I have known Greg Heeres for almost 30 years. During that time we have grown as close as brothers, partnering on numerous projects, both personally and professionally. One of our shared passions is developing leaders. Out of this passion we began a video and audio podcast called The Craig And Greg Show.
I was also thrilled to receive an endorsement from another church leadership blogger that I greatly admire:
“In his new book, Shepherd Leadership, Craig T. Owens gets to the heart of pastoral ministry and caring about people with great wisdom. Jesus sets the example for us as the good shepherd, and Craig delivers practical principles for healthy leadership that allows you the opportunity for freedom as God intended, joy in serving, and ultimately experiencing the full blessing of God.” —Dan Reiland, Executive Pastor, 12Stone Church, Lawrenceville, GA
You may listen to the audio-version of Greg’s interview of me on the player below, and I’ve also shared the link to watch the video of this interview.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
The Assurance Of God’s Love
Tell me, O you whom I love, where you feed your flock, where you make it rest at noon. For why should I be as one who veils herself by the flocks of your companions? (Song of Solomon 1:7)
It is well to be able to call the Lord Jesus Christ by this name without an ‘if’ or a ‘but.’ A very large proportion of Christian people can only say of Christ that they hope they love Him. They trust they love Him, but this is a very poor and shallow experience to be content to stay here. It seems to me that no one ought to give any rest to his spirit till he feels quite sure about a matter of such a vital importance. We are not content to have a hope of the love of our parents, or of our spouse, or of our children! We feel we must be certain there. And we are not to be satisfied with a hope that Christ loves us and with a bare trust that we love Him. …
‘I know whom I have believed,’ says Paul (2 Timothy 1:12). ‘I know that my Redeemer lives,’ says Job (Job 19:25). ‘You whom I love,’ says Solomon in the Song as we have it here. Learn, dear friends, to get that positive knowledge of your love to Jesus, and be not satisfied till you can talk about your interest in Him as a reality that you have made infallibly sure by having received the witness of the Holy Spirit and His seal upon your soul by faith that you are born of God and belong to Christ. …
Why do we love Jesus? We have the best of answers: because He first loved us! … Why do we love Him? Because before this round earth was fashioned between the palms of the great Creator, before He had painted the rainbow or hung out the lights of the sun and moon, Christ’s delights were with us. He foresaw us through the glass of His prescience. He knew what we should be….
From The Church’s Love To Her Loving Lord
God wants you to know how much He loves you. He went first because we didn’t have any way to approach Him. But Jesus made it possible for us to come close to God through His substitutionary death on the Cross for our sins. And now the Holy Spirit is speaking clearly to your heart to trust that this is absolutely, irrevocably true: GOD LOVES YOU!
As Spurgeon said, don’t be content with merely thinking this is true, but ask the Holy Spirit to help you know this is true!
Listen to these words—This is how God showed His love among us: He sent His one and only Son into the world that we might live through Him. … This is how we know that we live in Him and He in us: He has given us of His Spirit. And we have seen and testify that the Father has sent His Son to be the Savior of the world. … We love because He first loved us. (1 John 4:9, 13-14, 19)
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I hate… (Psalm 119:163).
In my experience, many Christians struggle with the word “hate,” as though it shouldn’t have any part in their vocabulary. And yet here is that word right in the middle of Psalm 119, this longest chapter in the Bible which extols the value of the Bible in all 176 verses.
I remember watching “Sesame Street” when they would sing the song, “One of these things is not like the other.” Let’s play that same game from this Sin/Shin section of Psalm 119:
I stand in awe of Your Word
I rejoice in Your promise
I love Your law
I praise You, God, for Your righteous laws
I follow Your commands
I obey Your statues
I love Your statutes
I obey Your precepts
I hate falsehood
Doesn’t that last one seem out of place? In fact, it’s not just “hate,” but one translation says, “hate and abhor,” and another says, “hate and detest”!
But I want you to notice first of all that it is not a person that the psalmist hates, but falsehood, deception, fraud, lying. The root word in Hebrew is someone who is purposefully dealing falsely as a means of tricking or cheating.
This is what we could correctly say is righteous anger.
