Thursdays With Spurgeon—Judging By First Appearances

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Judging By First Appearances 

     A good horse cannot be a bad color, and a really good preacher can wear what he likes, and none will care much about it; but though you cannot know wine by the barrel, a good appearance is a letter of recommendation even to a plowman. Wise men neither fall in love or take a dislike at first sight, but still the first impression is always a great thing even with them; and as to those weaker brethren who are not wise, a good appearance is half the battle.

     What is a good appearance? Well, it’s not being pompous and starchy and making oneself high and mighty among the people, for proud looks lose hearts, and gentle words win them. … When a man is as proud as a peacock, all strut and show, he needs converting himself before he sets up to preach to others. The preacher who measures himself by his mirror may please a few silly girls, but neither God nor man will long put up with him. The man who owes his greatness to his tailor will find that needle and thread cannot long hold a fool in a pulpit. …  

     At the same time, the preacher should endeavor, according to his means, to dress himself respectably; and, as to neatness, he should be without spot, for kings should not have dirty footmen to wait at their table, and they who teach godliness should practice cleanliness. … A worn coat is no discredit, but the poorest may be neat, and the men should be scholars rather than teachers till they are so.

From John Ploughman’s Talks of Plain Advice For Plain People

Like it or not, people do form first impressions on external appearances, and all leaders (and especially pastors) would do well to measure these words from Charles Spurgeon. 

I think Spurgeon is talking about honesty here. I need to be honest with who I am, while at the same time being honest about the office that I hold. I’m not playing dress-up, but I also need to be aware that I am representing the King of kings so an appropriate dress and lifestyle are required. 

I also need to be honest that people are forming first impressions the moment they see me, but also that I cannot try to dress or act in a way to please or attract people. 

I remember meeting a group of “seasoned saints” who all showed up at our church one morning. When I engaged them in conversation, they told me that their new pastor appeared to be too young for their style. They formed an opinion about him before ever giving him a chance. I told them that I knew their pastor and that I liked him a lot. I directed them to return to their home church and give their best support to their pastor for at least six months before they made any decisions. Thankfully, during that time they got to know this pastor and remained in that church with him. 

I am in the position I am in because God placed me there. I am working to hear Him say, “Well done, good and faithful servant.” I don’t want my appearance to get in the way of people hearing the message. I don’t want to try to be someone I’m not. I need to remain sensitive to the Holy Spirit’s direction in how I should dress, talk, and live. If my conscience is clear before God, then I won’t have to pay attention to the opinions of others.

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Elevated To Serve

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Check out the resources I mention in this video:

  • The story of the 10 disciples being upset with the other two disciples is found in Matthew 20:20-28 
  • The story of Jesus taking on the position of a servant to wash the disciples’ feet is found in John 13:3-5, 14-17 
  • The chapter I quote from in my book is called ‘The Wrong Ladder’
  • Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple

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The Amazement Of Jesus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The word amazement shows up numerous times throughout the Gospels. As you might expect, it’s almost always associated with something Jesus said or did. He would heal someone, calm a storm, silence His detractors, or teach persuasively, and the people stood amazed! 

But there are two instances where Jesus Himself is amazed.

The first time is when a Roman centurion sends a message to Jesus by way of a servant. This centurion asks Jesus to speak a word of healing over another one of his servants. He says that just a word from Jesus will be sufficient, and he doesn’t need Jesus to personally come to his house. 

When Jesus heard this, He was amazed. “Turning to those who were following Him, He said, ‘I tell you the truth, I haven’t seen faith like this in all Israel!’” (Matthew 8:10; Luke 7:9). 

Because of this centurion’s faith, his servant was immediately healed! 

The second time Jesus was amazed was when He was visiting His hometown. There He discovered people with whom He had grown up that refused to believe that He was who He claimed to be. As a result, Jesus “was amazed at their unbelief” (Mark 6:6). 

So either Jesus is amazed at our faith in Him, or He is amazed at our unbelief in Him. When I have faith in Jesus—when I believe He is who He says He is, and that He is willing to do what He says He will do—He is amazed at my faith and can do miracles on my behalf. But when I doubt, when I allow my unbelief to seize my heart, I exclude myself from the miracles He wants to do.

Jesus will be amazed at you. Will He be amazed at your faith in Him? Or will He be amazed at your unbelief in His power that is waiting to be released on your behalf? I pray that Jesus will always be amazed at our faith in Him.

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The Prince Of Peace

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we saw the dark times in which Micah lived as he prophesied the advent of the Messiah. Israel was both surrounded by enemies as well as lots of practices within their borders that were heartbreaking to God. Many times, our lives can feel the same way: enemies of God all around us and our own turmoil and doubts inside our hearts and minds.      

