Charles Spurgeon Prays For Revival

These are from The Pastor In Prayer by Charles Spurgeon…

“Send us, Lord, a mighty ground-swell of intense desire for the glory of God, and may these Thy servants banded together in church fellowship recognize their sweet obligations to their dying Lord, and determine that the prayers of the church shall go up before Him like sweet perfume.”

“We have trusted Thee now for many years, and Thy faithfulness has never been under suspicion, nor Thy love a matter of question. We therefore leave every concern about our families or about ourselves, about our business, or about our souls, entirely with our God. … Still, Lord, we have a burden which we must now lay before Thee, and ask Thee to help us in it. We mourn over the condition of Thy church, for on every side as we look around we see men endeavoring to undermine the doctrines of the everlasting Gospel.”

“O Lord, the multitude delight in sin. Drunkenness defiles our city, and filthy words are heard on every side. Be not wroth with this nation, we beseech Thee. It has been entrusted with wondrous privileges. Forgive it and have mercy upon its aggravated sin. Lay not its heavy responsibilities to its charge, but let this nation be saved. We pray for it as we are in duty-bound to do, and as our love constrains us to do. Oh let the masses of the people yet come to seek after Christ, or by some means, by all means, by every means, may the ears of men be reached and then their hearts be touched. May they hear, that their souls may live; and may the Lord who in everlasting covenant sets forth His Son, glorify Him in the midst of the nations.”

“We ask Thee, O God, at this time to revive religion in our land. Oh that Thou wouldst be pleased to speak by the Holy Ghost that the gospel’s power may be known: there be many that run away from the truth; Lord, hold us fast to it, bind us to it. May there be a people found in this place, and throughout this land, that will abide by the doctrines of the gospel, come what may. May we not be ashamed to be old fashioned and to be thought fanatical. May we not wish to be thought cultured, nor aim to keep abreast of the times. May we be side by side, with Thee, O bleeding Savior; and be content to be rejected, be willing to take up unpopular truth, and to hold fast despised teachings of sacred writ even to the end. Oh make us faithful, faithful unto death.”

“We do repent of sin—give us a deeper repentance! May we have a horror of it, may we dread the very approach of it, may we chastely flee from it and resolve, with sacred jealousy, that our hearts shall be for the Lord alone.”

“We wish that we had greater power in private prayer, that we were oftener wrestling with the covenant angel. We would that the Word of God were more sweet to us, more intensely precious, that we had a deeper hunger and thirst after it.”

“God bless our country! May faith be multiplied in the land! Preserve our nation at this juncture. Guide, we pray Thee, the deliberations of councilors and princes. May peace be preserved, and at the same time may the great purposes of God with regard to the spread of liberty and of the gospel be subserved by every decree of the council. O God, we beseech Thee, ease the world of the sway of every evil principle. Let the day come when all classes of men shall study the interest of others as well as their own, when the various nations shall yield to the one scepter of Christ and like kindred tribes shall melt into one. Yea, hasten His coming and His reign when the shout shall go up to heaven that the ‘Lord God omnipotent reigneth.’”

“We specially pray for our country that God would bless it; and oh, that we might have a season of revival of pure and undefiled religion in the land. We perceive that Thou canst turn the hearts of the people, as the trees of the wood are moved in the wind. Oh that there might come a deep searching of heart, great thoughtfulness of the Scriptures, reverence of God and the principles of justice and peace and may this land make another stride in onward progress, and out of it may there be gathered a people whom Thou hast chosen, who shall show forth Thy praise.”

You can check out my review of The Pastor In Prayer by clicking here, and you can read some other quotes I shared from this book by clicking here.

