Thursdays With Spurgeon—The Plan Of The Cross

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Plan Of The Cross

What we have received is not the spirit of the world, but the Spirit who is from God, so that we may understand what God has freely given us. (1 Corinthians 2:12) 

     The course of our fallen race has been a succession of failures. Whenever there has been an apparent rise, it has been followed by a real fall. Into ever-increasing darkness the human mind seems resolved to plunge itself in its struggles after a false light. When men have been fools, they have danced in a delirium of sin. When they have been sober, they have given themselves up to a phantom wisdom of their own that has revealed their folly more than ever. It is a sad story, the story of mankind! Read it in the light of God’s Word and it will bring tears from your very heart.

     The only hope for man was that God should interpose. And He has interposed, as though He began a new creation or worked a resurrection out of the kingdom of death. God has come into human history and here the bright lights begin. … See yonder avalanche rushing down the steep mountainside? Such is humanity left to itself. Lo, God in Christ Jesus throws Himself in the way. He so interposes as to be crushed beneath the descending rocks. But beloved, He rises from the dreadful burial. He stops the avalanche in its terrible path. He hurls back the tremendous mass and changes the whole aspect of history. … 

     The plan of the Cross is to conquer death by death, to remove sin by the endurance of the penalty, to work mightily by suffering terribly, and to glorify Christ by shame.

From Grace For Grace

This sermon reminds me of the poignant words from Isaac Watts—

When I survey the wondrous Cross 
On which the Prince of Glory died, 
My richest gain I count but loss, 
And pour contempt on all my pride. 
Forbid it, Lord, that I should boast, 
Save in the death of Christ my God! 
All the vain things that charm me most, 
I sacrifice them to His blood.
 

All of man’s attempts to control his universe, or determine his fate, or even make himself acceptable to God have been an abysmal failure. So God Himself stepped in, but He came in a way that no one could have imagined and no one could claim as their idea. The prophet Isaiah said it this way, “The Lord looked and was displeased that there was no justice. He saw that there was no one, He was appalled that there was no one to intervene; so His own arm achieved salvation for Him, and His own righteousness sustained Him” (Isaiah 59:15-16). 

It is by grace alone, through faith alone, in Christ alone that we have hope of our salvation. And for that we give all glory to God alone. Sola Deo gloria!

 

9 Quotes From “To The Work!”

D.L. Moody passionately and persuasively dismantles all of the hesitations Christians have to being active and outspoken about their relationship with Jesus. Check out my full book review by clicking here. 

“I have often said that if I had to convict men of sin I would have given up the work long ago. That is the work of the Holy Ghost. What we have to do is to scatter the good seed of the Word, and expect that God will bless it to the saving of men’s souls.” 

“One of the great obstacles in the way of God’s work today is this want of love among those who are the disciples of the Lord Jesus Christ. … To address men well they must be loved much.” 

“Those who have been greatly used of God in all ages have been men of courage. If we are full of faith we shall not be full of fear, distrusting God all the while. That is the trouble with the Church of Christ today—there are so many who are fearful, because they do not believe that God is going to use them. What we need is to have the courage that will compel us to move forward.” 

“If you cannot engage in any active work yourselves you can do a good deal by cheering on others.” 

“Let us not be discouraged, but let us use all these wonderful opportunities, and honor God by expecting great things. If we do we will not be disappointed. God is ready and willing to work, if we are ready and willing to let Him, and to be used by Him.” 

“A good many people are afraid of the word enthusiasm. Do you know what the word means? It means ‘In God.’ … People say that if we go on in that way many mistakes will be made. Probably there will. You never saw any boy learning a trade who did not make a good many mistakes. If you do not go to work because you are afraid of making mistakes, you will probably make one great mistake—the greatest mistake of your life—that of doing nothing. If we all do what we can, then a good deal will be accomplished.” 

“When God wanted to bring the children of Israel out of bondage, He did not send an army; He sent one solitary man. So in all ages God has used the weak things of the world to accomplish His purposes.” 

