The Holy Spirit who inspired the words of the Bible is the same Holy Spirit in you. He can illuminate the biblical promises for your prayer time, and He can help you apply the biblical principles to your everyday circumstances. I have lots of new content every week, which you can check out on my YouTube channel.
“Carl M. ‘Daddy” Hanson (1865-1954), a spiritual father to many early Pentecostals on the northern Great Plains, earned his Pentecostal stripes on both sides of Azusa Street. He experienced the Pentecostal distinctive of speaking in tongues in the 19th century, and he became an early leader in the Assemblies of God in the first half of the 20th century.” Check out this mini-biography of this Pentecostal pioneer.
Absolutely astounding! The silk of spider webs has unique properties that medical science is beginning to use in humans. What an amazing Creator we serve!
In my sermon about parenting, I quoted from Proverbs 22:6. Commenting on this verse, Dick Brogden, in Proverbs: Amplified and Applied, wrote, “The principle regarding our children is that the things they are taught early on will give them every opportunity for stability later in life. This reality does not guarantee that they will make right choices (including whether or not to follow Jesus); it does guarantee that they have the resource of wisdom to draw on should they choose. … Whatever their choice, we can rest in the peace that we laid up for them every resource for good. Our peace (regarding our children) comes from what we have done with our heart and resources, not what they have done with theirs.”
One of the loudest, most persistent advertising messages is about speed: Take action now, get immediate results as soon as you sign up, don’t miss out, act today! Because of this sentiment that appears all around us, many people often think that any life changes they make should bring about immediate and lasting results.
I’ve often joked that I wish I had the superpower to zap myself or a friend—“<Poof!> There, you’ve got it now. You’re all set!” Unfortunately, that’s usually not how it works.
Instead, we need to be ready for a lengthy process—possibly even a lifelong process—of the Holy Spirit helping us to make the micro-adjustments that are necessary.
Check out this part of my conversation with Jim and John as we discussed this idea.
If you would like to watch this full interview on the Leading From Alignment podcast, please go here.
I’ll be sharing more clips from this interview soon, so please stay tuned. My book Shepherd Leadership: The Metrics That Really Matter is available in print or ebook, and in audiobook through either Audible or Apple.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Jesus began to speak to them in parables… (Mark 12:1).
What Jesus relates here in the 12th chapter of Mark’s Gospel is only the fourth parable that Mark records, and as the final parable that Jesus shares, it brings His public ministry to a close.
Jesus concludes this parable by quoting from Psalm 118. This Psalm is the last of the “Hallel Psalms” that were sung at the conclusion of the Passover celebration. This song specifically looks eagerly forward to the arrival of the Messiah. It contains the words that the crowd used on Palm Sunday: “Lord, save us! Lord, grant us success! Blessed is He who comes in the name of the Lord” (Psalm 118:25-26). By quoting from the same Psalm—that was perhaps hundreds of years old, but had just been sung and shouted by the crowd—Jesus was claiming to be the Messiah longed for in that Hallel Psalm.
As you may recall, these shouts from the crowd and the activities of Jesus as He cleansed the temple got the religious leaders riled up! They, in essence, asked Jesus, “Who do You think You are?!” His answer is contained in this parable of Mark 12.
At the conclusion of this parable, the religious leaders “knew He had spoken this parable against them” (Mark 12:12).
Pastors, if you want to deliver soul-shaking, life-transforming, eye-opening, heart-melting sermons, you must follow this example of Jesus: Stick with the Scripture!
We don’t need to try to be clever or witty or even memorable. We just need to speak the Word of God that is inspired by the Holy Spirit, and then allow the Holy Spirit to illuminate that inspired Word to each person’s needs. As Randy Pope noted, “Preaching is not talking to people about the Bible; it is talking to people about themselves from the Bible.”
I don’t want to try to make my voice impress people, but I am desperate for God’s voice to impact people. Nearly every week as I prepare a sermon, I’ll pray this prayer from Oswald Chambers: “In my preaching, cause Thy glorious voice to be heard, Thy lovely face to be seen, Thy pervasive Spirit felt.” My dear pastor, I would encourage you to make this your prayer as well.
Some of our best lessons are learned in difficult places, so let’s not be too quick to rush in and soften the blow for someone who has taken a tumble.Check out the full conversation I had with my podcast partner Greg. And be sure to check out all of my videos on my YouTube channel.
“A champion is one who gets up when he can’t.” —Jack Dempsey
Once again, archeological finds in Israel confirm the historicity of the biblical accounts of the kings of Judah and Israel. John Stonestreet shares some of the most recent finds. Jewish archeologist Nelson Gluek states, “It may be stated categorically that no archaeological discovery has ever controverted a biblical reference.”
