The Confident-Humble Tension

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I had a great time on the Thriving In Ministry podcast with Kyle Willis and Dace Clifton. 

When I was trying to explain to my friends why I was writing Shepherd Leadership: The Metrics That Really Matter, I found that many were quite intrigued by the idea of the confident humility—or the humble confidence—that Jesus so perfectly demonstrated for us. 

Almost every leader I’ve met tends to be naturally wired as either a confident leader or a humble leader. Our effectiveness as a shepherd leader comes in allowing the Holy Spirit to help us maintain a healthy tension between those two poles. Jesus did this perfectly, and we are to follow His example. 

I have two chapters in my book discussing this tension. Here’s how I introduce the topic in the chapter “A confident leader’s attitude adjustment: 

God has created each of us uniquely—implanted with the temperament, talents, and personality He wanted each of us to have. God made you on purpose, and He made you for a purpose. But that being said, shepherd leaders are almost never perfectly balanced. If you’ve ever taken a temperaments assessment or any other kind of personality test, you know that you had some attributes that were more prominent than others. God never gives us weaknesses, but our areas of strength can become a self-imposed weakness if we rely on our strength instead of on our Strength Giver. 

Leaders tend toward two poles: confidence or humility. God made us this way on purpose. But to be the best shepherd leader, we each must allow the Holy Spirit to help us learn to lead in a more balanced way. If we lean too much toward confidence, we can come across as arrogant and even tyrannical. But if we lean too much toward humility, we can appear to be weak, indecisive, and unsure of our leadership direction. None of us will be perfect in this at every single moment, but with the proper attitude adjustments, we can learn to more consistently stay at the balanced point of being humbly confident or confidently humble. 

I’ll be sharing more clips from this interview soon, so please stay tuned. Shepherd Leadership: The Metrics That Really Matter is now available in print or ebook, and in audiobook through either Audible or Apple. 

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Thursdays With Spurgeon—Holy Familiarity

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Holy Familiarity  

     All these thirteen years, so far as Scripture informs us, Abram had not a single visit from his God. We do not find any record of his either doing anything memorable or having so much as a single audience with the Most High. Learn from this that if we once forsake the track of simple faith, once cease to walk according to the purity that faith approves, we strew our path with thorns, cause God to withhold the light of His countenance from us, and pierce ourselves through with many sorrows. 

     But mark, beloved, the exceeding grace of God: The way to recover Abram from his backsliding was that the Lord should appear to him…. This brings to my remembrance the words in the book of Revelation concerning the church in Laodicea: ‘You are neither cold nor hot. I could wish you were cold or hot. So then, because you are lukewarm, and neither cold nor hot, I will vomit you out of My mouth’ (Revelation 3:15-16)—a very solemn declaration. But what follows? ‘Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in to him and dine with him, and he with Me’ (Revelation 3:20). That means just this: For recovery out of a horrible state of languishing and lukewarmness there is no remedy but the coming of Jesus Christ to the soul in near and dear communion! …

     Distance from God’s presence always means sin. Holy familiarity with God engenders holiness. The more you think of God, the more you meditate on His works, the more you praise Him, the more you pray to Him, the more constantly you talk with Him and He with you by the Holy Spirit, the more surely are you on the road to thorough consecration to His cause!

From Consecration To God

I’ve often said that one of the most powerful prayers we can pray is simply, “God, help!” In those two words we acknowledge our helplessness and His omnipotence, our sin and His forgiveness, our shortcomings and His desire to restore us. 

The devil lies! He loves to whisper the condemning words of, “You’ve messed up one too many times. You’re too far away for God to rescue you now. This time you exhausted God’s mercy.” 

Once again, by simply crying out, “God, help!” you are calling out satan’s lies. Jesus paid too high of a price for Him to ever let you go. Near the end of this sermon, Charles Spurgeon spoke a powerful reminder: “The blessings of grace are not given today to be taken back tomorrow, but are eternal blessings [Genesis 17:7, 13, 19].” Amen! 

My friend, cry out to God today—He loves you and He’s longing to restore you!

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The Heart Is The Heart Of The Matter

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

A heart that devises wicked schemes… (Proverbs 6:18). 

