Thinking Christianly

“If you read history you will find that the Christians who did most for the present world were just those who thought most of the next. The Apostles themselves, who set on foot the conversion of the Roman Empire, the great men who built up the Middle Ages, the English Evangelicals who abolished the Slave Trade, all left their mark on Earth, precisely because their minds were occupied with heaven. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this.” —C.S. Lewis

“To think secularly is to think within a frame of reference bounded by the limits of our life on earth: it is to keep one’s calculations within this-worldly criteria. To think christianly is to accept all things with the mind as related, directly or indirectly, to man’s eternal destiny as the redeemed and chosen child of God…. There is nothing in our experience, however trivial, worldly, or even evil, which cannot be thought about christianly.” —Harry Blamires

Most of us do not think; we live healthy ordinary lives and don’t bother about thinking at all; but when an upheaval comes from underneath proving that the basis of things is not rational, we find the value of the Bible attitude, which is that the basis of things is tragic and not rational…. We have to live based on our relationship to God in the actual condition of things as they are.” —Oswald Chambers

God wants a child’s heart, but a grownup’s head. He wants us to be simple, single-minded, affectionate, and teachable, as a good children are; but He also wants every bit of intelligence we have to be alert at its job, and in first-class fighting trim.” —C.S. Lewis

“Don’t let anyone capture you with empty philosophies and high-sounding nonsense that come from human thinking and from the spiritual powers of this world, rather than from Christ.” —Apostle Paul (Colossians 2:8)

“We do not think on the basis of Christianity at all. We are taught to think like pagans for six days a week and to reverse the order for one day, consequently in critical moments we think as pagans and our religion is left in the limbo of the inarticulate.” —Oswald Chambers

[Emphasis in these quotes added by me]

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Jesus—100% God And 100% Human

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On paper, it seems so simple: “We believe in the Deity of the Lord Jesus Christ. As God’s Son, Jesus was both human and divine.” But trying to wrap our finite human minds around the concept of the full humanity and the full deity of Jesus is challenging!

First off, Jesus was fully human. Both Matthew and Luke record details about Christ’s physical birth, and the writer of Hebrews says that Jesus was made every bit as human as us (Hebrews 2:17).

But Jesus was also fully God. John records how God became flesh in the Person of Jesus (John 1:1-2, 14), and Paul tells us how Jesus chose not to use His deity when He came to earth as a human (Philippians 2:6-8).

I know that anytime we say, “God is like…” we’ve already sold ourselves short, but I’d like to try one analogy that’s been helpful for me.

Imagine a coin that has two distinct sides. While we are looking at one side (heads), we cannot see the other side (tails) but that doesn’t mean the other side has ceased to exist. In fact, if we were able to split that coin in half, so that there was only a heads and a tails, we haven’t cut the value of the coin in half, but we’ve made the coin of no value at all! 

In the Greek language of the New Testament, there are a couple of words for “knowing”: one is gnosis and the other oido. Together these words combine head knowledge and heart knowledge, or knowledge by study and knowledge by experience.

C.S. Lewis captures the idea this way: “It is Christ Himself, not the Bible, who is the true Word of God. The Bible, read in the right spirit and with the guidance of good teachers, will bring us to Him.”

Just as Jesus was both God and Man, we are to use both our mind and our heart to know Him.

To focus on the “heads” side—the deity of Jesus—is to pervert gnosis into gnosticism, and deny the humanity of Jesus. To focus on the “tails” side—the humanity of Jesus—is to pervert gnosis into agnosticism, and deny the deity of Jesus. True gnosis keeps both sides in mind: Deity and humanity.

To truly know THE Word of God (Jesus) in all His humanity and in all His deity, we need to study the Word of God. We also need the help of the Holy Spirit. I like the Old English wording of this verse—Ye have an unction [charisma] from the Holy One, and ye know [gnosis] all things (1 John 2:20).

So read your Bible, but not just to read your Bible. Ask the Holy Spirit to make THE Word known to you. Live in the balance of gnosis as you get to know Jesus more deeply and personally.