“If this world is going to be reached, I am convinced it must be done by men and women of average talent. After all there are comparatively few people in the world who have great talents. … I do not believe, either, that all God’s work is going to be done by ministers, and other officers in the Churches. This lost world will never be reached and brought back to loyalty to God, until the children of God wake up to the fact that they have a mission in the world.” 

“Philip was called away from a great work in Samaria to go and speak to one man in the desert. Christ’s great sermon on Regeneration was addressed to one man; and that wonderful discourse by our Lord on the Water of Life was spoken to one poor sinful woman. I pity those Christians who are not willing to speak to one soul; they are not fit for God’s service. We shall not accomplish much for God in the world, if we are not willing to speak to the ones and twos. … The Lord expects us to do what we can. We can all do something.”

God Delights In Me

It’s been said that the bookends of success are starting well and finishing well. I believe that! 

David started well when he lifted up a prayer of thankfulness to God when he became king over the united nation of Israel. Prayer at the the beginning puts us on a path toward success. 

Have you ever begun to assemble a child’s toy or a piece of furniture, gotten completely stumped, and only then read the instruction manual? We’ve all been there! There are many things in life that we start on our own and then hit our knees in prayer only after we’ve exhausted all of our human resources. Fortunately, after we pray and God answers, we often end up finishing well with a prayer of praise and thanksgiving. The question is: what do we do when we again get ready to start something else? Do we pause to start well with prayer, or do we dive in on our own again? 

I think one of the biggest reasons we don’t go to prayer quickly is because we feel unworthy to go into the presence of a holy, righteous God. 

One commentator said about Psalm 18 that David probably prayed this “before he committed his terrible sin” with Bathsheba and Uriah. That may be, but with very few minor changes, David prayed this exact same prayer (2 Samuel 22) at the very end of his reign. His reign as king was bookended with the same prayer. 

Between the bookend prayers of Psalm 18 and 2 Samuel 22, David prayed another prayer—this one was after he had sinned against God, Bathsheba, and Uriah. David truly believed that God forgave that sin and wiped the slate clean, so much so that he noted this great blessing on his life: “He brought me out into a spacious place; He rescued me because He delighted in me. 

He rescued me because He delighted in me?! Yes! 

David knew that God had told us that He delights in those who obey Him. The example of God’s delight was seen in Jesus. Because Jesus paid the price for the forgiveness of my sins, I can be completely cleansed. Then Jesus comes in me, and takes me into Him, and takes both of us into the Father. So now when our Heavenly Father looks at a forgiven sinner, He sees only the righteousness of Jesus—something He utterly delights to see! (Check out all of the biblical passages I’m referencing by clicking here.)  

David said his sin had been washed “whiter than snow” (Psalm 51:7), So now look at what he could claim—

The Lord has dealt with me according to my righteousness; according to the cleanness of my hands He has rewarded me. For I have kept the ways of the Lord; I am not guilty of turning from my God. All His laws are before me; I have not turned away from His decrees. I have been blameless before Him and have kept myself from sin. The Lord has rewarded me according to my righteousness, according to my cleanness in His sight” (2 Samuel 22:21-25). 

…according to my cleanness in His sight. 

In GOD’S sight! The devil wants to accuse me. He wants my sight to dominate. The devil doesn’t want me to see myself as God sees me. But I declare it out loud: I am clean IN HIS SIGHT! 

This cleanness allows me full, bold, confident access to Almighty God! I can take everything to God in prayer because I am clean in His sight! 

If you would like to read more of the posts in our prayer series called Be A First Responder, please click here. 

Thursdays With Spurgeon—The Wonderful Works Of God

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Wonderful Works Of God

Now there were staying in Jerusalem God-fearing Jews from every nation under heaven. … Utterly amazed, they asked “Are not all these men who are speaking Galileans…declaring the wonders of God in our own tongues!” (Acts 2:5-11) 

     The Holy Spirit being thus at work, what was the most prominent subject that these full men begin to preach about with words of fire? Suppose that the Holy Spirit should work mightily in the church. What would our ministers preach about? We should have a revival, should we not, of the old discussions about predestination and free agency? I do not think so! These are happily ended, for they tend toward bitterness, and, for the most part, the disputants are not equal to the task. We should hear a great deal about the premillennial and the postmillennial advent, should we not? I do not think so! I never saw much of the Spirit of God in discussions or dreams upon times and seasons that are not clearly revealed. Should we not hear learned essays about advanced theology? No, sir. When the devil inspires the church, we have modern theology—but when the Spirit of God is among us, that rubbish is shot out with loathing! 

