Jesus—100% God And 100% Human

March 6, 2017 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

On paper, it seems so simple: “We believe in the Deity of the Lord Jesus Christ. As God’s Son, Jesus was both human and divine.” But trying to wrap our finite human minds around the concept of the full humanity and the full deity of Jesus is challenging!

First off, Jesus was fully human. Both Matthew and Luke record details about Christ’s physical birth, and the writer of Hebrews says that Jesus was made every bit as human as us (Hebrews 2:17).

But Jesus was also fully God. John records how God became flesh in the Person of Jesus (John 1:1-2, 14), and Paul tells us how Jesus chose not to use His deity when He came to earth as a human (Philippians 2:6-8).

I know that anytime we say, “God is like…” we’ve already sold ourselves short, but I’d like to try one analogy that’s been helpful for me.

Imagine a coin that has two distinct sides. While we are looking at one side (heads), we cannot see the other side (tails) but that doesn’t mean the other side has ceased to exist. In fact, if we were able to split that coin in half, so that there was only a heads and a tails, we haven’t cut the value of the coin in half, but we’ve made the coin of no value at all! 

In the Greek language of the New Testament, there are a couple of words for “knowing”: one is gnosis and the other oido. Together these words combine head knowledge and heart knowledge, or knowledge by study and knowledge by experience.

C.S. Lewis captures the idea this way: “It is Christ Himself, not the Bible, who is the true Word of God. The Bible, read in the right spirit and with the guidance of good teachers, will bring us to Him.”

Just as Jesus was both God and Man, we are to use both our mind and our heart to know Him.

To focus on the “heads” side—the deity of Jesus—is to pervert gnosis into gnosticism, and deny the humanity of Jesus. To focus on the “tails” side—the humanity of Jesus—is to pervert gnosis into agnosticism, and deny the deity of Jesus. True gnosis keeps both sides in mind: Deity and humanity.

To truly know THE Word of God (Jesus) in all His humanity and in all His deity, we need to study the Word of God. We also need the help of the Holy Spirit. I like the Old English wording of this verse—Ye have an unction [charisma] from the Holy One, and ye know [gnosis] all things (1 John 2:20).

So read your Bible, but not just to read your Bible. Ask the Holy Spirit to make THE Word known to you. Live in the balance of gnosis as you get to know Jesus more deeply and personally.

(When Jesus proclaimed His “I Am” statements in the New Testament, He was tying Himself to all of the “Jehovah” titles of the Old Testament. Check out I Am Jehovah.)

This post is a part of our series studying our foundational beliefs. If you would like to read more about the first foundational beliefs we have discussed, check out this post on the inspiration of Scripture, and this post on the Trinity.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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How To Grow Your Wisdom

February 20, 2017 — Craig T. Owens

wisdom-brings-harmonyDr. Luke is a great “noticer.” Twice he notices and records something about the early life of Jesus that gives us great insight for growing in a wholly healthy way.

First of all, Luke tells us how Jesus grows (check out my thoughts on this by clicking here), and then he begins to zero-in on the four areas in which Jesus grew. The first thing Dr. Luke notes is Christ growing in wisdom (see Luke 2:40 & 52).

Knowledge is not the same thing as wisdom. In fact, lots of people have knowledge without ever having wisdom. But we have to remember that you cannot get wisdom without getting knowledge.

The Greek language as a couple of different words for knowledge:

  • ginosko = head knowledge; information; belief that something is true
  • oida = experiential knowledge; belief in the knowledge you have

Let me give you a quick example. One time my facilities team was overseeing the reinstallation of our zip line from our 30-foot-high ropes course. This zip line stretched some 500 feet from the platform on top of the ropes course all the way down a big hill. After the zip line was replaced, our facilities guys believed that they had successfully connected the zip line. But only Phil believed in their work enough to put on a harness, connect to the zip line, and jump off the platform!

In order to grow in wisdom, we have to have good information (ginosko) to work with. Then we have to test this knowledge in our personal lives (oida). Only this will help us develop wisdom that can be applied to our every-day lives.

Otherwise, Oswald Chambers notes this: “We do not think on the basis of Christianity at all. We are taught to think like pagans for six days a week and to reverse the order for one day, consequently in critical moments we think as pagans and our religion is left in the limbo of the inarticulate.”

