Thursdays With Spurgeon—Christ Came On Purpose

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Christ Came On Purpose

     This heavenly knowledge is not given to us for its own sake alone. Even the high and blessed revelation of the righteous Father is not made to us that we may know it and end in knowing. Our Lord says, “I have declared to them Your name, and will declare it, that the love with which You have loved Me may be in them, and I in them” [John 17:24-26]. The objective of the knowledge bestowed upon us is the infusion of a love unrivaled in value and extraordinary to the last degree! … 

     Therefore does Christ declare the blessed name of the righteous Father, in order that it may come home to you with an unconquerable power that the Father loves you and loves you beyond conception, seeing that not even His dear Son was so loved as to be spared, but He must die that you might live and that the justice of God might be satisfied on your account! … 

     Christ has come on purpose to declare the name of God that the love of God may be perceived by us, its power felt, its glory recognized, its greatness wondered that, its infinitude delighted in. … 

     Now, if you fully know the righteous fatherhood of God, as Christ would have you know it, you will learn that God loved you as He loved His Son. … If He had not loved you as He loved His Son, He would have said to His Son, “Son, you will never leave heaven for that polluted planet. You will never descend to poverty and suffering. You will never have Your hands and feet pierced. You will never be despised and spit upon and put to a cruel death.” But because He loved us as He loved His Son, He gave His Son! …

     Do you try, if you can, to realize this high privilege. It is true, O believer, that God, the infinite Father, takes pleasure in you!

From The Righteous Father Known And Loved

THIS is what we celebrate in remembering Christ’s First Advent! 

THIS is why forgiven sinners can eagerly long for Christ’s Second Advent!

Prophecy Fulfilled

Jesus doesn’t just appear in the pages of the New Testament. All of the Old Testament Scriptures are pointing to Jesus, with some of them being quite specific concerning the time that Jesus would be living on Earth. 

Whether or not the New Testament writers explicitly point to how Jesus fulfilled those prophecies, they are all there for us to discover. It’s absolutely astounding! 

Here are two graphics from The Infographic Bible and the Faithlife Illustrated Study Bible that will help you see some of these fulfilled prophecies in Christ’s First Advent. And there are still more prophecies that Jesus will fulfill in His any-day-now Second Advent! 

Is There Room In Your Heart For Jesus?

I think all of you can finish this poem: ’Twas the night before Christmas and all through the house not a creature was stirring, not even a mouse. 

Haddon Sundblom’s painting for Coca-Cola

This poem was written in 1837 by Clement Moore. Most people assume the title of the poem is the first line of the poem, but Moore’s original title is actually “A Visit From St. Nicholas.” And we all know what St. Nicholas (aka Santa Claus) looks like, right? Actually, this well-known painting of Santa Claus is the creation of Haddon Sundblom for Coca-Cola in 1930, but it’s not too far off from the original St. Nicholas. 

Nicholas of Myra

Nicholas of Myra was a Christian bishop who lived in the 3rd century AD. It was discovered by some of his peers that he would anonymously throw bags of money through the open windows of the poor people in his town. Some of the coins landed in these poor families’ shoes and socks as they were drying by the fireplace. The myth grew that without your stockings hung by the fireplace you wouldn’t receive any gifts. After Nicholas died in 342 AD he was declared a saint, so his popular practice of blessing the poor spread and took on a life of its own. 

I’m struck by a contrast from the line in Moore’s poem that “the stockings were all hung by the chimney with care.” This tells us how well people prepare for the “arrival” of St. Nicholas each Christmas, but let’s contrast that with how ill-prepared—if they even know they need to prepare!—people are for the absolutely certain fact of the arrival of King Jesus! 

Just as the vast majority of Israelites weren’t prepared for the Messiah’s first Advent in Bethlehem in the 1st century, how many people are still unprepared for His second Advent which could occur at any moment? 

Think about the contrasts between the legend of St. Nicholas (i.e. Santa Claus) and the certainty of Jesus Christ:

  1. St. Nicholas was a poor monk who has now become richer than imaginable. Jesus is the King of kings who left all His riches and kingly rights to become poor. 
  2. St. Nicholas was a servant who has now been elevated to royalty status. Jesus is Absolute Royalty who became a servant. 
  3. St. Nicholas lives in a castle at the North Pole; there wasn’t even a room for Jesus at His birth, or even later in His adult life. 
  4. St. Nicholas is a fable that people venerate; Jesus is the Truth that people mock. 
  5. St. Nicholas left a legend with nothing of lasting value; Jesus is Absolute Reality and He is coming again (see Hebrews 2:14; Philippians 2:6-11; Luke 2:7; Matthew 8:20; Acts 2:22-23).

There was no room in any inn, although Joseph knocked and knocked. Jesus is still knocking today, except today it’s on the door of your heart (Revelation 3:20). Will you let Him in? Or will you continue to allow your heart and mind to be dominated by myths and legends? 

