Stephen Arterburn and David Stoop have given us a great resource if we are struggling to free ourselves from the wounds that are trapping us in a reactive life. I truly believe Take Your Life Back will start many people on a journey of healing. Check out my full book review by clicking here, and then check out a few quotes from this helpful book.
“When we’re constantly looking at what’s happening with other people and measuring our satisfaction based on how fairly we feel we’ve been treated, we are forever at the mercy of what is going on over there. We’ve wired ourselves to react to whatever scale of comparison we’ve established.”
“The real self, quite simply, is the self that God sees. He sees it all, with all its flaws. He does not approve of or endorse everything He sees, but He loves the person He sees. He does not see an idealized self, free of sin. He sees the real self—sinful, doubtful, and flawed—and yet He accepts the reality of it and loves us in spite of it all.”
“Our reactions to pain and our adaptations to it are unique to ourselves; we are not all the same. But we have several things in common: In one way or another, we have turned our back on reality, and we have allowed all, or portions, of our lives to be controlled by another person, a destructive pattern, or unrealistic expectations. We live on the edge of almost. We are almost breaking free, or we are almost free. We are almost fed up or almost ready to take our lives back.”
“Denial keeps us from addressing the things we can change, causing us to think that our inability to change everything means we can’t change anything. … Because we either don’t or won’t see how far we are from living the life that God intends for us, we stay in our denial and wait for the magic cure that never materializes. But when we admit that we’re in denial, and when we are willing to break through it, we can begin to move into recovery.”
“When we talk about the elephant in the room, we have a way of describing it as a small rodent. Our internal application for minimizing language automatically converts words like pain into irritation; devastating into difficult; abusive into insensitive; and horrific into unpleasant. Our self-talk is unrealistic, so whenever we communicate with someone else, we present our overwhelming problems as manageable situations that we have completely under control. Because we don’t acknowledge the full scope and intensity of our struggles, we don’t act in realistic ways to free ourselves and take our lives back. We minimize in order to give ourselves permission to do little or nothing to change.”
“Toxic shame undermines our will and our power to stand up for ourselves. … Toxic shame carves out a new normal for those who partake of its poisonous fruit. Rather than seeing themselves as human beings who have made a few mistakes—maybe even some really big mistakes—people who are saturated with toxic shame see their failures as an objective expression of who they are. Before long, they don’t even try to avoid future mistakes. They don’t learn from their errors because they don’t think they can, or need to, learn anything. Repeated mistakes are simply a self-fulfilling prophecy that their shame as written for them. …
“Toxic shame…blinds us to wisdom and insight. It prevents us from cleaning up after ourselves. We start to live in the debris of past mistakes, and that leads us to more debris-producing decisions. We fill our lives with problem after problem because we don’t think we can do any better.”
“There is such a thing as good shame. A better term for it might be godly sorrow. …
“Godly sorrow is a warning sign that we are on the wrong path and need to make some adjustments. Any mistakes we make are not seen as the inevitable result of who we are but as stark reminders that—because of who we are, created in the image of God—we can do better. We are genuinely sorry that we fell short, hurt ourselves or other people, or simply created a lot of hassle that has kept us from living in the good things that God has for us. However, our defective behavior is rightly seen as separate from our identity. Making a mistake doesn’t mean that we are a mistake; it’s simply evidence that we are like every other human being—completely capable of many things, including mistakes. …
“Godly sorrow is a prompt from God, and from a well-developed conscience, that we need something more to achieve all that we want to accomplish. We respond to healthy shame with the desire to get better or do better….”
“Tough love says that I will choose to not give you what you want if it prevents you from attaining what you need.”
“Taking your life back is not just about deciding to defend yourself. It is about finding and removing roadblocks, sinkholes, and dead ends that have disconnected you from other people and stopped your journey from going forward together.”
“See you not, then, that God may take away your comforts and your privileges, to make you the better Christians? Why, the Lord always trains His soldiers, not by letting them lie on feather-beds, but by turning them out, and using them to forced marches and hard service. He makes them ford through streams, and swim through rivers, and climb mountains, and walk many a long march with heavy knapsacks of sorrow on their backs. This is the way in which He makes them soldiers—not by dressing them up in fine uniforms, to swagger at the barrack gates, and to be fine gentlemen in the eyes of the loungers in the park. God knows that soldiers are only to be made in battle; they are not to be grown in peaceful times. We may grow the stuff of which soldiers are made; but warriors are really educated by the smell of powder, in the midst of whizzing bullets and roaring cannonades, not in soft and peaceful times.
Craig T. Owens 