Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Let me give you the bottom line right at the top: God in the Dock by C.S. Lewis is a challenging book, but it is so worth your time to work your way through it!
Sometimes I feel that Lewis is from a different planet that allows his mind to move so beyond the things the rest of us are observing. It reminds me a little of Edwin Abbott’s book Flatland where 3-dimensional Sphere is talking with 2-dimensional Square. Sphere can see so much more than Square can, but he is trying to describe it in terms that Square can grasp.
This is why I say that God in the Dock is a challenging read. The phrase “in the dock” is how the English would describe someone who is on trial, listening to the evidence against them and presenting evidence in their own favor. Imagine that Person on trial was God! As Lewis himself notes, “The ancient man approached God (or even the gods) as the accused person approaches his judge. For the modern man the roles are reversed. He is the judge: God is in the dock.”
This book is made up of Lewis’ essays, responses to critical attacks on his other written works, conversations with atheists, and correspondence with people of all levels of society. His arguments are witty, biblical, philosophical, logical, sophisticated, and frequently other-worldly. This is why I said it is a challenge to keep up with his line of reason. But I promise you that those who persevere through this book will be the better for it.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
David declared that the Holy Spirit inspired the words he penned. “The Spirit of the Lord spoke in and by me, and His word was upon my tongue” (2 Samuel 23:2).
Both Jesus and Peter affirm this in the New Testament as well when they make mention that David’s words were given to him by the Holy Spirit (Matthew 22:43; Mark 12:36; Acts 1:16, 4:25).
It’s not just the words of David, but all Scripture is God-breathed (2 Timothy 3:16; 2 Peter 1:21)! This is why we would be wise to pray before reading our Bibles to ask the One Who inspired the Scripture to illuminate our minds to understand it and guide us into its daily application (John 14:26, 16:13).
Jesus desired that we go even farther than this. His directive to His followers was for them to be baptized in the Holy Spirit. This initial baptism took place on the first Pentecost celebration after Jesus had ascended to Heaven. Luke records it this way—
And they were all filled (diffused throughout their souls) with the Holy Spirit and began to speak in other (different, foreign) languages (tongues), as the Spirit kept giving them clear and loud expression in each tongue in appropriate words. (Acts 2:4 AMPC)
And in the subsequent verses Luke makes it clear that these were intelligible languages and intelligent words that served as a testimony to the worldwide visitors that were in Jerusalem—
And when this sound was heard, the multitude came together and they were astonished and bewildered, because each one heard them—the apostles—speaking in his own particular dialect. And they were beside themselves with amazement, saying, “Are not all these who are talking Galileans? Then how is it that we hear, each of us, in our own (particular) dialect to which we were born? Parthians and Medes and Elamites and inhabitants of Mesopotamia, Judea and Cappadocia, Pontus and the province of Asia, Phrygia and Pamphylia, Egypt and the parts of Libya about Cyrene, and the transient residents from Rome, both Jews and the proselytes to Judaism from other religions, Cretans and Arabians too—we all hear them speaking in our own native tongues and telling of the mighty works of God!” (vv. 6-11 AMPC)
In his sermon that followed this event, Peter states that the baptism in the Holy Spirit—with the physical evidence of speaking in tongues—is an evidence of Christ’s resurrection. “Being therefore lifted high by and to the right hand of God, and having received from the Father the promised blessing which is the Holy Spirit, He has made this outpouring which you yourselves both see and hear” (v. 33).
God answers their prayer powerfully! “And when they had prayed, the place in which they were assembled was shaken; and they were all filled with the Holy Spirit, and they continued to speak the word of God with freedom and boldness and courage” (v. 31).
The Holy Spirit gave us the Scripture, and He illuminates the Scripture to us.
The Holy Spirit assures us of our salvation, and He empowers us to share this Good News with others.
The Holy Spirit gives us words to speak, and He gives us the boldness and courage to speak them.
He speaks, He illuminates, He empowers, He emboldens! If your theology limits the work of the Holy Spirit to some obscure corner of your world, you are robbing yourself of the power to live a God-glorifying, Jesus-promoting life.
You may be interested in some additional posts and sermons where I discuss more about the initial physical evidence of speaking in tongues as the Holy Spirit empowers Christians—
Unhappy Christians rob God of glory because unhappy Christians don’t point people to God. Grateful Christians are happy and satisfied in God. Let your smile be your testimony of an all-good God.
Summer break is upon us! Jean Holthaus writes, “During the school year, your child’s entire day is structured. This can leave you feeling the need to schedule every minute of the summer as well … and quickly becoming overwhelmed by both the cost and logistics of trying to do so.” Check out Jean’s tips.
