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Last week we were reminded that sanctification (or as I call it “saint-ification”) is an ongoing process that usually involves the help of other saints. There is something else we need to do with other saints: serve them.
We are all a part of the same Body so it is beneficial for the whole Body if we care for every part of the Body (1 Corinthians 12:25 AMPC; Ephesians 5:30).
In order to serve others, we are going to have to check our attitude. We have been called to have the attitude that Jesus had about the Church (Ephesians 5:29; Philippians 2:3-7; John 13:3-5, 14-17).
We must all know:
I have a gift—notice the phrase each of you in 1 Peter 4:10
I must use my gift to serve the Body of Christ (Luke 17:10)
In the early Church, we see so much togetherness that they rewrote the definition of the Greek word koinonia (see Acts 2:42). Here’s what koinonia looks like in the Church:
(1) Testifying in church (Psalm 40:9-10 NLT)
(2) Being present with saints outside of church. From Acts 20-28, the pronouns “we” and “us” are used over 80 times! Paul was blessed simply by Luke being with him, just as saints are blessed when you are truly with them.
(3) Love notes when a saint is absent. The apostle John was brilliant at this. Look at his three epistles:
dear children 9x in 1 John
chosen / dear lady 2x in 2 John
dear friend 4x in 3 John
(4) Hospital-ity whenever it’s needed. Be a place of healing and refreshment for the saints God has placed in your life, just as Philemon did (Philemon 2-7, 22).
What a testimony it is when we live this way (Romans 12:10, 13)!
Remember the saint-ification process brings fruitfulness, joy-fullness, and an enhanced testimony. I love this quote from Richard Stearns, “The beautiful simplicity of our faith is that it distills down to the exact same bottom line for both the brilliant theologian and the five-year-old child: love God and love each other—period. Everything else derives from that.”
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The apostle Paul asked himself a question which is also a great question for every Christian to ask themselves: “Am I trying to please people?” (Galatians 1:10).
Trying to please people is a trap, and the inevitable result is frustration. Why frustration? Because it is impossible to please everyone. Even Jesus couldn’t do that!
If I am trying to win support from people, I will have to be like a politician who is angling for votes. I will have to make concessions and modifications based on which group I may be speaking to. For a Christian trying to live by the Bible, there are no concessions or modifications that can be made.
In Galatians 1:10, Paul goes on to say, “If I were still trying to please people, I would not be a servant of Christ.” That is because trying to please people is not serving people but serving my own ego.
Let’s zoom-in on the question Paul uses to open this verse: “Am I now trying to win the approval of human beings, or of God?”
He is not saying, “I hope God approves of me.” When we have welcomed Jesus into our life as our Lord and Savior, we are already fully accepted and approved of by our Heavenly Father—
Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ, just as He chose us in Him before the foundation of the world, that we should be holy and without blame before Him in love, having predestined us to adoption as sons by Jesus Christ to Himself, according to the good pleasure of His will, to the praise of the glory of His grace, by which He made us accepted in the Beloved. (Ephesians 1:3-6)
We do not have to try to earn God’s approval, but we will have to stand before Him someday to give an account of how we lived our lives and how we proclaimed the Gospel to others. Looking ahead to this “finish line” will keep us disciplined (Philippians 3:12–14) so that we can rejoice in our reward as our end draws near (2 Timothy 4:6–8).
Let us live, and talk, and work for the applause of nail-scarred Hands. There is only one Voice that we want to hear saying, “Well done, good and faithful servant.” Don’t fall into the people pleasing trap, but keep your eyes and ears solely on your Savior.
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Our Royal Psalms take us from King David to King Jesus. David went from the anointed king on the run from King Saul, to being king over Judah (2 Samuel 2:4), to being king over “all the tribes” (2 Samuel 5:1-3; 8:15).
David’s kingdom stretched far and wide (1 Chronicles 22:14-16; 29:10-13). This absolute control King David now wields over every nation surrounding Israel puts fear into the hearts of Israel’s enemies. Fear of David brings freedom for the people of his kingdom.
As the Sons of Korah think about this fear that brings them freedom, they look beyond their earthly king to the King of Heaven and compose this Royal Psalm recorded in Psalm 47. This psalm has majestic terminology for God in almost every verse; including, Lord Most High, great King over all the earth (vv. 2, 7, 9), God reigns over the nations; and God is seated on His holy throne.
