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God wants us to progress to the next level in our Christian walk, but we need to know what we’re ready for that. Just as a teacher in school prepares us for a test, administers the test, and then gives us the result of the test in order to promote us to the next level, so does our loving Heavenly Father.
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The religious leaders who should have known God’s Word the best were the ones who wanted Jeremiah killed for speaking God’s Word boldly.
The priests and the prophets and all the people heard Jeremiah speaking these words in the house of the Lord. Yet when Jeremiah finished speaking everything that the Lord had commanded him to speak to all the people, then the priests and the prophets and all the people seized him, saying, “You must die!” … Then the priests and the prophets spoke to the officials and to all the people, saying, “A death sentence for this man! For he has prophesied against this city, just as you have heard with your own ears!” (Jeremiah 26:7-8, 11)
They did this to Jesus. The religious leaders shouted louder and louder, “Crucify Him!”
They will do this to me. Jesus said, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Me. Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets who were before you” (Matthew 5:11-12). And He said, “Be on your guard; you will be handed over to the local councils and be flogged in the synagogues. On My account you will be brought before governors and kings as witnesses to them and to the Gentiles” (Matthew 10:17-18).
Holy Spirit, help me to speak only what You tell me to speak and do only what You tell me to do (Matthew 10:19-20). Help me to respond quickly to any wrong thinking, speaking, or action that You point out so that I may just as quickly repent of that. I want my life to point others to Jesus, even as I face persecution.
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We’re up to Psalm 131. After this step, only three more steps to go until we reach the top! We’re almost there. We started in a dark valley surrounded by enemies that wanted to keep us in the valley, but we persevered, we matured, and now the end it almost in sight!
Notice that David wrote this Song of Ascent, and I think he may have had a particular instance from his history in mind when he did.
At the height of David’s success, the Bible says that, “David knew that the LORD had established him as king over Israel and that his kingdom had been highly exalted for the sake of His people Israel” (1 Chronicles 14:2). So David used his position to do something very noble: return the ark of the covenant of the Lord to Jerusalem. This was a popular decision that “seemed right to all the people” (13:3).
But it turned out disastrously!
One of the priests overseeing the transportation of the ark of the covenant was killed, and as a result David became angry at God and fearful of Him.
After a cooling off time, David humbled himself. He admitted that he hadn’t “inquired of the Lord” before undertaking this task and then he looked to the Scriptures to find out how to move the ark the correct way (15:12-15).
It’s quite possible David had this incident in mind when he wrote the Song of Ascent for people coming to worship God in the temple where the ark of the covenant of the Lord would be housed.
The opening words sound the tone of humility—“my heart is not proud” and “my eyes are not haughty.” I think in the context of this opening verse of Psalm 131, pride can be defined as:
trying to handle things on my own
concerning myself with things outside my control
That means that humility is trusting that God is in total control.
Verse 2 starts with an important word: But. Instead of the fretting of pride, David chooses the trusting of childlike humility. David says that he has “stilled and quieted my soul.” He has chosen childlike humility.
This is exactly what Jesus told us: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven” (Matthew 18:3-4).
The consistent message throughout Scripture—from Creation in Genesis 1 until the realization of our eternal reward in Heaven in Revelation 22—is childlike trust in our Heavenly Father.
We can trust God to handle…
…every care—1 Peter 5:7
…every step—Proverbs 3:5-6
…every reward—Luke 12:32
Don’t let pride cause you to stumble in the homestretch. The closer we get to the end of the journey, the more childlike we should become.
Something stood out to me quite clearly the other day as I highlighted several verses from Isaiah and was reminded of their complementary verses scattered throughout the New Testament. Always remember—
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Have you ever said to yourself…
…I should have known better?
…why I am going through this again?
…I thought I was over this hurdle?
…you would think I would have matured enough by now to not have to deal with this?
Maybe the author of Psalm 129 felt this way: “Here I am on the 10th step and I’m still having to deal with this! When will I finally arrive at the top and be done with these issues?” (compare Psalm 129:1-2 with 124:1-5).
I think those statements—“I should have known better” or “I thought I was over this”—pre-suppose that we will reach a point in our life where we “arrive.” If nothing else, this psalm is a reminder that we are still on the journey, that we are still a work-in-progress, that the saint-ification process is still ongoing. It’s clear from Scripture that we never “arrive” until we arrive in Heaven and hear our Master say, “Well done, good and faithful servant.”