The psalmist’s love for the glory of God is great, which means he also reveres this Book of Truth—the Bible—that leads people to basking in God’s glory. To be apathetic about lies that are deliberately attempting to cheat people out of an intimate relationship with God is the exact opposite of love.
Hate is not the opposite of love;apathy is the opposite of love.
Hate of those things which keep people from God is the completion of the love for God and the respect for the Book that brings people to Him.
To love fully, I must also hate well. Not people, but actions that keep people away from experiencing and knowing God’s love. May all of us learn from the Holy Spirit how to awaken from any apathy we may have, and to correctly express our righteous anger.
Greg wonders why leaders get trapped using metrics of success that don’t really matter [4:10]
I talk about why the subtle shift from “servant leadership” to “shepherd leadership” is important [4:50]
Greg and I discuss the tension between a leader’s confidence and a leader’s humility [6:25]
I explain how my wife helped me see my leadership in a better light [8:00]
my favorite definition of humility comes from C.S. Lewis [9:45]
Greg asks how leaders can develop the right kinds of relationships that will help them continue to grow [10:35]
I share the dangers when leaders try to fly solo [11:40]
Greg talks about the vital need for leaders to refresh themselves [14:00]
who will benefit from reading Shepherd Leadership? [14:50]
I share a humorous story of a way I advised a church to grow their numbers overnight [16:54]
Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
For any students of American history or of the role the Bible has played in affecting world affairs, Reading The Bible With The Founding Fathers is an eye-opening book. You can check out my full book review by clicking here. Unless otherwise noted, quotes are from author Daniel Dreisbach.
“Following an extensive survey of American political literature from 1760 to 1805, political scientist Donald S. Lutz reported that the Bible was referenced more frequently than any European writer or even any European school of thought, such as the Enlightenment or Whig intellectual traditions. Indeed, the Bible accounted for about one-third of all citations in his sample. According to Lutz, ‘Deuteronomy is the most frequently cited book, followed by Montesquieu’s The Spirit of the Laws.’ … Saint Paul is cited about as frequently as Montesquieu and [William] Blackstone, the two most-cited secular authors, and Deuteronomy is cited almost twice as often as all of [John] Locke’s writings put together.”
“The founders often quoted the Bible without the use of quotation marks or citations, which were not necessary for a biblically literate society but the absence of which fail to alert a biblically illiterate modern audience to the Bible’s invocation.”
“Increasing unfamiliarity with the Bible makes it harder and harder for Americans to understand their origins and their mores, or to put words to their experiences. … Lacking knowledge of the Bible, Americans are likely to be literally inarticulate, unable to relate themselves to American life and culture as a whole.” —Wilson Carey McWilliams
“Knowledge of the Bible and its place in the American experience, in short, helps Americans better understand themselves and their history.”
“In regard to this Great Book [the Bible], I have but to say, it is the best gift God has given to man. All the good the Saviour gave to the world was communicated through this book. But for it we could not know right from wrong. All things most desirable for man’s welfare, here and hereafter, are to be found portrayed in it.” —Abraham Lincoln
“[T]he Bible has had a literary influence not because it has been considered as literature, but because it has been considered as the report of the Word of God.” —T.S. Eliot
“[William] Tyndale, who was the first to translate the Bible into English from the original Hebrew and Greek, can be rightly called the father of the King James Bible. Approximately ‘eighty percent of his Old Testament and ninety percent of his New Testament’ were adopted by the King James translators. …
“There is much truth in the remark that ‘without Tyndale, no Shakespeare.’ It is also true that ‘without Tyndale, no King James Bible.’ ‘Without the King James Bible,’ Alister McGrath observed, ‘there would have been no Paradise Lost, no Pilgrim’s Progress, no Handel’s Messiah, no Negro spirituals, and no Gettysburg Address. … Without this Bible, the culture of the English-speaking world would have been immeasurably impoverished.’”
“The size of the vocabulary found in the King James Bible is not extensive. [William] Shakespeare, it is estimated, used between fifteen and twenty thousand different words. Milton’s verse draws on a lexicon of about thirteen thousand words. The Old Testament, in the Hebrew and Aramaic, has approximately fifty-six hundred words. The New Testament, in the Greek, has around forty-eight hundred words. In the entire King James Bible, by contrast, there are only about six thousand different words, according to one accounting.”
