Review Your History

November 24, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.  

We saw in part one of this two-part series that we quickly go into crisis mode when we forget that God is in control, so we need to remain full of thanks all the time (Ephesians 5:20 AMPC). We called gratitude our inoculation against the pull from contentment to crisis, but inoculation doesn’t mean that we never experience some pangs of anxiety when a moment of darkness hits. Maturing Christians are learning how to spot the beginning of anxiety and move back into the contentment zone earlier and earlier (Romans 5:3-5; James 1:2, 12). 

(Check out all of the Scriptures in this post by clicking here.)

James says we “will receive the crown of life” from Jesus. There’s no doubt about that! In a trial, it’s important to be reassured that the trial can never cause us to lose out with our Heavenly Father (Romans 8:38-39). 

Psalm 107 starts out with this same assurance—“those He redeemed” (v. 2) is in the perfect tense. It’s complete and irrevocable! We walk out our redemption in circumstance after circumstance in a way that bring glory to God and draws others to Him as well. “Let the redeemed of the Lord say” is in the imperfect tense, which means giving thanks is an ongoing practice (v. 1). 

Redeemed once, but giving thanks always! 

Romans 8 gives a little snapshot of some of the situations that could have sent us spiraling into crisis mode, but remember the conclusion: None of those things can separate from God’s love. 

Last week we saw how the psalmist linked prayer and gratitude in a repeated theme. This practice is backward looking (vv. 7-8, 14-15, 20-22, 29-32). When we look back to see how God has moved and then we contemplate Who He is (Hebrews 13:8; Isaiah 59:1). 

Look at the closing verse (v. 43): 

  • heed = guard, watch over attentively; this is an imperfect verb—which means we keep on doing it 
  • consider = discern: to take apart the evidence and harvest the lessons 
  • great love = God’s limitless lovingkindness 

I love this verse in the New Living Translation: Those who are wise will take all this to heart; they will see in our history the faithful love of the Lord.

That means we… 

  1. Review the history of God’s faithfulness 
  2. Rejoice over it 
  3. Apply it to your current circumstance 

We can pray, “God, You have been faithful—You have rescued me. Now help me to see that You are still Sovereign over this current situation—You are doing something in the midst of this crisis.” 

In Romans 8:28, Paul tells us that God is working together all of our circumstances for His glory and our our good. Oswald Chambers noted, “In the Christian life we have no aim of our own, and God’s aim looks like missing the mark because we are too shortsighted to see what He is aiming at.” Reviewing our history and then giving thanks helps assure our anxious heart that God is going to hit the mark (Philippians 1:6). 

Praise the Lord! I will thank the Lord with all my heart as I meet with His godly people. How amazing are the deeds of the Lord! All who delight in Him should ponder them. Everything He does reveals His glory and majesty. His righteousness never fails. He causes us to remember His wonderful works. How gracious and merciful is our Lord! (Psalm 111:1-4 NLT) 

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Responding To The Ugliness

November 12, 2025 — Craig T. Owens

The Bible calls on Christians to behave counter-culturally to…

…those that slander you—pray for them. (Psalm 109:4) 

…those that fight against you for no reason—love them. (Psalm 109:1-3) 

…those that hate you—do good to them. (Luke 6:27) 

…those that curse you—bless them. (Romans 12:14) 

…those who vilely mistreat you—forgive them. (Luke 23:34) 

…those who insult you—treat them as you want them to treat you. (Luke 6:31)

(Read the Scriptures I referenced here.) 

Check out my video:

And you may also like these blog posts: 

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The Change From “Why?” To Worship

November 5, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.

On this episode of The Podcast, let’s talk about seeing something brighter in the darkest of times. 

Check out all of the Scriptures I reference in this video here. 

You may seem some glimmers of light in your dark place—like Paul did in the Roman prison—but even if you don’t see anything but darkness, make the choice to worship. I need to remind myself that God has a plan for my life and that He is working out all the details for my good and to bring glory to Himself. 

Let’s change our self-focused “Why me?” to God-focused worship as we say, “Thank You, Jesus, that You are using me to build Your kingdom!” 