This is the item listed in the exact middle of the list “there are six things the Lord hates, seven that are detestable to Him.” Check out the whole passage: 

There are six things the Lord hates, seven that are detestable to Him: [1] haughty eyes, [2] a lying tongue, [3] hands that shed innocent blood, [4] a heart that devises wicked schemes, [5] feet that are quick to rush into evil, [6] a false witness who pours out lies and [7] a man who stirs up dissension among brothers. (vv. 16-18) 

Now let’s follow this progression from the middle item outward: 

  • …it begins in a devious heart—[4] 
  • …it moves to the actions of the hands and feet—[3] and [5] 
  • …it is excused or justified by lies—[2] and [6] 
  • …it hardens into unrepentant pride that divides a community—[1] and [7]

The heart is the heart of the matter!

 Verse 18 is also the middle verse of this whole 6th chapter of Proverbs—

  • it is a heart issue that leads to making rash vows (vv. 1-5) 
  • it is a heart issue that causes a poor work ethic (vv. 6-11) 
  • it is a heart issue that prompts double-talk, equivocation, and a lack of integrity (vv. 12-15) 
  • it is a heart issue that takes a person spiraling down into adultery (vv. 20-35)

Let me repeat this principle: The heart is the heart of the matter! This is why Solomon told us in an earlier chapter, “Guard your heart above all else, for it determines the course of your life” (Proverbs 4:23). 

But a wise person, who allows the Holy Spirit to correct sinful thoughts, can see a different outcome. With the Spirit’s help, it could look like this:

  • …it begins in a heart sensitive to the Holy Spirit’s prompting—[4] 
  • …it moves to the actions of the hands and feet—[3] and [5] 
  • …it is demonstrated in truthful, loving words—[2] and [6] 
  • …it promotes the humility that unites a community—[1] and [7]

Let’s make this our prayer: Holy Spirit, help me to guard my heart today. No compromising, no justifying, but just a quick obedience to Your prompts to repent and soften my heart. 

Let it start in your heart and just watch what happens. The heart IS the heart of the matter! 

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George Whitefield (book review)

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The ministry of George Whitefield in both the British Isles and the American colonies is still unequaled today. Of very few men could it be said that they both initiated a revival and put mechanisms in place for the long-range growth of the church in two entirely different cultures. Arnold Dallimore captures this well in his biography George Whitefield: God’s Anointed Servant in the Great Revival of the Eighteenth Century. 

Previously, I read and reviewed J.C. Ryle’s biography of George Whitefield. Bishop Ryle wrote this book to correct some of the maliciously untrue reports that were circulating about Whitefield. Rev. Dallimore’s book has the benefit of more years of history in which to test the assertions of Bishop Ryle. The result is a well-rounded work that takes us through the beginning of Whitefield’s ministry, his maturing thoughts and practices, and the lasting legacy that is still being felt today. 

Rev. Dallimore does address some of the same falsehoods that Bishop Ryle sought to debunk, but he goes farther to give us a sweeping overview of the tireless and highly effective ministry Whitefield undertook for nearly all of his life. Students of church history will definitely want to add this excellent book to their library. 

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God’s Precision

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

I love how often archeological discoveries absolutely verify biblical accounts. Haggai is a great example of this: He so precisely dates his prophecies, which are then corroborated by extra-biblical records from the Medes and Persians.  

For instance, check out these specific dates:

  • 538 BC—Cyrus issues a decree allowing the Jews to return to Israel (Isaiah 45:1-3) 
  • 537 BC—exiles return and in 536 BC they lay the foundation of the temple (Ezra 3:8)
  • 536 BC—opposition arises and the work stops (Ezra 4:1-6) 
  • 520 BC—Haggai and Zechariah arrive and begin ministering (Ezra 5:1-2; Haggai 1:1-15) 
  • 520 BC—opposition arises again and Haggai speaks a word of encouragement (Ezra 5:3-5; Haggai 2:1-9)
  • 516 BC—after receiving a favorable reply from King Darius, the temple is completed (Ezra 6:13-15)

(You can check out all of the above referenced verses by clicking here.) 

The reason these dates are so important is that they precisely align with the prophecy spoken by Jeremiah BEFORE the Israelites were even taken into exile. God said that they would return to worship in Jerusalem 70 years after their exile (Jeremiah 29:10-14; Daniel 9:1-2). Which is exactly what happened: They were taken into captivity in 586 BC, and the temple was completed in 516 BC! 

Haggai’s final prophecy (Haggai 2:20-23) has an unusual ending. It’s unusual in that it doesn’t sound like “The End” that usually ends a book of the Bible. That is precisely because it’s not the end. 

God tells Zerubbabel that he is God’s “signet ring,” a mark of God’s supreme authority. Zerubbabel was not the signet ring, but he was a forerunner—a type—of Jesus. 

