Thursdays With Oswald—Christianity In The Actual And Real Life

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Christianity In The Actual And Real Life

     A man cannot take in anything he has not begun to think about, consequently until a man is born again what Jesus says does not mean anything to him. The Bible is a universe of revelation facts have no meaning for us until we are born from above; when we are born again we see in it what we never saw before. We are lifted into the realm where Jesus lives and we begin to see what He sees (John 3:3). 

     By “Actual” is meant the things we come in contact with by our senses, and by “Real” that which lies behind, that which we cannot get at by our senses (cf. 2 Corinthians 4:18). The fanatic sees the real only and ignores the actual; the materialist looks at the actual only and ignores the real. The only sane Being whoever trod this earth was Jesus Christ, because in Him the actual and the real world one. …  

     When we are born from above we begin to see the actual things in the light of the real. …

     Deliverance from sin is not deliverance from conscious sin only, it is deliverance from sin in God’s sight, and He can see down into a region I know nothing about. By the marvelous Atonement of Jesus Christ applied to me by the Holy Spirit, God can purify the springs of my unconscious life until the temper of my mind is unblameable in His sight. …  

     Everything Jesus says is impossible unless He can put His Spirit into me and remake me from within…. When a man is born from above, he does not need to pretend to be a saint, he cannot help being one. …

     There is only one way in which as a disciple you will know that Jesus has altered your disposition, and that is by trying circumstances. … The proof that God has altered our disposition is not that we persuade ourselves He has, but that we prove He has when circumstances put us to the test.

From Studies In The Sermon On The Mount

The truths that the Bible declares are real truths, but they need to be lived out in the actual life of a Christian. Jesus is the only One who has ever done this, but by His Atonement applied to our actual lives by the Holy Spirit, we can begin to live this way as well. 

In order to live out real truths in actual life, we have to experience actual life—all of the ups and downs, the victories and defeats, the temptations succumbed to and the temptations overcome—in light of real truth. In every experience, the Holy Spirit can sanctify us. I like to think of that word sanctification like this: saint-ification. If I will allow Him, the Holy Spirit can bring out actual saintly qualities in my life. 

The more I allow Him to do this, the more saintliness is seen in my actual life. As Chambers reminds us, then we don’t have to pretend to be a saint, but we cannot help but be an actual one! 

11 Quotes On The Gospel Of Matthew

J.C. Ryle has given us a wonderful commentary on the Gospels in his Expository Thoughts On The Gospels. Check out my full book review here, and then enjoy a few quotes from Ryle’s insights on the Gospel of Matthew. 

“The rulers of this world have often call themselves Great, Conqueror, Bold, Magnificent, and the like. The Son of God is content to call Himself Savior. These souls which desire salvation may draw near to the Father with boldness, and have access with confidence through Christ. It is His office and His delight to show mercy. ‘For God didn’t send His Son into the world to judge the world, but that the world should be saved through Him’ (John 3:17).” 

“Trust Him at all times with all your sorrows. He will not despise you. Pour out all your heart before Him in prayer, and keep nothing back. He can sympathize with His people.” 

“Let us beware of resting satisfied with head-knowledge. It is an excellent thing, when rightly used. But a man may have much of it, and yet perish everlastingly. What is the state of our hearts? This is the great question. A little grace is better than many gifts. Gifts alone save no one. Grace leads on to glory.” 

“Here is one among many reasons why we ought to be diligent readers of our Bibles. The Word is the sword of the Spirit. We shall never fight a good fight, if we do not use it as our principal weapon. The Word is the lamp for our feet. We shall never keep the King’s highway to heaven, if we do not journey by its light. … Knowledge of the Bible never comes by intuition, it can only be obtained by diligent, regular, daily, attentive, wakeful reading.” 

“Aim at letting men see that we find Christianity makes us happy. Never let us forget that there is no religion in looking melancholy and gloomy. Are we dissatisfied with Christ’s wages and Christ’s service? Surely not! Then let us not look as if we were.” 

“Let the prayer ‘Lord, increase our faith,’ always form part of our daily petitions. We never perhaps know the weakness of our faith until we are placed in the furnace of trial and anxiety. Blessed and happy is that person who finds by experience that his faith can stand the fire, and that he can say with Job, ‘though He slays me yet will I trust in Him’ (Job 13:15).” 