You may also be interested in:

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Interceding For Others

September 22, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Sanctification (“saint-ification”) is an ongoing process that usually involves the help of other saints. We learn this by having a biblical worldview (that’s the “B”), being accountable with saints (“A”), and serving the Body of Christ (“S”). These are the things that bring out increased fruitfulness in our lives, make us more joy-full people, and enhance our testimony to others.   

What a blessing it is to be involved in all of these saint-ification things alongside other brothers and sisters. Isn’t nice to know that you’re not all alone on your journey? 

Two brothers walked up the hill to the park every afternoon to play baseball. One day a neighbor who lived near the bottom of the hill saw the younger brother pulling his older brother up the hill in a wagon. He observed this for a couple of days before he finally asked what was going on. 

The younger brother said, “My big brother broke his leg so I pull him in the wagon so he can watch us play baseball and can be our coach.” 

“He must be heavy,” the neighbor replied. 

“He’s not heavy,” the little boy said, “he’s my brother!” 

In the first brothers that the Bible shows us, we see the origin of the phrase “brother’s keeper.” Cain was jealous of the way God was blessing his younger brother, and so he murdered Able. God came to Cain and asked him, “Where is your brother Able?” 

Cain responded with another question, “Am I my brother’s keeper?” (Genesis 4:9). 

(Check out all of the Scriptures in this post by clicking here.)

The word brother is someone connected to me by blood or some other common bond. Cain used the same word for brother but then asked if He was supposed to be his brother’s keeper—his guard, helping to keep him in bounds, celebrating his victories. 

The clear teaching of Scripture is that the answer to Cain’s question is an emphatic “Yes!”  

That definition of brother’s keeper sounds a lot like the definition of an intercessor. In the Hebrew, that word mean to go to God on someone else’s behalf (Genesis 25:21; 2 Samuel 24:25). The Greek of the New Testament sounds more intense (hyperentygchano): to meet a person of the purpose of conversation in behalf of someone else. 

Remember that the Hebrew word for brother was pretty narrow? The Christians in the New Testament took the word for relative-by-blood (adelphos) and made it a synonym for fellow saint, regardless of where they are from (Acts 9:17; 2 Corinthians 13:11). 

John used Cain’s misunderstanding of brother’s keeper to show us the spiritual responsibility we have to our adelphos (1 John 3:12, 15-16). 

When we intercede for our adelphos—our fellow saints—we are participating in the same work as both the Spirit and Jesus (Romans 8:26-27, 34; Hebrews 7:25; 1 John 5:16). 

A couple of weeks ago we looked at Philemon’s service to the Body of Christ. Look at how Paul’s intercession may have released Philemon to do this (Philemon 7, 16, 20). 

As Paul said to Philemon, I say to you—

I appeal to you on the basis of love: Be your brother’s keeper! 

Guard your adelphos, keep them in bounds, and celebrate both their righteousness and God’s blessing on their lives. 

If you’ve missed any of the other messages in this series, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Serving The Body

September 8, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

Last week we were reminded that sanctification (or as I call it “saint-ification”) is an ongoing process that usually involves the help of other saints. There is something else we need to do with other saints: serve them. 

We are all a part of the same Body so it is beneficial for the whole Body if we care for every part of the Body (1 Corinthians 12:25 AMPC; Ephesians 5:30). 

(Check out all of the Scriptures in this post by clicking here.) 

In order to serve others, we are going to have to check our attitude. We have been called to have the attitude that Jesus had about the Church (Ephesians 5:29; Philippians 2:3-7; John 13:3-5, 14-17). 

We must all know: 

  • I have a gift—notice the phrase each of you in 1 Peter 4:10 
  • I must use my gift to serve the Body of Christ (Luke 17:10)

In the early Church, we see so much togetherness that they rewrote the definition of the Greek word koinonia (see Acts 2:42). Here’s what koinonia looks like in the Church:

(1) Testifying in church (Psalm 40:9-10 NLT) 

(2) Being present with saints outside of church. From Acts 20-28, the pronouns “we” and “us” are used over 80 times! Paul was blessed simply by Luke being with him, just as saints are blessed when you are truly with them. 