Advent is a time for reflection. I don’t think we could ask a more heart-searching question than this—

Am I more prepared for St. Nicholas than I am for King Jesus?

If you’ve missed any of the message in this series, you can check them out by clicking here.

Poetry Saturday—Thou Didst Leave Thy Royal Throne

Thou didst leave Thy throne and Thy kingly crown,
When Thou camest to earth for me;
But in Bethlehem’s Home was there found no room
For Thy Holy nativity.

O come to my heart, Lord Jesus
There is room in my heart for Thee.

Heaven’s arches rang when the angels sang,
Proclaiming Thy royal degree;
But of lowly birth didst Thou come to earth,
And in great humility.

The foxes found rest and the birds their nest
In the shade of the forest tree
But Thy couch was the sod, O Son of God
in the deserts of Galilee 

Thou camest, O Lord, with the living Word
That should set Thy people free;
But with mocking scorn, and with crown of thorn,
They bore Thee to Calvary. 

When the heavens shall ring, and the angels sing,
At Thy coming to victory
Let Thy voice call me home, saying “Yet there is room,
There is room at My side for thee.”
 
My heart shall rejoice, Lord Jesus,
When Thou comest and callest for me. —Emily Elliott

Humbug?!

In Longfellow’s classic I Heard The Bells On Christmas Day every stanza ends with the phrase “peace on earth, goodwill to men.” Unless you’ve been living someplace that doesn’t get the daily news, you might be saying, “Peace on earth? Really? I just don’t see it….” Or as Ebenezer Scrooge might say, “Peace on earth? Bah! Humbug!” 

A humbug is an imposter, or something empty of meaning. 

The third stanza of I Heard The Bells seems almost to slide into that Christmas humbug note: “And in despair I bowed my head: ‘There is no peace on earth,’ I said. ‘For hate is strong and mocks the song of peace on earth, goodwill to men.’” 

Indeed, even for those who call themselves a Christian, Christmas could become a humbug if…

  • … it’s all about busyness or just trying to “survive the holidays” 
  • … we get more excited about Santa Claus coming down the chimney to fill stockings than we do about Jesus coming down to Earth to be born in a manger 
  • … our main focus is on gifts—both what you’re giving and what you’re getting—and then we regret putting ourselves into debt 

Between Malachi (the last book of the Old Testament) and Matthew (the first book of the New Testament) is a time span of about 400 years that is called “the dark period.” God had promised through Jeremiah that He would restore the Israelites and rebuild Jerusalem. There were promises of the Messiah coming to set things right, but after 400 years of darkness, the mindset of most Israelites was probably, “Messiah? Peace? Bah! Humbug!!” 

What God really promised through Jeremiah was a peace that came about as a result of two things: (1) forgiveness of sins and (2) restoration of a perfect relationship with God. The Hebrew word for “peace” is shalom, which means one’s personal sense of wholeness and well-being, free from anxiety and fear, knowing that all is well between my soul and God. 

This is what God promises—I will cleanse them from ALL the sin they have committed against Me and will forgive ALL their sins of rebellion against Me (Jeremiah 33:8). 

This shalom is what comes through the First Advent of Jesus! As Longfellow observed, “Then pealed the bells more loud and deep: God is not dead nor doth He sleep; the wrong shall fail, the right prevail, with peace on earth, goodwill to men.” 

And this is what Jesus brought—

  • She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins (Matthew 1:21 NIV). 
  • Now you have been united with Christ Jesus. Once you were far away from God, but now you have been brought near to Him through the blood of Christ. For Christ Himself has brought peace to us… (Ephesians 2:13-14 NLT) 
  • Therefore, since we are justified (acquitted, declared righteous, and given a right standing with God) through faith, let us grasp the fact that we have…peace with God through our Lord Jesus Christ (the Messiah, the Anointed One) (Romans 5:1 AMP). 

The bells and carols and remembrances of Christ’s First Advent should send our hearts soaring in anticipation of Christ’s Second Advent—when Christ shall return to take all of His own to be with Him forever, where He will wipe away every tear and where we live forever with Him in the New Jerusalem (see Jeremiah 33:9; John 14:3; Revelation 21:1-4). 

Let us guard against Christmas ever becoming a humbug—an imposter, something empty of meaning—but let’s make sure the rich meaning of Christ’s peace dwells richly in us! 

If you’ve missed any of the message in this series, you can check them out by clicking here.  

The Carols Of Christmas

Carols Of ChristmasI heard the bells on Christmas Day
Their old familiar carols play,
And wild and sweet the words repeat
Of peace on earth, goodwill to men. (Henry Wadsworth Longfellow)

How many “old familiar carols” have you heard Christmas after Christmas until the words have almost lost their meaning? If we’re not careful, any song repeated too often can lose the richness of its original intent.