“The more clearly we see Christ’s power, the more likely we are to realize Gospel peace. Our position may be trying. Our hearts may be weak. The world may be difficult to journey through. Our faith may seem too small to carry us home. But let us take courage when we think on Jesus, and not be cast down. Greater is He that is for us than all those who are against us. Our Savior can raise the dead. Our Savior is Almighty.” 

“Great grace and common sense are perhaps one of the rarest combinations. … Our Lord Jesus Christ Himself is our most perfect example. None were ever so faithful as He. But none were ever so truly wise. Let us make Him our pattern, and walk in His steps.” 

“Let us not be ashamed to say that we expect a literal fulfillment of unfulfilled prophecy. Let us frankly allow that there are many things we do not understand, but still hold our ground tenaciously, believe much, wait long, and not doubt that all will one day be made clear.” 

“Are we ever mocked and persecuted and thought foolish because of our religion? Let us bear it patiently and pray for those who persecute us. They know not what they are doing. They will certainly alter their minds one day. We may yet hear them confessing that we were wise and they were foolish. The whole world shall one day acknowledge that the saints of God made a wise choice.” 

“We can never attach too much importance to the atoning death of Christ. It is the leading factor in the Word of God, on which the eyes of our soul are to be ever fixed. Without the shedding of His blood, there is no remission of sin. It is the cardinal truth on which the whole system of Christianity hinges. Without it the Gospel is an arch without a key stone, a fair building without a foundation, a solar system without a sun.” 

Quotes from Ryle’s comments on the Gospels of Mark, Luke, and John coming soon. 

Expository Thoughts On The Gospels (book review)

J.C. Ryle was an Evangelical Anglican bishop who lived in England in the latter half of the 19th century. When Ryle’s words—written over 100 years ago—still resound with truth today, I would call that “a classic”! That is exactly what we find in his Expository Thoughts On The Gospels. 

The Gospels obviously focus on the life and teaching of Jesus Christ. Ryle takes how Jesus lived and taught and pulls out of them practical applications for Christians in his day, which still have perfect application for Christians today. I think what keeps his words so relevant is how closely he sticks with the biblical texts, seldom straying into his own opinion, but simply saying to us, “Did you see that?” 

His thoughts are presented to us section-by-section, not verse-by-verse as many biblical commentators do. This method has two distinct advantages for us: (1) It’s easier to get a “big picture” view of what Jesus was doing and teaching, and (2) It’s more manageable to use this book as a complement to a personal or group Bible study. 

In fact, Ryle himself suggested that the design of his commentary was with family devotions in mind. Purposely, he doesn’t delve into deep doctrine so that the youngest or most novice of Christians can gain much insight. But don’t confuse that statement with this being “light reading.” On the contrary, even the most tenured Christian will find ample thoughts to challenge his mind. 

I highly recommend this series of commentaries to those who want a deeper Bible study time.  

Poetry Saturday—Love In Triplets

The Father says, “I love you, child.”
But those by baser things beguiled
ignore the witness of things wild.

The Son extends His hands to say,
“I love you, child; come, walk My way.”
 We nail His hands, then turn astray.

The Spirit, armed with saving grace,
“I love you!” says, right in your face
and takes your heart in His embrace.

So when that small, bright bloom you see,
that lure waved by the Deity,
then from those leaflets, one in three,
receive God’s love, unhurriedly. —T. M. Moore, Bricks and Rungs

Thursdays With Oswald—No Undercover Christians

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

No Undercover Christians

     The illustrations our Lord uses are all conspicuous—salt, light, and a city set on the hill. There is no possibility of mistaking them. …  

     “You are the salt of the earth.” Some modern teachers seem to think our Lord said, “You are the sugar of the earth,” meaning that gentleness and winsomeness without curativeness is the ideal of the Christian. Our Lord’s illustration of a Christian is salt, and salt is the most concentrated thing known. Salt preserves wholesomeness and prevents decay. It is a disadvantage to be salt. Think of the action of salt on a wounded, and you will realize this. If you get salt into a wound, it hurts, and when God’s children are amongst those who are “raw” their presence hurts. The man who is wrong with God is like an open wound, and when “salt” gets in it causes annoyance and distress and he is spiteful and bitter. … How are we to maintain the healthy, salty tang of saintliness? By remaining rightly related to God through Jesus Christ. …  

     “You are the light of the world.” Light cannot be soiled; you may try to grasp a beam of light with the sootiest hand, but you leave no mark on the light. A sunbeam may shine into the filthiest hovel in the slums of the city, but it cannot be soiled. … Thank God for the men and women who are spending their lives in the slums of the earth, not as social reformers to lift their brother men to cleaner sties, but as the light of God, revealing a way back to God. 