     What did these men preach about? Their hearers said, ‘We hear them speaking in our own tongues the wonderful works of God’ (Acts 2:11). The subject was the wonderful works of God! Oh, that this might be, to my dying day, my sole and only topic: ‘the wonderful works of God.’

From Pentecostal Wind And Fire

Whether we are pastors or parishioners, may our heart cry echo that of Charles Spurgeon: May all that comes from my lips be words that tell of the wonderful works of God! 

After the Church was born on that Pentecost Sunday, their message wasn’t one of doctrinal differences or the ills of society. No! These Spirit-baptized Christians went everywhere proclaiming how wonderful it was to be in a personal relationship with our Heavenly Father through the way opened to us by the death and resurrection of Jesus. 

May we emulate their example today: Empowered by the Holy Spirit to go everywhere and tell everyone how wonderful our God is!

 

 

 

Poetry Saturday—Hymn #120

What shall the dying sinner do
That seeks relief for all his woe?
Where shall the guilty conscience find
Ease for the torment of his mind?

How shall we get our crimes forgiv’n?
Or form our natures fit for heav’n?
Can souls all o’er defiled with sin
Make their own powers and passions clean?

In vain we search, in vain we try,
Till Jesus brings His gospel nigh;
‘Tis there such power and glory dwell
As save rebellious souls from hell.

This is the pillar of our hope
That bears our fainting spirits up:
We read the grace, we trust the Word,
And find salvation in the Lord.

Let men or angels dig the mines,
Where nature’s golden treasure shines;
Brought near the doctrine of the Cross,
All nature’s gold appears but dross.

Should vile blasphemers with distain
Pronounce the truth of Jesus vain,
I’ll meet the scandal and the shame,
And sing and triumph in His name. —Isaac Watts

Thursdays With Spurgeon—Church On Fire

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Church On Fire

On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. (Acts 2:1-3) 

     We are poor, empty things by nature, and useless while we remain so. We need to be filled with the Holy Spirit. Some people seem to believe in the Spirit of God giving utterance only, and they look upon instruction in divine things as of secondary importance. Dear, dear me! What trouble comes when we act upon that theory! How the empty vessels clatter, rattle, and sound! … Where the Spirit of God is truly at work, He first fills and then gives utterance—that is His way. …  

     Full! Then they were not cold, dead, and empty of life as we sometimes are. Full. Then there was no room for anything else in any one of them! They were too completely occupied by the heavenly power to have room for the desires of the flesh! Fear was banished; every minor motive was expelled! The Spirit of God, as it flooded their very beings, drove out of them everything that was extraneous. They had many faults and many infirmities before, but that day, when they were filled with the Spirit of God, faults and infirmities were no more perceptible! They became different men from what they had ever been before. Men full of God are the reverse of men full of self! …  

     The next Pentecostal symbol was utterance. … When the Spirit of God really comes upon a man, he does not wait till he has gathered an audience of the size that he desires, but he seizes the next opportunity! He speaks to one person. He speaks to two. He speaks to three—to anybody. …  

     When the Spirit of God fills a man, he speaks so as to be understood. … The crowd not only understood, they felt. There were lancets in this Pentecostal preaching, and the hearers ‘were pricked in their heart’ (Acts 2:37). … Those are the two effects of the Holy Spirit—a fullness of the Spirit in the ministry and the church, and next, a fire ministry and a church on fire, speaking so as to be felt and understood by those around!

From Pentecostal Wind And Fire

Oh, how I want this today! 

Let’s seek the fullness and the utterance that can only come through the baptism in the Holy Spirit! Let’s be set on fire so that we can impact the world around us! 

