Loving Fighters

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I’ve always loved this stanza from a William Cowper poem:

Restraining prayer, we cease to fight
Prayer makes the Christian’s armor bright
And satan trembles when he sees
The weakest saint upon his knees.

Prayer is indispensable in spiritual warfare! Prayer is where we fight best for those we love. 

Have you ever heard the question, “Are you a lover or a fighter?” I don’t believe this is an either-or answer, both both-and. I’m a fighter because I’m a lover. I love Jesus and I am loved by Jesus.  This fuels my passion to fight for His glory to be seen. This drives me to fight against the powers that keep others from knowing this love for themselves. 

T.M. Moore wrote, “If we want God to bring revival and save the world from its many and increasing troubles, we must give ourselves to extraordinary efforts in prayer before we enter the conflict.” Prayer isn’t preparation for the fight; prayer is the fight that has been lovingly empowered. This is why our fifth spiritual discipline of prayer is so vital. 

As we have seen with giving and fasting, Jesus also has some don’ts and dos for us about praying (Matthew 6:5-8):

  • don’t pray publicly for earthly recognition or human applause (v. 5) 
  • do pray privately (v. 6) 
  • don’t pray robotically—And when you pray, do not heap up phrases—multiply words, repeating the same ones over and over—as the Gentiles do, for they think they will be heard for their much speaking (v. 7 AMP) 
  • do pray intimately (v. 8) 

Jesus practiced what He preached about praying in secret: Jesus was praying in private (Luke 9:18). He must have prayed so differently than anyone else the disciples had ever heard because they asked Him, “Lord, teach us to pray” (Luke 11:1). 

Remember that prayer is the battle—things are happening while I’m praying. 

There is a way I speak to my wife in private that I don’t typically say in public. If I didn’t speak intimately to her in private, others would notice a difference in public. When I do have intimate, private, regular conversations with her, it also shows publicly. 

So too with prayer. The New Testament doesn’t record very many of the prayers of Jesus for us. In fact, many of things we might think of as prayers sound more like commands from Jesus—“Lazarus, come forth,” “Little girl, get up,” “Be clean,” and similar phrases. We see the public display of power because Jesus had been empowered in private by His Father. 

Private prayer is noticed publicly in the lives of the followers of Jesus too (see Acts 4:13; 6:15). 

I don’t pray privately so that I can show off publicly. I pray in intimate privacy so that I can publicly show off Jesus! 

All of our spiritual disciplines are for us individually so that we have something to give corporately. For instance—

As we are built up in private prayer, there is a greater unity in corporate prayer, and Jesus is lifted up for the world to see. We love Jesus and we love others, so we fight for the glory of God and the strengthening of our brothers and sisters. We are loving fighters! 

So let me encourage you to make private, intimate conversation with Jesus a priority in your life. 

If you’ve missed any of the previous spiritual disciplines we’ve covered in this series, you can check them all out here. 

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God’s Word Always Prevails

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I love the simple but utterly profound statement the angel Gabriel leaves with Mary. Listen to it from different biblical translations:

  • For no word from God will ever fail (Luke 1:37 NIV) 
  • For nothing will be impossible with God (NASB)
  • For the word of God will never fail (NLT) 
  • For with God nothing is ever impossible and no word from God shall be without power or impossible of fulfillment (AMPC)

“No word”—not the single dot of an “i” or the cross of a “t” will be missing. 

The God who never slumbers—the Omnipotent One, the Omniscient One—superintends every single word He has spoken. 

It is His word: “No word from God will ever fail.” It is not the way I desire it to be, or the way culture wants it to be, but it is the way the All-Loving, All-Powerful One has already determined it is going to be. 

The plans God has for me are for His glory. He is working all things out to bring to completion what He has declared. 

God’s words never fail, but they always prevail. It doesn’t matter how dark, hopeless, or even impossible it may seem, His plan always triumphs! 

When I have God’s word on it, I can confidently say, “Worry, be gone! Striving, cease! Doubt, you are a liar! I belong to the One who has spoken His word. I will rest assured in Him until His word prevails. I say as Mary replied to Gabriel, ‘May it be to me as you have said’” (Luke 1:38). 

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Impossible Or Opportunity?

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The dad knew it was impossible. His son knew it was impossible since he had lived with it nearly all of his life. All of their family and friends knew it was impossible because they had seen the devastation. The disciples of Jesus even proved it was impossible. 

The son was plagued by a demon. In a last-ditch effort, the beleaguered dad brought his boy to the disciples of Jesus. But the disciples were stymied. The dad said to Jesus, “I begged Your disciples to drive it out, but they could not” (see Luke 9:37-43; Mark 9:14-27).

