“First, they teach the Word of God faithfully (Hebrews 13:7). They aren’t trying to impress anyone with how clever, witty, or visionary they are personally. Their desire is that the Word of Christ might dwell in people richly, and all their teaching is based on that holy and inspired Word (Colossians 3:16).
“Second, their lives exemplify the things they teach (Hebrews 13:7). True leaders are people whom, as you follow them, you begin to become like in ways that reflect full faith in Jesus Christ (John 13:1-15).
“Third, true leaders care for our souls (Hebrews 13:17; 1 Thessalonians 5:12-13). They are interested in us, want to get to know us, do everything they can to serve and build us up; and they will go the extra mile when necessary to help us become people of full faith in Jesus.”
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As Paul is on his way to Jerusalem, he makes time to meet with the leaders of the Church in Ephesus. An important reminder Paul gives them comes from the example he lived out while he was in Ephesus: “For I have not hesitated to proclaim to you the whole will of God” (Acts 20:27).
Some translations say “the whole counsel of God,” but I like the simple, straightforward wording in the KJV: “all the counsel of God.” In other words, Paul’s textbook was everything in the Scriptures.
One of Paul’s traveling companions was Luke, who made frequent use of the Greek word boulē, which is translated “counsel.” He is the only Gospel writer to use this word, and then he uses it seven more times in the Book of Acts. Putting together Luke’s usage of boulē with the three other appearances in the New Testament, we can come up with a good overview of what Paul meant by “the whole will of God.”
Keep watch over yourselves and all the flock of which the Holy Spirit has made you overseers. Be shepherds of the church of God, which He bought with His own blood. I know that after I leave, savage wolves will come in among you and will not spare the flock. Even from your own number men will arise and distort the truth in order to draw away disciples after them. So be on your guard!… (Acts 20:28-31, emphasis added)
In my book When Sheep Bite I have a chapter called’ Driving Away the Wolves.’ In that chapter I point out—
There is a phrase that is often associated with the behavior of wolves: a lone wolf. Normally, wolves travel and live in packs. The phrase “lone wolf” is associated with those who leave in order to find a mate, carve out their own territory, and then form their own pack.
Jesus said that His sheep hear His voice and follow Him. Lone wolves hear the shepherd’s voice but ignore it to follow their own pursuit of forming their own pack. Remember that these lone wolves don’t want to stay alone: they want to build their own following.
Jesus said we could spot imposters—wolves in sheep’s clothing—by their fruits (Matthew 7:15-20). Two evident fruits are:
Mutating the immutable counsel of God’s Word to suit their own needs
Ignoring or criticizing the whole counsel of God’s Word that godly shepherd leaders faithfully teach and preach
For shepherd leaders and their flocks, the whole counsel of God’s Word is the best wolf deterrent you can find! Another passage from my book says—
David’s beautiful description of the Good Shepherd in Psalm 23 has a phrase that sounds unusual to my ears. He writes, “Your rod and Your staff, they comfort me.” How can such wooden instruments bring comfort to sheep? When the sheep know their shepherd has the rod of God’s Word in his hand and is skilled at using it, the sheep are far more relaxed around the shepherd. This is because a shepherd’s rod is not used against the sheep, but only against the enemies of the sheep.
Throughout the Old Testament, the rods in the hands of leaders were the symbol of their God-appointed authority (think of the staffs of Moses and Aaron). Those rods were symbolic of the words God had spoken to these shepherds to empower them to lead His sheep. In the New Testament setting, the Bible is described in similar terms. Shepherds are directed to correctly handle the rod of God’s Word, knowing that His Word is the only thing that can reliably care for the sheep by teaching, rebuking, correcting, and training (2 Timothy 2:15, 3:16). The sheep will welcome this; the wolves will fight against this.
Pastors, immerse yourself in the whole counsel of God’s Word. Not just the parts that are comfortable for you or pleasant to preach about, but all of God’s Word! This will strengthen the rod of leadership God has given you, it will bring health and comfort to the sheep in your flock, and it will be a strong deterrent against the wolves that would seek to infiltrate your pasture.