“Comradeship and serious joy are not interludes in our travel; but that rather our travels are interludes in comradeship and joy, which through God shall endure for ever.” —G.K. Chesterton
A neuroscientist explains how our left and right brain hear language differently, and how early childhood experiences can impact the way we hear and process language for the rest of our life.
“Does Christianity encourage morbid introspection? The alternative is much more morbid. Those who do not think about their own sins make up for it by thinking incessantly about the sins of others. It is healthier to think of one’s own. It is the reverse of morbid. It is not even, in the long run, very gloomy. A serious attempt to repent and really to know one’s own sins is in the long run a lightening and relieving process.” —C.S. Lewis
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
In March 1966, at the height of Beatlemania, John Lennon was quoted—
“Christianity will go. It will vanish and shrink. I needn’t argue about that; I’m right and I will be proved right. We’re more popular than Jesus now; I don’t know which will go first—rock ’n’ roll or Christianity. Jesus was all right but His disciples were thick and ordinary. It’s them twisting it that ruins it for me.”
Maureen Cleave, the reporter who included this quote in her article about the Beatles, tried to clarify that John was talking specifically about the Church of England, especially when John mentions the disciples of Jesus twisting the words and example of Jesus as it is recorded for us in the New Testament.
But I wonder if the same argument could be made today about the “stars” in the evangelical movement? Many of those who claim to be preachers of the Gospel have both an online and in-person following that rivals that of the Beatles of the 1960s. Their gatherings are rock concert-esque, with their fans spending lavishly on their books, videos, and seminars.
But here’s my question: Are these “rock star preachers” making Jesus famous or themselves famous?
How would John the Baptist’s words sound coming out of the mouths of these mega-stars: “[Jesus] must increase, but I must decrease. He must grow more prominent; I must grow less so” (John 3:30 AMPC)?
Before John was born, the angel Gabriel told Zechariah that John “will be great in the eyes of the Lord” (Luke 1:15).
Notice: “Great in the eyes of the Lord” is so infinitely better than “great in the eyes of the world”!
John’s whole life was one of confident humility (or humble confidence). He spoke God’s Word confidently, but wasn’t seeking the praise of men nor intimidated by the criticism of men. As a result, God’s Spirit remained on him in an unmistakable way.
God will use anyone in the way that He used John, if they will only have the same attitude John had: “I must decrease and Jesus must increase.”
May I suggest this attitude-adjusting prayer for everyone who has been called by God to herald the Good News about Jesus—
Heavenly Father, as I preach today may all eyes move past me and turn to Jesus. “He must increase, but I must decrease. He must grow more prominent; I must grow less so.” Thank You for this opportunity You have given me today to point people to You. May I only be seen as great in Your eyes, but may the world view me only as Your humble servant.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Here’s an interesting interaction between King Saul and David—
And Saul jealously eyed David from that day forward. … And Saul cast the javelin, for he thought, I will pin David to the wall. And David evaded him twice. Saul was afraid of David, because the Lord was with him but had departed from Saul. (1 Samuel 18:9, 11-12 AMPC)
This exchange in this well-known story got me wondering. I was thinking howSaul had the position of authority over David and he had a javelin in his hand, but the Bible still says that Saul “was afraid of David.” Why would that be? I think even the most atheistic of people intuitively know there is something other-worldly about those in whom the Spirit of God abides, which makes worldly people lash out at them in fear.
But those who fear God—as David did—don’t fear mortals. Jesus said, “Don’t be afraid of those who want to kill your body; they cannot touch your soul. Fear only God, Who can destroy both soul and body in hell” (Matthew 10:28 NLT). This reverent fearlessness is what galls those who fear the unknown, so they try to silence confident God-followers.
In these attacks, Jesus tells us not to respond naturally, but supernaturally. “But to you who are willing to listen, I say, love your enemies! Do good to those who hate you. Bless those who curse you. Pray for those who hurt you” (Luke 6:27-28 NLT).
Peter picked up those words from Jesus and instructed Christians: “Be careful to live properly among your unbelieving neighbors. Then even if they accuse you of doing wrong, they will see your honorable behavior, and they will give honor to God when He judges the world. … For God called you to do good, even if it means suffering, just as Christ suffered for you. He is your example, and you must follow in His steps.” (1 Peter 2:12, 21 NLT).