I’m especially intrigued by the word awesome in verse 2. The KJV says “the Lord Most High is terrible” because it does take two Hebrew words to give us the full definition of awesome. First, “Most High” is best thought of with the suffix -est: greatest, highest, noblest. In other words, there is nothing above Him. Then “terrible” is to be held in awe, to be honored, to be reverenced.
Just as the Israelites had no fear of enemies because David was on the throne, God says the same thing to us: Because the Most High is on the throne, His people have no fear of their enemies.
When we fear God we need not fear anything else.
When we fear God:
…we hate our own sin (Psalm 36:1-3)
…we love His mercy that forgives our sin (Psalm 103:2-3, 10-12)
…we hate sin in the world (2 Timothy 2:26)
…we love sinners (2 Timothy 2:24-26; Acts 10:38; Jude 20-23)
…we hate the darkness that traps people (2 Corinthians 4:4)
…we love shining the light of King Jesus (Philippians 2:15-16)
…we hate this life (John 12:25)
…we love eternal life (Romans 3:23-24, 8:18)
When the people of Israel reverenced David as their king, they would be able to know his blessings. When we fear our awesome God, we will also receive His blessings. Take a look at the amazing blessings Jesus Himself—the King of kings—lists for those who reverence His awesome Kingship (Revelation 2:7, 11, 17, 26-28; 3:5, 11-12, 21)!
God is awesome and asks us to reverence Him and then enjoy life in His freedom.
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I don’t know when the last was that you may have tried to get a dozen little kids lined up, but it’s quite an experience! Everyone is vying for their spot. Someone gets mad and yells out, “He cut!” And then the reply is yelled back, “No, I didn’t. She was saving my spot!” This usually results in lots of pushing and shoving as each person tries to reclaim their rightful place in line.
This is the backdrop for Psalm 7. The introduction tells us that Cush is causing David grief. Maybe because Cush is from the tribe of Benjamin like King Saul, and he doesn’t want David cutting in line so he is shoving him back to his proper place.
There’s a musical term David uses, which isn’t used in any other psalm: shiggaion. This means a rhythm that isn’t normal—it’s a freewheeling, irregular, impassioned beat. This also helps set the atmosphere for what’s happening in David’s life. The root word for shiggaion implies a shakeup (or a shoving and pushing) that could lead to someone losing their way.
David tries to do the right thing. He asks for God’s help (v. 1) so that he doesn’t get ripped to shreds (v. 2). He even takes time to ask himself if he has done anything that led to Cush’s shoving (vv. 3-5). But notice these are all David’s attempts to make things right.
Remember that this is a Royal Psalm, but we haven’t heard anything about God as King yet. But now we come to the end of v. 5, which is also the end of David’s own striving. It’s marked by the word Selah.
My little friends push and shove to try to get their place. But all of that stops when I say, “Johnny is my line leader, and this is the way the rest of you are going to line up behind him.” David’s Selah pause was a call to switch from doing things on his own to yielding to the King to sort things out. He was saying, “The King of kings is the Leader and He knows my place in line.”
It’s only after the Selah that we see the royal terms for the Undisputed Leader:
He is the One who will decree justice (v. 6)
He will rule…from on high (v. 7)
He is the Supreme Judge (vv. 8, 11) so David yields his introspection to Him (vv. 3-4, 8-9)
He is God Most High (vv. 10, 17)
Our King has no rival. No one can shove Him. No one can contradict Him. No one can hide anything from Him (vv. 11-16).
We must bow only to the King of kings (Philippians 2:10-11).
We mistakenly bow our knee to man when…
…we aren’t willing to own our mistakes
…we try to administer our own “shove” of justice
…we make our own refuge
So we bow to the King when…
…we acknowledge, confess, and repent of our sins (vv. 3-5; Psalm 19:12, 69:5)
…we follow the example of Jesus when we’re shoved around (1 Peter 2:21-23)
…find our refuge solely in God (v. 1; c.f. 2:12; Ephesians 6:12; James 4:7)
Our best response in troublesome times—when you feel like you are being shoved around—is to fall to your knees in reverence to the King of kings (v. 17)! The beloved of the Lord shall dwell in safety by Him; He covers him all the day long, and makes His dwelling between his shoulders (Deuteronomy 33:12 AMPC).
Don’t judge your creative efforts by the world’s likes (or even by its silence). If you did your best with the talents that God gave you, the applause from nail-scarred hands is all that really matters.