Often times the Holy Spirit will use the Bible, or a sermon, or the advice from a friend, or even a “slip of the tongue” to alert us to thoughts that aren’t healthy. Jesus tells us that the so-called “slip of the tongue” is actually a tip off to what’s really in our hearts (see Matthew 12:34). Solomon counsels us to guard our hearts and minds (Proverbs 4:23), and then Paul builds on the guarding theme to tell us to capture our thoughts and make sure they line-up with God’s Word (2 Corinthians 10:5).

This is what develops God-pleasing wisdom. If we don’t constantly grow in this area, we will hold back growth in every other area of our life—physical health, spiritual health, and emotional health, but growing in wisdom brings harmony to all of these areas.

So ask yourself:

  • Am I getting good information?
  • Am I capturing my thoughts to make sure they are healthy?
  • Am I applying what I am learning?

God wants to grow wisdom in you! May He equip you with all you need for doing His will. May He produce in you, through the power of Jesus Christ, every good thing that is pleasing to Him (Hebrews 13:21).

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How To Be Wholly Healthy

February 13, 2017 — Craig T. Owens

healthy-growthA man named Luke recorded a couple of amazing things about the life of Jesus. As both a doctor and an historian, Luke was an excellent “noticer.”

In first-century biographies, a person’s early life usually wasn’t mentioned. So it’s not uncommon that two of the four Gospel writers don’t pick up Jesus Christ’s life story until He was about 30 years old. Even Matthew, who did record something about the birth of Jesus, didn’t go into much detail.

Luke, however, notices two important things.

First, in covering the first 12 years of Christ’s life Luke says, “The Child grew and became strong…” (Luke 2:40).

healthy-growth-001The Greek word Luke uses for grew means a continual process of increasing. Sometimes we mistakenly think this means a continual movement on a graph upward and to the right. But I’ll give you one instance where this is not the case—when we record someone’s height, we do so in feet not in years. In other words, we say someone is 6’4” tall, but we don’t say they are 6-years and 4-months fall. We understand there is a limit to that sort of growth.

What Luke is referring to is a different kind of continual increasing. All of us go through four quadrants as we learn:

  • unconscious incompetence—we’re no good in an area but we don’t even know it
  • conscious incompetence—we know that we’re no good in an area
  • conscious competence—we’re good in an area but we still have to think about what we’re doing
  • unconscious competence—we’ve gotten so good in an area that we no longer need to think about it

healthy-growth-003When Luke said Jesus grew, he meant not upward and to the right, but a continual cycle of learning what He didn’t know and increasing His competence in that area. When Luke said Jesus grew and became strong, he was saying that Jesus learned how to apply the lessons He was continually learning.

Second, in covering Christ’s next 18 years Luke says, “Jesus grew” (Luke 2:52), but he uses an entirely different word. This Greek word means to be hammered out, as a blacksmith hammers metal into shape. Notice that Jesus is not the One doing the hammering, but He is the One submitting to His Father’s hammering. He is letting God the Father shape Him into what He needs to be.

Luke says that Jesus grew in…

  1. …wisdom—mental health
  2. …stature—physical health
  3. …favor with God—spiritual health
  4. …favor with men—emotional (or social) health

In other words, Jesus was growing in a wholly healthy way. God wants us to be wholly healthy too. He wants us to continually allow Him to point out areas where we are lacking, and then submit to His guidance on how we can improve in those areas.

I’ll be exploring these four areas—mental, physical, spiritual and emotional—over the next few weeks. But in the meantime, why don’t you pray the prayer David prayed and ask God’s Spirit to search out any areas where you are falling short of optimal health. And then submit to God’s work of helping you get wholly healthy in every area of your life.

 

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Wholly Healthy

February 7, 2017 — Craig T. Owens

wholly-healthyHave you ever been tiptoeing through your house in the dark and stubbed your pinky toe? When that happens, is it only your pinky toe that hurts? No! It seems like your whole body gets into the action!

This is a simple way to understand that what affects one part of our life affects all parts of our life. We can’t simply quarantine one part that is having difficulty because that one part will eventually spread its pain everywhere else.

Humans were created as beings with several integrated parts. We have a physical body, we have a mind, we have emotions, and we have a God-breathed soul. If one of these parts becomes diseased, eventually all of the other parts will be affected, unless something is done to bring healing.