Thursdays With Oswald—How God Prepares His Workers

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

How God Prepares His Workers

     If the worker for God is going to go all lengths for God for the cure of souls, he has to allow God to examine to deep down the possibilities of his own nature. That is why it is hard to deal with the “two-faced.” That is why, Christian worker, God will take you through disciplines and experiences that are not meant for your particular life; they are meant to make you ready for God to send as He sent Nathan [2 Samuel 12:1]. … 

     Worker for God, before you go among the infirm, the sick, the subtle, the hypocritical, let God deal with you. A child cannot wield the sword of the Spirit; it must be wielded by one fed on strong meat, one who has been deeply dealt with and examined by God’s Spirit, in whom the last springs and possibilities of iniquity and wrong in his own nature have been disclosed to him that he may understand the marvel of God’s grace. …  

     God grant that we may understand that working for the cure of souls is not a babe’s work; it is a man’s work, requiring man’s power, grasped and transformed by God Almighty, so that God can get straight through the worker to the man He is waiting for. 

From Workmen Of God

Being used by God is no light, trivial matter. God wants to use you to reach those “He is waiting for.” But in order for you to “wield the sword of the Spirit,” you first have to allow God to strengthen and prepare you.

Are you willing to let God prepare you for His service? It will require us to pray, as Jesus did, “Father, not My will, but Yours be done.”

We Usually Believe The Opposite

The Lord is gracious and compassionate, slow to anger and rich in love. (Psalm 145:8)

Let those words sink in because most of us live like the exact opposite is true. Check out this 2-minute explanation …

11 Quotes From “Brothers, We Are Not Professionals”

John Piper has written a book that I think every pastor should read: Brothers, We Are Not Professionals. You can read my review of this book here. Below are just a few quotes that caught my attention.

“We pastors are being killed by the professionalizing of the pastoral ministry. The mentality of the professional is not the mentality of the prophet. … The professionalization of the ministry is a constant threat to the offense of the gospel.”

“I defined spiritual leadership as ‘knowing where God wants people to be and taking the initiative to get them there by God’s means in reliance on God’s power.’ …  So the goal of spiritual leadership is to muster people to join God in living for God’s glory.”

“The Son of Man has not come seeking employees. He has come to employ Himself for our good.”

“In this fallen world, the tide is always going out. That is, the affections of our people have for God Himself (as distinct from His gifts) are continually prone to shrink. Our job is to tilt the world, by the power of the Spirit and the Word, so that the tide rolls in again.”

“A pastor who feels competent in himself to produce eternal fruit knows neither God nor himself.”

“Salvation is a gift of God (Ephesians 2:8). Love is a gift of God (1 Thessalonians 3:12). Faith is a gift of God (1 Timothy 1:14). Wisdom is a gift of God (Ephesians 1:17). Joy is a gift of God (Romans 15:13). Yet as pastors we must labor to ‘save some’ (1 Corinthians 9:22). We must stir up the people to love (Hebrews 10:24). We must advance their faith (Philippians 1:25). We must impart wisdom (1 Corinthians 2:7). We must work for their joy (2 Corinthians 1:24). We are called to labor for that which is God’s alone to give. The essence of the Christian ministry is that its success is not within our reach.”

“Are not our people really yearning to be around a man who has been around God? Is it not the lingering aroma of prayer that gives a sense of eternity to all our work?”

“Few things frighten me more than the beginnings of barrenness that come from frenzied activity with little spiritual food and meditation.”

“The domestication of God is a curse on preaching in our day. We need to recover reality and the language of majesty and holiness and awe and glory.”

“He knows that the only way he can deliver God’s message to God’s people is by being rooted in it and by saturating his sermon with God’s own revelation in the Bible. The Bible-oriented preacher wants the congregation to know that his words, if they have any abiding worth, are in accord with God’s words. He wants this to be obvious to them. That is part of his humility and his authority. Therefore, he constantly tries to show the people that his ideas are coming from the Bible. He is hesitant to go too far toward points that are not demonstrable from the Bible.”

“Our salvation and the salvation of those who hear us week after week depend in large measure on our faithful attention to personal holiness and sound teaching” [see 1 Timothy 4:16]. … Oh, how earnest we should be in attending to ourselves and the soundness and helpfulness of our teaching!”