Jesus loves “impossible” situations. 

What seems impossible to humans is merely an opportunity for the greatness of God to be seen.

Don’t run from your difficulties.

Don’t quake at the impossibilities.

Don’t try to solve the seemingly unsolvable on your own.

Bring the “impossible” to Jesus. 

Jesus said to the dad, “Bring your son here.” Jesus rebuked the impure spirit, healed the boy, and gave him back to his father. 

This is why Jesus loves it when we bring the impossible to Him: God’s glory is made abundantly clear. Luke records, “And they were all amazed at the greatness of God.” 

The greater the difficulty, the greater the glory of God is seen in the deliverance. 

Don’t throw in the towel on your situation. Don’t throw up your hands in despair. Instead, bring your impossibility to the One who is never stymied, never at a loss, never too weak or too busy to meet your need. Bring it to Jesus and let Him do what only He can do. 

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Shift Your Faith

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When Luke says first that “Jesus grew in wisdom,” that is our indication that a healthy mind is at the foundation for every other aspect of health (Luke 2:52). We don’t see Jesus anxious or worried, we don’t see Him confused in His thinking, or even indecisive of what to say or do. So by studying the life of Jesus—and the Scriptures on which He relied—we, too, can improve our mental health. 

This may sound unbelievable when you first read this, but I believe that at their foundation, anxiety and assurance are remarkably similar. The similarity is that they both have faith. 

The dictionary defines faith as a strong or unshakeable belief in something. The biblical definition of faith is remarkably similar: “Faith is confidence in what we hope for and assurance about what we do not see” (Hebrews 11:1). 

Using those definitions of faith, let me point out the similarity and the difference between the anxious mind and the assured mind:

  • Anxiety is faith or expectation that something bad is going to happen. 
  • Assurance is faith or expectation that something good is going to happen. 

But the biggest difference of all is seen in the mental health of the one worried and anxious about the bad things that are coming versus the one who is confidently assured of the good things that are coming. 

If we are going to be mentally healthy people, we need to shift our faith from anxiety to assurance every single time we feel the worry building in our hearts. This isn’t just changing our mindset but knowing what we believe and why we believe it. 

Assurance and anxiety both believe in the unseen. The assured person believes in God’s promises to provide all that we need, while the anxious person doubts their own abilities and resources will be able to sustain them. 

As a result, the assured person has an abundance mindset, while the anxious person has a scarcity mindset. 

These feelings can be traced back to our faith about the origins of the universe. The assured person believes that God transcends this universe—that He existed before time began and spoke all created things into existence (Hebrews 11:3). But the anxious person is still trying to find answers in constantly-changing theories about the universe’s beginning. 

Since the anxious person thinks the universe’s beginning was an accident, they can easily wonder if their own life is an accident. But the assured person believes they have been uniquely and purposefully created by God to have eternal purpose (Psalm 139:13, 16; Jeremiah 1:5). 

Finally, the person who sees the universe and their own life as accidental becomes quite anxious and uneasy when they think about death, and what may or may not come on the other side. But the one who trusts God as their Creator is confident that God is their eternal reward (Hebrews 11:6). 

Hebrews 11 is filled with the accounts of assured people who shifted their faith away from anxiety—believing something bad was going to happen—to the assurance that God was bringing about something incredibly good! Hebrews 12 then invites Christians today to remember that cloud of witnesses and keep our eyes on Jesus, who is described as the Author and Perfecter of our faith, so that we don’t lose hope (Hebrews 12:1-3). 

I’ve previously shared seven strategies for a Christian to maintain a strong mental health. Our eighth strategy is a constant shifting of our faith away from anxiety to assurance. Every single time an anxious thought tempts us to believe something bad is coming, we need to make a shift toward the assurance of God’s goodness. 

Really quickly, here is how we can use the first seven strategies to help us make that shift: 

  1. Pray for the Holy Spirit to help you make a new path. 
  2. Notice your fearful or anxious words and pull them out by the root.  
  3. Confront the thought patterns that are causing fear or anxiety. 
  4. Talk back to those fearful thoughts with the truth from God’s Word. 
  5. Check the inputs that may be causing fear (poor diet, not taking time for solitude, anxious friends, etc.). 
  6. Focus on today—I like the words of the song “strength for today and bright hope for tomorrow! 
  7. Don’t look to escape, but take time to de-escalate. 

If you’ve missed any of the messages in this series on mental health, you can find all of them by clicking here. 

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Spotting The Attitude That Derails

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There is an attitude that can derail almost everything. I’d like to help you spot it ahead of time.