If we are dis-eased in any area, our health will be compromised in all areas.

Fortunately for us, Doctor Luke noted something about the health of Jesus during His earthly life. What Luke shows is how God intends for all of us to live—wholly healthy.

Modern medical science and psychology show us what the Bible pointed out long ago: We are integrated beings, and every part needs to be functioning optimally so that our whole being can function optimally.

Join us this Sunday as we begin a new series called Wholly Healthy. You will not only learn the importance of being aware of your health in four key areas, but you will also learn some practical thoughts for maintaining your optimal health.

If you missed any of the messages in this series, check them out here:

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Praying With The Authority Of The Creator

January 30, 2017 — Craig T. Owens

pray-boldlyJesus had a way of praying that sounds unusual to our ears because He didn’t pray “normal” prayers. His prayers were bold statements! But Jesus also taught us to pray just like He did.

Most prayers that Christians pray sound like they come from the same formula. We may start with something like, “Heavenly Father” or “Dear God.” Then we probably spend some time praising God for His greatness before we make our requests of Him. Often our requests include something like “If this is Your will, I ask You to please heal/help/answer/etc.” And then almost always the prayer concludes, “In Jesus’ name, Amen!”

When Jesus prayed, His prayers sounded more like commands than requests. He would say things like, “Be clean” or “Rise up and walk” or “Blind eyes, be opened.” He usually didn’t ask His Father if it was His will to heal/help/answer/etc. And He never concluded a prayer by saying, “In My name, Amen!”

In Luke 6 there is a story about a man with a withered hand. Jesus healed him by speaking to the man, not to God. He said, “Stretch out your hand,” and when the man did so, his hand was completely restored. Jesus spoke with the authority of the Creator. 

I believe this was possible because Jesus had an unbroken conversation with His Father and the Holy Spirit. Certainly He had set times of prayer (see Mark 1:35, Mark 6:45-46, and Luke 6:12-13 as examples), but Jesus also told us that He only did what His Father told Him to do (John 5:19), and He only said what His Father told Him to say (John 12:49).

I know sometimes people want to say, “Yeah, but this is Jesus we’re talking about! C’mon, He’s the Son of God, so of course He could do these things.” But remember that the miracle of Christ’s Incarnation is that He chose NOT to do these things out of His Deity while He was on Earth, but restricted Himself only to His humanity. That’s why the Bible says that everything we face, Jesus also faced in the flesh (Hebrews 2:14-18).

But perhaps another example from someone who had no Deity in his nature might help. Consider Joshua—this man spent more time in God’s presence, listening to His voice, than even Moses (Exodus 33:11). So when the time came, Joshua could pray an incredibly bold prayer: He actually spoke to the sun and the moon and told them to stand still in the sky, AND THEY OBEYED HIM!

Just like Jesus spoke to the man with the withered hand in the authority of the Creator, Joshua spoke to the sun and the moon in the same authoritative voice. How could these men do that? Because they were familiar with God’s voice, and when He told them to speak out boldly, they simply obeyed.

Jesus said we could pray the same way—Very truly I tell you, whoever believes in Me will do the works I have been doing, and they will do even greater things than these, because I am going to the Father. And I will do whatever you ask in My name, so that the Father may be glorified in the Son. You may ask Me for anything in My name, and I will do it (John 14:12-14, emphasis added).

How can we learn to pray this boldly? We need to spend more and more time in dialogue with God. We need to become increasingly aware of the His abiding presence with us. Then we, too, can pray in the Creator’s authority.

Praying this way glorifies God!

Get together with a friend this week and work through these application questions:

  1. Am I spending time in planned prayer and Bible reading?
  2. How can I make myself more aware of God’s perpetual presence?
  3. What’s holding me back from praying more boldly?
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How Do You Start A Conversation With God?

January 23, 2017 — Craig T. Owens

pray-through-the-bibleLast week I asked you to imagine how your relationship grew with your best friend. You probably found that this special friendship was formed during hours and hours of talking.

I’m going to guess that at first your conversation was a little on the superficial side. You talked about “tame” topics like sports teams, or your job, or the city you lived in. But at some point you took a huge risk—you became vulnerable by sharing something really personal. Perhaps you shared a time that you got hurt, or something that makes you anxious, or maybe a big dream you carry around in your heart. But if that friend is still your friend, that means they treated what you shared reverently. They didn’t laugh at you, belittle your hurts or dreams, nor did they share with others what you said.

