Words mean something. It’s very important that we use the right word in the right context. This is especially true when we are talking about things that are or aren’t in the Bible.
Specifically, here are the three terms that I think are vitally important:
Biblical. These are things the Bible specifically tells us that we must do.
Unbiblical. These are things the Bible specifically tells us that we must not do.
Non-biblical. These are things the Bible doesn’t specifically address.
For example, I tell a story in my book Shepherd Leadership: The Metrics That Really Matter about a friend of mine who wanted to discuss particular titles for people in the church. I simply explained that the titles of “senior pastor” or “lead pastor” aren’t in the Bible, so I didn’t have a strong opinion on which one should be used. This is a non-biblical issue.
However, we can create a big problem if we insist on making non-biblical issues seem like they are biblical issues. Jesus confronted the Pharisee and the teachers of the law on this issue. These religious leaders had non-biblical traditions, but they gave them biblical authority (Mark 7:1-13). As a result, they begin to behave in unbiblical ways.
The ceremonial washing of hands is a tradition that is non-biblical. But the way that they looked down on people who didn’t wash their hands this way, is an unbiblical attitude.
One biblical commandment is to honor parents, but Jesus called out the Pharisees for honoring another one of their non-biblical traditions that caused them to turn their backs on their parents. As a result they became guilty of the unbiblical practice of dishonoring their parents.
Before you begin adopting certain attitudes, practices, or beliefs, it’s a good idea to make sure that you have learned whether they are biblical, unbiblical, or non-biblical.
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In Stephen’s sermon, he notes something interesting about Abraham: “The God of glory appeared to our father Abraham while he was still living in Mesopotamia, before he lived in Haran. ‘Leave your country and your people,’ God said, ‘and go to the land I will show you’” (Acts 7:2-3).
That word “before” especially caught my attention—“before he lived in Haran.”
In Genesis 11:31, we read that Terah (who is Abraham’s father) is the one who takes Abraham and Lot to set out for Canaan, but that they only made it as far as Haran. Could it be that God did speak to Abraham in the land of Ur, and that his influence on his father was so deep that Terah decided to answer the call too? Yet God called Abraham—not Terah—so Terah apparently was not as committed to obey God’s call.
Terah’s youngest son Haran died before they began the journey. Terah didn’t get very far into their journey toward Canaan until in grief over his dead son, he stopped and he settled.
Was Terah angry at God? Was he fearful about what may happen to the rest of his family on the long journey? Was he so wrapped up in his grief over his youngest son that he couldn’t move forward?
Whatever the case, not only did Terah stop, but so did Abraham.
But God, in His incredible graciousness, spoke to Abraham again, renewing the call to follow Him.
Stephen said that Abraham left Haran “after the death of his father” (Acts 7:4). But let’s do the math: Terah was 70 years old when Abraham was born and lived to be 205 years old (Genesis 11:26), but Abraham arrived in Canaan when he was 76 years old (Genesis 16:3, 16). That means that Terah was still physically alive when Abraham left him.
In other words, Abraham had to love God more than his grief-stricken, grief-paralyzed father, to the point that he had to consider his father as dead. He had to do this in order to follow God.
Jesus says something similar to those who would be His followers today: “If anyone comes to Me and does not hate his father… he cannot be My disciple” (Luke 14:26).
That’s a sobering word! We have to value obedience to God above all else. We have to believe that God is our supreme reward, and that absolutely nothing on this earth compares to the surpassing greatness of knowing Him.
Jesus gave us this promise—
Jesus said to them, “Truly I tell you, at the renewal of all things, when the Son of Man sits on His glorious throne, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for My sake will receive a hundred times as much and will inherit eternal life. (Matthew 19:28-29)
Abraham shows us the principle that we should all realize: Following the call of God is so worth it! Letting go of this world so that you can hold on to your Savior is the best decision you could ever make!
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It’s a bit scary to me to realize how many people have a scarcity mindset. As a result, far too many people are trying to figure out how to get their piece of the pie, but they don’t really want others to have their piece too. This should never be the mindset of a Christian! Our God has an unlimited supply, so we should be the most generous and abundance-minded people.
Sadly, sometimes I still encounter Christians who think that only some people can claim some of God’s promises.
This is part 5 in our series “Is that in the Bible?”
Statement #5—Old Testament promises are for the Jews, New Testament promises are for the Christians. Is that in the Bible? No!
Jesus Himself said, “Do not think that I have come to do away with or undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them” (Matthew 5:17 AMP).
Plato told a story about people chained in a cave in such a way that they could only see the shadows on the wall. He said that if the chains were unlocked, some would turn toward the opening of the cave, see the solid figures that had been creating the shadows, and move out of the cave. Plato also said that some would see the reality and choose to stay trapped in the cave—they would prefer shadows over reality.
Both John and the writer of Hebrews describe how Jesus came as the incarnate Reality of God. Jesus reveals that He is the Substance behind all of the shadows of worship in the First Testament (Hebrews 1:1-2; John 1:1-14).