I would also humbly recommend that you pick up a copy of my book When Sheep Bite to help resource you to heal from old or ongoing injuries, and to fortify you to remain faithful to the call God has on your ministry.
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Jesus said His Second Coming would occur at a time in history that was just like the behaviors during “the days of Noah” (Matthew 24:36-39; Luke 17:26-27).
What exactly did those days look like?
The earth was depraved and putrid in God’s sight, and the land was filled with violence (desecration, infringement, outrage, assault, and lust for power). And God looked upon the world and saw how degenerate, debased, and vicious it was, for all humanity had corrupted their way upon the earth and lost their true direction. (Genesis 6:11-12 AMPC)
Paul describes this same environment to his friend Timothy—
For people will be lovers of self and [utterly] self-centered, lovers of money and aroused by an inordinate [greedy] desire for wealth, proud and arrogant and contemptuous boasters. They will be abusive (blasphemous, scoffing), disobedient to parents, ungrateful, unholy and profane. [They will be] without natural [human] affection (callous and inhuman), relentless (admitting of no truce or appeasement); [they will be] slanderers (false accusers, troublemakers), intemperate and loose in morals and conduct, uncontrolled and fierce, haters of good. [They will be] treacherous [betrayers], rash, [and] inflated with self-conceit. [They will be] lovers of sensual pleasures and vain amusements more than and rather than lovers of God. (2 Timothy 3:2-4 AMPC)
It seems to me that we are now living in “the days of Noah” and “the last days.” For Christians, I think this means two things:
(1) Be diligent to keep yourself devoted to living for God.Noah stood out in stark contrast to everyone else because of his righteousness and blamelessness “in his evil generation” (Genesis 6:9). Peter wrote,
So, beloved, since you are expecting these things, be eager to be found by Him [at His coming] without spot or blemish and at peace [in serene confidence, free from fears and agitating passions and moral conflicts]. (2 Peter 3:14 AMPC)
(2) Be active in telling people about the Second Coming of Jesus and that the only door to salvation from God’s judgment is Jesus Christ. Jude wrote this—
Guard and keep yourselves in the love of God; expect and patiently wait for the mercy of our Lord Jesus Christ (the Messiah)–[which will bring you] unto life eternal. And refute [so as to] convict some who dispute with you, and on some have mercy who waver and doubt. [Strive to] save others, snatching [them] out of [the] fire; on others take pity [but] with fear, loathing even the garment spotted by the flesh and polluted by their sensuality. (Jude 1:21-23 AMPC)
The time is short. Let’s stay righteous and let’s stay active in proclaiming the Good News that Jesus is coming as the All-Righteous Judge, but He has already paid for our forgiveness so that we can “stand in the presence of His glory, blameless and with great joy” (Jude 1:24).
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Last week I shared this thought with you from Pastor Tim Keller: “Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of Bible and prayer anchors your life down in the real God. … Without immersion in God’s words, our prayers may not be merely limited and shallow but also untethered from reality.”
“Untethered from reality” means that we determine the manner in which we come to God in prayer, the way prayer works, and the way God must respond to our prayer. But what we read in the Bible is the opposite of this (Isaiah 1:11-15).
I think there are two opposite and equal erroneous thoughts about how we approach prayer:
I’m not worthy to come into the presence of an all-holy God
I can waltz right into God’s presence whenever and however I please
Both are wrong and both are strategies the devil has used to keep us prayerless. Either we don’t go to God at all or our prayers are unheard because the Bible says that our arrogance has made our prayer ineffectual.
Our Prayer Book—the Bible—helps us find the balance. George Whitefield noted, “Reading the Bible is a good preparative for prayer, as prayer is an excellent means to render reading effectual.” So here’s what we read about those two errors.
I’m not worthy. God is unapproachable in His holiness, but Jesus has made it possible for us to enter in through His righteousness (1 Timothy 6:15-16; Isaiah 6:1-5; Hebrews 4:1, 14, 16; John 16:23-24).