The relationships became deeper and more special because you now knew each other on a more intimate level.

Prayer is a conversation with a Friend. Of course, that Friend is God, so some people wonder, “What do I talk to God about?” The simple answer is anything and everything!

Time and time again God calls us to come closer to Him (see Isaiah 55:1-3), to discuss with Him things we don’t understand (Jeremiah 33:3), or to be assured that He is intimately tuned in to what’s happening in our life (Psalm 139:17; 1 Peter 3:12).

How do we get there? A good place to start is with our Bible. Dwight Moody said:

“The two first and essential means of grace are the Word of God and Prayer. … If we read the Word and do not pray, we may become puffed up with knowledge, without the love that buildeth up. If we pray without reading the Word, we shall be ignorant of the mind and will of God, and become mystical and fanatical, and liable to be blown about by every wind of doctrine.”

Scripture was written to point us to Jesus. So we don’t read the Bible just to read it; we read it to get to know God.

We don’t want to know the Word of God; we want to know the God of the Word. 

A great place to start is in the book of the Psalms. Many of these were written as prayers, so it’s a good way to start our conversation with God. You can also search in the New Testament for all the places that biblical writers said, “I pray…” or “This is my prayer….”

I share a personal example of this in this video, especially if you want to fast forward to the 36:00 minute mark.

Don’t just read through the Bible this week—pray through the Bible. Use it as a means to have a conversation with the very Best Friend you could ever know!

I encourage you this week, as you think about this topic, to get together with an earthly friend and discuss these questions:

  1. How can I use my Bible as a “conversation starter” with God?
  2. How can I get into the regular practice of talking to God as a Friend?
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Talking With Your Best Friend

January 16, 2017 — Craig T. Owens

john-14-16I would like for you to get a really clear picture in your mind of your best friend. This is someone you have opened your heart to, and they have opened their heart to you as well. This is the friend that encourages you when you’re down, but never when you’re on a self-destructive path. This is the companion that cries with you when something is broken, but who also challenges you to accept responsibility if you are the one who broke it.

Do you have that friend clearly in mind?

Now I’d like you to imagine if your interaction with your friend went something like this. Every day around 7 o’clock in the morning, you call your friend and say…

“Good morning! I’m so grateful you took my call. Listen, I’ve got a few things that I’d love for you to help me with today. I’ve been fighting a cold and I’d really like you to help me feel better. My Aunt Sally is in the hospital, and it would be great if you could stop in to see her. Also, that guy at work has really been on my nerves lately and so I need some insight on how to deal with that. It would so great if you could help me with all of this. If you do, I’ll be singing your praises to everyone I meet. Have a great day. Thanks!”

And then you hang up and never talk to your friend again until the next morning when the exact same scenario is repeated. How do you think your relationship would progress? Do you see your relationship getting deeper over time, or becoming more distant? I’m guessing that, like me, you don’t see a future in this relationship.

Sadly, this is how many people treat prayer! We come to God once a day with our list of concerns, ask Him for His help, then say “goodbye” and never think about Him again until the next day. Or until we find ourselves in desperate need.

But we forget: God never leaves us!

We also forget something even more vital—God wants us to talk with Him, and He wants to talk with us, as a friend to a friend.

Abraham was called a friend of God—Abraham believed God, and it was credited to him as righteousness, and he was called God’s friend (James 2:23).

Moses, too, was also God’s friend—The Lord would speak to Moses face to face, as one speaks to a friend (Exodus 33:11).

This isn’t something that was just for them, but it’s relationship that’s available for ALL of us—For since our friendship with God was restored by the death of His Son while we were still His enemies, we will certainly be saved through the life of His Son. So now we can rejoice in our wonderful new relationship with God because our Lord Jesus Christ has made us friends of God (Romans 5:10-11).

From the moment we accepted Jesus as our Lord and Savior, His Holy Spirit took up residence in our heart. Before Jesus ascended to Heaven, He promised us, “I will talk to the Father, and He’ll provide you another Friend so that you will always have someone with you. This Friend is the Spirit of Truth” (John 14:16).

Amazing! Astounding! Mind-blowing! But totally true—Prayer is conversation with a Friend!