Although Saul feared the presence of God in David, he also had to acknowledge the success that came to David because of God’s abiding presence in him, and also, by extension, the success that came to Saul’s kingdom. On the one hand, Saul wanted David dead; on the other hand, he wanted David close by—
So Saul removed David from him and made him his commander over a thousand; and [David] went out and came in before the people. David acted wisely in all his ways and succeeded, and the Lord was with him. When Saul saw how capable and successful David was, he stood in awe of him. (1 Samuel 18:13-15 AMPC)
When Christians are supernaturally empowered by God, they never have to respond in natural fight-or-flight from those who lash out at them. Let your faithfulness to God be your testimony that points others to Him.
Jesus said, “If the world hates you, know that it hated Me before it hated you. If you belonged to the world, the world would treat you with affection and would love you as its own. But because you are not of the world [no longer one with it], but I have chosen (selected) you out of the world, the world hates (detests) you.” (John 15:18-19)
If someone is gossiping to you about others, you can be sure that they are gossiping to others about you—shut it down! Check out this full message about gossips.
I hope you celebrated your Mom on Mother’s Day weekend. This is a great perspective from the Axis newsletter: “Some in our culture say motherhood is a prison, or a trap set by the patriarchy. Pop singer Chappell Roan, for example, recently said she didn’t know any people who have kids and are happy. Others say it’s a paradise—with ‘momfluencers’ online making it look like having kids is a nonstop joyride where the lighting is always perfect and nobody ever cries. When ‘prison’ and ‘perfection’ are presented as the only two options, it’s no wonder U.S. birth rates are declining. One way to honor mothers this year is to admit that motherhood is work—albeit spirit-forming, richly rewarding work—and that we can’t expect to see all the fruit of that labor within our lifetime. Hales writes, ‘Christian parenting is about continually pointing to Jesus as the Author and Perfecter of our faith, clinging to the reminder that He who began a good work in us and our children will complete it.’”
In his study Bible, Dr. Henry Halley offered this comment on 1 Corinthians 6:11. “The greatest proof of the new birth is a changed life. Children of God now suddenly love the following:
They love Jesus. Before conversion the sinner might hold Christ in high esteem, but after conversion they love the Savior (1 John 5:1-2).
They love the Bible. We should love God’s Word as the psalmist did in Psalm 119. There he expresses his great love for God’s Word 17 times.
They love other Christians. ‘We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death’ (1 John 3:14).
They love their enemies (Matthew 5:43-45).
They love the souls of all people. Like Paul, they too can cry out for the conversion of loved ones. ‘Brothers and sisters, my heart’s desire and prayer to God for the Israelites is that they may be saved’ (Romans 10:1).
They love the pure life. John says that if anyone loves the world, the love of the Father is not in them (1 John 2:15-17).
They love to talk to God. ‘Speaking to one another with psalms, hymns, and songs from the Spirit. Sing and make music from your heart to the Lord’ (Ephesians 5:19).”
T.M. Moore and I share the same passion for pastors to operate as shepherds. Moore wrote, “Shepherds equip the saints who take up the works of the ministry that build the church. The work of shepherding is hard. It’s not a program that you run from time to time, hoping to enlist new folks in the training. It is the ongoing, body-building means whereby the Lord’s flocks are nourished and become equipped to use their Spirit-given gifts (1 Corinthians 12:7-11) and power (Acts 1:8) to grow their church in unity and maturity in the Lord.” Moore also wrote an endorsement for my book Shepherd Leadership.
John Piper has a thoughtful and biblical response to a question about Christians losing their rewards in Heaven. In part, he says, “All the good deeds that God approves and rewards are works of faith and the fruit of the Spirit. So, let’s get the idea of merit for these good deeds totally out of our minds.” He goes on to show the Scriptures that secure our promised rewards from God.
Paleontologists have discovered an amazing dinosaur graveyard off the coast of southern Chile. The fossilized remains here gave ample evidence to the global Flood described in the Bible.
Pentecost for over 1500 years was a celebration in Jerusalem that brought in Jews from all over the world. But on the Day of Pentecost which came just ten days after Jesus ascended back into heaven, the meaning of Pentecost was forever changed!
Followers of Jesus—now empowered by an infilling of the Holy Spirit—began to take the good news of Jesus all over the world. These Spirit-filled Christians preached the Gospel and won converts to Christ even among hostile crowds, performed miracles and wonders, stood up to pagan priests and persecuting governmental leaders, and established a whole new way of living as Christ-followers.
We, too, can be Pentecostal followers of Jesus Christ today. We can experience an anointing and an empowering in our lives that turns ordinary Christianity into extraordinary Christianity!