I can come anyway I want to. Passages like Psalm 15:1-5 and Isaiah 58:2-4 make it clear that we cannot simply approach God in a way of our choosing.
Let’s unpack that second error a little more. We have to be clothed in righteousness in order to come into God’s presence, but we cannot be clothed in a righteousness that is apart from Jesus. When we say that we are praying in the name of Jesus, it means we are praying in the nature of Jesus and through the righteousness of Jesus. We must be wearing His righteous robe (Romans 3:22-24; Isaiah 61:10).
So I think we need to pray before we pray. Let’s try these actions which are tethered to the reality of our Prayer Book.
Worship. This is a deep pondering of who God is; it is humbly assigning Him the highest worth. In face, the Old English spelling of this word (“worthship”) gives us insight into what worship does. It is this kind of humility that God responds to (Isaiah 6:5-7; 57:15; Luke 18:9-14).
Confession. As we are worshiping, we will see our inadequacies (much like Isaiah did in Isaiah 6, or the tax collector did in Luke 18). We then need to confession these shortcomings. Dick Brogden wrote, “Confessed sin opens the portals of heaven into our darkness, and light and glory overwhelm shame. Confession is our glory for it lifts our heads and eradicates shame.” We see this so vividly lived out in the prayers of David (Psalm 139:23-24; 51:1-2; 19:12-14).
Repentance. I think we could also call this Repair. After confession where we have fallen short, we resolve now to both take a different path and repair what was damaged (Matthew 5:23-24; Mark 11:25-26; 1 Peter 3:7).
Petition. After worship, confession, and repentance / repair, our heart’s attitude is now in the place for God to heed our cries for His help (1 Peter 3:12).
Let’s learn to pray before we pray. Don’t just rush in and rush out of God’s presence. Take time to worship, confession any sins the Holy Spirit reveals, make things right, and then present your petitions.
Our hearts need to be prepared to present our petitions. This is how we know that God will hear our voice.
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The Israelites were barely out of Egypt, freed from 400 years of captivity, and they begin grumbling against Moses, their God-appointed leader—
Now when the people saw that Moses delayed to come down from the mountain, the people assembled around Aaron and said to him, “Come, make us a god who will go before us; for this Moses, the man who brought us up from the land of Egypt—we do not know what happened to him.” (Exodus 32:1)
Then later, on the borders of their promised land, they were again doubtful that Moses truly had heard from God. “So they said to one another, ‘Let’s appoint a leader and return to Egypt!’” (Numbers 14:4).
Have you ever wondered why these disgruntled people didn’t just leave on their own? If they truly thought that going to their Promised Land was impossible, why not just pack up their possessions and leave?
Instead, they said, “We need a leader to help us leave.” In reality, they are really saying, “We need a leader that will help us do what we want to do.”
Human nature is always looking for someone to validate their evil desires—to assure them that they are okay.
Except they’re not okay. They are rebelling against God!
⛔️ There is a warning here for all of us. When we are looking for a leader to validate our feelings instead of looking to God for an unchangeable, objective standard to obey, we are in a dangerous place!
Paul warned his friend Timothy, ”For the time will come when they will not tolerate sound doctrine; but wanting to have their ears tickled, they will accumulate for themselves teachers in accordance with their own desires” (2 Timothy 4:3).
⛔️ There is also a warning here for leaders. Watch out when people come to you, asking you to lead or teach in a way that sanctions the way they want to live. You are in a dangerous place if you give in to the rabble’s demands!
Paul also warned Timothy, “Be diligent to present yourself approved to God as a worker who does not need to be ashamed, accurately handling the word of truth” (2 Timothy 2:15).
Leaders, always remember that it doesn’t matter how many people follow you or tell you how wonderful you are. The only thing that matters is hearing the Judge say to you either, “Depart from Me, I never knew you” or “Well done, good and faithful servant!” (see Matthew 7:21-23; 25:14-23).
Godly leaders don’t live for the momentary approval of fickle people, but they live focused on the eternal pleasure that only comes when they stay singularly attuned to our unchangeable God.