While we are ascending up toward our heavenly home, these great oppressions and plowings remind us that there is still work to be done in us and through us to bring glory to God (Romans 5:3-4; James 1:2-4, 12).
Of his Soviet prison, Alexander Solzhenitsyn said, “I bless you, prison—I bless you for being in my life—for there lying on rotting prison straw, I learned the object of life is not prospering as I had grown up believing, but the maturing of the soul.”
The reality is God is using all of those things for my good and for His glory (Romans 8:28).
What happens as I am oppressed and plowed?
(1) I am refined—Psalm 66:8-12, 16-20. God is removing the impurities from my life.
(2) My prayers are matured. Psalm 129:5-8 is an imprecatory prayer, a prayer that says, “Get ‘em, God!” These have their place, but for us they are to be our emergency release valve (which I discuss in more depth in my book When Sheep Bite). But Jesus calls for our prayers to mature from imprecatory to intercessory (Matthew 5:43-45). In my book I write, “This is the highest level of Christian maturity: To pray like Jesus did for those who insulted Him, slandered Him, and crucified Him, ‘Father, forgive them for they don’t understand what they are doing’ (Luke 23:34)”
(3) I develop more intimate God-dependence—2 Corinthians 1:8-10.
(4) I am better equipped to help others—2 Corinthians 1:3-6.
(5) Others feel more inclined to pray for me—2 Corinthians 1:7, 11.
“God uses broken things. It takes broken soil to produce a crop, broken clouds to give rain, broken grain to give bread, broken bread to give strength.” —Vance Havner
Oppressed? Yes! Defeated? No!
Plowed? Yes! Enslaved by the plow’s cords? No!
God uses this to bring us closer and closer to Him until He can eventually say to us face-to-face, “Well done, good and faithful servant!” That’s when we truly arrive! Until then, we keep on ascending.
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“…the Jews there tried to stone You, and yet You are going back?” (John 11:8).
The disciples were sitting around Jesus contemplating the next steps when they heard the news that Jesus’ friend Lazarus was sick and on death’s doorstep.
This statement seems to be a very logical thought. At least it is logical from a human perspective. But God sees wider, farther, and deeper than we ever will, so His logic is both perfect and limitless.
Yes, the Jews had tried to stone Jesus (8:59; 10:31, 39), and for mere men operating and thinking as men, staying away from danger is a logical conclusion.
But Jesus was on-mission from His Father (5:19). He had to go to Bethany because the sickness of Lazarus “will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it” (11:4). Later, at the tomb of Lazarus, Jesus prayed, “This is for the benefit of the people standing here, that they may believe that You sent Me” (v. 42). When the dead Lazarus was returned to life and came out of the grave, God indeed was glorified!
Jesus declares that when we walk with Him, we always walk in the light (v. 9). This is because He IS the light of the world (8:12; 9:5). And as we walk with Him, we too bear the light wherever He calls us to walk (Matthew 5:14).
To walk in our own logic is to stumble in the darkness (John 11:10). We calculate and plan from a place of scarcity and fear. As a result, we stumble right past—or we sit still out of fear—and miss the opportunities for God’s glory to be displayed.
My logic always has a dark edge that I cannot see past. But the logic of God has no dark places because He can see from beginning to end perfectly.
I must daily walk in His light, even into those places where my limited logic would tell me to avoid. It is there that I will be able to witness God’s glory that I wouldn’t have seen had I sat still in my “safe” place.
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On Mother’s Day, I mentioned that Proverbs 31 might be an intimidating description for Moms, but it doesn’t need to be that way. This chapter lists what is possible when a woman is fully committed to God, her husband, and her children.
Her faithfulness is her superpower which unleashes so many good things for those around her. Or as we said it: Her nobility helps her be a king maker.
I concluded by saying that men have an important role to play in order to honor the king-making power which the godly women in his life have unlocked. This is a man’s superpower! Together, God-fearing men and women can create a legacy of king makers. But separated or self-focused men and women can create a legacy of king breakers.
The Hebrew word for noble is used five times in Proverbs: three times for the godly superwoman (Proverbs 12:4, 31:10, 31:29), and twice for the godly superman (13:22, 31:3).
Remember that this word is also translated in different versions of the Bible as excellent, virtuous, and strong in character.
In Proverbs 31:3 the word vigor for men is attached to that same Hebrew word. In this context, the word can be defined as strength, efficiency, ability, or wealth.