“The reward for work well done is the opportunity to do more.” —Jonas Salk
Scott Hubbard writes, “Stepping into leadership means stepping into mistakes, regrets, and many small but stinging failures. And surviving in leadership, I am learning, means stepping upward on those mistakes—owning them, learning from them, and having the stability in Christ to keep leading after them.” Read more about how leaders can fail well.
J. Warner Wallace addresses the claim that all religions are true or are essentially the same.
“The Scriptures represent the Holy Spirit, not only as moving, and occasionally influencing, the saints, but as dwelling in them as His temple, His proper abode, and everlasting dwelling-place. And He is represented as being there so united to the faculties of the soul, that He becomes there a principle or spring of a new nature and life.” —Jonathan Edwards
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Bruce Barton said, “When you’re through changing, you’re through!” I think the same thing could be said about a leader’s learning—when you think you’ve learned it all, your leadership is beginning to crumble.
I never want to get to the place where I think I have “arrived” as a leader, but I want to be humble enough to admit that there are so many things I have yet to learn. Jesus reminded us, “Every student of the Scriptures who becomes a disciple in the kingdom of heaven is like someone who brings out new and old treasures from the storeroom” (Matthew 13:52 CEV).
“New and old treasures” tells me that there’s some good stuff we need to protect, and also some good stuff we haven’t yet learned.
A mark of a godly leader is his commitment to being a lifelong learner.
Here are three new things the Holy Spirit has recently taught me:
Acts 6:3 says, “Choose seven men from among you who are known to be full of the Spirit and wisdom. We will turn this responsibility over to them.”
My lesson: The résumé for those that are to be placed in ministry leadership positions should include servant-heartedness, Christlike character, wise experience for the task, and reliance on the Holy Spirit.
“This Moses whom they disowned…is the one God sent to be both a ruler and a deliverer” (Acts 7:35).
My lesson: When God calls someone His leader, it doesn’t matter if the world calls them disowned. It’s not about popularity with men, but faithfulness to God.
There is no shortage of books that define “success” in our business or ministry endeavors, but as Christians, let’s try to get a more precise definition—a biblical definition.
I did a quick search for the words “success” or “successful” in just the New International Version of the Bible, and I was somewhat surprised by two things. First of all, the relatively few times this word is used: Only 25 times in the entire Scripture. We read of prayers offered for a successful journey, or a king’s reign, or a building project, success that comes to someone because of God’s favor on their life, or success in battle.
The second thing that surprised me: The word “success” isn’t used in the New Testament. The reason this surprised me is because without there being even a close second, Jesus has to be the most successful person who ever walked this planet. No one ever taught like He did, performed the miracles He did, or willingly laid down His life and was resurrected like He was. And yet the word “success” is never attached to His life.
This means we are left to draw some Holy Spirit-illuminated inferences from the Bible on how to define success. You may ask, “Why do we even need to know what ‘success’ is?” I would say we need a biblical definition for success to avoid the inevitable feelings of failure that come if things aren’t going as well as we thought they should.
In business, we often define success as revenue growth or a healthy net profit. In ministry, we typically measure success by church attendance, the number of people launched into ministry, or the amount of money given to missions work.
But what happens if we apply these metrics to the work Jesus did while He was on Earth? We see His disciples fretting over not having enough money to buy food for the congregation, and Jesus mentioning He often didn’t have a bed to sleep in, or the fact that Jesus only had one set of clothes. As a businessman, Jesus wouldn’t be considered successful by any current metrics. Even as a ministry leader, the congregation that gathered after Jesus was resurrected back to life only numbered 120 people. So if we consider Jesus as a pastor, His church wasn’t exactly thriving according to modern metrics.
After Peter’s sermon on the day of Pentecost (Acts 2) and his sermon following the healing of the lame man (Acts 3), we don’t hear much about quantitative growth throughout the rest of the Book of Acts. But in the balance of the Book of Acts, in the teachings of Jesus, and in the instructions in the epistles, we do hear substantially more about qualitative growth.
I think the clear message is that qualitative metrics are much more important to God than quantitative measurements. Specifically, I think we see the emphasis on two important qualities for godly leaders: faithfulness and excellence.
Solomon wrote, “Whatever you do, do well” (Ecclesiastes 9:10 NLT), and Paul told us, “Whatever you do, do it all for the glory of God” (1 Corinthians 10:31 NIV). These things tell us that our best effort is always required—no cutting corners, no half-measures, no bare-minimum effort. Instead, we should always do the best that we can, always striving for excellence.
My Grandma drilled a poem into my memory whenever I wanted to stop at “good enough.” She would say—
Good, better, best
Never let it rest
Until your good is better
And your better is best
How long do we do this excellent work? Until our Master returns.