(3) Love notes when a saint is absent. The apostle John was brilliant at this. Look at his three epistles: 

  • dear children 9x in 1 John  
  • chosen / dear lady 2x in 2 John  
  • dear friend 4x in 3 John  

(4) Hospital-ity whenever it’s needed. Be a place of healing and refreshment for the saints God has placed in your life, just as Philemon did (Philemon 2-7, 22). 

What a testimony it is when we live this way (Romans 12:10, 13)! 

Remember the saint-ification process brings fruitfulness, joy-fullness, and an enhanced testimony. I love this quote from Richard Stearns, “The beautiful simplicity of our faith is that it distills down to the exact same bottom line for both the brilliant theologian and the five-year-old child: love God and love each other—period. Everything else derives from that.” 

If you’ve missed the “B” or “A” in our series B.A.S.I.C. Christianity, you can check those out here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Biblical Worldview

August 25, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

The definition of salvation comes from Romans 10:9. When we believe in our heart that Jesus paid the penalty for our sins and we confess that with our mouth, we are now justified. I can now stand before God just as if I had never sinned. But the Christian life is more than merely going to heaven at some point. It’s about glorifying God and pointing others to Jesus while we’re on our way to heaven. 

(Check out all of the Scriptures in this post by clicking here.)

We are immediately justified but sanctification (or as I like to call it “saint-ification”) is an ongoing process. 

  • The sanctified life is fruitful 
  • The sanctified life is joy-filled
  • The sanctified life is a testimony to others  

Paul wrote to saints in Corinth (1 Corinthians 1:2; 2 Corinthians 1:1) but he also called them “mere human beings” in 1 Corinthians 3:1-3. Paul points out that there is a difference between viewing this life from a worldly viewpoint and a biblical viewpoint (2 Corinthians 5:16). 

A naturalistic world view is constantly shifting as new discoveries are made. A biblical worldview knows there is nothing new under the sun, that everything is addressed in Scripture. 

In order to not view this world through the lens of “mere human beings” we have to read, study, meditate on, and apply the whole counsel of God’s Word. We put it in and the Holy Spirit helps us live it out. Just like our prescription glasses won’t do a thing to correct our vision of they aren’t on our face, Scripture won’t help us navigate this world in a God-glorifying way if we haven’t put it in our heart. 

Each day before I ready my Bible I pray Psalm 119:18, which asks the Holy Spirit to open my eyes to the amazing things in Scripture. I read, I journal, and I pray over the passage that I have read. Then the Holy Spirit makes good application of that Scripture (John 14:26, 16:13; 1 John 4:6). I want to be sure to read the whole counsel of God’s Word, not just cherrypicking my favorite parts. And I always want to be going deeper (Hebrews 6:1). 

One place that we see contrasting world views—the natural worldview versus the biblical worldview—is in 2 Timothy 2:14-19. 

  • Natural worldview #1—quarreling about words 
  • Biblical worldview #1—correctly handling the Word of truth 
  • Natural worldview #2—engaging in godless chatter 
  • Biblical worldview #2—standing on the firm foundation of Scripture 

The results of a biblical worldview are amazing: 

  1. A sure foundation (Matthew 7:24-27) 
  2. The attention of others (Matthew 7:28-29) 
  3. Useful treasures to share with others (Matthew 13:52) 
  4. A strong defense against critics (Acts 6:9-10; Psalm 119:99) 

Let’s not get stuck in the “mere human being” level of a natural worldview, but let’s commit to studying our Bibles diligently so that the Holy Spirit can develop a robust biblical worldview in us. This worldview is fruitful, joyful, and enhances our testimony. 