There are some amazing messages in many of our old familiar Christmas carols because many of those messages are saturated with the old familiar story of Redemption that the Bible tells over and over again.

Please join me this Sunday as we take a new look at the old familiar messages in our Christmas carols. These messages will bring a new appreciation of God’s love that was sung at Christ’s Advent, and reawaken the sweetness of meaning for this Christmas Day.

This has been an ongoing series for us. To take a look at the Christmas carols we’ve already talked about, check them out here, here, here, and here, and here. The Advent songs we looked at this year are:

Living Between The Advents

We live in an amazing time—the First Advent of Jesus has already happened in Bethlehem, and yet we are eagerly anticipating Christ’s Second Advent at any moment! 

The fourth stanza of Charles Wesley’s classic Christmas carol Hark! The Herald Angels Sing is a wonderful between-the-Advents look at what happened at the First Advent, and what we have to look forward to in the Second Advent. The key thing to note in this stanza is the verbs: come, fix, rise, bruise, efface, stamp, and reinstate. 

COME, Desire of nations—What is the “desire of nations”? It’s the restoration of God’s glory on earth, so it’s not really a what but a Who. The prophet Haggai informs us that our Desire is realized in the Advent of Jesus (2:1-9).  

FIX in us Thy humble home—At His First Advent, Jesus came and humbly made His home among us, even dying to pay the penalty for our sins (Hebrews 2:14, 17; Philippians 2:7-8). 

RISE, the woman’s conquering seed—Although Jesus was obedient to death—even death on a Cross, He didn’t stay dead but was resurrected (Philippians 2:8-9; Revelation 1:18)! 

BRUISE in us the serpent’s head—With His death and resurrection, Jesus took away the sting of death from satan, fulfilling one of God’s first prophesies (Genesis 3:15; 1 Corinthians 15:19-26, 54-57).  

Adam’s likeness now EFFACE—That means to wipe out, do away with, expunge. That’s exactly what God does with our forgiven sins (Psalm 103:1-4, 10-12)! 

STAMP Thine image in its place—Although our sin has been effaced, God doesn’t leave us as blank slates, but instead He allows the image of His Son Jesus to be stamped onto our lives (2 Corinthians 1:21-22; 2 Corinthians 3:18). 

REINSTATE us in Thy love—The relationship we longed for is now reborn in us (1 Corinthians 15:49)! 

The Desire of Nations HAS come, and yet He WILL come again! We’re living between the Advents now, so a good question for Christians to ask is: “How are we to live?” I think there are three key things—

  1. In celebration that Jesus came at His First Advent to be our Savior
  2. In anticipation of the Second Advent
  3. In obedience to God’s Word (Revelation 22:7)

To take a look at the other stanzas of this Christmas carol, please click here.

Get Up And Get Moving

When Joseph woke up, he did what the angel of the Lord had commanded him… (Matthew 1:24). 

I was reading an article posted on WebMD about how much damage we can do to our hearts by spending more time in front of the TV or computer than we do exercising. You’re probably thinking, “Well, duh! isn’t that obvious?!” It should be, and yet all of us still have a natural tendency to just sit there.

One quote especially stood out to me —

“It’s not even about the exercise. It’s about not sitting,” says Suzanne Steinbaum, DO, a preventive cardiologist at Lenox Hill Hospital in New York City. “I think that sort of points us in a little different direction. In order for you not to cause harm to yourself, you really need to focus on getting up and moving.”

This reminds me of Joseph (Mary’s husband) in the Bible. God spoke to him three times in dreams. After Joseph woke up, instead of just sitting there contemplating the vision, there’s a phrase that shows up after every single vision—“Joseph got up and did.” 

A mark of a godly leader is one who obeys God quickly.

I’m convinced that if Joseph had not obeyed the first God-given vision, he wouldn’t have been given anymore. 

Has God given you a vision for your life? If so, just sitting there may do damage to your heart and limit any other visions from God. So follow Joseph’s example and get up and get moving!

This is part 32 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

The Everlasting Hope In Our Everlasting Lord

It was for our benefit that God came to Earth in His First Advent, not in thunder, and lightning, and all the brilliance of His heavenly glory, but as a Baby. Otherwise, He would have been unapproachable by sinful man. 

But make no mistake about it—although born as a human baby, Jesus was still “Christ by highest heaven adored; Christ the everlasting Lord”! 

The thought of God being everlasting permeates the Scriptures:

  • He is everlasting Lord
  • He fulfills an everlasting covenant
  • so He is worthy of everlasting praise
  • His everlasting arms support us
  • and give us His everlasting love and everlasting kindness
  • His everlasting salvation gives us everlasting life, or rejecting it leads to our everlasting punishment
  • and in His presence is everlasting joy  

Charles Wesley captures this fully-God-fully-Man essence in his song Hark! The Herald Angels Sing by calling Jesus the everlasting Lord and then listing His humanness at His First Advent with phrases like offspring of a virgin’s womb, veiled in flesh, incarnate Deity, pleased as Man with men to appear, and Immanuel. 