On Mother’s Day, we said that Eve is the “help meet” (as the old King James Version says), which means that she is the key that unlocks Adam’s potential. The teaching throughout Proverbs says that men can squander this unlocked potential by…
…forgetting God’s laws—Proverbs 31:4-5
…not stewarding the unlocked leadership opportunities in our marriage, parenting, work, or community involvement (Proverbs 5:15-20; 2:1-5, 12-17; 22:29; 31:23).
In essence, we cancel the definition of vigor that we saw above, changing strength to weakness, efficiency to inefficiency, ability to inability, and wealth to poverty.
On Mother’s Day we looked at virtuous Ruth who used her godly superpower to unlock the potential for Boaz, the man who would become her husband. Let’s look at his example:
he was called a man of standing because his righteousness was well known in Bethlehem—Ruth 2:1
he was obedient to the smallest details of the law—Ruth 2:3; Leviticus 19:9-10
he honored his father by following his example—Matthew 1:5; Joshua 2:1-24, 6:23
he was an honored employer—Ruth 2:4
he was also (just like Ruth) called a man of noble character—Ruth 3:7-11, 14
A Dad’s superpower looks very similar to a Mom’s superpower. The godly woman unlocks the potential, and when the godly man carefully stewards that potential, he is also using his godly superpower (Luke 12:42-43, 48)!
Guys, when we use our God-given superpower, we honor Him and the godly women in our lives who have made this possible for us. We do this by…
…faithfully loving God with all our heart, soul, mind, and strength—Proverbs 31:4-5; Mark 12:28-31
…caring for our bride like Jesus cares for His bride—Ephesians 5:25
…honoring the legacy of our parents—Ephesians 6:2-3
…passing on a godly heritage to our children—Ruth 4:21-22
This is God’s design. And it is God’s delight when we live this way. So we must make the choice to either carry on the godly heritage that was handed down to us, or reverse the ungodly heritage that we may have inherited.
Godly men and women unlock and perpetuate their God-given superpower by giving their heart, soul, mind, and strength to God. And then God will continue to empower us as the spouses, parents, and leaders in our community that He desires for us to be!
There’s no secret formula to fruitfulness as a Christian. We just stay connected to Jesus and the fruit will grow. This clip is from this sermon.
I have lots of new content every week, which you can check out on my YouTube channel.
The “Ten Commandments” are not explicitly listed or reiterated in the New Testament. Does that mean they are obsolete? No, says David Mathis, it means they are fulfilled. “Jesus Himself says He did not come to destroy the Law and Prophets, but to do something even more striking: fulfill them (Matthew 5:17). That is, fulfill like prophecy. Not simply keep the Ten in place, or remain under them, or leave them untouched, but fulfill them—first in His own person, and then by His Spirit in His church. He came not to cast off Moses, but to fulfill Jeremiah, and in doing so, He accomplished what is even more radical: establishing Himself as the supreme authority, putting God’s law within His people (rather than on tablets), writing it on their hearts (rather than stone), and making all His people to know Him (Jeremiah 31:31–34).” Check out my post The 10 Commandments in the New Testament.
More archeological evidence supporting to the historicity of the Bible. You can check out the full article, but this paragraph is a good summation: “One of the surprising findings was that, according to the results of their tests, the Broad Wall in Jerusalem, also known as Hezekiah’s Wall, was likely built during the reign of Uzziah, who Scripture says built fortifications in Jerusalem (2 Chronicles 26:9). Another finding was that Jerusalem was much more heavily populated and urbanized in the 12th through 10th centuries BC than some scholars previously thought. This would align with the biblical description of Jerusalem, particularly during the days of David and Solomon.”
“There is much of beauty, goodness, and truth to be discovered in the city of man, as Augustine pointed out toward the end of his great treatise, City of God. But all the culture and best intentions of men turn to corruption apart from the power of God to redeem and renew them. We who live also in the heavenly city now possess the mind of Christ (1 Corinthians 2:16); we are able to see the ways that culture can be ‘taken captive’ from the clutches of sin and unbelief and made to serve the purposes of Christ in all things. Thus, for the honor and glory of God, we commit ourselves daily to using all our time, activities, relationships, roles, responsibilities, and culture to furthering His rule on earth as it is in heaven.” —T.M. Moore
“Have movies and most conventional paleontologists got it all wrong? T. rex and other theropod dinosaurs (the meat-eaters) are often portrayed as intelligent predators that can outmuscle and outsmart their opponents. But is that really supported by science?” A very interesting compilation of research can be found here. The conclusion is exactly right: “God designed dinosaur brains that were perfectly suited for their lifestyles and body size when He created dinosaurs on Day 6 of the creation week (Genesis 1:25).”