“It will be vain for me to stock my library, or organize societies, or project schemes, if I neglect the culture of myself; for books, and agencies, and systems, are only remotely instruments of my holy calling; my own spirit, soul, and body, are my nearest machinery for sacred service; my spiritual faculties, and my inner life, are my battle axe and weapons of war.” —Charles Spurgeon
“A man who has faith must be prepared not only to be a martyr, but to be a fool.” —G.K. Chesterton
The paleontological evidence of dinosaur fossils is most easily explained by the Flood described in the Bible. ICR reports, “Virtually every dinosaur fossil ever found is ensconced in sedimentary or (rarely) volcanic sediments, indicating a sudden and catastrophic deposition. … So why would paleontologists entertain bizarre extinction explanations such as slipped discs, sunspots, or magnetic reversals? Because if a scientist dismisses the global Flood out of hand, then anything goes when trying to explain the dinosaur demise.”
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There are several psalms that are regal in their focus—talking about the King’s coronation, or the King ruling on His throne, or the ultimate victory of the King that is coming in the future. Although these royal psalms are extolling God as King, many of these psalms use King David as an object lesson. The idea is seeing how a man after God’s heart (1 Samuel 13:14) became the standard by which all other kings were measured:
Asa did what was right in the eyes of the Lord, as his father David had done (1 Kings 15:11)
Amaziah did what was right in the eyes of the Lord, butnot as his father David had done (2 Kings 14:3)
Unlike his father, Ahaz did not do what was right in the sight of the Lord, as his father David had done (2 Chronicles 28:1)
The people followed their king in both righteousness and evil. They were fiercely loyal to their monarch. We don’t really get that loyalty today. “We’re Americans,” we cry, “We live in the land of the free and don’t ever bow our knee to a king!”
That’s an appropriate response for those living in a democratic republic, but we would do well to learn to bow our knee to a true King.
After the United States Constitution was adopt adopted, Elizabeth Willing Powel asked Benjamin Franklin, “Well, Doctor, what have we got, a republic or a monarchy?“ Franklin replied, “A republic, if you can keep it.” Franklin went on to say, “In these sentiments, Sir, I agree to this Constitution, with all its faults, if they are such; because I think a General Government necessary for us, and there is no form of government, but what may be a blessing to the people if well administered; and believe further, that this is likely to be well administered for a course of years, and can only end in despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic government.”
Because of our defiance as free people in our government, we have become lacking in our loyalty, which shows itself in a lack of proper reverence or respect. Just listen to how people talk so disrespectfully or even hatefully about those in “the other political party.” Benjamin Franklin also said, “Only a virtuous people are capable of freedom. As nations become corrupt and vicious, they have more need of masters.”
Where are the days of the armor bearer who said to Prince Jonathan, “Do all you have in mind. I’m with you heart and soul,” even though Jonathan was proposing an impossible task? Or the loyalty of the men around David who heard him sigh about the water in Bethlehem, and they put their lives at risk to bring him a drink? This was even before he was on a throne, and yet they showed their loyalty to him. I fear that our lost culture of reverence for earthly leaders has eroded our reverence for the King of kings, and vice versa.
The first royal psalm (Psalm 2) practically open the Psalter. This psalm calls us to consider the differences between earthly kings and the King of kings.
Notice that earthly kings “conspire”—they angrily boast and rage. They plot (v. 1b) and scheme (AMPC). They take their stand together (v. 2).
Against Whom? Against the LORD (Jehovah) and against His Anointed One (the Messiah)!
Much like the fiercely independent people I described us as earlier, these earthly rulers want to call their own shots—they don’t want to take directions from anyone else because they think they know best (v. 3). But notice in v. 1 that the peoples have followed their leaders in their plot.
God doesn’t rage at them, but He laughs, He scoffs, He rebukes, and the people are terrified when they realize that they cannot overcome Him. In v. 1 we see their plots are “in vain.”
There is nothing men can do—no matter how powerful they may seem or how many of them “take their stand…together”—to thwart or even delay the plans of Jehovah.
All of History is His Story. Notice the phrase that God speaks, “I have … I will” (in vv. 6-7; c.f. Daniel 4:25).
In vv. 7-9 God speaks to His Son—the Messiah, the Anointed One, the King of kings. We hear this repeated in Acts 13:32-33 and in God’s own voice in Matthew 3:17. Then we see the fulfillment of this in passages like Philippians 2:9-11 and Revelation 11:17-18.