(When Jesus proclaimed His “I Am” statements in the New Testament, He was tying Himself to all of the “Jehovah” titles of the Old Testament. Check out I Am Jehovah.)

This post is a part of our series studying our foundational beliefs. If you would like to read more about the first foundational beliefs we have discussed, check out this post on the inspiration of Scripture, and this post on the Trinity.

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Real Faith Is Dangerous

the-bad-habits-of-jesus“We all need to learn the relationship between real faith that could put us into dangerous situations and the real danger of misinterpreting the Scriptures to our own advantage. Wrong interpretations can yield pharisaical commitments to practices and rituals rather than to the Person of Jesus. But true faith that walks the talk and toes the line of true discipleship can be downright dangerous. This is the line the Jesus regularly walked, and it is the same line that He still calls His followers to find and walk today.

“Faith is not a synonym for fail-safe.” —Leonard Sweet, in The Bad Habits Of Jesus

9 Quotes From “Take Your Life Back”

take-your-life-backStephen Arterburn and David Stoop have given us a great resource if we are struggling to free ourselves from the wounds that are trapping us in a reactive life. I truly believe Take Your Life Back will start many people on a journey of healing. Check out my full book review by clicking here, and then check out a few quotes from this helpful book.

“When we’re constantly looking at what’s happening with other people and measuring our satisfaction based on how fairly we feel we’ve been treated, we are forever at the mercy of what is going on over there. We’ve wired ourselves to react to whatever scale of comparison we’ve established.”

“The real self, quite simply, is the self that God sees. He sees it all, with all its flaws. He does not approve of or endorse everything He sees, but He loves the person He sees. He does not see an idealized self, free of sin. He sees the real self—sinful, doubtful, and flawed—and yet He accepts the reality of it and loves us in spite of it all.”

“Our reactions to pain and our adaptations to it are unique to ourselves; we are not all the same. But we have several things in common: In one way or another, we have turned our back on reality, and we have allowed all, or portions, of our lives to be controlled by another person, a destructive pattern, or unrealistic expectations. We live on the edge of almost. We are almost breaking free, or we are almost free. We are almost fed up or almost ready to take our lives back.” 

“Denial keeps us from addressing the things we can change, causing us to think that our inability to change everything means we can’t change anything. … Because we either don’t or won’t see how far we are from living the life that God intends for us, we stay in our denial and wait for the magic cure that never materializes. But when we admit that we’re in denial, and when we are willing to break through it, we can begin to move into recovery.”

“When we talk about the elephant in the room, we have a way of describing it as a small rodent. Our internal application for minimizing language automatically converts words like pain into irritation; devastating into difficult; abusive into insensitive; and horrific into unpleasant. Our self-talk is unrealistic, so whenever we communicate with someone else, we present our overwhelming problems as manageable situations that we have completely under control. Because we don’t acknowledge the full scope and intensity of our struggles, we don’t act in realistic ways to free ourselves and take our lives back. We minimize in order to give ourselves permission to do little or nothing to change.”

“Toxic shame undermines our will and our power to stand up for ourselves. … Toxic shame carves out a new normal for those who partake of its poisonous fruit. Rather than seeing themselves as human beings who have made a few mistakes—maybe even some really big mistakes—people who are saturated with toxic shame see their failures as an objective expression of who they are. Before long, they don’t even try to avoid future mistakes. They don’t learn from their errors because they don’t think they can, or need to, learn anything. Repeated mistakes are simply a self-fulfilling prophecy that their shame as written for them. …

“Toxic shame…blinds us to wisdom and insight. It prevents us from cleaning up after ourselves. We start to live in the debris of past mistakes, and that leads us to more debris-producing decisions. We fill our lives with problem after problem because we don’t think we can do any better.”

“There is such a thing as good shame. A better term for it might be godly sorrow. …

“Godly sorrow is a warning sign that we are on the wrong path and need to make some adjustments. Any mistakes we make are not seen as the inevitable result of who we are but as stark reminders that—because of who we are, created in the image of God—we can do better. We are genuinely sorry that we fell short, hurt ourselves or other people, or simply created a lot of hassle that has kept us from living in the good things that God has for us. However, our defective behavior is rightly seen as separate from our identity. Making a mistake doesn’t mean that we are a mistake; it’s simply evidence that we are like every other human being—completely capable of many things, including mistakes. …

“Godly sorrow is a prompt from God, and from a well-developed conscience, that we need something more to achieve all that we want to accomplish. We respond to healthy shame with the desire to get better or do better….”