Book Reviews From 2020

Poetry Saturday—The Nativity

Among the oxen (like an ox I’m slow)
I see a glory in the stable grow
Which, with the ox’s dullness might at length
   Give me an ox’s strength.

Among the asses (stubborn I as they)
I see my Savior where I looked for hay;
So may my beastlike folly learn at least
   The patience of a beast.

Among the sheep (I like a sheep have strayed)
I watch the manger where my Lord is laid;
Oh that my baa-ing nature would win thence
   Some wooly innocence! —C.S. Lewis

Poetry Saturday—Of The Father’s Love Begotten

Of the Father’s love begotten
ere the worlds began to be,
He is Alpha and Omega,
He the Source, the Ending He,
of the things that are, that have been,
and that future years shall see,
evermore and evermore!

O that birth forever blessed,
when the Virgin, full of grace,
by the Holy Ghost conceiving,
bore the Savior of our race;
and the Babe, the world’s Redeemer,
first revealed His sacred face,
evermore and evermore!

This is He whom heav’n-taught singers
sang of old with one accord,
whom the Scriptures of the prophets
promised in their faithful word;
now He shines, the long expected;
let creation praise its Lord,
evermore and evermore!

O ye heights of heav’n, adore Him;
angel hosts, His praises sing:
all dominions, bow before Him
and extol our God and King;
let no tongue on earth be silent,
ev’ry voice in concert ring,
evermore and evermore!

Christ, to Thee, with God the Father,
and, O Holy Ghost, to Thee,
hymn and chant and high thanksgiving
and unwearied praises be,
honor, glory, and dominion
and eternal victory,
evermore and evermore! —Aurelius Clemens Prudentius

Thursdays With Spurgeon—The Purpose Of The Baptism In The Holy Spirit

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

The Purpose Of The Baptism In The Holy Spirit

On the day of Pentecost all the believers were meeting together in one place. Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. Then, what looked like flames or tongues of fire appeared and settled on each of them. (Acts 2:1-3) 

     Ordinary winds blow from this or that quarter of the skies, but this descended from heaven itself. It was distinctly like a downdraft from above. This sets forth the fact that the true Spirit, the Spirit of God, comes from neither this place nor that, neither can His power be controlled or directed by human authority. His working is always from above, from God Himself! The work of the Holy Spirit is, so to speak, the breath of God, and His power is always, in a special sense, the immediate power of God. …  

     Tongues of flame sitting on each man’s head symbolized a personal visitation to the mind and heart of each one of the chosen company. The fires came not to consume them, for the flaming tongue injured no one. To men whom the Lord has prepared for His approach, there is no danger in His visitations. They see God and their lives are preserved. They feel His fires and are not consumed. This is the privilege of only those who have been prepared and purified for such fellowship with God. The intention of the symbol was to show them that the Holy Spirit would illuminate them as fire gives light. ‘He will guide you into all truth’ (John 16:13). … 

     But the fire does more than give light; it inflames, and the flames that sat upon each show them that they were to be ablaze with love, intense with zeal, burning with self-sacrifice, and that they were to go forth among men to speak not with the chill tone of deliberate logic, but with burning tongues of passionate pleading, persuading, and entreating men to come to Christ that they might live! The fire signified inspiration. God was about to make them speak under a divine influence, to speak as the Spirit of God should give them utterance. …  

     O You who are our God, answer us by fire, we pray! Answer us both by wind and fire and then we will see You to be God indeed. The kingdom comes not and the work is flagging. Oh, that You would send the wind and fire! You will do this when we are all of one accord: all believing, are expecting, and all prepared by prayer. Lord, bring us to this waiting state!

From Pentecostal Wind And Fire

As I said earlier, Pentecost is not the culmination of God’s power, it is the initiation of His power that is necessary to empower us to be witnesses for Jesus. 

If Jesus said that we needed this power to live and testify for Him, why would we ever want anything but the full outpouring of this Holy Spirit power?! Jesus Himself relied on the power of the Holy Spirit during His earthly ministry, so how much more so do we need this baptism into the fire and wind of the Spirit!