From Studies In The Sermon On The Mount

God wants you to be His salt and light in the world. Are you willing to do that? 

Salt preserves, but it also stings as it does so. Some people will lash out at you for being salt in their presence, but keep on loving them with the love of Jesus. 

Light guides, but it also reveals unpleasant things. Some people will lash out at you for revealing sinful things, but keep on loving them with the love of Jesus. 

Don’t let the hostile reaction of people send you “underground.” Keep being conspicuously, unmistakably God’s salt and light in a world that is in desperate need of cleansing and illumination! 

The Value Of The Old Testament

“Jesus exalted the law of God, and made its importance more evident even than it had been before. In a word, ‘He magnified the law and made it honorable’ (Isaiah 42:21). …

“Let us beware of despising the Old Testament under any pretense whatever. Let us never listen to those who bid us throw it aside as an obsolete, antiquated, useless book. The religion of the Old Testament is the embryo of Christianity. The Old Testament is the Gospel in the bud. The New Testament is the Gospel in full flower. The Old Testament is the Gospel in the blade. The New Testament is the Gospel in full ear. …

“Let us, for another thing, beware of despising the law of the Ten Commandments. Let us not suppose for a moment that it is set aside by the Gospel, or that Christians have nothing to do with it. The coming of Christ did not alter the position of the Ten Commandments one hair’s breadth. If anything, it exalted and raised their authority (Romans 3:31). …

“In the last place, let us beware of supposing that the Gospel has lowered the standard of personal holiness, and that the Christian is not intended to be as strict and particular about his daily life as the Jew. … The more light we have, the more we ought to love God. The more clearly we see our own complete and full forgiveness in Christ, the more heartily we ought to work for His glory. …

“Jesus shows us that the law, as expounded by Him, was a far more spiritual and heart-searching rule than most of the Jews supposed.” —J.C. Ryle, in Expository Thoughts On The Gospels

What Do The Good Works Of Jesus Mean?

“Jesus was well-known for His many good works, which were primarily works of restoration. The good works of Jesus restored a measure of the good order God intended when He created the world and all things, and point forward to a day of complete renewal, of heaven and earth and all things. People, who are the image-bearers of God, were not meant to be deaf or blind, bent or beset by demons, riven with diseases, or at one another’s throats. Indeed, they were not even meant to die.

“Good works were an essential component of Jesus’ plan for restoring the goodness of creation, and He promised His followers that they would do many more good works than He had done, as they seek His Kingdom and live in the power of His Spirit (John 14:12). …

“And Jesus told His followers to tune up a similar harmony of words and works in their own lives, to follow Him as His witnesses, living and speaking the truth in love. For it is in such harmony, consistently sung into the world by every follower of Christ, that the Kingdom of God and His goodness advances on earth as it is in heaven.” —T.M. Moore

Thursdays With Oswald—Jeremiah 29

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 29

[These are notes from Oswald Chambers’ lecture on Jeremiah 29.] 

     The great message of the prophets is that evil and tyranny are there by the permissive will of God, there is never any room for thinking that these things happen by chance (cf. Isaiah 45:7). Never tie God up in His own laws; He is never guided by precedence. If a prophet is more concerned with logic than with loyalty to God, he will always mislead. … 

     We have no control whatever over external history; God has, and as saints we have to wait in patience wherever we are placed in the providential order of tyranny. …  

     Build houses and settle down; plant gardens and eat what they produce. Marry and have sons and daughters; find wives for your sons and give your daughters in marriage…. Also, seek the peace and prosperity of the city to which I have carried you into exile. Pray to the Lord for it, because if it prospers, you too will prosper (Jeremiah 29:5-7). Jeremiah commands the people to obey God’s order in the dust and dirt of captivity. When we become rightly related to God we are loosened from everything around us, and the danger is to imagine we have to get out of the world. Our Lord did not pray that His disciples should be taken out of the world, but that they should be kept from the evil. It is nothing but unmitigated cowardice to get out of the world; we have to remain unspotted in the midst of it. “Do you mean to tell me I can live a holy life there?” If you cannot, the grace of God is a fiction. External surroundings make no difference to our inner life, but our inner life makes a telling difference on our surroundings (see Philippians 2:15). … 

     Our problem is not one of proportion: how much worldliness can I live in? but of spiritual insight which will enable me to live a holy life in the midst of worldliness, looking for the fulfillment of God’s promises. 