“Tough love says that I will choose to not give you what you want if it prevents you from attaining what you need.”

“Taking your life back is not just about deciding to defend yourself. It is about finding and removing roadblocks, sinkholes, and dead ends that have disconnected you from other people and stopped your journey from going forward together.”

Jesus Is The All-Mighty One

light-and-truth-revelation“Yes, says the apostle [John], Jesus is mighty. Whatever appearances may say; whatever we might be tempted to infer from the power of the world and the weakness of the church; from the prevalence of evil and the scantiness of good; from the depression of His friends, and the elevation of His enemies—He is mighty—mighty in Himself, and in all things pertaining to Him.

“His Word is mighty; His gospel is mighty; His purposes are mighty; the arm with which He wields the world’s scepter, and holds satan’s bridle, is mighty. He is mighty over the world, and in the world; mighty over the church and in the church, and in behalf of the church; so mighty, that no weapon forged against her, or against one saint, shall prosper; so mighty, that she is entirely safe—secure in the midst of danger, and wiles, and power.

“All His strength is ours; it belongs to the Church; it belongs also to each member of His body. We are strong in the Lord.” —Horatius Bonar, in Light & Truth: Revelation

Undefeated!

the-christian-in-complete-armour“Historians tell us that Trajan tore his own clothes to bind up his soldiers’ wounds. The Bible tells us Christ poured out His very blood as balm to heal His saints’ wounds; His flesh was torn to bind them up. For bravery none compares with our Lord. He never turned His head from danger, not even when hell’s hatred and heaven’s justice appeared against Him. … satan could not overcome Him—our Savior never lost a battle, not even when He lost His life. He won the victory, carrying His spoils to heaven in the triumphant chariot of His ascension.” —William Gurnall, in The Christian In Complete Armour

The Legacy Of Amos Alonzo Stagg

This is an excerpt from Mark Batterson’s powerful book Chase The Lion

chase-the-lion“When I hear the word legacy, I think of Amos Alonzo Stagg. You can’t walk very far on the University of Chicago campus without bumping into his legacy. As the coach of the original Monsters of the Midway, Coach Stagg led the university to two national titles in 1905 and 1913.

“His football legacy includes the huddle, the Statue of Liberty play, the onside kick, the T-formation, the end-around, and the forward pass. In other words, he practically invented the game of football as we know it. But that isn’t his most enduring or most endearing legacy.

“When Coach Stagg accepted the invitation to coach, he gave the university president a speech of sorts: ‘After much thought and prayer, I decided that my life can best be used for my Master’s service in the position you have offered.’ Amos Alonzo Stagg coached until the age of ninety-eight. But he did more than coaches players; he discipled them. He was a priest-coach. After one of his most successful seasons, a well-intentioned reporter congratulated Stagg on a job well done. Coach Stagg courteously cut him short. ‘I won’t know how good a job I did for twenty years,’ Coach Stagg said. ‘That’s when I’ll see how my boys turned out.’”

Kids In Jesus’ Day

the-bad-habits-of-jesus“Kids in Jesus’ day were to be seen and not heard. Small children (under age 5) were associated with death. All children were associated with dirt, noise, and annoying habits. It went without saying that they shouldn’t bother the rabbi.

“Even Jesus’ disciples thought He wouldn’t want to be interrupted by rambunctious children. Sound familiar? Many of our churches today banish children to distant parts of the building during worship, then bemoan their absence from church when the same kids reach adulthood. Instead of Jesus’ ‘Let the children come unto Me,’ the church says, ‘Let us babysit your kids while we dazzle you adults in worship.’

