Craig T. Owens

Oswald Chambers has a way of writing about biblical truths that satisfy both the head and the heart. You can read my review of Chambers’ book The Love Of God by clicking here. Below are just a few of the many, many quotes I highlighted in this amazing book.

“In the future, when trial and difficulties await you, do not be fearful, whatever and whoever you may lose faith in, let not this faith slip from you—God is Love; whisper it not only to your heart in its hour of darkness, but here in your corner of God’s earth and man’s great city, live in the belief of it; preach it by your sweetened, chastened, happy life; sing it in consecrated moments of peaceful joy, sing until the world around you ‘is wrought to sympathy with hopes and fears it heeded not.’ The world does not bid you sing, but God does. Song is the sign of an unburdened heart; then sing your songs of love unbidden, ever rising higher and higher into a fuller conception of the greatest, grandest fact on the stage of Time—God is Love.”

“God did not create man as a puppet to please a despotic idea of His own, He created us out of the superabundant flow of overflowing love and goodness, He created us susceptible of all the blessedness which He had ordained for us.”

“Drink deep and full of the love of God and you will not demand the impossible from earth’s loves, and the love of wife and child, of husband and friend, will grow holier and healthier and simpler and grander.”

“Love is difficult to define, but the working definition I would like to give is that ‘Love is the sovereign preference of my person for another person, embracing everyone and everything in that preference.’”

“The majority of us are unnoticed and unnoticeable people. If we take the extraordinary experience as a model for the Christian life, we erect a wrong standard without knowing it.” 

“God will use any number of extraordinary things to chisel the detail of His ‘lily work’ in His children. He will use people who are like hedgehogs, He will use difficult circumstances, the weather; He will use anything and everything, no matter what it is, and we shall always know when God is at work because He produces in the commonplace something that is inspiring.”

“A Christian is one in whom the indwelling Spirit of God shines out all the time.”

“Our Lord did not say to His disciples: ‘I have had a most successful time on earth, I have addressed thousands of people and been the means of their salvation; now you go and do the same kind of thing.’ He said: ‘If I then, your Lord and Master, have washed your feet; you also ought to wash one another’s feet.’ We try to get out of it by washing the feet of those who are not of our own set. We will wash the heathen’s feet, the feet in the slums; but fancy washing my brother’s feet! my wife’s! my husband’s! the feet of the minister of my church! Our Lord said one another’s feet. It is in the ordinary commonplace circumstances that the unconscious light of God is seen.”

“The reason we are going through the things we are is that God wants to know whether He can make us good bread with which to feed others. The stuff of our lives, not simply of our talk, is to be the nutriment of those who know us. … It is in the solitary life that we prove whether we are willing to be made the unadvertised life for the community to which we belong—whether we are willing to be made bread or to be simply the advertisement for bread? If we are to be made bread, then we must not be surprised if we are treated in the way Our Lord was treated.”

“For a man to lay down his life is not to lay it down in a sudden crisis, such as death, but to lay it down in deliberate expenditure as one would lay out a pound note. Not—‘Here it is, take it out in one huge martyrdom and be done with it.’ It is a continual substitution whereby we realize that we have another day to spend out for Jesus Christ, another opportunity to prove ourselves His friends.”

“The test of spiritual life is the power to descend; if we have power to rise only, there is something wrong. … Spiritual selfishness makes us want to stay on the mount; we feel so good, as if we could do anything—talk like angels and live like angels, if only we could stay there. But there must be the power to descend; the mountain is not the place for us to live, we were built for the valleys. … We never live for the glory of God on the mount, we see His glory there, but we do not live for His glory there; it is in the valley that we live for the glory of God. … The reason we have to live in the valley is that the majority of people live there, and if we are to be of use to God in the world we must be useful from God’s standpoint, not from our own standpoint or the standpoint of other people. … As disciples of Jesus we have to learn not only what Our Lord is like on the Mount of Transfiguration, but what He is like in the valley of humiliation, where everything is giving the lie to His power, where the disciples are powerless, and where He is not doing anything.”

“We shall find that the spheres God brings us into are not meant to teach us something but to make us something.”