In this dark, hopeless time, the Messiah came as our Great Shepherd. Take a look at what this Shepherd brings us:

He will stand and shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will live securely, for then His greatness will reach to the ends of the Earth. And He will be their peace. (Micah 5:4-5)

We see this idea of Jesus our Great Shepherd bringing peace to our hearts in the New Testament as well: 

May the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that Great Shepherd of the sheep, equip you with everything good for doing His will, and may He work in us what is pleasing to Him, through Jesus Christ, to Whom be glory for ever and ever. Amen. (Hebrews 13:20-21) 

This peace is also implied in Psalm 23:1 when David wrote, “The Lord is my Shepherd, I shall not be in want.” That phrase “I shall not be in want” really captures the definition of peace. 

The Hebrew word for peace is shalom. An easy-to-remember definition of shalom is “nothing lost, nothing missing.” Our Great Shepherd makes sure nothing is lost or missing that would cause us anxiety or doubt, so we can have total peace—we can have shalom!

Jesus said the devil’s agenda was for everything to be lost or missing—“the thief comes only to steal and kill and destroy”—but our Great Shepherd’s agenda is for there to be nothing lost or missing—“I have come that they may have life, and have it to the full” (John 10:10). 

Isaiah, who was prophesying at the same time as Micah, sounded a similar note:

Therefore the Lord Himself will give you a sign: The virgin will conceive and give birth to a Son, and will call Him Immanuel. … And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. (Isaiah 7:14, 9:6) 

When this Great Shepherd was born in Bethlehem, the shepherds in the field were the first to hear the good news. Notice what the angels announced: “Glory to God in the highest heaven, and on earth peace to those on whom His favor rests” (Luke 2:14). 

Who has God’s favor? Those with faith in Him: “Without faith it is impossible to please God” (Hebrews 11:6). So those with faith in God have God’s favor. 

Faith in what? In all that Jesus purchased for us by His blood shed on the Cross: “Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ” (Romans 5:1). 

Check this out: The root word of shalom is a word that means, “It is finished.” These are the exact same words our Price of Peace announced from the Cross! Jesus finished the work that brings us peace from the turmoil and anxiety of sin! 

Faith comes from believing that God has made the promise of peace, that God has fulfilled the promise of peace through Jesus, and that God is bringing us to His eternal peace. So now our lives of peace in a world of turmoil can serve as a testimony to others. 

Jesus called His followers to be peacemakers (Matthew 5:9) but we cannot do this while we are experiencing anxiety or doubts. To be peacemakers we must be full of peace because of our relationship with the Prince of Peace, who has ensured that nothing is lost and nothing is missing! 

If you feel anxious, remember that Bethlehem is your proof that the Prince of Peace has come to remove doubts, anxiety, fear, and inner turmoil. Let every pang of anxiety be immediately a call to run to the Prince of Peace. He has paid an incalculable price to purchase your peace, so don’t leave this gift unopened and unused. A dark, anxious world is looking for peace. Know the author of shalom so that you can introduce others to this Prince of Peace. 

If you’ve missed any of the message in this series, please check them out by clicking here. 

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Links & Quotes

God will give you everything you need to minister to others. But there’s one thing you have to do first…

“He who thinks half-heartedly will not believe in God; but he who really thinks has to believe in God.” —Isaac Newton

Back in 1929, Donald Gee shared three temptations that Pentecostals needed to be cautious of avoiding: (1) selfish satisfaction, (2) fanaticism, and (3) the temptation to forsake the pure worship of God in exchange for popularity. Check out the full article here.

I really appreciate the leadership insights from Dan Reiland. That’s why I was so honored to have him write such a nice endorsement of my book Shepherd Leadership! Here is an important post Dan wrote for leaders, warning us of 5 ways we can misuse our spiritual authority

Fight The New Drug is right on-target in warning about the dangers of pornography. Check out this insightful post that gives 8 reasons why not watching porn can improve your real human relationships as well as your physical and emotional health

Another display of God’s masterful creativity in the Archerfish. I absolutely love these video from The John 10:10 Project!

Thursdays With Spurgeon—Our Tricky Tongues

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Our Tricky Tongues

I said, “I will guard my ways, lest I sin with my tongue; I will restrain my mouth with a muzzle, while the wicked are before me.” I was mute with silence, I held my peace even from good; and my sorrow was stirred up. My heart was hot within me; while I was musing, the fire burned…. (Psalm 39:1-3)

     Tongue sins are great sins; like sparks of fire ill words spread and do great damage. ‘I will guard my ways, lest I sin with my tongue’ (v. 1). If believers utter hard words of God in times of depression, the ungodly will take them up and use them as a justification for their sinful courses. If parents’ own children rail at them, no wonder if their enemies’ mouths are full of abuse. 

      Our tongue always wants watching, for it is fidgety as an ill-broken horse, but especially must we hold it in when the sharp cuts of the Lord’s rod excite it to rebel. 