Jesus came to earth as Man not because He was forced to, but because it fulfilled the everlasting covenant that God had planned. The writer of Hebrews explains beautifully how He became like us in all of our humanness so that He could be a merciful help to us (see Hebrews 2:10-18). 

When Matthew tells the birth story of Jesus, he includes a line pregnant with meaning: “All this took place to fulfill…” (Matthew 1:22). 

What “all this”? Just take a look at Christ’s genealogy in the opening verses of Matthew 1. You see Abraham who tried to “help” God fulfill the covenant by fathering a child with another woman; Jacob who swindled his birthright from Esau; Judah who fathered Perez through his widowed daughter-in-law, whom he thought was a prostitute; Rahab was a prostitute; Ruth was a non-Jewish foreigner; David committed adultery with Bathsheba and then had her husband killed, and from their relationship came Solomon; Solomon’s son split the kingdom in two; from Abijah to Jeconiah the kings became progressively more and more evil; from Jeconiah forward the kings were without a kingdom; and then Joseph was a prince without a throne or even the glimmer of a hope of a throne. 

Yet ALL THIS took place to fulfill God’s plan. All of history is His story! Every deed and misdeed was used by God to fulfill His everlasting plan of redemption. Jesus had a very human family tree so that none of us could be outside His merciful reach.

What’s your genealogy like? More good than bad? What about your own history? More mess ups than positives? Nothing in your genealogy—past or present—can ever stop our everlasting Lord from fulfilling His everlasting covenant with YOU (Romans 8:28)! 

Christ’s genealogy is proof that your genealogy is no hindrance to His everlasting plan! 

It may appear He is late in time, but behold Him come at just the right time. Accept Him as your everlasting Lord, lean on His everlasting arms, and bask in His everlasting joy. 

Jesus—our Immanuel here—came so you could have all of God’s everlastingness! 

To take a look at the other stanzas of this Christmas carol, please click here.

Joining The Angel Choir

The angels are highly visible around the birth of Jesus Christ in Bethlehem, but here’s the amazing thing—we are invited to join the angelic choir singing praise to Jesus! 

Nowhere else do we see such a concentration of angels as during Christ’s time on earth, and especially at His birth. In the Old Testament prior to Christ’s birth, and in the New Testament following Christ’s ascension, we don’t see as many angels clustered together on Earth— 

  • Gabriel brings a birth announcement to Zechariah 
  • Gabriel brings a birth announcement to Mary
  • an angel talks to Joseph in a dream (three times!) 
  • an angel gives instructions to the wise men in a dream
  • angels minister to Jesus in the wilderness after His battle with the devil 
  • angels are poised for action in case Jesus calls on them prior to His crucifixion
  • angels are present at Christ’s tomb after His resurrection
  • and a massive angel choir sings at Christ’s birth (Luke 2:8-14) 

Charles Wesley wrote a Christmas carol called Hark! The Herald Angels Sing. In the first stanza, we’re invited to “join the triumph in the skies.” But how can someone sing a song grand enough, majestic enough, or worthy enough to honor Almighty God?! That would be like me being asked to compose a song or play something on the piano to honor Mozart—how could I play anything worthy of his musical talent? 

In a similar way, when the Israelites thought about coming into God’s presence, they were gripped with knee-knocking, gut-churning fear (Exodus 19:16-19; 20:18-19)! 

But notice that the angels didn’t sing, “God is born in Bethlehem.” They sang, “Christ is born in Bethlehem.” Christ: the Messiah; the One who sets things right. No wonder this is such good news of great joy that brings peace and God’s favor (Luke 2:10, 14). 

The simple fact is that we couldn’t approach God and join in their angelic song. Instead, Jesus approached us as our Messiah, our Deliverer. How could this happen? Wesley’s carol reminds us that Jesus came so that God and sinners are reconciled! 

The First Advent is God approaching us. If we allow Jesus to reconcile us to our Holy Heavenly Father, then we have no fear of Christ’s Second Advent. His Second Advent will be attended to by angels just like His First Advent (Matthew 25:31-32; Mark 8:38; Jude 1:14-15). Those who haven’t had their sins forgiven will hear a song that is soul-crushing to them, while those who have accepted the reconciling work of Jesus will join with the angelic host in a victorious song bringing glory to God forever and ever (Revelation 14:9-11; 15:1-4). 

We don’t have to wait until we get to Heaven to join the triumph of the skies. We can join the angelic choir right now in singing our praise to God today. And every day! 

To take a look at the other stanzas of this Christmas carol, please click here.