Check out this episode of The Podcast.

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A Proactive Pause

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Let’s keep in mind why we are learning and working on these spiritual disciplines. The key phrase is “so that”—I get stronger so that we can get stronger.

Today we are looking at spiritual discipline #2—Solitude. We will need discipline to abide with Jesus in our time of solitude—removing all distractions—so that we can respond better to our circumstances, and help other saints respond better too. 

Part of the dictionary definition of solitude is “a place absent of human activity.” Note that important word human activity. Solitude is a time for stepping back from all our human striving to get a heavenly perspective. Solitude is a proactive pause in difficult times so that we can respond with a God-honoring reaction. 

Let me give you five ideal situations to discipline ourselves to find solitude. 

(1) After ministry exertion. I’m sure there have been times when an interaction with another person or a group of people has exhausted you. It’s at these times we should find a place of solitude to be refreshed, just as Jesus did (Luke 5:16). 

(2) In stormy times. When everything around us seems to be unstable, proactively pausing in a time of solitude is saying with the psalmist, “God is our refuge and strength, an ever-present help in trouble,” and then hearing God say to our anxious hearts, “Be still, and know that I am God” (Psalm 46:1, 10). These are the same words Jesus said to both the stormy seas and the disquieted hearts of His disciples (see Mark 4:35-39). 

(3) When we’re between a rock and a hard place. This is when we feel like neither option before us is a pleasant one. Like when the Israelites were caught between the onrushing Egyptian army and the uncrossable Red Sea. Listen to how similar the words of Moses sound, “The Lord will fight for you; you need only to be still” (see Exodus 14:1-14). 

(4) When we have a big decision ahead. We may gather all of the information and do our our research and still feel inadequate to make a good decision. Jesus had hundreds of disciples, but He needed to choose just twelve to serve as His apostles. Before making this decision, Jesus spent the night in solitude with His Father (Luke 6:12-13). 

(5) When we get angry. There are other strong emotions that sometimes seem to overwhelm us, but I’ve noticed that anger causes more people to fly off the handle than most of the other emotions. When Jesus saw the shameful way the temple was being used, He got so angry that His disciples recalled the Psalm that said zeal was burning Him up (Psalm 69:9; John 2:17). Instead of reacting in the heat of the moment, Jesus spent all night in solitude with His Father (Mark 11:11, 19).  

Our solitude time could include Bible reading, but it’s probably more of a time for quieting ourselves—taking a break from human activity—so we can hear the Holy Spirit reminding us of what we’ve already studied (John 14:26).  

Then keep in mind that solitude is not retreating and staying away from others, but solitude is so that I can effectively respond to pressing situations. Christian solitude is not me-time, it’s us-time (where the “us” is me + Jesus) so that I’m ready for we-time (where the “we” is me + others). 

This is such an important discipline for Christians so that we don’t respond inappropriately in an intense situation, but we respond in a Christ-like way that brings glory to God. Pay attention to your strong emotions, listen to the Holy Spirit, and proactively find a place of solitude. 

If you have missed any of the other messages in this series called Saints Together, you can find them all by clicking here.

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Flatten The Rollercoaster

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I’m not a fan of rollercoasters, but I know a lot of people who really like them. Some even travel all over the world to experience unique rollercoasters. The anticipation as the cars climb slowly up the big hill, knowing that there’s no stopping this thing now! Then the rush of emotions, a deep breath and a laugh at the end (usually laughing at our friends’ responses while on the ride), and then we just walk away. The moment of anticipation leading up to the big drop was usually longer and more intense than the ride itself. 

Not only do people travel all over to find rollercoasters, some people seem to have their emotions perpetually on rollercoasters. 

One of the telltale signs of someone with an immature mental health is the way every situation gets blown out of proportion before anything even happens. Then as an event unfolds, their exaggerations continue: the molehills are mountains, every valley is the valley of the shadow of death, the night is a nightmare, the “crisis” is lasting forever, no one has ever gone through what they’re going through, and the list goes on. 

To break out of this habit requires us developing emotional capacity. John Maxwell describes it like this: “Emotional capacity is the ability to handle adversity, failure, criticism, change, and pressure in a positive way.” Just as athletes have to develop lung capacity or muscle capacity, developing emotional capacity takes time, patience, and diligence. 

Increased emotional capacity is not escaping from our problems or even learning coping skill. Escapism never allows us to confront the things that are keeping our emotional capacity immature. On the other hand, maturing emotional capacity is learning to pause to get perspective so that we can avoid turning every mountain into a molehill, and every challenge into a do-or-die battle.  