This royal psalm ends with an important conclusion: Therefore (vv. 10-12):
Be wise
Be warned
Serve the King with reverential fear
Rejoice with trembling
Kiss the Son with absolute loyalty and joyful reverence
Check out another “therefore” in Philippians 2:12-16. This is a call for righteous, reverent living for those who have acknowledged Jesus as their King. It’s only those who live this way who will know the blessed refuge in Him that is unshakable for ever and ever!
Follow along with our look at all of the royal psalms by clicking here.
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Last week we talked about the Voice of the Holy Spirit. I love the phrase from 1 Samuel 9:15 where God “told Samuelin his ear” about Saul’s arrival and what he should say to Saul. Then the Holy Spirit’s Voice for all of us is foretold in Isaiah 30:21.
It’s great hearing the Spirit’s Voice, but He also empowers us to know the Mind of God.
This is not something that automatically comes to every Christian at the moment they invite Jesus to be their Lord and Savior, as we see mention of immature Christians throughout the New Testament.
Even after Jesus is resurrected from the dead, we see His followers as unsure, troubled men. We meet their…
This is all post-resurrection but pre-conversion, but look at what happens next. After Jesus breathes on them (John 20:22), they are peaceful (vv. 19, 21, 26) and they can now understand the Scriptures (Luke 24:45-48).
As we’ve said, we shouldn’t stop at salvation. Certainly, Jesus wanted more for His followers than merely salvation. He wants His disciples empowered for witnessing and disciple-making (Luke 24:48; Acts 1:4-5, 8).
Check out these examples of the Holy Spirit sharing with us the mind of God:
Joseph—Genesis 41:16, 38-40
Daniel—Daniel 2:19-23, 27-28, 47
Peter—Acts 2:14f; 3:17-26; 4:8-12
Stephen—Acts 7
Philip—Acts 8:30-35
And just in case you think this is just for “super spiritual” people, look how the Holy Spirit helps the whole Church share the Gospel—
After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and spoke the Word of God boldly. … Those who had been scattered preached the word wherever they went. (Acts 4:31, 8:4).
This was always God’s plan! Paul harkens back to prophecies like Isaiah 55:8-9, Isaiah 40:13, and Jeremiah 31:33 when he writes about Christians having “the mind of God” in 1 Corinthians 2:6-16.
He says, “These are the things revealed to usby His Spirit” (v. 10).
What things? “Things God has prepared for those who love Him”—things which human eyes haven’t seen, human ears haven’t heard, human minds haven’t conceived (v. 9). These are the the very thoughts of God Himself!
Just as my spirit is the only one that knows what’s really in my mind, the Holy Spirit is the only One Who knows the mind of the Father and Son (v. 11). We have been given the Holy Spirit “so that we may understand what God has freely given us” (v. 12). Contrast this with the dull, unfruitful minds of both unbelievers (2 Corinthians 4:4) and carnal Christians (Philippians 3:18-19).
This mind of God is given to us for our edification so that we can be empowered witnesses and disciple-makers. So don’t stop at salvation, but be baptized in the Holy Spirit, and then keep on being filled with the Spirit.
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As both a consultant and in one-on-one conversations with colleagues, I have lost count of how many times I’ve heard leaders tell me how incompetent their teammates are. When I have gently asked how they could help their teammates improve, the response is usually something like, “I think they are giving me all they have right now.”
There is an age-old leadership principle that goes something like this—
A poor leader doesn’t believe his people can achieve more than they already are, so he stops training them and stops expecting great things from them. His people soon discover the level of performance their leader will settle for, and then gravitate to that level.
The leader then assumes that’s all that his people are capable of achieving, so he accepts it as fact and quits challenging his people to get better.
So both reinforce what the other believes, and the vicious downward cycle continues.
How sad!
But I have found that exemplary leaders believe the best is still to come. They challenge their teammates to strive for greatness. They take time to train, resource, and encourage them to strive for the next level. They don’t beat them up or give up on them when they stumble, but they treat stumbles as learning opportunities. They always believe their teammates can achieve more.
If you were on a team with a leader like that, wouldn’t you want to live up to those expectations? Of course you would! So instead of the vicious downward cycle I just outlined, an environment like this creates a virtuous cycle that keeps pulling people upward.
