When “The End” Is Just The Beginning

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We’ve all heard people make some audacious claims. But the real power is in being able to back up those claims. Without any proof, it’s all talk! As things were coming to a conclusion for Christ’s ministry—at least in the world’s eyes—there were some bold claims being made. Some were made by Jesus Himself, some by His rivals, and some by His supporters. 

The first bold claim we’re going to consider was made by the high priest: a man named Joseph Caiaphas. 

The Sanhedrin was the highest court in the land and was made up of 70 + 1 men. This comes from Numbers 11:16-17 (seventy leaders) plus Moses. After Moses, another person was always appointed to serve as the leader, which was usually the high priest. 

By the time of Jesus, this ruling body had become more political than religious. Very frequently, leadership would change because of the whims of the Romans or their puppet leaders (someone like a King Herod). The high priest in Christ’s early years was a man named Annas, who served from AD 6-15. During all of the public ministry of Jesus, the high priesthood had transferred to Caiaphas (AD 18-36), who was Annas’ son-in-law. Yet both of them still shared considerable influence (see Luke 3:2; John 18:13, 24; Acts 4:6). 

Caiaphas and his family were Sadducees. They didn’t hold to any beliefs of the supernatural—no angels or demons, no resurrection, no afterlife. Partly because of these unscriptural beliefs, the Jewish Qumran, who safeguarded the careful copying of the Scriptures, called Caiaphas “the wicked priest.”

Annas, Caiaphas, and their family member were the ruling party that wanted to stay in power. So their activities were always a balancing act: Trying to keep the Jewish community happy on one hand, while not offending the Romans or other political leaders on the other hand. 

It’s with this backdrop that we read the story of Lazarus’ resurrection in John 11. Jesus knew this miracle would validate His ministry, and sure enough, after the resurrection of Lazarus, more and more people put their faith in Jesus. So much so that the religious leaders wanted to kill both Jesus and Lazarus (11:53; 12:9-11). 

Ironically, these same religious leaders had previously asked Jesus for a sign to prove He was who He made the bold claim to be. To this demand, Jesus said that He would give them “the sign of Jonah” who was considered dead in the belly of the fish before he was “resurrected” to complete his mission (Matthew 12:38-40, 16:1-4). 

Since the religious leaders viewed everything through a political lens, they thought Jesus was also going to instigate a political or military uprising. The following that Jesus would gather would challenge the Sanhedrin’s hold on power, so Caiaphas proposed a political solution disguised as a prophecy (John 11:49-53). 

Caiaphas meant it like this: “We’re trying to keep the balance between the Jewish people and the powerful Romans. If we kill one Man (Jesus) in time, we may be a little out of favor with the Jews but we will save our position with the Romans. Later on, we’ll make things right with the common people.” 

Even to this day, people are trying to balance, juggle, control, appease, and bargain their way to get or keep the life they want to live. They will use religious dressing to do political things, thinking they will “make it right” later on. 

Caiaphas made this bold claim: “If Jesus dies, our position will be saved for us and our children.” But he had no power to back up his bold claim, so it was just talk. 

But Jesus made this bold claim: “I will die so that your souls can be saved for eternity.” He, on the other hand, had the power to back up His bold claim (John 10:17-18). 

God’s plan always prevails! 

Caiaphas’ plan sounded like it would be the end of Jesus and His mission, but “the end” was really just another step in fulfilling what God had already planned! 

Let me say it again: God’s plan always prevails. The bold claims of powerful evil people may make it seem like the end is near, but don’t fret because their “end” is only fulfilling God’s plan! 

If you’ve missed any of the messages in this series of Bold Claims, you can check them all out by clicking here. 

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CEO Or Pastor?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

CEO stands for “chief executive officer” and usually designates the person who is at the top of the organization’s flowchart. Those who occupy that office frequently exhibit a top-down mindset, where everyone below them is only in that position to serve the CEO. 

