Thursdays With Oswald—My Standard Of Conduct

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

My Standard Of Conduct

     Except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall not enter into the kingdom of Heaven. (Matthew 5:20)

     The practical outcome of these words is astonishing; it means that my standard of moral conduct must exceed the standards of the most moral, upright man I know who lives apart from the grace of God. … Instead of our Lord lowering the standards of our moral conduct, He pushes it to a tremendous extreme. We have not only to do right things, but our motives have to be right, the springs of our thinking have to be right; we have to be so unblameable that God Himself can see nothing to censure in us. 

From Biblical Psychology

There are some very moral people in the world, but their morality is of their own design, and not the morality that comes from a relationship in God’s grace (i.e. just like the first-century Pharisees). I cannot try to match their moral lifestyle, because my morality will not be God-centered.

My thoughts have to be perfectly moral. My thoughts about how I’m going to behave must be God-pleasing. This prayer of David needs to be my prayer as well if my thoughts and conduct are to be unblameable in God’s sight—

How can I know all the sins lurking in my heart? Cleanse me from these hidden faults. Keep Your servant from deliberate sins! Don’t let them control me. Then I will be free of guilt and innocent of great sin. May the words of my mouth and the meditation of my heart be pleasing to You, O Lord, my rock and my redeemer. (Psalm 19:12-14)

Democracy, Immoral Laws, And A Christian’s Responsibility

We know the law is good if one uses it properly. (1 Timothy 1:8)

Whether laws are labeled spiritual or civil, the IF in that verse is very important. Law is intended to restrain unbecoming or immoral activities. Laws are aimed at lawbreakers. But in order for any law to carry weight, it has to be backed up by something more solid than a man’s opinion of what is “right” or “wrong.”

According to Scripture, a law must…

  • …be supported by sound doctrine (1 Timothy 1:10). What defines “sound doctrine” is the word of God, not man-made opinion. Jesus said about the Pharisees, “They worship Me in vain; their teachings are but rules taught by men” (Matthew 15:9). The New Living Translation renders this verse: “Their worship is a farce, for they teach man-made ideas as the commands of God.”
  • …conform to the gospel (1 Timothy 1:11). Literally this means filtered through Scripture. Any law that does not have its foundation set on a biblical principle is, by definition, an immoral, man-made law.

So what is the Christian’s role in the legislative process? I see four responsibilities for Christians:

1. Pray for our elected officials that they would have a God-fearing, biblically-sound perspective in their legislative activities (see 1 Timothy 2:1-2).

2. Stay informed on the law-making activities on both the local, state, and national levels (see Acts 17:11; 1 Chronicles 12:32).

3. Speak out against unbiblical, immoral laws (see Esther 4; 1 Peter 2:17).

4. Disobey immoral laws. The Bible commands us to “give to Caesar what is Caesar’s, and to God what is God’s” (Luke 20:25). We must never give to Caesar what is God’s (see Acts 5:29)!

I love Martin Luther King Jr’s Letter From Birmingham Jail where he addresses Christian pastors about the rightness of peacefully disobeying immoral laws. If you haven’t read this masterpiece, please take time to do so. In this letter, Dr. King wrote:

Over the last few years I have consistently preached that nonviolence demands that the means we use must be as pure as the ends we seek. So I have tried to make it clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or even more, to use moral means to preserve immoral ends.

Christian, you have a responsibility. Pray, be informed, respectfully speak out against immoral laws, and then peacefully disobey when it is necessary.

Light The Night

There are so many encouragements that Scripture gives us to make a difference in our world:

  • Jesus tells us to be salt that seasons and light that brightens (Matthew 5:13-14).
  • Let your light so shine before men, that they may see your good deeds and praise your Father in Heaven (Matthew 5:16).
  • Shine like stars in the universe as you hold out the word of life (Philippians 2:15-16).
  • So whether you eat or drink or whatever you do, do it all for the glory of God (1 Corinthians 10:31).

We should look for opportunities to do shine every day. But sometimes there are even more appropriate times to do so. One such time is Halloween … Hallow’s Eve … Reformation Day. October 31 used to be a day that glorified God. Now, sadly, it has become a day to glorify anything but God.

So Calvary Assembly of God will be lighting the night again this Halloween. We will put on the best, brightest, friendliest carnival of the evening right on Main Street in Cedar Springs! We have a prayer team going out 24 hours before this event to pray for protection and favor, and to pray for open doors through which the light of Jesus will shine on October 31.

Here’s how you can help:

  • Pray. Start now and pray through October 31.
  • Bring some candy to the church through October 28.
  • Come pray with us at 5pm on October 30.
  • Signup as a volunteer to shine with us from 4-8pm on October 31.