How would your day go differently if you kept up a conversation with your Best Friend all day long? How much more wisdom do you think you would receive? How many mistakes could you avoid if He was telling you which way to go and what to say?

You don’t have to live with the “what ifs.” He IS your constant Companion, your most loyal Friend, your wisest Counselor. All you have to do is keep the lines of conversation open!

Application questions:

  1. How can I know God wants to be my Friend?
  2. Have I been introduced to God?
  3. How can I make the time to deepen my friendship with God?
  4. What does it mean to me to have God as my Friend?
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Practical Prayer

January 10, 2017 — Craig T. Owens

Practical PrayerI remember when I was searching for my first job, and I kept getting turned down because I didn’t have any “experience.” And I kept thinking, “How am I supposed to get any experience if you won’t hire me?!” It’s frustrating being in a place where the only way you can get the job is to have experience, which you can’t get because you don’t have the job!

Sadly, I think this is how many people—even many Christians—feel about prayer. Read the rest of this entry »

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Can We Really Know If The Bible Is God’s Word?

January 9, 2017 — Craig T. Owens

inspired-scriptureHave you ever been stumped by someone’s argument against Christianity or the Bible? Has anyone ever made fun of you because the Bible sounds like a fairy tale? Over 100 years ago Oswald Chambers described how our post-Christian world was beginning to treat Christianity and the Bible on which it’s based—

“We have made ambition and competition the very essence of civilized life. No wonder there is no room for Jesus Christ, and no room for the Bible. We are all so scientifically orthodox nowadays, so materialistic and certain that rationalism is the basis of things, that we make the Bible out to be the most revolutionary, unorthodox and heretical of books.”

It’s that “rationalism” that we need to address. We need to ask scoffers and seekers alike, “What makes you so sure of your beliefs? How did you come to that conclusion?”

Every human being exercises some sort of faith—that the chair will hold them when they sit down, that their spouse will honor their marriage vows, and that their worldview is correct. We need to explore what kind of faith they (and we) have:

  • Unreasonable faith—believing in something in spite of the evidence.
  • Blind faith—believing in something without any evidence.
  • Reasonable faith—believing in something because of the evidence.

I want to show evidence that makes it reasonable to believe in the Bible.

Empirical evidence—

  1. The bibliographical test: determining whether the text of the historical record has been transmitted accurately.

Josh McDowell states, “No other work in all literature has been so carefully and accurately copied as the Old Testament.” He can make this claim because the profession of “scribe” was one of the most professional and exacting of all professions. The rigorous standards employed to prove the accuracy of a copy of a biblical manuscript was higher than for any other literature.

Most of our modern-day Bibles are based on a 1000-year-old manuscript. But after the Dead Sea scrolls were discovered, we found biblical manuscripts going back to 250 B.C. that confirmed the accuracy of the manuscripts we already had. This led Dr. Peter Flint to conclude: “The biblical Dead Sea Scrolls are up to 1,250 years older than the traditional Hebrew Bible, the Masoretic text. We have been using a one-thousand-year-old manuscript to make our Bibles. We’ve now got scrolls going back to 250 BC. … Our conclusion is simply this—the scrolls confirm the accuracy of the biblical text by 99 percent.”

manuscript-evidenceThen regarding the New Testament, Josh McDowell says, “I believe there is more evidence for the reliability of the New Testament than for any other ten pieces of classical literature put together.” Check out this chart reproduced from McDowell’s book God-Breathed to see by comparison to other literature, how close in dating the earliest biblical manuscripts are, and how many of those manuscripts have been discovered!

2.  The external evidence test: determining whether the historical record has been verified or affirmed by data outside of itself.

Over one-fourth of the Bible is prophetic, and two-thirds of its prophesies have already been fulfilled. For example, 700 years before His birth, the city in which Jesus was to be born was identified by a man named Micah.

Time and time again archeologists discover articles that verify the claims in the Bible. This led archeologist Nelson Glueck to conclude, “It may be stated categorically that no archeological discovery has ever controverted a single biblical reference. Scores of archeological findings have been made which confirm in clear outline or in exact detail historical statements in the Bible.”

3.  The internal evidence test: determining how of the historical record stands up to the test of internal validity.

The Bible was written by 45 different authors, over a span of 1500 years, on 3 different continents, and in 3 different languages. Yet there are no contradictions!