This may work well in the corporate world, but this is not at all the heart Jesus demonstrates toward us. Therefore, it shouldn’t be the mindset or practice of Christ’s under-shepherds—those whom He has called to pastor His sheep. The sheep aren’t in the pasture to serve the shepherd, but the shepherd is in the pasture to serve the sheep and to provide what they need to be healthy. 

Check out this conversation I had when I joined a pastoral staff that is using my book Shepherd Leadership as a study guide. 

Jesus was confident in who He was and what His Father’s plan was: “Jesus knew that the Father had given Him authority over everything and that He had come from God and would return to God” (John 13:3 NLT). 

Yet Jesus also said, “For even the Son of Man came not to be served but to serve others and to give His life as a ransom for many” (Mark 10:45 NLT). 

If you are a pastor, you have been charged with caring for the sheep under your care, and not the other way around—

Tend (nurture, guard, guide, and fold) the flock of God that is your responsibility, not by coercion or constraint, but willingly; not dishonorably motivated by the advantages and profits belonging to the office, but eagerly and cheerfully; not domineering—as arrogant, dictatorial, and overbearing persons—over those in your charge, but being examples (patterns and models of Christian living) to the flock (the congregation). (1 Peter 5:2-3 AMP)

If I can serve your staff by meeting with you, please contact me. I also have a special offer for pastors (and for those who love their pastor) which you can check out by clicking here.

My book Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple.

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Come To God As A Counselor

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I’ll bet you have “go-to” people in your life. The ones you immediately call when you need computer help, relationship insights, household or car repairs, Bible questions, or even cooking instructions. 

We love having these go-to people in our lives, but I’m also going to guess that none of us has someone who possesses all of these go-to skills. After all, all of us are only human, with limitations and deficiencies. 

We’ve learned that in prayer we can come to God as a Father—calling Him our Abba Father. We can also come to God as a Brother—knowing that Jesus has walked every path we will ever walk, and He intercedes to the Father on our behalf. 

In fact, we saw last week that Jesus was never at a loss of what to say, what path to take, or what prayer to pray. He spoke what He did, and did what He did, and prayed what He did because of the help of the indwelling Holy Spirit. 

This is the same Holy Spirit that is in us as Christians. It’s because of this that we can come to God as a Counselor. The Holy Spirit is THE Go-To Resource for everything! 

Jesus said that both He and our Father love to give us the Holy Spirit as our Counselor, and then the Holy Spirit loves to reveal our Father and our Brother to us (Luke 11:13; John 14:26, 16:15; Galatians 4:6; Matthew 16:17). 

Andrew Murray wrote, “Prayer is simply the breathing of the Spirit in us; power in prayer comes from the power of the Spirit in us as we wait on Him. Failure in prayer is the result of a spirit that is not yielded to the Spirit of God.” 

What does it mean to yield to the Holy Spirit? It means that we don’t look for other go-to people for certain situations, but we trust the Spirit to be the Go-To Resource for everything. This is what Jesus did. 

As Jesus relied on the Counselor, so must we. As the Counselor helped Jesus, so He will help us. 

Let’s break this down. 

First, Jesus was never at a loss of what words to say, and the Holy Spirit will give us the right words to say as well (John 12:49; Matthew 10:19-20; Luke 1:67; Acts 2:14). 

Second, Jesus was never at a loss of what path to take, and neither do we have to experience any confusion about what to do and when to do it (Matthew 4:1; Luke 2:27; Acts 16:6-10).

Finally, Jesus was never at a loss of what prayer to pray, and so too will the Holy Spirit help us go deeper into our prayer time (Luke 10:21; Romans 8:26-27; Ephesians 3:14-21). 

In addition, there is not one issue we will ever face that God hasn’t already addressed for us in Scripture (Ephesians 3:4-5). We see Jesus being totally reliant on Scripture (Luke 4:4, 8, 12). In an identical way, the Holy Spirit will help illuminate and apply the Scripture to our lives (John 14:26; 1 Corinthians 2:13). 