The apostle Paul talked in virtuous terms about his teammates. He wrote publicly about Timothy (I have no one else like him—Philippians 2:20), Epaphroditus (my brother, co-worker and fellow soldier—Philippians 2:25), Mark (he is helpful to me in my ministry—2 Timothy 4:11), and Luke (the beloved physician and faithful comrade—Colossians 4:14), to name just a few.
Even when he had to speak a challenging, correcting word to the saints in Corinth, he still believed the best for them—
I am not sorry that I sent that severe letter to you, though I was sorry at first, for I know it was painful to you for a little while. Now I am glad I sent it, not because it hurt you, but because the pain caused you to repent and change your ways. … I am very happy now because I have complete confidence in you. (2 Corinthians 7:8-9, 16 NLT)
I love that phrase: I have complete confidence in you!
A mark of a godly leader is his supreme confidence in his people to grow and improve.
If you feel like your teammates just aren’t measuring up, can I suggest that you take a look in the mirror? It may be that your expectations of them are too low, that your attitude toward them has been squelched, and that your words and actions are perpetuating a downward cycle.
By changing your attitude toward your teammates, you can put the brakes on that downward pull, and begin a brand new virtuous cycle that pulls your entire team—and your whole organization—up to heights where they have never gone before!
This is part 82 in my series on godly leadership. You can check out all of my posts in this series by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.I am sometimes amazed at how much Jesus accomplished in just a little over three years of public ministry. What I would have expected to see is a Man burning the candle at both ends—up early, working hard without any breaks each day, very little (if any) leisure time, and then burning the midnight oil.
But instead we see Jesus never seeming to be rushed or exhausted. He takes time for meals with friends, time away from the crowds, and still in just a short period of time He fulfilled hundreds of ancient prophecies and trained His followers to take the Gospel around the globe!
One of the keys is His priority. Notice that I said priority and not prioritieS. Jesus was singularly focused on His Father’s glory and He showed total dependence on Him. I think one of the most telling verses is Mark 1:35: “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where He prayed.”
If Jesus needed prayer to start His day, how much more do we need this!
Scottish pastor Robert Murray McCheyne wrote in his journal, “Rose early to seek God, and found Him whom my soul loveth. Who would not rise early to meet such company?”
So why don’t we treat prayer like this? I think there are three main hindrances to keep us from making prayer a priority.(1) Self-reliance. A common phrase we use is, “I need to get to work.” But this puts the emphasis on me—my plans, my abilities, my work ethic. I believe I can do more than pray, but I also believe that I shouldn’t do anything until I have prayed.
Prayer, therefore, is a reminder of my utter God-reliance.
God has a better plan than we do. God has more wisdom than we do. God has more strength than we do. So wouldn’t it be better to ask Him what we should be doing, how we should be doing it, and then ask Him for the strength to do it?
When we have this focus, our prayer time will keep us aligned with His plans and empowered with His wisdom and strength. Look at a couple of examples.
Sarah knew how to believe God because He showed how He kept His promise in His perfect timing (Genesis 21:1-2).
Mary knew how to pray and behave in alignment with God’s word (Luke 1:31-38). Her prayer shortly after this is sautéed in Scripture, showing how she relied on God to keep His Word (vv. 46-55).
Saul of Tarsus (who became Paul the apostle) had assurances of God’s direction for his life at almost every turn (Acts 9:15-16, 20:22-24, 21:10-14, 23:11, 27:21-25). Then he writes to his friends at Philippi how God received the glory throughout this whole process (Philippians 1:12-14, 25-26).
We can live and pray with the same assurance that God is completely in control (Isaiah 55:8-11; Romans 8:26-28). (2) Distractions. When Martin Luther was asked about his plans for the next day he said, “I have so much to do that I shall spend the first three hours in prayer.” That sounds unrealistic to most of us, but that is because we call too many things “priorities.” We need a singular priority: The knowledge of God’s will and the help that only God can give.
Stephen Covey has a very helpful tool that I use regularly: the urgent/important grid. Bible reading and prayer time is most decidedly a Quadrant II activity. We make time for these important activities by removing unimportant activities from Quadrant IV. The Bible frequently couples a “take off” with a “put on” (see 1 Corinthians 13:11; 2 Timothy 2:4; Ephesians 6:11-18), which should prompt us to ask, “What’s one thing I can take off of my Quadrant IV and put on that time for prayer in Quadrant II?”(3) Uncertainty. Sometimes we may wonder if our prayers are doing anything. Maybe we think we are not praying the “right way” or perhaps we wonder if we are praying for something in alignment with God’s will or only our own selfishness.