We’re believing the light of Jesus will be seen as we Light The Night!

Sola Scriptura

Of all the other sola statements that came out of the Reformation, sola scriptura has to be one of the most foundational. Without a firm understanding of the truthfulness of God’s Word, all other doctrinal statements are without authority. Sola scriptura means that we use the Bible as our authoritative guide for everything in our lives.

Jesus confronted the religious leaders for their misuse and abuse of Scripture. The Sadducees had a tendency to ignore the parts of Scripture which didn’t fit their “theology.” The Pharisees, on the other hand, would over-exaggerate some Scriptures which would leave other passages dwarfed or forgotten.

In Matthew 23, Jesus took on both of these incorrect approaches. What I love is that Jesus didn’t share His opinion, He didn’t argue with them, He didn’t try to convince them to accept His viewpoint. Jesus just took them back to Scripture.

  • You are in error because you do not know the Scriptures or the power of God (23:29).
  • Have you not read what God said to you (23:31).
  • David, speaking by the Spirt…says(22:43).

When Jesus said, “You are in error,” the verb tense is the passive voice. This means it was something done to them, not something they did. These religious leaders were not purposely straying from Scripture, but by listening to men instead of God they allowed themselves to be lead astray.

That’s why this insight from Luke is so powerful:

Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true. (Acts 17:11)

This is great counsel for all of us. We should all listen to pastors and teachers, or read authors, through the filter of Scripture. We need to make sure we aren’t passively straying, and we do this by examining the Scripture.

If you have missed any of the messages in this series, you can find them all here.

I Have Arrived!

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

Do you remember when you got your first job that came with your name on a business card? What about when you were promoted to an office with your name on the door? Even better: what if you became so influential that your name is now on the stationary, or even becomes a part of the organization’s official name?!?

Look at you! You’ve arrived!

At least that’s how a lot of people see it. The more their name is plastered all over something, the more powerful they feel.

On Sunday evenings our Next Level Bible study is looking at the Book of James. In the first week of our study, we barely got past the first word: James. Who was this guy that has his name attached to a book in the Bible?

  • James was the half-brother of Jesus. In fact, since his name is listed first, he probably was the next oldest sibling after Jesus. Isn’t this the carpenter’s Son? Isn’t His mother’s name Mary, and aren’t His brothers James, Joseph, Simon and Judas? (Matthew 13:55).
  • Since Joseph (the earthly father of Jesus) is not mentioned again in the New Testament, many feel he died while Jesus was a teenager. As a result, after Jesus began His public ministry, the head-of-the-household responsibilities would have passed to James.
  • James met with Jesus one-on-one after His resurrection. Then [Jesus] appeared to James, then to all the apostles (1 Corinthians 15:7).
  • James was recognized by others as the leader of the Church in Jerusalem. James, Peter and John, those reputed to be pillars… (Galatians 2:9). He was also the chairman of the Council in Acts 15, and his decision was the final decision at that meeting.

From all appearances, it looks as though James has arrived! He’s got his name in all the right places, and is one of the most influential people in the early Church.

Yet look at how James referred to himself: James, a servant of God and of the Lord Jesus Christ (James 1:1).

If James thought he had “arrived,” it was only to arrive as a servant. His name may have been on the business card, or the church door, or the church letterhead. But he was only there to serve!

History gives us two other names for this great man: James The Just and Old Camel Knees (because of how much time he spent kneeling in prayer, and kneeling in service to Jesus and His followers).

If I ever “arrive,” I pray that like James I’ve only arrived to serve!

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10 Quotes From “Grace”

Max Lucado’s newest book Grace is a wonderful reminder of how extravagant God is toward us (you can read my full review by clicking here). Here are 10 of my favorite quotes from Grace

“God’s guilt brings enough regret to change us. satan’s guilt, on the other hand, brings enough to enslave us. … It boils down to this choice: Do you trust your Advocate or your accuser?”

“Sin is not a regrettable lapse or an occasional stumble. Sin stages a coup against God’s regime. Sin storms the castle, lays claim to God’s throne, and defies His authority. Sin shouts, ‘I want to run my own life, thank you very much!’ Sin tells God to get out, get lost, and not come back. Sin is insurrection of the highest order, and you are an insurrectionist. So am I. So is every single person who has taken a breath. … God didn’t overlook your sins, lest He endorse them. He didn’t punish you, lest He destroy you. He instead found a way to punish the sin and preserve the sinner. Jesus took your punishment, and God gave you the credit for Jesus’ perfection.”