Let me repeat this vital truth: The Holy Spirit is THE Go-To Resource for everything!

  • We are vulnerable to temptation without the help of our Go-To Counselor. 
  • We are limited in our understanding of Scripture without the help of our Go-To Counselor.
  • We have a shallow prayer life without the help of our Go-To Counselor. 
  • We will be frequently confused about words to use or paths to take without the help of our Go-To Counselor. 

Let us learn to rely on our Counselor, as we keep our eyes on our Brother, and as we go together to our Father in childlike prayer. This is what leads to true intimate conversation! 

If you’ve missed any of the other messages in our prayer series Intimate Conversation, please click here. 

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Come To God As A Brother

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Being the firstborn, I didn’t have a big brother, but I took being the big brother to my little sister very seriously! Like when young men would come to pick her up for a date, I would meet them on the front porch and say, “I hope you have a really nice evening. Just so you know, I will be home all evening waiting by the phone. You’d better pray that my little sister doesn’t have to call me!” Hopefully, that let my sister know I was ready to protect her whenever she may need it. 

 Whenever we go into any situation for the first time, there is always a natural fear of the unknown. What’s going to happen? How do I behave? What do I say? How will others treat me? How will I know who to trust? Or even, how will I know what to pray for? 

Those unknowns cause fear, and fear prevents intimacy. The Bible says, “There is no fear in love” (1 John 4:18). Where there is love, fear has to leave. But when there is fear, love is pushed aside. 

We learned that we can come to God in prayer as a Father—we can bring Him all our fears and concerns and problems—but did you know that we can also come to God in prayer as coming to a Brother? 

Jesus loves the fact that we can come to our Abba Father just as He did, which is why He taught us to begin our prayers with, “Our Father in heaven.” 

How wonderful it is to have a “big brother” to show us the ropes, to walk with us, to give us his counsel! One that says, “I’ve already been to that high school … I know that employer … I have experience with that kind of relationship … I’ve solved that problem … I’ve tasted that pain.…” That’s exactly what Jesus does for us. He is our perfect Big Brother! 

Jesus knows everything we will experience in life. There might be unknown things that we walk into, but they are never unknown to Him. And more importantly, they are never unexperienced by Him. Check out these assuring words from the Book of Hebrews—

Both the One who makes people holy and those who are made holy are of the same family. So Jesus is not ashamed to call them brothers and sisters. … For this reason He had to be made like them, fully human in every way, in order that He might become a merciful and faithful high priest in service to God, and that He might make atonement for the sins of the people. Because He Himself suffered when He was tempted, He is able to help those who are being tempted. (2:11, 17-18) 

For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet He did not sin. Let us then approach God’s throne of grace with confidence, so that we may receive mercy and find grace to help us in our time of need. (4:15-16) 

Jesus has been there, done that, and has the scars to prove that He is victorious! 

  • We never have to be at a loss of what to say (John 12:49-50)
  • We never have to be at a loss of what path to take (John 14:6) 
  • We never have to be at a loss of what prayer to pray (John 16:23)

(Check out all of those verses by clicking here.) 

Charles Spurgeon said, “The Lord Jesus Christ is always ready to take the most imperfect prayer and perfect it for us. If our prayers had to go up to heaven as they are, they would never succeed; but they find a Friend on the way, and therefore they prosper.” 

Solomon wrote, “Trust in the Lord with all your heart; do not depend on your own understanding. Seek His will in all you do, and He will show you which path to take (Proverbs 3:5-6). 