The only two things Jesus said were the “wrong ways” to pray were praying to show off, and babbling like pagans (Matthew 6:5-8). As we read in Romans 8, the Holy Spirit will help us pray, if we will let Him.One way we pray in alignment with God’s will is to pray using the Scripture. The Bible is our Prayer Book. Pastor Timothy Keller wrote, “Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of Bible and prayer anchors your life down in the real God. … Without immersion in God’s words, our prayers may not be merely limited and shallow but also untethered from reality.”
So here are three steps we need to implement to counteract those three hindrances to a consistent, meaningful prayer life:
Listen to yourself pray—replace the “I have to” with “God, I trust You to direct me and help me.”
Track your time in each quadrant and identify just one Quadrant IV activity you can replace with prayer.
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We have the candles of hope and peace burning brightly. Romans 15:13 tells us that our hope in God’s fulfilled promises and our hope in His fulfilling of His future promises is what brings us not only peace but joy as well.
William Gurnall noted, “Joy is the highest testimony which can be given to our peace.” That means that hope bubbles up in peace and joy, but joy then sustains and fuels future hope, which allows us to experience peace all over again!
The English dictionary has the right definition for joy: the emotion of great delight caused by something exceptionally good or satisfying. Unfortunately, all of the examples the dictionary gives for joy are fleeting external things.
The Bible makes it quite clear that pleasure is not the same thing as joy, but still people try to find what they call joy in things that bring them pleasure. C.S. Lewis wrote, “Joy is never in our power and pleasure often is.”
Just ask the wisest and richest man who ever lived: King Solomon. He wrote the Book of Ecclesiastes which is all about his pursuit of pleasure, yet every attempts ends with him crying, “Vanity! Meaningless!” But notice something: every time he says this, the phrase “under the sun” is adjacent to it. In other words, nothing on earth can provide true joy.
Paul experienced the same thing in the New Testament (see Romans 7:18-20).
Just like we said about these candles that darkness is not the opposite of light, but it is the absence of light, so too, this wretched state of joylessness is the absence of things that are eternally satisfying.
That means we need something other-worldly—something higher than the sun—to truly bring light and satisfaction. The prophet Isaiah foretold the light that Jesus would bring from Heaven, and this light would be our eternal joy and salvation (Isaiah 9:1-3, 6-7; Matthew 1:21).
Notice how the angelic announcement of Christ’s birth ties together the thoughts of joy with Savior (Luke 2:8-11).
Isaiah foretold this First Advent which Jesus fulfilled (Isaiah 61:1-3; Luke 4:18-19), and which Paul come to discover as well (Romans 7:24-25).
Another biblical definition for the word joy is delighting in God’s grace in our trials because we understand that these trials enlarge our capacity for even greater joy. This is the joy we can know as we live between the two Advents of Jesus. We see this in the example of Jesus fixing His eyes on the eternal joy even as He walked toward Calvary, and how His Father then exalted Him for that (Hebrews 12:2; Philippians 2:9-11).
In a similar, Jesus prepares us for the joy following our time of grief (John 16:17-24). The writer of Hebrews agreed with this (Hebrews 12:11), as did the writer of the 126th Psalm (notice the word joy being used four times in just six verses here!).
The Second Advent of Jesus will be eternally satisfying joy beyond anything we can imagine! I love how Isaiah 35 foretells what we can read on the last pages of the Book of Revelation.
This thought from Charles Spurgeon is spot-on: “We who trust in Jesus are the happiest of people, not constitutionally, for some of us are much tried and are brought to the utter depths of poverty, but inwardly, truly, our heart’s joy is not to be excelled.”
May we all live in that hope-filled, peace-fueled joy every single day until Christ returns or calls us Home!
If you missed it, check out the lights of hope and peace in our previous messages in this series by clicking here.
Last week we were reminded that sanctification (or as I call it “saint-ification”) is an ongoing process that usually involves the help of other saints. There is something else we need to do with other saints: serve them. 
(2) Being present with saints outside of church. From Acts 20-28, the pronouns “we” and “us” are used over 80 times! Paul was blessed simply by Luke being with him, just as saints are blessed when you are truly with them. 
Craig T. Owens 