Brothers, We Are Not Professionals (book review)

I’ll state it right up front—every pastor should read Brothers, We Are Not Professionals by John Piper.

The pastor is called upon to do lots of things, some of which are considered by both pastor and parishioner to more “spiritual” or more “business.” But in reality, all that a pastor (or any Christian for that matter) does is spiritual, because it is all to be done for the glory of God. Over time, many pastors have lost sight of the sacred nature of their calling, turning what they do into a professional pursuit.

Piper explains, “First, professionalism should always be marginal, not central; optional, not crucial. And second, the pursuit of professionalism will push the supernatural center more and more into the corner while ministry becomes a set of secular competencies with a religious veneer. … When I look back, my regret is not that I wasn’t more professional but that I wasn’t more prayerful, more passionate for souls, more consistent in personal witness, more emotionally engaged with my children, more tender with my wife, more spontaneously affirming of the good in others.”

Every chapter is chockfull of biblical insights, personal examples from John Piper’s ministry, and historical sources that have stood the test of time. I’ll say it again: every pastor should read this book!

I’ll add my own “amen” this prayer John Piper offers: “Banish professionalism from our midst, O God, and in its place put passionate prayer, poverty of spirit, hunger for God, rigorous study of holy things, white-hot devotion to Jesus Christ, utter indifference to all material gain, and unremitting labor to rescue the perishing, perfect the saints, and glorify our sovereign Lord. In Jesus’ great and powerful name. Amen.”

C.S. Lewis On Christ’s Second Coming

“The idea which here shuts out the Second Coming from our minds, the idea of the world slowly ripening to perfection, is a myth, not a generalization from experience. And it is a myth which distracts us from our real duties and our real interest. It is our attempt to guess the plot of a drama in which we are the characters. But how can the characters in a play guess the plot? We are not the playwright, we are not the producer, we are not even the audience. We are on the stage. …

“The doctrine of the Second Coming teaches us that we do not and cannot know when the world drama will end. The curtain may be rung down at any moment: say, before you have finished reading this paragraph. This seems to some people intolerably frustrating. So many things would be interrupted. Perhaps you were going to get married next month, perhaps you were going to get a raise next week: you may be on the verge of a great scientific discovery; you may be maturing great social and political reforms. Surely no good and wise God would be so very unreasonable as to cut all this short? Not now, of all moments!

“But we think thus because we keep on assuming that we know the play. We do not know the play. We do not even know whether we are in Act I or Act V. We do not know who are the major and who the minor characters. The Author knows.” —C.S. Lewis, in The World’s Last Night

A “Hallelujah!” Lifestyle

David shows us a picture of a man who made prayer the cornerstone of all he did. He’s quick to cry, “Help!” when he’s in trouble, and he doesn’t hold back when he’s crying out to God.

But he also shows us that prayer isn’t just for times of trouble. Prayer should be an ongoing conversation with God so that we can get to know His heart. God knows what’s going to happen (Isaiah 46:10), and He wants us to ask Him to make things clear to us (Jeremiah 33:3).

In Psalm 145, David challenges us to lift up our praise to God, as well as our prayers. This psalm of praise teaches us that we don’t have to only praise God for what He’s done—although that’s a great thing to do—but we can also praise God simply for Who He is!

In this psalm, David says God is…

…worthy of praise (v. 3a) 
…great beyond comprehension (v. 3b) 
…majestic (v. 5)
…awesome (v. 6)
…abundantly good (v. 7)
…gracious, compassionate, slow to anger, rich in love (v. 8)
…good to all (v. 9)
…mighty (v. 11)
…everlasting (v. 13)
…strong (v. 14)
…righteous and loving (v. 17) 
…near to us (v. 18)
…fulfilling (v. 19)
…watchful (v. 20)

Let’s not be known just for our petitions, but for our praise.

Let’s not be known just for our “Help!” but for our “Hallelujah!

Please join me in our continuing look at the Prayers Of David.

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