Commenting on these verses in his book Proverbs: Amplified and Applied, Dick Brogden wrote:

“We tend to crave God’s explicit direction for the momentous choices of life—marriage, study, career, transition, promotion, change—but sail through a thousand daily choices independent of consultation with Him. Functionally, we act as if we only need God’s help for big things because we can handle the small things without Him. The error in this dichotomy of dependence (thinking we only need God’s help for big decisions) is twofold. First, big decisions are not divorced from small decisions; they are simply the crowning act, the summary of a legion of choices. Second, big decisions are not more important than small decisions. It is the small, simple, silent, serial choices of daily living that make one wise. When we acknowledge the Lord in all the minutia, our course is chosen and our path is set, and we do not stand bewildered at the critical crossroads of life.” 

Walking with Jesus as our Brother keeps us free from fear. His perfect love opens our hearts to have intimate conversation with our Heavenly Father. You can trust our Brother to help you with every single decision at every single moment. Let’s learn to lean on Him more! 

If you’ve missed any of the messages in our series on prayer called Intimate Conversation, you can find all of the messages by clicking here. 

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Helping Our Teammates Destress

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An interesting comment that Jesus made that should catch the attention of every leader is this: “I know My sheep and My sheep know Me” (John 10:14). Jesus is telling us that He knows the uniqueness of every person. 

Combine this with David’s encouraging words about Jesus as our Good Shepherd in the opening words of Psalm 23, “The Lord is my shepherd; I have all that I need” (Psalm 23:1 NLT). 

This tells me that quality shepherd leaders…

  1. …are around their teammates enough to know them personally. 
  2. …can quickly ascertain when their teammates are feeling stress or anxiety. 
  3. …know how to give their teammates what they need to destress in a healthy way. 

My friend Greg and I discussed how leaders can use playtime as an effective tool to keep their teammates at their healthiest. Check out this short clip—

If you would like to watch this full episode from The Craig And Greg Show, please click here. 

I also talk about how wise leaders take care of those under their care in my book Shepherd Leadership: The Metrics That Really Matter. It’s available in print or ebook, and in audiobook through either Audible or Apple.

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Mighty Deliverer

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The world can marshal its weapons of war. They may gain a temporary victory. They may build strongholds, and cast spells, and appear to be the unquestioned ruler. But God always gets the final word, the decisive word, and the best word! 

Don’t despair in the middle of the Story! All of History is His Story. No matter how dark it seems, we are assured of God’s victorious outcome! 

Bethlehem is our proof:

  • 700 years before it happened, Bethlehem is named as the birthplace of Jesus (Micah 5:2; Luke 2:1-7) 
  • 700 years before Jesus was born in Bethlehem, His titles were given and then fulfilled in the way that Jesus lived (see for example Isaiah 9:6 and Hebrews 13:20) 

Sometimes God has to let the darkness fall so heavy so that it seems hopeless. In fact, in human power alone it is hopeless and impossible. So God foretells His victory—

“Listen to this, you descendants of Jacob, you who are called by the name of Israel and come from the line of Judah, you who take oaths in the name of the Lord and invoke the God of Israel—but not in truth or righteousness—you who call yourselves citizens of the holy city and claim to rely on the God of Israel—the Lord Almighty is His name: I foretold the former things long ago, My mouth announced them and I made them known; then suddenly I acted, and they came to pass. … Therefore I told you these things long ago; before they happened I announced them to you so that you could not say, ‘My images brought them about; my wooden image and metal god ordained them.’” (Isaiah 48:1-5) 

We have seen how Micah prophesied our Messiah coming as the Great Shepherd and as the Prince of Peace, but He also comes as our Mighty Deliverer (Micah 5:1-6). He comes at an incredibly dark time that is described like this: “He will rescue us from the Assyrians when they pour over the borders to invade our land” (Micah 5:6 NLT). 

Darkness may appear to have a stranglehold even now in our time. One of the verses in the New Testament that pretty accurately sums up a Christ-less culture says, “The god of this world has blinded the unbelievers’ minds that they should not discern the truth, preventing them from seeing the illuminating light of the Gospel of the glory of Christ” (2 Corinthians 4:4 AMP) . 