So when we trace the genealogies of Jesus in the New Testament, we see that Zerubbabel appears in the family line of both Joseph and Mary—both the family line from Abraham who received God’s covenant, and the family line of Adam who heard God promise that a human offspring would crush satan’s head. 

These genealogies are as precise and exacting as the dates for the return of the exiles. God does everything exactly according to plan. He speaks His promises to us, and we can stand on those promises. Jesus is THE Signet Ring that stamps His “Amen” to every promise of God on which we stand.  

God is not vague; He is precise. He has a plan for all of history—which is His story—and He has a precise plan for your life too!  

So in building on our list from last week, let’s add one more item: 

  1. Hear the Word of God
  2. Consider the Word of God
  3. Obey the Word of God
  4. Stand assured, encouraged, and unmovable on the Word of God.

What God says He will do, He will do! 

If you’ve missed any of the messages in our series looking at the major lessons from the minor prophets, you can access the full list by clicking here. 

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Poetry Saturday—My Heart Is Resting

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My heart is resting, O my God—
I will give thanks and sing;
My heart is at the secret source
Of every precious thing.
Now the frail vessel Thou hast made
No hand but Thine shall fill
For the waters of the Earth have failed,
And I am thirsty still.

I thirst for springs of heavenly life,
And here all day they rise—
I seek the treasure of Thy love,
And close at hand it lies.
And a new song is in my mouth
To long-loved music set
Glory to Thee for all the grace
I have not tasted yet.

Glory to Thee for strength withheld,
For want and weakness known—
And the fear that sends me to Thy breast
For what is most my own.
I have a heritage of joy
That yet I must not see;
But the hand that bled to make it mine
Is keeping it for me.

There is a certainty of love
That sets my heart at rest—
A calm assurance for today
That to be poor is best—
A prayer reposing on His truth
Who hath made all things mine,
That draws my captive will to Him,
And makes it one with Thine.

I will give thanks for suffering now,
For want and toil and loss—
For the death that sin makes hard and slow,
Upon my Savior’s Cross—
Thanks for the little spring of love
That gives me strength to say,
If they will leave me part in Him,
Let all things pass away.

Sometimes I long for promised bliss,
But it will not come too late—
And the songs of patient spirits rise
From the place wherein I wait;
While in the faith that makes no haste
My soul has time to see
A kneeling host of Thy redeemed,
In fellowship with me.

There is a multitude around
Responsive to my prayer;
I hear the voice of my desire
Resounding everywhere.
But the earnest of eternal joy,
In every prayer I trace;
I see the glory of the Lord:
On every chastened face.

How oft, in still communion known,
Those spirits have been sent
To share the travail of my soul,
Or show me what it meant!
And I long to do some work of love
No spoiling hand could touch,
For the poor and suffering of Thy flock
Who comfort me so much.

But the yearning thought is mingled now
With the thankful song I sing;
For Thy people know the secret source
Of every precious thing.
The heart that ministers for Thee
In Thy own work will rest;
And the subject spirit of a child
Can serve Thy children best.

Mine be the reverent, listening love,
That waits all day on Thee,
With the service of a watchful heart
Which no one else can see—
The faith that, in a hidden way
No other eye may know,
Finds all its daily work prepared,
And loves to have it so.

My heart is resting, O my God,
My heart is in Thy care
I hear the voice of joy and health
Resounding everywhere.
“Thou art my portion,” saith my soul,
Ten thousand voices say,
And the music of their glad Amen,
Will never die away. —Anna Laetitia Waring


Only One Kind Of Leader Can Serve Well

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I had a great time on the Thriving In Ministry podcast with Kyle Willis and Dace Clifton. 

Kyle asked me if I had a life verse that was working on me. Two verses—John 13:3-4—quickly sprang to mind from the actions of Jesus on the night He was betrayed. Here’s how I answered that question on the podcast…

In the chapter “The Wrong Ladder” in Shepherd Leadership: The Metrics That Really Matter I said: 

In John 13, Jesus prepared to share a final meal with His disciples. John recorded these words: “Jesus knew that God had put all things under His power” (v. 3). ALL things—not some limited power, but all power. At that moment, Jesus was, without question, the most powerful Person standing on planet earth. By modern-day standards, we could say Jesus had reached the top of the ladder! 

What would you do with that much power? How would you respond to having God’s full approval? 

Here’s what Jesus did: He took on the role of the lowest of servants and washed His disciples’ feet. Then after doing this, He said something He had never said to His disciples before: “I have set you an example that you should do as I have done for you” (v. 14). 