Mentally healthy people don’t try to escape, but they learn how to de-escalate by getting a new perspective. Or to use the language of our first mental health strategy, they get off their old, well-worn paths. 

Let me illustrate this by looking at two emotions which seem to be the most rollercoaster-ish. 

(1) The first rollercoaster emotion is anger 

Out-of-proportion anger can either burn everyone around us when we explode, or it can eat away inside us if we hold it in. Neither of these are healthy emotional responses. Jesus got angry at the religious crowd that was keeping people away from God’s kingdom, but He didn’t ride the rollercoaster that led to a sinful expression of His anger. 

God asked Jonah a very helpful question: Have you any right to be angry? (Jonah 4:4). When we feel the Holy Spirit asking us this question, our defiant first response is almost always, “Yes! I didn’t do anything wrong! It was all him!” Solomon would counsel us to cross-examine that thought (Proverbs 18:17). 

Sometimes God will bring someone else across our path to help us pause to get perspective—to flatten the rollercoaster. For instance, God used Abigail to help David (see the story in 1 Samuel 25). However the Holy Spirit cross-examines us, we need to learn to truly listen. James told us: 

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires. (James 1:19-20)

(2) The second rollercoaster emotion is fear 

Fear usually causes us to fight or flight. Those are the natural responses, but the supernatural response is to pause to evaluate. I love the reminder that F.E.A.R. means false evidence appearing real. 

As with anger, our first pause to get perspective on this potential rollercoaster that can plunge us into a deep, dark valley should be to cross-examine the false evidence of fear. 

When the group of ladies came to the tomb of Jesus on the Sunday following His crucifixion, they were already battered and bruised in their emotions. Finding an empty tomb brought even more fear in their hearts. But there is a keyword in this account that will help us: 

In their fright the women bowed down with their faces to the ground, but the men [angels] said to them, “Why do you look for the living among the dead? He is not here; He has risen! Remember how He told you, while He was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’” Then they remembered His words. (Luke 24:5-8)

The Holy Spirit can help us remember the truth in God’s Word to counteract the fear-inducing false evidence (2 Timothy 1:7; John 14:26), but we must pause to listen to this evidence before this rollercoaster emotion picks up speed. 

The bottom line: Don’t try to escape your strong emotions. Pause. Cross-examine the evidence with the help of God’s Word, the Holy Spirit, and a friend to get a healthy perspective. This can help you flatten the rollercoaster before your emotions run away with you. 

If you’ve missed any of the other mental health strategies we’ve already covered in this series, you can find the full list by clicking here. 

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Ready To Love

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Every day you will be around people who are in need of love. Are you ready to love them? Two examples from the life of Jesus show us how to be ready.

Check out this episode of The Podcast.

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The Wait Of Parenting

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I’ve been called to some challenging leadership roles in my life—many of which made me feel like I was in way over my head! But without a close second, the heaviest mantle I’ve ever felt is the one called “Father.” Holding my firstborn son in my arms was indescribable, and it didn’t feel any lighter or less daunting when our other children arrived.  

The rabbis saw something significant in the Ten Commandments. Some people have noted that the first four Commandments are about our vertical relationship with God, while the next six are about our horizontal relationships with people. But the rabbis saw the Fifth Commandment as the linchpin—with parents in a creator-like role and as the first leader our children will be exposed to, and parents taking on the role as the first and most significant instructor for our children to know God for themselves. 

God gives us the example to follow: He instructs us gently but firmly, anticipating our needs, and giving us exactly what we need (Psalm 103:13-14; Luke 6:36, 12:32; Matthew 6:8).  

And then Jesus tells us to follow this example: “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48). Yikes, talk about a heavy weight! 

In the only song of ascent attributed to King Solomon (Psalm 127) we read both a longing for our families to be with us at the end of our journey to Zion, but also a hint of the difficulty of this. 

In the middle verse of this song, we are assured that our children are given to specific parents by God on purpose. He knew what He was doing in giving them into our care. That means each parent is uniquely equipped for each child’s unique personality, temperament, and gift package. 

Twice in the opening verse, Solomon uses the word “unless.” Unless we seek God’s help in building our children and watching over them, our efforts on their own will be “in vain.” That phrase (“in vain”) is used three times in the opening two verses. Solomon wrote a lot about vanity in the Book of Ecclesiastes. But it’s important to note that Solomon always uses this word in association with the phrase “under the sun.” Unless we get help from God—unless we lift our eyes up higher than this earth—our efforts alone will be frustrating and anxiety-inducing. 