Follow along with all the other messages in our series on B.A.S.I.C. Christianity by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Stick With Your Commitment

August 22, 2025 — Craig T. Owens

Though the army of the Syrians came with a small company of men, the Lord delivered a very great host into their hands, because Joash and Judah had forsaken the Lord, the God of their fathers. So the Syrians executed judgment against Joash. And when they had departed from Joash, leaving him very ill, his own servants conspired against him for the blood of the sons of Jehoiada the priest, and they slew him on his bed. So he died and they buried him in the City of David, but not in the tombs of the kings. (2 Chronicles 24:24-25 AMPC)

Joash started well when he listened to the godly counsel of Jehoiada. But he made a 180-degree turn when he listened to ungodly counselors. Joash, it seems, couldn’t commit to a godly or ungodly lifestyle on his own; instead, he lived as those around him did—always giving in to the loudest voice at that particular moment. 

We are prone to follow the voices around us, too, which is why Paul urges us to make a commitment to follow God regardless of how others are living:

I appeal to you therefore, brethren, and beg of you in view of all the mercies of God, to make a decisive dedication of your bodies—presenting all your members and faculties—as a living sacrifice…. Do not be conformed to this world (this age)—fashioned after and adapted to its external, superficial customs—but be transformed (changed) by the entire renewal of your mind…. (Romans 12:1-2 AMPC). 

A life fully committed to living God’s precepts is red hot in its passions—“Let your love be sincere (a real thing); hate what is evil—loathe all ungodliness, turn in horror from wickedness—but hold fast to that which is good” (Romans 12:9 AMPC). 

Related posts: 

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Light In The Darkest Of Times

July 14, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

One of the reasons I appreciate the Bible—in fact, one of the main reasons that continually convinces me of the truthfulness of the Bible—is the way it portrays life as it really is. It doesn’t avoid the difficult subjects, nor does it sugarcoat the bitterness of life. The Bible tells it as it is. 

The songs that have us singing praises to God “when the sun’s shining down on me and the world’s all as it should be” are great, but when we can also find hope when we’re “found in the desert place” is the real test. 

Dark times come to all of us. 

David is anointed king of Israel and given a promise by God for a lasting legacy (2 Samuel 7:8-9, 16, 27-29; Psalm 110:1). And yet David cried out one of the most painful phrases ever uttered in Psalm 22:1-2, “My God, my God, why have You forsaken me?”  

(Check out all of the Scriptures in this post by clicking here.) 

Despite the promises that God gave David, when any of us are in a dark place, there is a natural human tendency to focus on the darkness around us and second-guess what is happening to us. You know the questions:

  • How did I get here? 
  • How will I get out of here? 
  • When will I get out of here? 
  • Have I offended God and perhaps missed out on His promise? 
  • Has He forgotten me? 

The Bible does tell us, “If You, Lord, kept a record of sins, Lord, who could stand?” and we also know it’s true that “all have sinned and fall short of the glory of God” (Psalm 130:3; Romans 3:23). 

That’s for us, not for Jesus. He is the sinless One. He obediently became human to rescue us, knowing full well that He was the fulfillment of the promise God made to David (Matthew 1:1; 22:41-44). Yet He ended up uttering the same painful words David did (Matthew 27:41-46). 

Remember I said that King David was a visible picture to help us see the coming King of kings. David was inspired by the Holy Spirit with this knowledge (Acts 2:29-30, 25-28). 

The old hymn says, “When darkness veils His lovely face, I rest on His unchanging grace” and “When all around my soul gives way, He then is all my hope and stay.” Look at David’s preaching to himself:

  • I am feeling forsaken (Psalm 22:1-2) … YET You are on Your throne (vv. 3-5) 
  • I am scorned by others (vv. 6-8) … YET You are closer than my scorners (vv. 9-11) 
  • I am completely cut off (vv. 12-18) … BUT You are my rescue (vv. 19-24) 

What did Jesus know:

  • He would sit on the throne of Heaven—Matthew 26:62-64 
  • His Father was completing everything—John 19:30; Psalm 22:25-31 
  • He would conquer every enemy—Revelation 1:8, 18 

Jeremiah cries out about his dark time, and then like David he says, “YET this I call to mind and have hope.” Jeremiah then talks about the never-ending love and mercy of God, and concludes by preaching to himself, “I say to myself, ‘The Lord is my portion; therefore I will wait for Him’” (Lamentations 3:19-24). 