Jesus used His unlimited power to serve. 

Our Good Shepherd’s plan all along was to serve people. He said, “The Son of Man did not come to be served, but to serve and to give His life as a ransom for many” (Mark 10:45). 

Quite simply stated: Shepherd leaders serve. 

I’ll be sharing more clips from this interview soon, so please stay tuned. In the meantime, Shepherd Leadership is now available in print, ebook, and audiobook. 

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Thursdays With Spurgeon—Wart Warning

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Wart Warning  

     At the instigation of his wife, Abraham adopted means that were not justifiable in order that he might obtain the promised heir [see Genesis 16]. He used means that may not be so vicious to him as they would be in men of modern times, but that were suggested by an unbelieving policy and were fraught with evil. He takes Hager to wife. He could not leave it to God to give him the promised seed. He could not leave it with God to fulfill His promise in His own time and justifies himself in turning aside from the narrow path of faith to accomplish, by doubtful methods, the end that God Himself had promised and undertaken to accomplish! How shorn of splendor is Abraham seen when we read, ‘And Abraham heeded the voice of Sarah’ (Genesis 16:2). That business of Hagar is to the patriarch’s deep discredit and reflects no honor at all upon either him or his faith. 

     Look at the consequences of his unbelieving! Misery soon followed. Hager despises her mistress. Sarah throws all the blame on her husband. The poor bondwoman is so harshly dealt with that she flees from the household. … One marvels that such a man as Abraham allowed one who had been brought into such a relationship with him to be heedlessly chased from his house while in a condition requiring care and kindness! 

     We admire the truthfulness of the Holy Spirit that He has been pleased to record the faults of the saints without extenuating them. Biographies of good men in Scripture are written with unflinching integrity—their evil recorded as well as their good. These faults are not written that we may say, ‘Abraham did so-and-so; therefore we may do it.’ No, brothers and sisters, the lives of these good men are warnings to us as well as examples, and we are to judge them as we should judge ourselves—by the laws of right and wrong.

From Consecration To God

In my book Shepherd Leadership: The Metrics That Really Matter, I also talk about the faults that we see in God’s leaders. In looking at David’s adulterous affair with Bathsheba, Elijah’s slide into depression, and Peter’s denial of Jesus, I see something similar: They were alone. 

David stayed in Jerusalem while his army went to fight, Elijah left his servant behind and went into the wilderness alone, and Peter was separated from his fellow disciples. Just like with Abraham, all of these other men were brought back into close fellowship with God. But all of these men now have a “wart” on their biography. 

“God designed us to be in relationship with others. His statement to Adam in some of the earliest words of the Bible—‘It is not good for you to be alone’—are words for us still today. As I mentioned earlier [in my book], you will not find the word ‘saints’ in the singular in the New Testament. Instead, you will find such phrases as ‘one another,’ ‘each other,’ and ‘all together’ prominently displayed throughout the New Testament church. Let me say it again: God designed us to be in relationship with others. If you want to go far in your shepherding, you cannot try to go alone.” —from the chapter in Shepherd Leadership called ‘Going Farther’ 

Let’s be forewarned by these examples. Stay close to God, but also stay close to godly friends that will help you in the hard times. Don’t let a wart blemish your record.

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My Lucky Life (book review)

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Dick Van Dyke has always been one of my favorite on-screen personalities. Of course, what goes on off-screen to allow someone to get on screen is often a long journey. Mr. Van Dyke recounts his journey in his memoir My Lucky Life In And Out Of Show Business. 

I actually listened to the audiobook for this one, and it was nice to hear Dick read his own remembrances of his small-town upbringing, the way he developed his comedy routines, the people who opened doors for him, his perseverance through some thin times, and—as the title suggests—the breaks that came his way. 

It was also a lot of fun hearing about things that didn’t end up in movies like “Mary Poppins” or in TV shows like “The Dick Van Dyke Show.” Getting to go behind the scenes to hear what goes into making a hit show that lasts through the generations was very eye-opening. 

The only sad note from this memoir is one I have, unfortunately, noticed in the lives of many who have been so devoted to their show business careers: the toll on their family and personal lives. This reminds me of Solomon’s haunting conclusion in the book of Ecclesiastes that things “under the sun” turn out to be meaningless, but only what lasts for eternity has any value. 

Despite the few minor keys, My Lucky Life is an informative read, especially for those who grew up watching the TV shows and movies that featured Dick Van Dyke.  

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Book Release Day!