If you are a leader, you may also want to check out these two related posts:
So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you, leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift. (Matthew 5:23-24 AMPC)
If someone has something against you, you must take the initiative to make it right. We cannot brush it off with, “I didn’t do anything wrong” or “That’s their problem,” but we must be proactive peacemakers.
It could be that our restorative action will allow the other person to enter into worship in a way they were unable to before you reached out to them.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.I am sometimes amazed at how much Jesus accomplished in just a little over three years of public ministry. What I would have expected to see is a Man burning the candle at both ends—up early, working hard without any breaks each day, very little (if any) leisure time, and then burning the midnight oil.
But instead we see Jesus never seeming to be rushed or exhausted. He takes time for meals with friends, time away from the crowds, and still in just a short period of time He fulfilled hundreds of ancient prophecies and trained His followers to take the Gospel around the globe!
One of the keys is His priority. Notice that I said priority and not prioritieS. Jesus was singularly focused on His Father’s glory and He showed total dependence on Him. I think one of the most telling verses is Mark 1:35: “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where He prayed.”
If Jesus needed prayer to start His day, how much more do we need this!
Scottish pastor Robert Murray McCheyne wrote in his journal, “Rose early to seek God, and found Him whom my soul loveth. Who would not rise early to meet such company?”
So why don’t we treat prayer like this? I think there are three main hindrances to keep us from making prayer a priority.(1) Self-reliance. A common phrase we use is, “I need to get to work.” But this puts the emphasis on me—my plans, my abilities, my work ethic. I believe I can do more than pray, but I also believe that I shouldn’t do anything until I have prayed.
Prayer, therefore, is a reminder of my utter God-reliance.
God has a better plan than we do. God has more wisdom than we do. God has more strength than we do. So wouldn’t it be better to ask Him what we should be doing, how we should be doing it, and then ask Him for the strength to do it?
When we have this focus, our prayer time will keep us aligned with His plans and empowered with His wisdom and strength. Look at a couple of examples.
Sarah knew how to believe God because He showed how He kept His promise in His perfect timing (Genesis 21:1-2).
Mary knew how to pray and behave in alignment with God’s word (Luke 1:31-38). Her prayer shortly after this is sautéed in Scripture, showing how she relied on God to keep His Word (vv. 46-55).
Saul of Tarsus (who became Paul the apostle) had assurances of God’s direction for his life at almost every turn (Acts 9:15-16, 20:22-24, 21:10-14, 23:11, 27:21-25). Then he writes to his friends at Philippi how God received the glory throughout this whole process (Philippians 1:12-14, 25-26).
We can live and pray with the same assurance that God is completely in control (Isaiah 55:8-11; Romans 8:26-28). (2) Distractions. When Martin Luther was asked about his plans for the next day he said, “I have so much to do that I shall spend the first three hours in prayer.” That sounds unrealistic to most of us, but that is because we call too many things “priorities.” We need a singular priority: The knowledge of God’s will and the help that only God can give.
Stephen Covey has a very helpful tool that I use regularly: the urgent/important grid. Bible reading and prayer time is most decidedly a Quadrant II activity. We make time for these important activities by removing unimportant activities from Quadrant IV. The Bible frequently couples a “take off” with a “put on” (see 1 Corinthians 13:11; 2 Timothy 2:4; Ephesians 6:11-18), which should prompt us to ask, “What’s one thing I can take off of my Quadrant IV and put on that time for prayer in Quadrant II?”(3) Uncertainty. Sometimes we may wonder if our prayers are doing anything. Maybe we think we are not praying the “right way” or perhaps we wonder if we are praying for something in alignment with God’s will or only our own selfishness.
The only two things Jesus said were the “wrong ways” to pray were praying to show off, and babbling like pagans (Matthew 6:5-8). As we read in Romans 8, the Holy Spirit will help us pray, if we will let Him.One way we pray in alignment with God’s will is to pray using the Scripture. The Bible is our Prayer Book. Pastor Timothy Keller wrote, “Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of Bible and prayer anchors your life down in the real God. … Without immersion in God’s words, our prayers may not be merely limited and shallow but also untethered from reality.”