But this is only temporary darkness. When the mob came to arrest Jesus, He said, “This is your hour—when darkness reigns” (Luke 22:53). Darkness only gets an hour, but the Light of God shines for all of eternity! 

One of my favorite Advent texts is found in Hebrews 2:14-15:

Since the children have flesh and blood, [Jesus] too shared in their humanity so that by His death He might destroy him who holds the power of death—that is, the devil—and free those who all their lives were held in slavery by their fear of death. 

Our Mighty Deliverer came to destroy satan’s power and free those held hopelessly in darkness. The word “destroy” is a powerful, all-encompassing word. Imagine a tyrannical ruler who sent one of his strongest police officers with an arrest warrant, who then grabbed onto you and subdued you with his vice-like grip. 

Only someone stronger than that officer can release you from that grip. That’s what Jesus did when He destroyed satan’s ironclad grip on your soul. Paul asks mockingly, “Where, O death, is your victory? Where, O death, is your sting? The sting of death is sin, and the power of sin is the law. But thanks be to God! He gives us the victory through our Lord Jesus Christ!” (1 Corinthians 15:55-57)

Now you may be free of the grip of that officer, but the arrest warrant still remains—you are still subject to the penalty. But that word “destroy” also means that the charges against you have been set aside so that there is no penalty outstanding against you. The apostle Paul again addressed this when he wrote, “For we know that our old self was crucified with [Jesus] so that the body ruled by sin might be done away with, that we should no longer be slaves to sin. … Who will bring any charge against those whom God has chosen? It is God who justifies” (Romans 6:6, 8:33). 

You are now set completely and irrevocably free! “But it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel” (2 Timothy 1:10). 

The Messiah—our Mighty Deliverer—destroys darkness and delivers those who believe in Him! 

No matter how hopeless it may seem, the Mighty Deliverer always prevails! Jesus has destroyed every enemy that has opposed God’s people! Jesus our Champion shines a light so brightly that nothing in satan’s arsenal can ever diminish it. 

The Light shines in the darkness, and the darkness can never extinguish it (John 1:5 NLT). 

So allow me to repeat: Don’t despair in the middle of the Story! All of History is His Story. No matter how dark it seems, Bethlehem is our proof that Jesus has destroyed our enemy and removed from him all grounds for charging us with sin. Bethlehem is our proof that we can live assured of God’s victorious outcome! 

What a great Christmas gift that truly is! 

If you’ve missed any of the messages in this Advent series, you can find a list of all of those messages by clicking here. 

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Elevated To Serve

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Check out the resources I mention in this video:

  • The story of the 10 disciples being upset with the other two disciples is found in Matthew 20:20-28 
  • The story of Jesus taking on the position of a servant to wash the disciples’ feet is found in John 13:3-5, 14-17 
  • The chapter I quote from in my book is called ‘The Wrong Ladder’
  • Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

The Prince Of Peace

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we saw the dark times in which Micah lived as he prophesied the advent of the Messiah. Israel was both surrounded by enemies as well as lots of practices within their borders that were heartbreaking to God. Many times, our lives can feel the same way: enemies of God all around us and our own turmoil and doubts inside our hearts and minds.      

In this dark, hopeless time, the Messiah came as our Great Shepherd. Take a look at what this Shepherd brings us:

He will stand and shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will live securely, for then His greatness will reach to the ends of the Earth. And He will be their peace. (Micah 5:4-5)

We see this idea of Jesus our Great Shepherd bringing peace to our hearts in the New Testament as well: 

May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that Great Shepherd of the sheep, equip you with everything good for doing His will, and may He work in us what is pleasing to Him, through Jesus Christ, to Whom be glory for ever and ever. Amen. (Hebrews 13:20-21) 

This peace is also implied in Psalm 23:1 when David wrote, “The Lord is my Shepherd, I shall not be in want.” That phrase “I shall not be in want” really captures the definition of peace. 