     David was not quite so wise as our translation would make him; if he had resolved to be very guarded in his speech, it would have been altogether commendable. When he went so far as to condemn himself to entire silence, ‘even from good,’ there must have been at least a little sullenness in his soul.

From Spurgeon And The Psalms

Oh, how often our tongues trip us up! More times than we would like to admit, our tongues completely undo the good example we have previously shown. James spends almost an entire chapter talking about the fire our tongues can kindle, concluding that our tongues are “a restless evil, full of deadly poison” (James 3:1-18)! 

Part of David’s solution was to notice who was around him so that his words would not add fuel to their skepticism about God. But notice that he went too far because he didn’t speak out the good that he should have spoken. 

Clearly, there is a time to speak and a time to be silent. David’s son Solomon talked about the wisdom of speaking the appropriate words at the appropriate time (see especially Proverbs 10).  

In Mere Christianity, C.S. Lewis talks about a valuable discipline: A personal review of our words and actions at the end of the day. After all, it’s hard to correct something of which we are unaware. Here’s what Lewis wrote—

“When I come to my evening prayers and try to reckon up the sins of the day, nine times out of ten the most obvious one is some sin against charity; I have sulked or snapped or sneered or snubbed or stormed. And the excuse that immediately springs to mind is that the provocation was so sudden or unexpected. I was caught off my guard, I had not time to collect myself…. Surely what a man does when he is taken off guard is the best evidence of what sort of man he is. Surely what pops out before the man has time to put on a disguise is the truth. If there are rats in the cellar you are most likely to see them if you go in very suddenly. But the suddenness did not create the rats; it only prevents them from hiding. In the same way the suddenness of the provocation does not make me an ill-tempered man: it only shows what an ill-tempered man I am.” 

We would do well to pause and ask the Holy Spirit to show us the rats in our cellar—evil words spoken that shouldn’t have been uttered, and helpful words left unspoken at the moment they should have been said. If we will humbly listen, the Holy Spirit will help us mature in this vital area of taming our tricky tongues. 

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The Christmas Carols

During the Advent seasons of 2014-2019, I shared a series of messages called The Carols Of Christmas. I was concerned at how many “old familiar carols” we hear so often Christmas after Christmas until the words have almost lost their meaning. If we’re not careful, any song repeated too often can lose the richness of its original intent. And so we went on a journey to (re)discover the beautiful Advent messages in these old familiar carols.

To make it a little more convenient, I wanted to group all of the messages here for you. In the list below you will find both the title I gave to my message and the title of the Christmas carol in italics.

Forgive Like You’ve Been Forgiven

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Jesus said that the devil’s agenda was to steal, kill, and destroy (John 10:10). We see this on full display in the aftermath of the first sin in the way relationships humans had with each other changed. 

God said to Eve, “Your desire will be for your husband, and he will rule over you” (Genesis 3:16). Dr. Henry Halley commented, “The last two lines of this verse could be paraphrased, ‘You will now have a tendency to try to dominate your husband and he will have the tendency to act as a tyrant.’” And to Adam, God said that he would now have to work harder than ever before to harvest the food he needed for survival, which undoubtedly caused stress in his relationship with Eve. In the very next chapter, the strained relationship between Cain and Able resulted in the first homicide (Genesis 3:17-19, 4:1-8). 

In these relationships, intimacy was stolen, closeness was killed, and life was destroyed. 

An irreplaceable tool for avoiding this heartache and destruction that sin causes in our relationships is forgiveness. 

Peter asked Jesus, “How many times should I forgive my brother or sister who sins against me? Up to seven times?” (Matthew 18:21). In reply, Jesus told a story about a man who owed the equivalent of 20 years of a day laborer’s wages and a man who owed about three months of a day laborer’s wages. The first man who owed so much was forgiven entirely of his debt, but he wouldn’t forgive the paltry amount that was owed to him by the second man. 

To the forgiven but unforgiving man, Jesus said, “Shouldn’t you have had mercy on your fellow servant just as I had on you?” (see Matthew 18:22-35). 

That should be our standard: Not how others treat me, but how God has treated me! Not how much others owe me, but how much God has forgiven me!

Do I want God to put a quota on how many times I can be forgiven? Do I want there to be a limit on how big of an offense God will forgive in me?

Of course not!

That’s my standard. I must show the same mercy to others as I have been shown by God. 

If my forgiven sins are forgotten sins (and they are), then I need to treat my brother and sister the same way. This is why Jesus told Peter to stop counting the number of offenses. We are to treat every offense as though it was the first and only offense.

The man who owed so much money asked for more time to repay his debt. But the master did more than that: He forgave the debt—he wiped it off the books completely, as though it had never happened! 

When God forgives our sin, He separates our sin from us as far as the east is from the west. He keeps no record of the offense ever having occurred (Psalm 103:10-12). 