“The Lord is my portion” means the Lord is my King who declares promises and fulfills promises. 

The help in suffering is not found in focusing on the present darkness—and all the questions—but to focus on God’s promises. Like David’s “yet” and “but” we need to preach to ourselves about God’s past deliverance and then be assured of our future hope. 

Just assuredly as our King of kings said, “I will be resurrected from the dead to sit on the throne of Heaven,” He also said, “I will come to take you where I am”! 

Take your eyes off the present, temporary darkness and put them on the eternal King! 

If you have missed any of the messages in this series on the Royal Psalms, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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What Godly Leaders Do

June 18, 2025 — Craig T. Owens

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible. 

As Paul is coming to the close of his letter to the believers in Rome, he writes these beautiful words, “I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another” (Romans 15:14). 

(Check out all of the Scriptures in this post by clicking here.)

I love the high esteem Paul has for the Christians in Rome. He’s not looking for what’s wrong with them, but for what’s praiseworthy in them. 

A mark of a godly leader is one who is always looking for the best in the people around him. 

Leaders see the best in people—even if the people don’t see it in themselves yet. (Check out this short video.) 

Leaders point out the specific qualities they see in their people—virtues like goodness, knowledge, and competence. 

Leaders continue to sharpen their people, challenging them to excel even more. “Yet I have written you quite boldly on some points to remind you of them again” (v. 15). 

Leaders enjoy spending time with their people and are refreshed by them. 

   But now that there is no more place for me to work in these regions, and since I have been longing for many years to visit you, I plan to do so when I go to Spain. I hope to see you while passing through and to have you assist me on my journey there, after I have enjoyed your company for a while. … So that I may come to you with joy, by God’s will, and in your company be refreshed (vv. 23-24, 32). 

Leaders pray for their people and ask their people to pray for them. “I urge you, brothers and sisters, by our Lord Jesus Christ and by the love of the Spirit, to join me in my struggle by praying to God for me. Pray that I may be kept safe from the unbelievers in Judea and that the contribution I take to Jerusalem may be favorably received by the Lord’s people there” (vv. 30-31; see Paul’s prayer for them in 16:25-27). 

Leaders publicly compliment their people (16:1-15). 

And leaders protect and empower their people. “I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them. … The God of peace will soon crush satan under your feet. The grace of our Lord Jesus be with you” (16:17, 20). 

I want to be this kind of leader. In order to do that, I need the help of the Holy Spirit. I must listen to His voice in order to make the changes I need to make so that I may lead in the most Christ-glorifying way possible, and help those around me live even more in their God-given gift zone.

This is part 85 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

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Tried And Tested

May 9, 2025 — Craig T. Owens

Moreover, [God] called for a famine upon the land of Egypt; He cut off every source of bread [Genesis 41:54]. He sent a man before them, even Joseph, who was sold as a servant [Genesis 45:5; 50:20, 21]. His feet they hurt with fetters; he was laid in chains of iron and his soul entered into the iron, until his word to his cruel brothers came true, until the word of the Lord tried and tested him. The king sent and loosed him, even the ruler of the peoples, and let him go free. He made Joseph Lord of his house and ruler of all his substance [Genesis 41:40]. To bind his princes at his pleasure and teach his elders wisdom. (Psalm 105:16-22 AMPC) 

“The word of the Lord tried and tested him.” When we cling to God’s promises despite the seemingly impossible circumstances we are in, that faithful clinging matures us. It both softens our heart and strengthens our trust in God. 

Before going through the difficulties, Joseph wasn’t ready to operate effectively in such a lofty leadership position. God uses all things to mold us and shape us for His purpose (Romans 8:28). We certainly see a more mature Joseph standing before Pharaoh than we saw interacting with his brothers earlier in his life. 

God called Joseph and he prepared Joseph. All that was lacking was Joseph’s faithful clinging to God and yielding to God’s maturing process. The end result was one of the most impactful leaders that history has ever known! 

I blogged more about Joseph:

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