Jesus said, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? It will be good for that servant whom the master finds doing so when he returns” (Luke 12:42-43 NIV).
Our devotion to these qualitative metrics of faithfulness and excellence can only truly be judged by listening to the Holy Spirit each day. He alone can speak to each of our hearts about our level of excellence and faithfulness for that day. He alone can help us know what true success is. We need to listen to His voice so that we don’t get distracted, disillusioned, and possibly even de-railed by trying to measure up to others’ quantitive metrics of success.
After all, ultimate success for any leader is to hear the applause from nail-scarred hands as our Master says, “Well done—excellently and faithfully done—My good and faithful servant!”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Father’s Day can bring up a lot of different emotions for folks. Growing up, you might not have had a very good experience with your father or perhaps you didn’t have a father involved with you at all. Maybe you look back on your own history as a Dad and have some regrets. Perhaps you’re an empty-nester now or maybe you’ve never had kids of your own.
Regardless of your experience with your father or with your own circumstances, I think there are some things that we all naturally expect from our Dads. These are things that we should honor and things we as Dads should strive to demonstrate in our lives.
Luke introduces us to a man in the Book of Acts named Joseph. We don’t know if he is a biological father or not, but he is presented to us as a spiritual father that we would do well to emulate. In fact, we only know his name is Joseph from our first introduction to him. This man was such an inspiration to so many people that he was given the nickname Barnabas—the name that is used everywhere else in the New Testament.
When we think of our list of attributes of an ideal father, I think we all look to our fathers for these five things.
(1) Be there when we are getting started. Barnabas was there when Saul (later named Paul) first became a Christian and when the first Gentiles became Christians (Acts 9:26-28; 11:19-23).
(2) Provide for us financially. Barnabas is the first person mentioned by name that gave a significant and much-needed financial donation to the Church (Acts 4:34-37).
(3) Help us learn to leave our nest and fly on our own. Barnabas gave Paul his first leadership role in the Church (Acts 11:25-26).
(4) Step back as we learn to soar on our own. Barnabas took the lead in the first commissioned missionary journey, but then we see him stepping aside for Paul to take the lead (Acts 13:1-2, 13).
(5) Continue to “be there” for us even after we’ve left the nest. Barnabas also picked John Mark to accompany him and Paul on that first missionary endeavor, but when Barnabas stepped aside for Paul, Mark headed home instead of continuing on their trip. Later on, Barnabas wanted to give Mark another shot, but Paul was strongly against that. As a result, Paul and Barnabas parted company, with Barnabas taking Mark with him. From this point on, Luke doesn’t tell us anything else about Barnabas, but we know that Mark became the first one to write his Gospel account of the life of Jesus and that he became reconciled to both Paul and Peter, becoming an invaluable help to both of them. Although we don’t read what happened, I think it’s a good bet that all of this came about through the encouragement of Barnabas (Acts 13:13, 15:36-40; 2 Timothy 4:11; 1 Peter 5:13).
The name Joseph means “exalted.” Joseph was born into the tribe of Levi, placing him at the heart of the Jewish faith, yet he risked it all to not only acknowledge Jesus as the Messiah but to be so invested in the Christian Church that they called him Barnabas. Luke tells that his name means Son of Encouragement.
The word “encourage” literally comes from in + courage—to put courage into someone, to inspire others with the courage or confidence they need to do something great.
The word “encouragement” in Acts 4:26 in Greek is paraklesis: the same word used for the Holy Spirit.
Fathers can only put in others what is already in themselves.
Acts 11:24 tells us that Barnabas was “a good man, full of the Holy Spirit and faith.” Because He was full of the Spirit of God, he could put that courage and security in others around him.
Guys, it’s the same for us today. We have to be filled with the security, the joy, and the courage that springs eternally from the Holy Spirit. Only when we are filled with the Spirit can we put something truly impactful into the lives of our kids—both our biological and spiritual children.
We don’t know how old Barnabas was. We don’t know if he had children of his own or not. All we know is that he was a good man that was full of the Holy Spirit, and that gave him the courage to put into others.
What a great example for all of us to follow!
If you’ve missed any of the other messages in our series We Are: Pentecostal, where we’ve been learning about the blessings that come to those who are baptized in the Holy Spirit, you can find all of those messages here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
I’ve talked before about the benefits of calling the Old and New Testaments the First and Second Testaments. This helps me not to subconsciously slip into the thought that “old” means outdated or that “new” means a replacement of what came before it. When I say First and Second I remember that there cannot be a Second without a First, that the First anticipates the Second and the Second fulfills the First.