Remember that parents are the linchpin in the Ten Commandments? Those first four Commandments tell us to put God first, don’t create any idols to rival Him, don’t misuse His name, and trust Him enough to rest from your labors (Exodus 20:1-11). That means that we parents cannot put our kids ahead of God (Luke 14:26). Unless God is our first priority, we won’t have the spiritual, emotional, or mental stamina to parent well. Or, as C.S. Lewis noted,  “When I have learned to love God better than my earthly dearest, I shall love my earthly dearest better than I do now.” 

In his collection of proverbs, Solomon told us, “Start children off on the way they should go, and even when they are old they will not turn from it” (Proverbs 22:6). Jesus said there is only one sure foundation, and that is knowledge and obedience of God’s Word (Matthew 7:24-27). 

The final two verses of Psalm 127 assure parents that when we commit our children to God’s hands, He blesses them and uses them as His weapons, His leaders, and His culture changers. 

There is not only a weight in parenting, but there is also a wait in parenting. In the last song of ascent we studied, we learned that we have a promise two times that we will (not “might”) reap a harvest, even if we have to sow seeds in tears (Psalm 126:5-6). 

In the Bible, waiting is never passive. It’s an active watching to see how God will move. We see this in the story of the prodigal son (Luke 15:11-32) where the father waited expectantly for his wayward son to return. This Dad had given his son a firm foundation at the start of his life, and then he waited in prayer until his son “came to his senses”—until he realized that all other ways of living away from God were vanity. 

In the midst of her prayers for her own prodigal son, Monica shared her concerns with Ambrose, bishop of Milan, and he said, “It cannot be that the son of those tears be lost.” Monica continued to wait for her son Augustine, sowing her seeds in tears but fully expecting the song of joy that would come with the harvest. 

Years later, in his autobiography called Confessions, Augustine wrote of his mother, “My mother, Your faithful servant, wept to You for me, shedding more tears for my spiritual death than others shed for the bodily death of a son. You heard her.” 

Parents, as you call out to God on behalf of your children, shed those tears in the joy of the anticipated harvest, knowing that God hears you! 

If you’ve missed any of the other messages in our series looking at these songs of ascent in the Book of Psalms, you can find them all here.  

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Sin Is Never Manageable

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King Herod Antipas was the son of King Herod the Great. Herod the Great is the one who tried to kill Jesus shortly after He was born, and in the process murdered numerous infant boys in and around Bethlehem (Matthew 2:16). 

Herod Antipas seduced his sister-in-law Herodias (who was married to his brother Philip), who then divorced her husband to marry Antipas, who had also divorced his own wife (Matthew 14:3). This is also the Herod who so desperately wanted to see Jesus perform a miracle (Luke 9:7-9, 23:6-10). 

Antipas was no choir boy! And yet he had a strange fascination with spiritual matters. Not only did he want to see Jesus, but he liked hearing John the Baptist preach. At the same time, he hated John’s message that said he was living in sin (Mark 6:17-18; Leviticus 20:21). Herod wanted John dead, but he also feared the backlash from the people who thought John was God’s prophet. Later on, he tried to protect John from death, but in trying to save face with his guests, he had to have John killed (Mark 6:26; Matthew 14:5). 

Herod Antipas continually flirted with sin—never killing it, never running away from it. And this eventually caught up with him.

The Gospel of Mark records, “Finally the opportunity came” (Mark 6:21). Herodias’ daughter performed a seductive dance for Herod on his birthday, which cause him to say in front of everyone, “I’ll give you whatever you want.” Prompted by her mother, this young lady seized the opportunity and said, “I want the head of John the Baptist on a platter!” Following in his father’s footsteps, Herod Antipas became a murderer. 

If sin is left close, it will kill you. The Bible tells us sin is crouching nearby, always looking for an opportunity, always a part of the devil’s scheming plan to destroy us (Genesis 4:7; Luke 4:13; Ephesians 6:11; 1 Peter 5:8). 

Sin is never manageable. The little compromises eventually strengthen and blossom, and we are undone by our sin. No matter how “little” we may think our sin is, “little sins” are anything but harmless indiscretions. That’s why as soon as any sin comes to light, it must be killed instantly!

Let us not make the same fatal mistake that Herod Antipas made by flirting with our sin instead of killing it. Paul wrote, “So put to death the sinful, earthly things lurking within you. Have nothing to do with sexual immorality, impurity, lust, and evil desires. … [N]ow is the time to get rid of anger, rage, malicious behavior, slander, and dirty language” (Colossians 3:5, 8).

Or, as John Owen put it, “Be killing sin, or it will be killing you.” 

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