“The opinion that human reason, left without the constant control of divine laws and commands, will preserve a just administration, secure freedom and other rights, restrain men from violations of laws and constitutions, and give duration to a popular government, is as chimerical as the most extravagant ideas that enter the head of a maniac. … Where will you find any code of laws, among civilized men, in which the commands and prohibitions are not founded on Christian principles? I need not specify the prohibition of murder, robbery, theft, [and] trespass. … Every wise code of laws must embrace the main principles of the religion of Christ.” —John Adams
“Moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws. These principles and precepts have truth, immutable truth, for their foundation; and they are adapted to the wants of men in every condition of life. They are the best principles and precepts, because they are exactly adapted to secure the practice of universal justice and kindness among men; and of course to prevent crimes, war and disorders in society. No human laws dictated by different principles from those in the gospel, can ever secure these objects. All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppression, slavery and war, proceed from their despising or neglecting the precepts contained in the Bible. … For instruction then in social, religious and civil duties resort to the scriptures for the best precepts and most excellent examples of imitation.” —Noah Webster
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Have you ever been confronted by someone claiming, “The Bible is full of contradictions”?
How about this one: God says, “I tested you at the waters of Meribah” (Psalm 81:7) vs. at Meribah…[the Israelites] tested the LORD (Exodus 17:7)?
Whenever we see a possible contradiction, remember this: Context is king. We have to look at these two accounts in their proper context.
In the Exodus account, the Israelites have just been delivered out of slavery in Egypt and crossed the Red Sea on dry ground. The pursing Egyptian army tried to follow them, but the waters closed back over them and they drowned. Three days later we find the Israelites grumbling over a lack of drinkable water, which God miraculously supplies. A month after that they are complaining about their food supply, which God miraculously supplies. And right on the heels of that they are again complaining about not having water to drink, which God miraculously supplies (see Exodus 15-17).
It is after this second miraculous supply of water that we read that phrase we are considering: the Israelites tested God. The Hebrew word for “tested” is nasa which equates to, “Oh yeah? Prove it!” or “I’ll believe it when I see it!” or as The Message paraphrase puts it, “Is God here with us, or not?”
In Psalm 81, God Himself is speaking in vv. 6-16, so He is the One who claims, “I tested them at Meribah.” The Hebrew word for “tested” in this instance is bahan. This means to investigate closely, to spot and bring out the impurities in fine metals. God not only makes the claim, “I tested them,” but He is also the One who tells us to Selah—pause and calmly consider.
Consider what? After the first instance of grumbling about water in Exodus 15, we read, “There the Lord made a decree and a law for them, and there He tested them. He said, ‘If you will listen carefully to the voice of the Lord your God and do what is right in His eyes, if you pay attention to His commands and keep all His decrees, I will not bring on you any of the diseases I brought on the Egyptians’” (Exodus 15:25-26).
Notice the words decree, law, and commands. Asaph says something similar in Psalm 81:4, “This is a decree for Israel, an ordinance of the God of Jacob. He established it as a statute for Joseph when He went out against Egypt.”
God is talking about laws before the Ten Commandments are given. What is the law He desires to be obeyed above all else? In a word: Listen.
If you will listen carefully to the voice of the Lord your God and do what is right in His eyes (Exodus 15:25).
I tested you at the waters of Meribah. Selah. Hear, O My people, and I will warn you—if you would but listen to Me, O Israel! (Psalm 81:7-8)
God brings us to these moments of tests to see how we will respond. He doesn’t need to know, but we need to know how we will respond. When we find ourselves wringing our hands, or grumbling, or saying, “Is God here with us, or not?”, what does that tell us about our own heart? He wants us to be wholly His, so He has to bring out the impurities. That same word bahan is used when God speaks this word: “I will refine them like silver and test them like gold. They will call on My name and I will answer them; I will say, ‘They are My people,’ and they will say, ‘The Lord is our God’” (Zechariah 13:9).