The people of the First Testament experienced the Spirit of God in an often-repeated phrase: “the Spirit of the Lord came on” someone. It usually came on them for a specific task or season. For instance…
70 leaders to help Moses (Numbers 11:25)
the judges that delivered Israel from their enemies (Judges 3:10, 6:34, 11:29, 14:6, 15:14)
the anointing for Israel’s king (1 Samuel 16:13)
empowerment for prophets to prophesy (Ezekiel 11:5)
When the Holy Spirit came on these men, there was a noticeable supernatural anointing and empowerment, but more times than not these men also had visible and sometimes crippling stumbles.
What happens on the outside often stays on the outside. Sort of like the little boy whose mom brought him to church one Sunday. The little boy was constantly standing up on his chair and disturbing everyone around him. Finally, the exasperated mother whispered, “If you don’t sit down I’m going to take you to the restroom and spank you.” The little boy immediately sat down with his arms tightly crossed. He looked at his mom and said, “Outside I may be sitting down but inside I’m standing up!”
God looks at the heart. He told the Israelites that their inward defiance didn’t outweigh their outward religious practices. And Jesus said that people who prophesied, cast out demons, and performed miracles, but still had an unrepentant heart, would hear Him say, “I never knew you” (Isaiah 1:12-13; Matthew 7:21-23).
In the First Testament, we see a desire for the Holy Spirit to be more than on—a desire for Him to come in.David prayed, “Create in me a pure heart, O God, and renew a steadfast spirit within me” (Psalm 51:10). And God promised His people, “I will give them an undivided heart and put a new spirit in them … And I will put My Spirit in you and move you to follow my decrees and be careful to keep My laws” (Ezekiel 11:19, 36:27).
Paul identified this fruit of the Spirit as “love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control,” and he concluded with the phrase, “against such things there is no law” (Galatians 5:22-23). The law always sets limits, but when the Holy Spirit abides in us, the production of fruit is limitless!
Being baptized in the Holy Spirit means that we allow Him to come in us and then to work on us. It’s only when the Holy Spirit has worked in us that can He flow through us to others. Jesus said that we would receive the Spirit’s empowerment to be witnesses—that’s an inward change that produces an outward fruit.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Let’s say you are thinking about buying a particular book. Are you more likely to buy that book because the author says it’s good, because a book reviewer says it’s good, or because a close friend says it’s good? I think all of us give more weight to the suggestions from our friends, especially because they have nothing to gain from making that suggestion.
In the same way, when someone close to us says, “I know from personal experience that following Jesus is the best decision that I have ever made. Making Jesus my Lord and Savior has completely changed everything for me,” it’s easier for us to make that same decision for ourselves.
The deeper the level of our intimacy with someone usually means we have more influence with them.
Jesus told us all about the Holy Spirit when He was discussing His ascension. He wasn’t going to leave us as orphans, but told us of the intimate connection the Spirit would make for us. For instance, Jesus said, “And I will ask the Father, and He will give you another Counselor to be with you for ever—the Spirit of Truth” (John 14:16-17).
Notice that Jesus considers the Holy Spirit an irreplaceable and coequal part of the Godhead—I will ask the Father, and He will give you another Counselor (see also Matthew 3:16-17; Luke 10:21; Matthew 28:19).
The word Jesus uses for Counselor is parakletos. This means One who comes alongside to help us. I like all the words the Amplified Bible uses: “Comforter—Counselor, Helper, Intercessor, Advocate, Strengthener, and Standby.” Indeed, Luke records numerous instances where the Holy Spirit is alongside Christians to strengthen and encourage them (for instance: Acts 4:8, 6:10, 9:31).
Notice as well that Jesus tells us that as a part of the Trinity the Holy Spirit is eternal: “to be with you for ever.” Because the Holy Spirit is fully God, He knows the end from before the beginning. His perspective is infinite, so He can guide us in ways that only One who can see everything could guide us. For example, He leads us to places we might not have chosen on our own (Luke 4:1; Acts 8:29), or stops us from going somewhere at the wrong time (Acts 16:7), or talking with people we might have overlooked (Acts 10:19, 11:12).
Jesus also calls the Him the Spirit of Truth. He reveals things that we could not have perceived with our natural minds (see Acts 5:1-9).
And Jesus calls the Holy Spirit a great Teacher, “The Counselor, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have said to you” (John 14:26). So we see the Holy Spirit helping us apply Scripture to our prayers (Acts 4:25-26) and to incredibly complex and delicate situations (Acts 11:15-18, 15:1-21).
The Holy Spirit is not a force to fear but a Person to know ever more intimately.
When our lives are transformed and expanding because of an intimate, ongoing, vibrate relationship with the Holy Spirit, we are witness (Acts 1:8). You cannot exhaust all that the Spirit has for you, so keep abiding and growing in that intimate relationship. Let it be said of you as it was said of Peter and John: “We can tell you have been with Jesus!” (Acts 4:13).
Craig T. Owens 