Anecdotal evidence—

  1. Changed lives. My life is one that has been amazingly impacted by the God of the Bible, as was a man named Saul, who had a total about-face after encountering Jesus. As a result, Christianity was spread far and fast through his writings and world travels.

2.  Changed societies. Wherever the Christian faith of the Bible has been put into practice, societies improve. Leonard Sweet notes—

“Before Christianity, there were cults that practiced all sorts of human sacrifice as well as self-mutilation and self-castration. Before Christianity, the weak were despised, the poor maligned, the handicapped abandoned. Before Christianity, infanticide was rampant, slavery run-of-the-mill, and gladiatorial combat a form of entertainment. In Jesus’ day, Corinth was famous for its temple prostitutes, continuing a long-standing tradition symbolized by the Corinthian athlete Xenophon.… Aristotle…not only condoned institutionalized slavery but provided an elaborate argument in favor of it. As if that weren’t enough, Aristotle called man ‘begotten’ and woman ‘misbegotten,’ and because a woman’s reasoning was ‘without authority’ accepted no female students.

“Only Jesus and His followers known as the church insisted on the concept of human dignity and the value of every human soul. Only the church built hospitals and took care of the abandoned and disabled. Only the church celebrated charity and selflessness as the highest virtue and elevated the status of women.”

Is all of this “proof positive” that the Bible is God’s Word? No, it’s not. But I think the evidence is compelling enough that it is certainly reasonable to reach this conclusion.

Here are some great application questions from this lesson:

  1. Other than because it says so in the Bible, how do I know that it is God’s Word?
  2. How can I let the Bible “thoroughly equip” me (2 Timothy 3:14-17)?  
  3. Is my worldview pragmatic or biblical? Does it really make a difference?
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The First Noël

December 12, 2016 — Craig T. Owens

romans-3-22When I worked in the business field, I was invited to be a teacher for a program called GROW (Grand Rapids Opportunities for Women), where I taught a class on marketing. Then later on, I served as a reviewer as the students turned in their marketing plans.

One of the main points I tried to drive home to my students is a basic Marketing 101 principle which says—you can’t be all things to all people. You have to pick a niche market and then try to dominate that market. There are two general ideas here: (1) Make your product or service pricey and therefore exclusive to a select group, or (2) Make your product or service affordable and accessible for the mass market.

The Incarnation of Jesus totally violates this Marketing 101 principle. (Which goes to show you that God knows more than all the world’s so-called “experts”!)

First, there was a marketing message to shepherds (see Luke 2:8-11). This would have been the “mass market” as shepherds represented the every-day, working-class man. The first two verses of The First Noël carol addresses these “certain poor shepherds in fields where they lay.”

But then there is this appearance of a very exclusive group of Magi (see Matthew 2:1-2, 11). These men were highly educated and had gained great influence and affluence. Verse 3 of The First Noël references these “wise men…from country far” who could present such lavish gifts to Jesus.

God did exactly what I told my GROW students they shouldn’t do if they wanted to be successful!

The Incarnation of Jesus is one of those rarest of rare things that actually can be all things to all people! Why? Because ALL people need what the Incarnation of Jesus brings. That’s why the final verse of The First Noël calls for ALL of us to join in singing our praise to God because of the salvation Jesus had purchased for ALL mankind.

Here’s the reason—

  • ALL we like sheep have gone astray (Isaiah 53:6)…
  •    …and the penalty for that straying from God is death for ALL sinners (Romans 6:23).
  • But Jesus came to ransom ALL from that penalty (Mark 10:45)…
  •    …so that ALL who believe in Him will be saved (Romans 3:22)!

“The coming of Jesus was a search-and-save mission. ‘The Son of Man came to seek and save the lost.’ So Advent is a season for thinking about the mission of God to seek and to save lost people from the wrath to come. … ‘As the Father has sent Me, even so I am sending you’ (John 20:21). It’s the story of how the vertical Advent of God in the mission of Jesus bends out and becomes the horizontal Advent of Jesus in the mission of the church. In us.” —John Piper

You have been rescued, now go be a rescuer. Take this Noël message to ALL … young/old, rich/poor, Black/white, educated/illiterate, healthy/sick, friend/enemy…. the message in the First Noël and every Noël is for everyone! 

If you’ve missed any of the messages in our series The Carols Of Christmas, you can find the full list here.

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