From Notes On Jeremiah

Christians living here on earth are truly “temporary residents” or “aliens and strangers,” as Peter calls us. As such, we sometimes feel a bit perplexed about the evil all around us and how we’re supposed to respond to it and to the Earthlings who question us about it. 

Chambers reminds us that God is not surprised by the evil, nor is He surprised where we are. All of these things are under His sovereign control. 

We are not to give in to evil, compromise with evil, or even try to pretend that evil doesn’t really exist. We are to live with our eyes fixed on Jesus regardless of our evil surroundings. This is the only way we will shine like stars in our evil world, and point the way for Earthlings to have a relationship with Christ for themselves. 

Shine on! 

Thursdays With Oswald—Jeremiah 27-28

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 27-28

[These are notes from Oswald Chambers’ lecture on Jeremiah 27-28.] 

     God does not act according to His own precedents, therefore logic or a vivid past experience can never take the place of personal faith in a personal God. … God is constantly stirring up our nests that we may learn that the only simplicity there is is not the simplicity of a logical belief, but “the simplicity that is in Christ” [2 Corinthians 11:3]. … 

     Never try to explain God until you have obeyed Him…. The only bit of God we understand is the bit we have obeyed. … Never be surprised if there our whole areas of thinking that are not clear, they never will be until you obey (John 7:17). …

     We never gain any knowledge by intellectual curiosity, but only as a relationship of simplicity to God is it maintained. In John 9 Our Lord was dealing with religious teachers who had known God’s way in the past but they were blind to His ways in the present. … Our Lord’s phrase “blind leaders of the blind” was used of those who built their teaching as to how God would act in the future on their knowledge of how He had acted in the past, instead of on a personal knowledge of God. …  

     We have to keep in unbroken touch with God and give every soul the same freedom and liberty before God as God gives us. …

     No silence is so profound as the silence that falls on a soul that has quenched the Spirit of God by concentration on religious convictions. … Our only safety is in concentration on God with nothing between.

From Notes On Jeremiah

God is infinitely creative—He never has to repeat Himself. For proof, just look at the billions of unique snowflakes! 

We must be very careful not to say, “God, You worked just like this last time so I expect You to work exactly the same way this time.” Let God be God; let Him do what He knows is best to do. Don’t tell God how He’s supposed to work, and don’t teach others to interact with God the same way you have interacted with God. 

Let God be God—unique, inimitable, creative, sovereign, omnipotent, personal—with you and with others. 

11 Quotes From “Notes On Jeremiah”

Oswald Chambers gives us some unparalleled insights into the Book of Jeremiah. This is a must-read for serious students of the Bible. Check out my full book review of Notes On Jeremiah by clicking here.

“Very few of us understand why clouds of darkness come. It is God trying to get us into line with the prophets and apostles. It is the Holy Spirit seeking to bring us into the place of vicarious intercession, and we nearly always misunderstand it and say, ‘I must have sinned,’ or ‘I must get out of this, I have got the blues.’” 

“We do not need a new Gospel; what we need is the old truth re-stated to hit the things that are wrong today.” 

“Few of us realize the power God has given us to grip on the threshold of the mind as in a vice the things that ought not to be there.” 

“The Cross of Jesus Christ is not a martyrdom, it does not procure salvation; it is the only salvation.” 

“Beware of ever saying to yourself, ‘God’s law is not exactly binding to me, I am under grace.’ To be under grace should mean that we can fulfill the law of God gracefully.” 

“Prosperity that does not spring from a godly motive is the external sign of having forsaken God.” 

“We cannot answer God’s call collectively (John 6:68-70). Never get disturbed out of hearing God’s voice by saying other people have not heard it.” 

“Human nature hates God’s message that there is a bad tendency inside that has to be plucked out, and unless it is it will damn us.” 

“Jesus Christ’s salvation is the destruction of the sinner in the man, not of the man.” 

“The measure of my misery when I turn from God is proportioned to my knowledge of Him when I walked with Him.” 

“Our Lord Jesus Christ and the Old Testament prophets are inseparable from one another, for in the Person and the teaching of our Lord all that the prophets taught is in part fulfilled, and will be completely fulfilled.” 

Every week I post longer passages from Oswald Chambers’ books in my “Thursdays With Oswald” feature.