“Grace-a-lots believe in grace, a lot. Jesus almost finished the work of salvation, they argue. In a rowboat named Heaven Bound, Jesus paddles most of the time. But every so often He needs our help. So we give it. We accumulate good works the way Boy Scouts accumulate merit badges on a sash. … We find it easier to trust the miracle of resurrection than the miracle of grace. We so fear failure that we create the image of perfection, lest Heaven be even more disappointed in us than we are. The result? The weariest people on earth. Attempts at self-salvation guarantee nothing but exhaustion. We scamper and scurry, trying to please God, collecting merit badges and brownie points, and scowling at anyone who questions our accomplishments. Call us the church of hound-dog faces and slumped shoulders. Stop it! Once and for all, enough of this frenzy. ‘Your hearts should be strengthened by God’s grace, not by obeying rules’ (Hebrews 13:9 NCV). Jesus does not say, ‘Come to Me, all you who are perfect and sinless.’ Just the opposite. ‘Come to Me, all who are weary and heavy-laden, and I will give you rest’ (Matthew 11:28 NASB).”

“Give the grace you’ve been given. You don’t endorse the deeds of your offender when you do. Jesus didn’t endorse your sins by forgiving you. Grace doesn’t tell the daughter to like the father who molested her. It doesn’t tell the oppressed to wink at injustice. The grace-defined person still sends thieves to jail and expects and ex to pay child support. Grace is not blind. It sees the hurt full well. But grace chooses to see God’s forgiveness even more. It refuses to let hurts poison the heart. ‘See to it that no one misses the grace of God and that no bitter root grows up to cause trouble and defile many’ (Hebrews 12:15 NIV). Where grace is lacking, bitterness abounds. Where grace abounds, forgiveness grows.

“Find a congregation that believes in confession. Avoid a fellowship of perfect people (you won’t fit in), but seek one where members confess their sins and show humility, where the price of admission is simply the admission of guilt. Healing happens in a church like this.”

“Plunge a sponge into Lake Erie. Did you absorb every drop? Take a deep breath. Did you suck the oxygen out of the atmosphere? Pluck a needle from a tree in Yosemite. Did you deplete the forest of foliage? Watch an ocean wave crash against the beach. Will there never be another one? Of course there will. No sooner will one wave crash into the sand than another appears. Then another, then another. This is a picture of God’s sufficient grace. Grace is simply another word for God’s tumbling, rumbling reservoir of strength and protection. It comes at us not occasionally or miserly but constantly and aggressively, wave upon wave. We’ve barely regained our balance from one breaker, and then, bam, here comes another. ‘Grace upon grace’ (John 1:16 NASB). We dare to hang our hat and stake our hope on the gladdest news of all: if God permits the challenge, He will provide the grace to meet it. We never exhaust His supply. ‘Stop asking so much! My grace reservoir is running dry.’ Heaven knows no such words. God has enough grace to solve every dilemma you face, wipe every tear you cry, and answer every question you ask.”

“How long has it been since your generosity stunned someone? Since someone objected, ‘No, really, this is too generous’? If it has been awhile, reconsider God’s extravagant grace. ‘Forget not all His benefits, who forgives all your iniquity’ (Psalm 103:2-3 RSV).”

“Your identity is not in your possessions, talents, tattoos, kudos, or accomplishments. Nor are you defined by your divorce, deficiencies, debt, or dumb choices. You are God’s child. You get to call Him ‘Papa.’ You ‘may approach God with freedom and confidence’ (Ephesians 3:12 NIV). You receive the blessings of His special love (1 John 4:9-11) and provision (Luke 11:11-13). And you will inherit the riches of Christ and reign with Him forever (Romans 8:17).”

“To live as God’s child is to know, at this very instant, that you are loved by your Maker not because you try to please Him and succeed, or fail to please Him and apologize, but because He wants to be your Father. Nothing more. All your efforts to win His affections are unnecessary. All your fears of losing His affection are needless. You can no more make Him want you than you can convince Him to abandon you. The adoption is irreversible. You have a place at His table.”

“Where there is no assurance of salvation, there is no peace. No peace means no joy. No joy results in fear-based lives. Is this the life God creates? No. Grace creates a confident soul who declares, ‘I know Whom I have believed, and am convinced that He is able to guard what I have entrusted to Him for that day’ (2 Timothy 1:12 NIV). … Trust God’s hold on you more than your hold on God. His faithfulness does not depend on Yours. His performance is not predicated on yours. His love is not contingent on your own.”

Even Greater Things

I’m a fourth-generational Pentecostal. I’ve grown up in the church. Over many years I’ve seen and heard some incredible things.

And yet I’m so hungry for God to do more!