Look at the worship practices of the tabernacle, specifically the practices on the Day of Atonement. Two goats or lambs were brought into the outer court on that day—one had all of the sins of the people transferred to it and was sent into the wilderness as the scapegoat, and the other was sacrificed so its blood could make atonement for the sins of the people. The high priest would take this blood past the curtain separating the Holy Place from the Holy of Holies, and would sprinkle it on the atonement cover (also called the mercyseat) of the ark of the covenant of the Lord.
John said that Jesus came to make His dwelling among humans. The word John uses for “dwelling” is the same word for “tabernacle.” Jesus Himself became not only our High Priest, but every single item the earthly high priest used on the Day of Atonement. Jesus is the…
scapegoat—Leviticus 16:20-22; John 1:29
sacrificial lamb—Leviticus 16:15; 1 Peter 1:18-19
curtain in front of the Holy of Holies—Hebrews 10:22
By His life, death, and resurrection the shadows became Substance through Jesus. Hebrews 10:1-14 describes this, but especially note verse 12: “But when this High Priest [Jesus] offered for all time one sacrifice for sins, He sat down at the right hand of God.”
Look again at the picture of the tabernacle and note that there are no chairs. That was because the earthly priest’s work was never done. But our fully human, fully divine High Priest completed everything that needed to be done, so He could sit down.
This High Priest not only sits down in God’s presence, but He takes us with Him into the Holy of Holies: “God raised us up with Christ and seated us with Him in the heavenly realms in Christ Jesus” (Ephesians 2:6)!
So now ALL God’s promises are for ALL who are in Jesus! “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through Him the ‘Amen’ is spoken by us to the glory of God” (2 Corinthians 1:20).
I like how the Personalize Promise Bible turns that verse into this prayer: “My heavenly Father is faithful to His every Word. No matter how many promises He has made, in Jesus, He makes good on every one. I have God’s Word; therefore, I have God’s will. Every time that I pray in line with His Word, the answer is guaranteed.”
My friend, if you have placed your faith in the completed work of Jesus, then EVERY promise in the Bible is a promise you can claim for your life. Hallelujah! What an amazing thing God has done for us through His Son Jesus Christ!
Dr. Roy Spencer always brings clarity to the climate change debate. Here is a post looking at the numbers behind the claims that climate change is largely man-made.
I love following the archeological and paleontological discoveries as they come to light. The Institute for Creation Research shares some enlightening news that comes from the discovery of a human vertebra.
Cold-case detective J. Warner Wallace talks about the evidence that makes the resurrection of Jesus a reasonable conclusion:
“For the diligent the week has seven todays, for the slothful seven tomorrows.” —Anonymous
In light of all the uncertainty around us, this quote is a good reminder. “I want you to pray about world events and pursue peace as you are able. However, it’s crucial to recognize what you can change and what you cannot. Fretting about things that are beyond your control will drain your energy and discourage you. Instead of this hurtful focus, endeavor to fix your thoughts on Me. … Remember that I am a God of justice and I know everything. Eventually I will right all wrongs. So be still in My presence—trusting in Me with a steadfast heart while waiting for Me to act.” —Sarah Young, in Jesus Always
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I had a great time on the Thriving In Ministrypodcast with Kyle Willis and Dace Clifton.
Dace asked me what I wished I had learned earlier on in my pastoral career. The answer that sprang quickly to my mind is this: God takes me through things on purpose.
At the time we may not be able to see what God is teaching us, but He wastes no opportunities. Everything we have gone through has a purpose.
How true it is: God doesn’t prepare the path for me, but He prepares me for the path.
My book Shepherd Leadership: The Metrics That Really Matter is proof of this! I never thought God would call me to pastor a church—let alone write a book about pastoral leadership—but as I wrote the book, the Holy Spirit brought back to my remembrance so many lessons that I learned along the way.
I’ve already shared several clips from this Thriving In Ministry interview which you can find by clicking here, and I’ll be sharing more clips soon, so please stay tuned.
Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
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How Pruning Helps Prayer
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you. (John 15:7)
How is this privilege of mighty prayerfulness to be obtained? The answer is, ‘If you abide in Me and My words abide in you.’ … Beloved, the first line tells us that we are to abide in Christ Jesus our Lord. …
As if to help us understand this, our gracious Lord has given us a delightful parable. Let us look through this discourse of the vine and its branches. Jesus says, ‘Every branch in Me…that bears fruit He prunes’ (John 15:2). Take care that you abide in Christ when you are being purged. ‘Oh,’ says one, ‘I thought I was a Christian. But alas! I have more troubles than ever. Men ridicule me, the devil tempts me, and my business affairs go wrong.’ Brother, if you are to have power in prayer, you must take care that you abide in Christ when the sharp knife is cutting everything away. …
Take care, also, that when the purging operation has been carried out you still cleave to your Lord. … When you see the work of the Spirit increasing in you, do not let the devil tempt. He will try to get you to boast that now you are somebody; you need not come to Jesus as a poor sinner and rest in His precious blood alone for salvation. Abide still in Jesus. … Your work for Christ must be Christ’s work in you or else it will be good for nothing.