“Jesus’ idea of children and childhood was radically different from what was normal in His day. Jesus taught a faith that you might call adultproof. Today we childproof our medicine and our faith, making them as hard for children to get into as possible. In contrast, Jesus made faith child friendly and adult averse, meaning Jesus did everything He could to protect children’s faith from adults and to help even the most adultish among us become more childlike so as to get into the Kingdom without messing it up.” —Leonard Sweet, in The Bad Habits Of Jesus

11 Quotes From “Your Next 24 Hours”

your-next-24-hoursHal Donaldson makes the case that a revolution of kindness can be started by what you do in the next 24 hours. It’s a great book! Check out my review of Your Next 24 Hours by clicking here, and then enjoy some of these quotes that I found enlightening.

“Think of your heart as a bank vault that’s packed with the currency of love and kindness. When that currency is hoarded—it is wasted. But when it is invested in the lives of others, it pays great dividends. With each disbursement, you give others strength, hope, and value.”

“You have a unique capacity to bring hope and beauty to the world. Don’t waste your precious energy using the wrong ruler. Granted, not everyone will acknowledge your unique gifts. But don’t allow how others see you to dictate how you see yourself. The words they use to describe you don’t define you. You can’t control how they respond to you, but you can influence what they have to respond to.”

“If all you possess are two hands, collect trash along the way. If all you own is a smile, use it to befriend someone who is lonely. If all you have is an umbrella, share it with someone who is quivering in the rain. If all you have is a kind word, encourage those who think the world is against them. To the lonely, rain-soaked, and downtrodden, your resourcefulness is their miracle.” 

“If enough families are built on a foundation of kindness, communities will see crime rates fall, domestic disputes decline, suicides drop, teen pregnancies wane, and cases of child abuse fade.”

“Whenever you see injustice, it’s safer to ignore it and do nothing. When you raise your voice in defense of others, you put yourself at risk. Retreating will protect you temporarily, but that approach only perpetuates more injustice and suffering. Don’t allow the threat of retaliation to make you a spectator.”

“From a heart of kindness, will you stand and say, ‘There are no second class citizens—nor should anyone be made to feel like one. Every life is precious to God and must be treasured, because “injustice anywhere is a threat to justice everywhere”?’ Remember, your voice is a vote for justice; your silence may be interpreted as a vote for injustice.”

“To offer the right prescription of hope and encouragement, you need to be emotionally and spiritually prepared.” 

“No life experience should be wasted, because crises teach patience, empathy, and perseverance.”

“Make it your goal to do more for your friends and family members than they do for you. When they are facing hardship, make an effort to be by their side. They may not know how to ask for help, so don’t be afraid to be proactive.” 

“Occasional kindness has limited power. But relentless kindness has the power to restore, inspire, rescue, and unite.”

“Your acts of kindness are an outward expression of the love and happiness that are in your heart.” 

I’ll be sharing more quotes from this wonderful book soon. To be notified right away when these quotes are posted, enter your email address to subscribe. Also be sure to follow me on Twitter and Tumblr, where I share quotes from Hal Donaldson and other thought-provoking people every day.

The Resurrection Of Jesus Makes All The Difference

more-than-a-carpenter“When Jesus was crucified, His followers were discouraged and depressed. They no longer had confidence that Jesus had been sent by God, because they believed anyone crucified was accursed by God. They also had been taught that God would not let His Messiah suffer death. So they disbursed. The Jesus movement was all but stopped in its tracks. Then, after a short period of time, we see them abandoning their occupations, regathering, and committing themselves to spread a very specific message—that Jesus Christ was the Messiah of God who died on the Cross, returned to life, and was seen alive by them. And they were willing to spend the rest of their lives proclaiming this, without any payoff from a human point of view. It’s not as though there were a mansion awaiting them on the Mediterranean. They faced a life of hardship. They often went without food, slept exposed to the elements, were ridiculed, beaten, imprisoned. And finally, most of them were executed in torturous ways. For what? For good intentions? No, because they were convinced beyond a shadow of a doubt that they had seen Jesus Christ alive from the dead. What you can’t explain is how this particular group of men came up with this particular belief without having had an experience of the resurrected Christ. There’s no other adequate explanation.” —J. P. Moreland, quoted in More Than A Carpenter