The Hebrew word for peace is shalom. An easy-to-remember definition of shalom is “nothing lost, nothing missing.” Our Great Shepherd makes sure nothing is lost or missing that would cause us anxiety or doubt, so we can have total peace—we can have shalom!

Jesus said the devil’s agenda was for everything to be lost or missing—“the thief comes only to steal and kill and destroy”—but our Great Shepherd’s agenda is for there to be nothing lost or missing—“I have come that they may have life, and have it to the full” (John 10:10). 

Isaiah, who was prophesying at the same time as Micah, sounded a similar note:

Therefore the Lord Himself will give you a sign: The virgin will conceive and give birth to a Son, and will call Him Immanuel. … And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 7:14, 9:6) 

When this Great Shepherd was born in Bethlehem, the shepherds in the field were the first to hear the good news. Notice what the angels announced: “Glory to God in the highest heaven, and on earth peace to those on whom His favor rests” (Luke 2:14). 

Who has God’s favor? Those with faith in Him: “Without faith it is impossible to please God” (Hebrews 11:6). So those with faith in God have God’s favor. 

Faith in what? In all that Jesus purchased for us by His blood shed on the Cross: “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). 

Check this out: The root word of shalom is a word that means, “It is finished.” These are the exact same words our Price of Peace announced from the Cross! Jesus finished the work that brings us peace from the turmoil and anxiety of sin! 

Faith comes from believing that God has made the promise of peace, that God has fulfilled the promise of peace through Jesus, and that God is bringing us to His eternal peace. So now our lives of peace in a world of turmoil can serve as a testimony to others. 

Jesus called His followers to be peacemakers (Matthew 5:9) but we cannot do this while we are experiencing anxiety or doubts. To be peacemakers we must be full of peace because of our relationship with the Prince of Peace, who has ensured that nothing is lost and nothing is missing! 

If you feel anxious, remember that Bethlehem is your proof that the Prince of Peace has come to remove doubts, anxiety, fear, and inner turmoil. Let every pang of anxiety be immediately a call to run to the Prince of Peace. He has paid an incalculable price to purchase your peace, so don’t leave this gift unopened and unused. A dark, anxious world is looking for peace. Know the author of shalom so that you can introduce others to this Prince of Peace. 

If you’ve missed any of the message in this series, please check them out by clicking here. 

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Forgive Like You’ve Been Forgiven

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Jesus said that the devil’s agenda was to steal, kill, and destroy (John 10:10). We see this on full display in the aftermath of the first sin in the way relationships humans had with each other changed. 

God said to Eve, “Your desire will be for your husband, and he will rule over you” (Genesis 3:16). Dr. Henry Halley commented, “The last two lines of this verse could be paraphrased, ‘You will now have a tendency to try to dominate your husband and he will have the tendency to act as a tyrant.’” And to Adam, God said that he would now have to work harder than ever before to harvest the food he needed for survival, which undoubtedly caused stress in his relationship with Eve. In the very next chapter, the strained relationship between Cain and Able resulted in the first homicide (Genesis 3:17-19, 4:1-8). 

In these relationships, intimacy was stolen, closeness was killed, and life was destroyed. 

An irreplaceable tool for avoiding this heartache and destruction that sin causes in our relationships is forgiveness. 

Peter asked Jesus, “How many times should I forgive my brother or sister who sins against me? Up to seven times?” (Matthew 18:21). In reply, Jesus told a story about a man who owed the equivalent of 20 years of a day laborer’s wages and a man who owed about three months of a day laborer’s wages. The first man who owed so much was forgiven entirely of his debt, but he wouldn’t forgive the paltry amount that was owed to him by the second man. 

To the forgiven but unforgiving man, Jesus said, “Shouldn’t you have had mercy on your fellow servant just as I had on you?” (see Matthew 18:22-35). 

That should be our standard: Not how others treat me, but how God has treated me! Not how much others owe me, but how much God has forgiven me!

Do I want God to put a quota on how many times I can be forgiven? Do I want there to be a limit on how big of an offense God will forgive in me?