From The Secret Of Power In Prayer
Our Heavenly Father wants us to be fruitful because that brings Him glory and lifts Jesus up for others to see.
We have to commit to abiding in Jesus despite the pruning process. It’s helpful to remember that the reason the Husbandman prunes us is because He has seen fruitfulness in us, but He wants us to be even more fruitful. When we stay in the process during the uncomfortable—and sometimes painful—pruning, more fruit will begin to appear in our lives.
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One of my favorite classes that I took in college was a philosophy class where we studied the rules of logic. I found it so intriguing to learn how to construct or deconstruct an argument by looking at the premises and its conclusion.
One of the keywords that we would look at is “therefore.” This helped us understand what the conclusion of an argument was. If the argument was made well, what came after the “therefore” was a natural progression from the premises. With that in mind, I always keep an eye out for the “therefores” when I am reading my Bible.
Except I have noticed that God frequently uses “therefore” in unexpected ways.
The classic rules of logic lay out connecting and supporting premises that flow to a natural “therefore” conclusion. But God’s conclusions typically defy natural, conventional logic. His conclusions are frequently supernatural!
Notice a couple of examples from Isaiah. God’s people are suffering the natural consequences for their open rebellion against God. In my mind, the natural “therefore” would be: “You are getting what you deserve.” However, God’s supernatural “therefore” is: “I have taken this cup of My wrath from you” (Isaiah 51:21–22).
In another example, the way God’s people were behaving and the way the enemies of God’s people were treating them, the natural “therefore” that I would expect is: “No one revered God’s name any longer.” But God’s supernatural “therefore” declares: “All people will know My name. All people will know I have fulfilled what I foretold, and all will revere Me” (Isaiah 52:6).
Ultimately, these supernatural conclusions were proven true by Jesus. Our Savior drank our cup of wrath on our behalf and gave us His cup of righteousness in its place. The natural conclusion of Christ’s work for us is also God’s supernatural conclusion: God exalted Jesus to the highest place of honor and reverence (Philippians 2:5–11).
My natural logic fails. God’s supernatural logic succeeds. Always!
His supernatural conclusions should always lead to my revering and glorifying Him even more. Let me encourage you in your Bible study time to pay close attention to God’s “therefores” and rejoice in His Christ-exalting supernatural work.
John Piper’s intertwining of the biographies of John Newton, Charles Simeon, and William Wilberforce in The Roots Of Endurance was masterfully done! Especially because, unlink the previous books in Pastor John’s “The swans are not silent series,” all three of these men knew each other and interacted with each other. Check out my full book review by clicking here.
“Simeon with us—his heart glowing with love of Christ. How full he is of love, and of desire to promote the spiritual benefit of others. Oh! that I might copy him as he Christ.” —William Wilberforce, writing in his journal about Charles Simeon
“It is hoped and believed that the Lord has raised you up for the good of His church and for the good of the nation.” —John Newton, in a letter to William Wilberforce
“Unless God has raised you up for this very thing, you will be worn out by the opposition of man and devils. But if God be for you, who can be against you.” —John Wesley, at 87 years of age, in a letter to William Wilberforce
“Frustration is normal, disappointment is normal, sickness is normal. Conflict, persecution, danger, stress—they are all normal. The mind-set that moves away from these will move away from reality and away from Christ. —John Piper
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Peter Drucker noted, “It wasn’t until the twentieth-century that we pluralized the word priority. For most of its history, the word has been singular.”
If we have too many priorities, we can frequently find them in conflict with each other. This forces us to make an extremely difficult decision: Which priority has a higher priority?!
Ultimately, whatever business or industry or profession we are in, we are in the people business. All of our efforts fail without good investment in people. So our overriding priority must be on the people God has placed around us.
“The human brain is simply not designed to multitask. You can get by doing multiple things at once, but you can’t do them well. Your brain is physically unable to process more than one set of instructions at a time, so while you are juggling all of those actions at once, your brain is scrambling to keep up. Through a variety of experiments measuring brain activity, scientists have discovered that the constant switching back and forth from one activity to another energizes regions of the brain that specialize in visual processing and physical coordination, while simultaneously disrupting the brain regions related to memory and learning. According to the research, ‘We are using our mental energy to concentrate on concentrating at the expense of whatever it is that we’re supposed to be concentrating on.’ Got that?
“More simply: when we multitask we’re dumber. How much dumber? A recent study for Hewlett Packard exploring the impact of multitasking on performance revealed that the average worker’s functioning IQ drops ten points when multitasking…. (The analogy the researchers used is that a ten-point drop in IQ is equivalent to missing one night of sleep.)” —Marcus Buckingham
The biggest victim of attempting to multitask is your relationships. Those closest to you suffer the most. If someone needs me and I’m too busy to give them me, then very busy has become too busy and it’s time for me to evaluate who—not what—is my highest priority.