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How exactly should we pray for those who have so badly mistreated us? There’s a natural response, and then there’s a supernatural response that Jesus calls us to.
In the New Testament, the Greek word for “bless” is eulogeo. The prefix eu- means “good” and the root logos is “word.” So, in the New Testament context in which we now live, to bless someone literally means to say good words both to them and about them. So when Jesus tells us, “Bless those who curse you and pray for those who mistreat you,” He is telling us to say good words to them, and to say good words about them in prayer to our Heavenly Father. …
Commenting on Psalm 109:4, my friend Kevin Berry said, “While they accuse me like satan, I will pray for them like Jesus.” This is the highest level of Christian maturity: To pray like Jesus did for those who insulted Him, slandered Him, and crucified Him, “Father, forgive them for they don’t understand what they are doing” (Luke 23:34).
I truly believe that When Sheep Bite will be a healing resource for shepherd leaders who are still feeling the pain of their latest sheep bite. Please pick up a copy today!
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Jesus sent us and the Holy Spirit empowers us to take the Good News to all nations—all the streets (Luke 24:47-49; Acts 1:8). As we move away from Jerusalem and into Judea, we should expect to see more differences with our audience. And then as we move into Samaria, there will probably be more differences than similarities. Regardless of how little we may have in common with those on other streets, the Holy Spirit still empowers us to witness there.
When we don’t live on someone else’s street, we tend to make some pretty big assumptions about them. For example, until I married a school teacher, I thought, “How nice it must be to be done with work by 3:00 every afternoon and have three months off in the summer!”
Mistakenly, we think we can so easily fix the problems people on other streets have—we think we can show them how simple it is to correct anything out of balance on their street. These are natural thought patterns when so little of our circles overlap.
If you live on Main Street, two streets which are quite different from you are Easy Street and Skid Row. When it comes to finances, there tends to be extremes in our thoughts about the Samaritans that live on those streets—
Those on Easy Street only cares about themselves
Those on Skid Row should work harder
Those on Easy Street have too much—it’s not fair!
Those on Skip Row don’t have enough—it’s not fair!
But here’s the thing: It’s really not about the money but it’s about our attitude about the money.
In Luke 21:1-6, Jesus saw both rich people from Easy Street placing their tithe in the temple treasury, and a poor widow from Skid Row doing the same. Jesus said this widow put in more than anyone else. He was talking in terms of quality, not quantity.
While they were still in the temple, the disciples pointed out how beautifully embellished the temple was. These decorations came from the money those on Easy Street had contributed. Jesus told them not to focus on the temporal temple but on the eternal Kingdom of God.
As I said, Jesus doesn’t have a problem with money, but He does warn us about our ungodly attitude toward money (Luke 8:1-3; Matthew 27:57; Acts 4:32-5:4; Exodus 20:17; Luke 12:13-22).
Even though Easy Street and Skid Row seem to be at opposite ends of the spectrum, I think we are effective witnesses for Jesus on these streets in exactly the same way.
(1) Guard your attitude about money. Remember that Gad often provides for us by giving us a skill, and then making a job available that can use our skill. So let’s be thankful for our God-given jobs. Then we guard our attitude about money by tithing regularly, and making sure that when we bless others financially, we do it without expecting any fanfare (Colossians 3:23; Malachi 3:10; Matthew 6:2-3).
(2) Let God be unique as unique with these folks on Easy Street and Skid Row as He is with you on Main Street. Don’t try to be someone else, and don’t expect others to be you—simply obey what God has spoken to your heart, just as you allow others to obey what God has spoken to their hearts.
(3) Don’t tell, but show how you use the resources God has given to you. It’s not our place to “preach” to others about how they should or shouldn’t be handling their finances, but simply live out the biblical principles outlined above, and let your life show your godly attitude.
(4) Always turn the focus to the eternal. Just as Jesus did with His disciples in the temple, He always reminded people that this world with its perks or tragedies is only temporary. What ultimately matters is where we will spend eternity (Luke 13:1-5).
Money is always a touchy subject with people, so let’s make sure we have our own attitude aligned with Scripture before we try to bring the subject up with others.
If you’ve missed any of the other messages in our Takin’ Him To The Street series, you can find them all here.
Craig T. Owens 