This is to be our standard too. We are to forgive others as God has forgiven us. Forgiveness will restore intimacy, closeness, and life to our relationships. 

This is difficult to do. As Peter pointed out, a brother or sister—someone close to his heart—had sinned against him. But this is why Jesus taught us to pray, “Forgive us our sins, as we have forgiven those who sin against us” (Matthew 6:12). Or as Eugene Peterson paraphrases that verse in The Message, “Keep us forgiven with You and forgiving others.” 

May the Holy Spirit help us in this important work of ongoing, complete, and restoring forgiveness!

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The Great Shepherd

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

God delights to show up when the situation seems hopeless from any human standpoint. When He does what no one else can do, He alone is glorified!

A very notable dark time took place in Israel about 700 BC as the nation was surrounded by enemies. Micah prophesied the arrival of the Messiah. But he also prophesied that before He came, there would be dark days. He talks about the siege of enemies surrounding them, Israel’s ruler being stuck on the cheek with a rod, not to mention the strongholds, witchcraft, and idolatry that plagued the nation within its own borders (Micah 5:1, 11-13). 

But whenever it seems darkest, God is not the least diminished! He always gets the final word, the decisive word, the best word. 

So into this inky darkness, Micah prophesies a ray of light—“But you, Bethlehem Ephrathah, though you are small among the clans of Judah, out of you will come for Me One who will be Ruler over Israel, whose origins are from of old, from ancient times” (Micah 5:2). 

I’m sure many people thought that Bethlehem was too small of a village for anyone of significance to be born there.

The Last Battle is the final book in C.S. Lewis’ Narnia series. This story also portrays a similar dark time. Shift the ape has convinced Puzzle the donkey to wear an ill-fitting lion skin to pretend to be the great king Aslan. Through tricks, sleight of hand, deception, and the plans of some evil schemers, many of the Narnians come to believe that Puzzle is Aslan. But it’s confusing because this “Aslan” is not the kind, strong king they believed in, so many begin to just look out for themselves. 

In a fitting setting, Puzzle is being hidden inside an old stable. A great battle takes place with the true Narnians ending up inside the stable, and yet once inside they discover not a dark stable, but a sunlit land spreading farther than their eyes can see. Lord Digory observes, “Its inside is bigger than its outside.”  

But I love this line from Queen Lucy, “In our world too a stable once had something inside it that was bigger than our whole world.” 

Inside that Bethlehem stable was born the Great Shepherd! Who was inside that stable and what He would accomplish became so much grander and more beautiful than any human had ever imagined! 

Jesus is our Great Shepherd—He will stand and shepherd His flock in the strength of the Lord, in the majesty of the name of the Lord His God. And they will live securely, for then His greatness will reach to the ends of the earth (Micah 5:4). 

Jesus is strong, majestic, and great (John 10:10-15). 

Jesus equips us to be victorious (Hebrews 13:20-21). 

Jesus walks with us every step of the way (Psalm 23:1-6). 

And Jesus takes us Home to be with Him forever (1 Peter 5:4). 

(Check out all of these passages by clicking here.) 

Our faith is not rooted in some mysterious thing with an uncertain history. It is a faith rooted in real historical events. The Great Shepherd being born in the town that was prophesied 700 years beforehand is one more proof that God is in control, that God loves you, and that God always gets the final word, the decisive word, the best word! 

If you’ve missed any of the messages in our Advent series Bethlehem Is Proof, you find the full list by clicking here. 

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Links & Quotes

“But friendship is precious; not only in the shade, but in the sunshine of life.” —Thomas Jefferson

“People are just about as happy as they make up their minds to be.” —Abraham Lincoln

“Humility is the foundation of all the other virtues hence, in the soul in which this virtue does not exist there cannot be any other virtue.” —Augustine

When you praise God, despite your surroundings, you magnify Him. And when you magnify God, you invite others to magnify Him with you!

“Manhood first and then gentleness.” —Ralph Waldo Emerson

I have blogged quite a bit about the historicity of the Bible. The Bible Archeology Report has a very informative post of the top 10 historical references to Jesus outside the Bible. These sources are from the first or second century AD, and specifically mention Jesus of Nazareth, not just Christians.

Dan Reiland wrote, “Church leadership always carries with it seasons of success and setbacks, momentum and grind, joy and discouragement. Yet, we all do better through those seasons when we have learned the rhythms of resilience—the lifelines we need.” Check out the 6 sustaining lifelines for leaders that he shared.

The Institute for Creation Research reported, “Two separate studies claim massive tsunamis and earthquakes from an asteroid impact profoundly affected the rock record. … [Yet] these global phenomena are better explained by the global Flood described in Genesis.”

“Anger makes dull men witty, but it keeps them poor.” —Francis Bacon