So here are three steps we need to implement to counteract those three hindrances to a consistent, meaningful prayer life:
Listen to yourself pray—replace the “I have to” with “God, I trust You to direct me and help me.”
Track your time in each quadrant and identify just one Quadrant IV activity you can replace with prayer.
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The lights of hope, peace, and joy burn brightly. They drive out the darkness in our own lives and in the lives of others with whom we come in contact. But you and I both know lots of people who are very positive people—always upbeat, seemingly peaceful and joyful. The real question is: What is the source of this light? Or more specifically, how do people know that you are hopeful, peaceful, and joyful because you know Jesus as your Savior and King?
Jesus said there were two proofs that we are His followers:
That we love others (John 13:35)
That we are producing God-honoring fruit (John 15:8)
God IS love—it’s His very nature. Just like an apple doesn’t have the capacity for apple-ness but is by its nature an apple, so God doesn’t have the capacity for love, or love more than others, but He is by His nature Love.
Any qualities of hope, peace, and joy in our lives have to originate from God’s love. We cannot manufacture these fruits, but they are a natural result of our being connected with Love Himself.
Love is what brought Jesus to earth at His First Advent (John 3:16-17; Romans 5:5-8). And we can only love others and produce the fruit of hope, peace, and joy because Jesus went first and became our Source (1 John 4:19; John 15:1).
Love brought Jesus to earth at His First Advent, and Love is what empowers us to be loving and fruitful between His Advents.
Love one another means that love serves (John 13:1-5, 15-17, 34-35)
Bear much fruit means that love grows (John 15:1-12)
We can only serve and be lovingly fruitful as we stay connected to Love (2 Peter 1:2-7; 1 John 2:28).
Love brought Jesus to earth at His First Advent, Love is what empowers us to be loving and fruitful between His Advents, and Love is what patiently waits for Christ’s Second Advent (2 Peter 3:3-4, 9).
We continue to grow in our love and produce fruit by being connected to the Vine of Love (1 Corinthians 13:11-12; 1 John 3:1-2 ; Hebrews 10:23-24).
This means we live every moment as though the Second Advent is imminent. Because it is!
We need to let our love be continually supplied by Love Himself so that our fruitfulness can shine as a bright testimony. Jesus said, He was the Light of the world, and then He called us to be the light to our part of the world where He has placed us (John 8:12; Matthew 5:14-16).
Always remember that we celebrate the First Advent and look forward to the Second Advent by staying connected to Jesus, growing in our love for Him and for others, and allowing the fruit of hope, peace, and joy to shine brightly for God’s glory.
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We have the candles of hope and peace burning brightly. Romans 15:13 tells us that our hope in God’s fulfilled promises and our hope in His fulfilling of His future promises is what brings us not only peace but joy as well.
William Gurnall noted, “Joy is the highest testimony which can be given to our peace.” That means that hope bubbles up in peace and joy, but joy then sustains and fuels future hope, which allows us to experience peace all over again!
The English dictionary has the right definition for joy: the emotion of great delight caused by something exceptionally good or satisfying. Unfortunately, all of the examples the dictionary gives for joy are fleeting external things.
The Bible makes it quite clear that pleasure is not the same thing as joy, but still people try to find what they call joy in things that bring them pleasure. C.S. Lewis wrote, “Joy is never in our power and pleasure often is.”
Just ask the wisest and richest man who ever lived: King Solomon. He wrote the Book of Ecclesiastes which is all about his pursuit of pleasure, yet every attempts ends with him crying, “Vanity! Meaningless!” But notice something: every time he says this, the phrase “under the sun” is adjacent to it. In other words, nothing on earth can provide true joy.
Paul experienced the same thing in the New Testament (see Romans 7:18-20).
Just like we said about these candles that darkness is not the opposite of light, but it is the absence of light, so too, this wretched state of joylessness is the absence of things that are eternally satisfying.
That means we need something other-worldly—something higher than the sun—to truly bring light and satisfaction. The prophet Isaiah foretold the light that Jesus would bring from Heaven, and this light would be our eternal joy and salvation (Isaiah 9:1-3, 6-7; Matthew 1:21).