Please join me this Sunday at Calvary Assembly of God as we rejoin this series. You can check out what I taught in this series in 2023 by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The apostle Paul begins a lengthy series of commands for Christians with a simple statement: “Love must be sincere” (Romans 12:9).
Let’s define a couple of those key words. “Love” (Greek: agape) is not self-focused but others-serving. And “sincere” (anypokritos) means genuine, not hypocritical; or as the Amplified Bible says, “a real thing.”
Love is the motivating force for us to be able to carry out every one of the commands listed in verses 9-21 with God-honoring sincerity.
Love clings to what is good and drives away evil
Love is devoted to God and to its neighbor
Love honors others more than itself
Love is zealous
Love serves God in everything
Love is joyful in hope
Love is patient in affliction
Love is faithful in prayer
Love is hospitable to its neighbors
Love blesses persecutors
Love rejoices with those who rejoice
Love mourns with those who mourn
Love finds a way to live in harmony with others
Love is not proud
Love never repays evil for evil
Love always does what is right
Love lives at peace with everyone
Love doesn’t seek revenge
Love serves its enemies
Love overcomes evil with good
This is a great list—a lofty, noble, Christ-glorifying list!
How do I know if I am fulfilling these mandates? Quite simply, I could ask myself, “What does it sound like if I replace the word ‘love’ in those statements with my own name?” Do each of those statements sound accurate if I do that?
If not, that means I need to continue to offer my body as a living sacrifice (Romans 12:1) so that the Holy Spirit can continue to sanctify me.
Timothy D. Padgett asks, “Is there such a thing as Judeo-Christianity?” This is an interesting read, but I especially liked this passage: “This is key. When we speak of Judeo-Christianity, we’re not talking about salvation. We are talking about philosophy, even worldview. A Christian worldview must be just that: Christian. A faithful Jew apart from Christ is no more saved than a devout Muslim or an honest atheist, and any philosophy that leaves out the Incarnation will lack its ultimate hope.”
“A human being without a friend is like a beast: for he lacks someone with whom he can share his joy in prosperity and his sadness in adversity, to whom he may unburden his mind when he is preoccupied, with whom he may talk whenever he has had a particularly sublime or illuminating insight…That person is completely alone who has no friend.” —Aelred of Rievaulx
John Stonestreet and Dr. Glenn Sunshine point out that there are some “who believe that AI is a vehicle through which trans-dimensional, non-human intelligences are communicating with us.” Their post is called The Rise of Technopaganism. Of course, this is nothing new: The apostle Paul addressed mankind creating its own god and worshiping it, just as some are now doing with AI.
“It’s better to look ahead and prepare than to look back and regret.” —Jackie Joyner-Kersee
You and I will learn lessons in the hard times that we could learn no other way. Then God will use those lessons so we can help minister to others in their hard times. Check out my sermon about interceding for other saints.
ICR’s Dr. Randy Guliuzza says, “Convergent evolution is the fabricated conjecture evolutionists invoke to explain very similar characteristics between creatures that could not have been inherited from a common ancestor and that evolutionists will never accept as having been produced by an intelligently designed internal programming that is specified for common purposes.” This particular article is about bats which have always had the ability to fly. Not one fossil record shows any flightless bats because God created them as flying mammals.
In the early 1900s, Albert Norris was a missionary in India, observing firsthand the spiritual and physical hardships the people faced there. In an article in the Pentecostal Evangel, Norris wrote, “A Christianity that coldly sits down, and goes on its routine of formal work, and allows its fellowmen to starve, or to be obliged to go through all the hard sufferings and exposure connected with famine, without effort to help them, might as well quit its preaching.”
In answering a question about using AI to write a sermon, John Piper answers with an emphatic “no.” I agree! One of the reasons Piper shares: “One of the qualifications for being an elder-pastor-preacher in the Bible is the gift or the ability to teach, didaktikos (1 Timothy 3:2). That means you must have the ability, the gift, to read a passage of Scripture, understand the reality it deals with, feel the emotions it is meant to elicit, be able to explain it to others clearly, illustrate and apply it for their edification. That’s a gift you must have. It’s your number-one job. If you don’t have it, you should not be a pastor.”
“You don’t try to forget the mistake, but you don’t dwell on it. Don’t let it have any of your energy, or any of your time, or any of your space.” —Johnny Cash
Let me give you the bottom line right at the top: God in the Dock by C.S. Lewis is a challenging book, but it is so worth your time to work your way through it! 
►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎
Craig T. Owens 