other strong emotions that sometimes seem to overwhelm us, but I’ve noticed that anger causes more people to fly off the handle than most of the other emotions. When Jesus saw the shameful way the temple was being used, He got so angry that His disciples recalled the Psalm that said zeal was burning Him up (Psalm 69:9; John 2:17). Instead of reacting in the heat of the moment, Jesus spent all night in solitude with His Father (Mark 11:11, 19).  

Our solitude time could include Bible reading, but it’s probably more of a time for quieting ourselves—taking a break from human activity—so we can hear the Holy Spirit reminding us of what we’ve already studied (John 14:26).  

Then keep in mind that solitude is not retreating and staying away from others, but solitude is so that I can effectively respond to pressing situations. Christian solitude is not me-time, it’s us-time (where the “us” is me + Jesus) so that I’m ready for we-time (where the “we” is me + others). 

This is such an important discipline for Christians so that we don’t respond inappropriately in an intense situation, but we respond in a Christ-like way that brings glory to God. Pay attention to your strong emotions, listen to the Holy Spirit, and proactively find a place of solitude. 

If you have missed any of the other messages in this series called Saints Together, you can find them all by clicking here.

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Save Your Breath

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I know you want to lash out against those evil people who come at you—just to say something that will “put them in their place.” 

I get it. I feel like that at times too. 

But pause. 

Think about the last rain storm that came your way. The rain beat down on your roof and the wind blew against the walls of your house. You knew that there was no reason to yell at the rain because you were safe in your house. You also knew that yelling at the wind and the rain wouldn’t do a thing to it. 

Isaiah describes the breath of ruthless, wicked people as “a rain storm against a wall.” The wicked may rain on you, but you have an unshakable house.

Recall the words of Jesus—

Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. (Matthew 7:24-25)

When you abide in Jesus—when His words are the foundation of your life—you are safe and secure. There is no reason to fret about the breath of the ruthless, there is no reason to lash out at them. In fact, there might not be any reason to speak to them at all.

The stormy breath of the wicked will eventually give out. Their power has a limit. But you are secure inside the Limitless One, the Omnipotent One! The One who is eternal will never run out of strength and love for you. 

Let the evildoers rage, but you can save your breath. Instead of using your breath to respond to their howling words, use your breath to praise the One who holds you securely forever!

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On Guard!

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When Jesus was discussing end times events with His disciples, He described days that looked pretty bleak. Do any of these descriptions sound familiar today?

  • Wars 
  • Turmoil
  • Persecution
  • Betrayal 
  • Family strife 
  • Christians hated by the world (see Mark 13:5-12)

In times like these, Jesus said many people will be deceived. This is why Jesus twice tells His followers to “be on your guard” (vv. 9, 23). 

What exactly does “on guard” look like? 

Maybe you’ve heard a similar phrase before a fencing match, reminding the combatants to raise their swords. That’s a good picture for Christians. Paul tells us that we can use the “sword of the Spirit, which is the Word of God” to defend ourselves during spiritual warfare (Ephesians 6:17). 

While Jesus is instructing His disciples, He tells them the sword-like power of His words. He said, “My words will never pass away” (Mark 13:31). In other words, His sword is invincible! 

Another modern-day phrase that fills out the definition of being on guard is when someone says, “Heads up!” This means to watch out for things that may be headed your way. Jesus reminded us, “I have told you everything ahead of time” (v. 23) so we can be aware of what’s coming. 

We are aware of the approaching dark days of the end times, but we are not afraid of them. Three times, Jesus tells us to “keep watch” (vv. 34, 35, 37). This Greek word means to be aroused from sleep so that we can give active and strict attention to the task before us. 

“Be on guard! Be alert!” Jesus said (v. 33), so that you don’t become apathetic. The devil prowls around, seeking to use the times of turmoil to confuse, deceive, and then mislead people. 

But we are not unaware of his schemes. 

Christian, we must stay on guard. We must be ready but unafraid of the opposition. We must keep in mind the never-failing Word of God, and we must use that sword to cut down the deceiving ideas. The Holy Spirit will give you the right words to wield at the right moment—

“…Don’t worry in advance about what to say. Just say what God tells you at that time, for it is not you who will be speaking, but the Holy Spirit.” (Mark 13:11) 

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Last Place

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I was sitting with a couple of ladies in our school district who were trying to figure out the logistics for a food distribution program. I was offering them a couple of suggestions when one of them asked me, “Have you ever had any experience with something like this?” 

I told her that I had, and then she responded, “But this is going to be pretty big. Probably about 40 families.” 

I smiled and told her that the food distribution program I helped coordinate fed nearly 5000 people. 

She said, “Well, I guess we don’t have to worry anymore!” And from then on, whenever any logistical concerns came up, these ladies confidently handed off the situation to me. Once they knew that I had some relevant experience, they didn’t have any more moments of questioning. 

Unlike Jesus, I didn’t create all of the food from a few loaves and fish. I simply organized the distribution of the food others had donated. I am glad these ladies had confidence in me, but at the same time, I had to guard my heart against the pride that can so easily puff up my ego.

Can you imagine if you were one of the disciples of Jesus, and had seen all of the miraculous things He had done and heard all of the profound things that He had said, and then still had the audacity to ask, “Who is the greatest”?! 

And yet that is exactly what they did (Mark 9:33-35). 

How in the world could they argue about something like this when Jesus was right there with them? Maybe this thought finally sunk in a little because later on they pivoted a bit in their argument to ask who was the greatest after Jesus (Matthew 20:20-28). 

Jesus minced no words and left nothing vague in His answer: “Anyone wants to be first must be the very last, and the servant of all” (Mark 9:34). 

This is exactly what Jesus embodied. He literally lived and died to prove that the highest greatness is measured by the lowest of servanthood. 

…Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to His own advantage; rather, He made Himself nothing by taking the very nature of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself by becoming obedient to death—even death on a Cross! (Philippians 2:5-8)

The very last. Jesus made Himself nothing.

Not above some and beneath some, but the servant of all. 

A mark of a godly leader is one who strives to be last.

Not: “I am second.” But: “I am last.” 

This is not just a declaration, but it is a declaration followed by a lifetime of submitting and serving. Not trying to lead others, but trying to out-serve all. 

This is part 74 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

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