Notice how the angelic announcement of Christ’s birth ties together the thoughts of joy with Savior (Luke 2:8-11).
Isaiah foretold this First Advent which Jesus fulfilled (Isaiah 61:1-3; Luke 4:18-19), and which Paul come to discover as well (Romans 7:24-25).
Another biblical definition for the word joy is delighting in God’s grace in our trials because we understand that these trials enlarge our capacity for even greater joy. This is the joy we can know as we live between the two Advents of Jesus. We see this in the example of Jesus fixing His eyes on the eternal joy even as He walked toward Calvary, and how His Father then exalted Him for that (Hebrews 12:2; Philippians 2:9-11).
In a similar, Jesus prepares us for the joy following our time of grief (John 16:17-24). The writer of Hebrews agreed with this (Hebrews 12:11), as did the writer of the 126th Psalm (notice the word joy being used four times in just six verses here!).
The Second Advent of Jesus will be eternally satisfying joy beyond anything we can imagine! I love how Isaiah 35 foretells what we can read on the last pages of the Book of Revelation.
This thought from Charles Spurgeon is spot-on: “We who trust in Jesus are the happiest of people, not constitutionally, for some of us are much tried and are brought to the utter depths of poverty, but inwardly, truly, our heart’s joy is not to be excelled.”
May we all live in that hope-filled, peace-fueled joy every single day until Christ returns or calls us Home!
If you missed it, check out the lights of hope and peace in our previous messages in this series by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
We lit the candle of Hope last week and today we light the candle of Peace.As we saw, hope is what allows us to experience peace and joy: “May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13).
But notice the phrase “as you trust in Him” in that verse. Peace doesn’t come just because we want it to, but it only comes as we trust in the One called the Prince of Peace.
Light drives out darkness and exposes sin, and often people don’t like it (John 1:9-11). In fact, Jesus Himself said that He was first coming with a sword to do battle against all of the things that rob us of lasting peace (Matthew 10:34).
Oswald Chambers described it this way, “The coming of Jesus Christ is not a peaceful thing; it is overwhelmingly and frantically disturbing, because the first thing He does is to destroy every peace that is not based on a personal relationship to Himself.”
Peace is only possible when the war is over. Modern-day diplomats use a phrase “sue for peace,” but this can only be done when one side admits defeat. God is at war with sin and He only gives peace to those who throw up their hands in total surrender to Him (Isaiah 57:14-21).
Jesus said He was the Light of the world and the only way to peace with the Father. The apostle Paul elaborates on that idea—
Remember that at that time you were separate from Christ, excluded from citizenship in Israel andforeigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in His flesh the law with its commands and regulations. His purpose was to create in Himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the Cross, by which He put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through Him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of His household. (Ephesians 2:12-19)
That’s what Jesus provided for us at His First Advent. Now, as we live between the Advents of Jesus, we can expect to have trouble in the world, but never peacelessness (John 14:27, 16:33).
The Messiah’s peace will:
Guard your heart and mind—Philippians 4:7
Arm your for battle against the enemy—Ephesians 6:15
Equip you to do His will—Hebrews 13:20-21
As our hearts are guarded, we are prepared to stand firm in spiritual battle, and we are equipped to do God’s will, we can live in peace concerning Christ’s Second Advent.
Jesus will appear again to fulfill one of the first promises made about the peace He would bring. God told satan that Jesus would crush his head, and then Paul tells us, “The God of peace will soon crush satan under your feet” (Genesis 3:15, Romans 16:20)!
So we have no fear of Death or Hell because the Prince of Peace has forever defeated those things for those who “trust in Him” (Revelation 20:10, 14; 21:1-5).
“First, they teach the Word of God faithfully (Hebrews 13:7). They aren’t trying to impress anyone with how clever, witty, or visionary they are personally. Their desire is that the Word of Christ might dwell in people richly, and all their teaching is based on that holy and inspired Word (Colossians 3:16).
Craig T. Owens 