Of course not!

That’s my standard. I must show the same mercy to others as I have been shown by God. 

If my forgiven sins are forgotten sins (and they are), then I need to treat my brother and sister the same way. This is why Jesus told Peter to stop counting the number of offenses. We are to treat every offense as though it was the first and only offense.

The man who owed so much money asked for more time to repay his debt. But the master did more than that: He forgave the debt—he wiped it off the books completely, as though it had never happened! 

When God forgives our sin, He separates our sin from us as far as the east is from the west. He keeps no record of the offense ever having occurred (Psalm 103:10-12). 

This is to be our standard too. We are to forgive others as God has forgiven us. Forgiveness will restore intimacy, closeness, and life to our relationships. 

This is difficult to do. As Peter pointed out, a brother or sister—someone close to his heart—had sinned against him. But this is why Jesus taught us to pray, “Forgive us our sins, as we have forgiven those who sin against us” (Matthew 6:12). Or as Eugene Peterson paraphrases that verse in The Message, “Keep us forgiven with You and forgiving others.” 

May the Holy Spirit help us in this important work of ongoing, complete, and restoring forgiveness!

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The Great Shepherd

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God delights to show up when the situation seems hopeless from any human standpoint. When He does what no one else can do, He alone is glorified!

A very notable dark time took place in Israel about 700 BC as the nation was surrounded by enemies. Micah prophesied the arrival of the Messiah. But he also prophesied that before He came, there would be dark days. He talks about the siege of enemies surrounding them, Israel’s ruler being stuck on the cheek with a rod, not to mention the strongholds, witchcraft, and idolatry that plagued the nation within its own borders (Micah 5:1, 11-13). 

But whenever it seems darkest, God is not the least diminished! He always gets the final word, the decisive word, the best word. 

So into this inky darkness, Micah prophesies a ray of light—“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for Me One who will be Ruler over Israel, whose origins are from of old, from ancient times” (Micah 5:2). 

I’m sure many people thought that Bethlehem was too small of a village for anyone of significance to be born there.

The Last Battle is the final book in C.S. Lewis’ Narnia series. This story also portrays a similar dark time. Shift the ape has convinced Puzzle the donkey to wear an ill-fitting lion skin to pretend to be the great king Aslan. Through tricks, sleight of hand, deception, and the plans of some evil schemers, many of the Narnians come to believe that Puzzle is Aslan. But it’s confusing because this “Aslan” is not the kind, strong king they believed in, so many begin to just look out for themselves. 

In a fitting setting, Puzzle is being hidden inside an old stable. A great battle takes place with the true Narnians ending up inside the stable, and yet once inside they discover not a dark stable, but a sunlit land spreading farther than their eyes can see. Lord Digory observes, “Its inside is bigger than its outside.”  

But I love this line from Queen Lucy, “In our world too a stable once had something inside it that was bigger than our whole world.” 

Inside that Bethlehem stable was born the Great Shepherd! Who was inside that stable and what He would accomplish became so much grander and more beautiful than any human had ever imagined! 

Jesus is our Great Shepherd—He will stand and shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will live securely, for then His greatness will reach to the ends of the earth (Micah 5:4). 

Jesus is strong, majestic, and great (John 10:10-15). 

Jesus equips us to be victorious (Hebrews 13:20-21). 

Jesus walks with us every step of the way (Psalm 23:1-6). 

And Jesus takes us Home to be with Him forever (1 Peter 5:4). 

(Check out all of these passages by clicking here.) 

Our faith is not rooted in some mysterious thing with an uncertain history. It is a faith rooted in real historical events. The Great Shepherd being born in the town that was prophesied 700 years beforehand is one more proof that God is in control, that God loves you, and that God always gets the final word, the decisive word, the best word! 

If you’ve missed any of the messages in our Advent series Bethlehem Is Proof, you find the full list by clicking here. 

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