Asaph uses the Hebrew word for “listen” five times in Psalm 81. This word means listening with an attitude to obey. In order for us to hear God’s voice, we have to listen with an attitude toward obedience. This is not, “Oh yeah? I’ll believe it when I see it!” but “Oh yeah! I will obey it so I will see it!”
As I pondered this, the Holy Spirit dropped these questions on my heart which I encourage you to ponder as well:
God is always speaking to me. Am I making quiet time to listen to His voice?
God sometimes has to discipline me. Am I open to His purifying?
God has wise counsel for me. Am I obeying it?
God knows the best path for me. Am I walking in it?
God wants to subdue my enemies. Am I asking Him to do it?
God has abundant blessings for me. Am I listening to obey?
God will only speak a new word to me when I have obeyed His previous word to me.
When I am in distress, I need to train myself to Selah so that I can say, “God has brought me to this test, what do I need to learn? Am I listening to God’s voice with an attitude to obey?”
May our heart’s posture always be, “Speak, Lord, for Your servant is listening and ready to obey whatever You speak to me.”
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
God Is The Great Worker
I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, you are God’s building. (1 Corinthians 3:6-9)
God Himself is the Great Worker. He may use what laborers He pleases, but the increase comes only from Him. Brothers, you know it is so in natural things—the most skillful farmer cannot make the wheat germinate, grow, and ripen. … And in the spiritual farm it is even more so, for what can man do in this business? … We can tell out the truth of God, but to apply the truth to the heart and conscience is quite another thing. …
Well said our Lord, ‘Without Me you can do nothing’ (John 15:5). What is the effect of all this upon your minds? Briefly I would draw certain practical lessons out of this important truth of God. (1) The first is, if the whole farm of the church belongs exclusively to the great Master Worker and the laborers are worth nothing without Him, let this promote unity among all whom He employs. …
(2) Next, notice that this fact ennobles everybody who labors in God’s husbandry. …
(3) But lastly, how this should drive us to our knees! Since we are nothing without God, let us cry mightily to Him for help in this, our holy service!
From Farm Laborers
I learned long ago of both the confidence and the humility in reminding myself that God chose me to work in His field. Here’s how I describe that in my book Shepherd Leadership: The Metrics That Really Matter—
There is nothing wrong about aspiring to a leadership position. The apostle Paul wrote to his young protégé Timothy, “This is a trustworthy saying: ‘If someone aspires to be a church leader, he desires an honorable position’” (1 Timothy 3:1 nlt). Yet this desire needs to be tempered by Jeremiah’s words to his scribe Baruch, “Should you then seek great things for yourself? Do not seek them” (Jeremiah 45:5). Taken together, a shepherd leader’s passion for greater leadership should be to gain greater things not for himself but for others.
Shepherd leaders need to remind themselves frequently of this simple statement: God chose me. The confidence comes from remembering “God chose.” If God has chosen me, then He has also equipped me. He foresaw the needs of this organization, and He has prepared me to step into this role for such a time as this. The humility comes from remembering “God chose me.” Who am I that God would think so highly of me? Of all the people on Earth that God could have placed here, why did He pick me? This confident humility will do two things for us: keep us confident to continue to lead when doubts or naysayers arise, and keep us humble to continue to serve people when pride or applause arises. (except from chapter 2 “Secure To Serve”)
My book Shepherd Leadership: The Metrics That Really Matter releases September 28, 2021, and I am looking for some of my fellow bloggers to read an advanced copy of this book and post a book review. You can watch a trailer video we recorded for this book by clicking here.
This book was written to help pastors and leaders of non-profit organizations reevaluate their definitions of “success” in light of the principles seen in the Bible. I also share helpful strategies for these leaders to care for themselves, care for the flocks under their care, and raise up the next generation of shepherd leaders for their organizations. If you feel like you and your blogging audience would be interested in an advanced look at this book, let’s talk!
Obviously, I cannot send out an advanced reader’s copy to everyone, so please email me with your name and your blog’s URL, and I’ll get back in touch with you.
I’m just looking for an honest review and some insightful feedback on what you read. I would like to request that you post your review sometime during the month of September 2021.
And have I, Christ, no love for Thee,
Craig T. Owens 