I’ve had an amazing last three years as the pastor of Calvary Assembly of God. We’ve seen God move in awesome ways!

And yet I’m so hungry for God to do more! 

I feel like the prophet Habakkuk who cried out,

Lord, I have heard of Your fame; I stand in awe of Your deeds, O Lord. Renew them in our day, in our time make them known. (Habakkuk 3:2)

What God has done in my personal history, and in the history of our church, is nothing compared to what I believe is coming!

You won’t find me standing on the sidelines. I’m not dreaming about “the good ol’ days.”

I’m going to live my life like Jesus taught us. He announced that His ministry was anointed by the Holy Spirit to tell everyone the good news of God’s favor (Luke 4:18-19). And then He lived this out by doing good everywhere He went (Acts 10:38).

Jesus instructed us to conduct our lives the same way (Matthew 28:19-20), living in the anointing of His Holy Spirit (Acts 1:8). The same Spirit which anointed Christ Jesus for ministry will anoint your life for ministry!

I am so hungry for God to do more in me … in my church … in Cedar Springs! Like the words of the song say, “Greater things are yet to come!”

Thursdays With Oswald—A Friend Of God And Enemy Of The World

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

A Friend Of God & Enemy Of The World 

     The Bible says that “God so loved the world, that He gave His only begotten Son…,” and yet it says that if we are friends of the world we are enemies of God. “Know ye not that the friendship of the world is enmity with God?” (James 4:4). The difference is that God loves the world so much that He goes to all lengths to remove the wrong from it, and we must have the same kind of love. Any other kind of love for the world simply means we take it as it is and are perfectly delighted with it. … It is that sentiment which is the enemy of God. Do we love the world in this sense sufficiently to spend and be spent so that God can manifest His grace through us until the wrong and the evil are removed? 

From Biblical Psychology

  • Do I love the world the way God so loves the world?
  • Am I willing to let Him use me to change the world?
  • Am I willing to spend and be spent for God’s glory?

Jesus said, “You are salt and light.” But my salt does the world no good at all unless I allow the Holy Spirit to shake it out of me. And the light doesn’t benefit anyone if my apathy is not allowing the love of God to shine brightly through my life.

I must be a friend of God and an enemy of the evil in the world which keeps anyone from coming into a relationship with Him.

Thursdays With Oswald—In Christ I Can

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

In Christ I Can

     We are made sons and daughters of God through the Atonement and we have a tremendous dignity to maintain; we have no business to bow our necks to any yoke saving the yoke of the Lord Jesus Christ [Matthew 11:28-30]. …

     Every detail of our physical life is to be absolutely under the control of the new disposition which God planted in us by means of identification with Jesus Christ, and we shall no longer be allowed to murmur ‘can’t.’ There is no such word as ‘can’t’ in a Christian’s vocabulary if he is rightly related to God; there is only one word and that is ‘can.’

From Biblical Psychology

Sometimes Christians are known more for what we’re against than what we’re for. I think Oswald Chambers would say that is because we don’t really understand the full power of the Atonement.

We can better understand that word by saying it “at one-ment.” We have been made one with Christ. You hear this in Jesus’ prayer for us in John 17, I in them and You in Me, in order that they may become one and perfectly united, that the world may know and definitely recognize that You sent Me and that You have loved them even as You have loved Me.”

When we are in this sort of relationship, we don’t even say can’t to sin. Instead, we say I can live a holy life because of Christ in me!

As Paul said, we can say:

I CAN do everything through Christ Who gives me strength. (Philippians 4:13)

Getting A Checkup

Probably almost everyone has heard the so-called Golden Rule that Jesus gave us:

So in everything, do to others what you would have them do to you, for this sums up the Law and the Prophets. (Matthew 7:12)

Most of the time we apply this verse from an I-perspective. That is, we ask, “How would I want to be treated in this situation,” and then we treat others like that.

What about if we switch it? What if we took the time to find out how the other person wanted to be treated?

In Romans 12, Paul says we are all interdependent on one another (v. 6). And he gives us some ways to live out the Golden Rule from an others-perspective. So from his teaching, here’s a checkup I’m giving myself:

  • Am I truly devoted to others, like I would be to my own family members (v. 10a)?
  • Do I honor others’ wishes ahead of my own (v. 10b)?
  • Do I work to find harmony (v. 16)?
  • Am I willing to do what others think is right (v. 17)?
  • Do I work hard to find a peaceful solution for everyone involved (v. 18)?

Now here’s the real test:

  • How would others answer the above questions about me?
  • How would someone who doesn’t like me answer those questions about me (v. 20)?

This checkup is making me think. How about you?