How Christians Can Live Biblically In An Election Season

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Much like Jude who had a message he wanted to deliver to the saints, but was compelled by the Holy Spirit to address something concerning him (Jude 3-4), I, too, was excited to deliver the next message in our series on discovering your gifts and then living in your gift zone. But I am deeply concerned about the words and actions of Christian saints during these past election cycles. 

(Check out all of the Scriptures I reference in this post by clicking here.)

I recently heard John Stonestreet say, “Currently, politics is carrying far more cultural weight than it is able to bear.” I agree: Christians are putting far too much emphasis on political candidates than the Bible would suggest. 

I frequently quote something from Charles Colson that always makes people smile. He said, “Salvation will never arrive in Air Force One.” The flip side is true as well: Neither will the Apocalypse arrive on Air Force One. 

We have to remember that the Most High is sovereign over all the nations of the earth, and He gives them to whom He choose (Daniel 4:25, 32). When we think that our candidate or our party is the only way our nation can be saved, aren’t we elevating the political process above God’s plan? 

I hope this doesn’t come as a shock to anyone, but there are no perfect candidates, perfect political parties, nor perfect party platforms. We can study our Bibles, pray, study the candidates’ lifestyle and policies, but ultimately we will have to cast a ballot for an imperfect candidate. 

God doesn’t have an “R” or “D” next to His name. He has not endorsed a political candidate. You may be sitting next to someone right now that is going to vote for the opposite political party that you will be voting for. And the way we interact with those people—whether they are fellow Christians or not—is deeply concerning to me. 

Moses saw a couple of fellow Israelites fighting each other, and he asked them, “Why are you hitting your fellow Hebrew” (Exodus 2:13). The Hebrew word rea means a friend who is also a fellow citizen. These Hebrews were citizens of Zion, but they were living in Egypt, and they definitely weren’t treating each other in a way that would be a testimony to the Egyptians. 

When Stephen retold this portion of the story in his sermon, he phrased it this way, “Men, you are brothers” (Acts 7:25-26). Stephen used the Greek word adelphos which literally means “from the same womb.” But the Christians used this word to mean brothers and sister in Christ—people with whom we will spend eternity. 

Let us always remember that others who are participating in the American political process are BOTH fellow US citizens AND brothers and sisters in Christ. 

In J.R.R. Tolkien’s Return of the King, when Gandalf sees fellow citizens and friends at each other’s throats, he exclaims, “Work of the enemy! Such deeds he loves: friend at war with friend, loyalty divided, and confusion of hearts.” Indeed, the enemy of our souls would love to see the chaos of a nation at war with itself; especially to see Christians at odds with each other. 

Paul said, “Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers” (Galatians 6:10). On the flip side, Jesus said that when we think or speak poorly of a fellow human, we are in danger of judgment (Matthew 5:22). 

Listen to Paul’s appeal to his friends at Philippi—

Therefore if you have any encouragement from being united with Christ, if any comfort from His love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind.

And then he specifically addressed a couple of sisters in Christ who were ad odds with each other

I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life. (Philippians 2:1-2, 4:2-3) 

The politicians we have are always downstream from culture, which means we have allowed those sorts of politicians to be in place. 

John Stonestreet used a phrase I hadn’t heard before, but I think it’s appropriate: “Christian political engagement should hit its fever pitch not during elections. The only way to relieve the political pressures of our day is to build up the pre-political aspects of our life together, especially the family and the Church. When we care well for our children, our neighbors, and our communities, the state doesn’t have to.”  How true this is! 

I wrote something this summer based on Isaiah 3:4-5. In essence, I wrote that God gives nations the “leaders” they deserve. They are leaders in that they occupy an office, but they don’t lead people nor care for the citizens—they don’t have wisdom to lead nor do they care about anyone but themselves. This is the inevitable result for a nation that turns its back on God! So if we think our political and civic leaders are self-focused, unskilled, and childish, we should look in the mirror. It’s not “them,” it’s us. We have to change—turning wholeheartedly to God—and only then God can change our leadership. 

We need to be praying for our governmental leaders, not vilifying them. We need to be speaking well of our fellow US citizens. We need to be especially treating our fellow brothers and sisters in Christ well. 

Our hope is not in the results of an election. Our hope is in Jesus. The way we treat BOTH fellow US citizens AND brothers and sisters in Christ will either point people to Jesus or to manmade political systems. 

I pray we can do better at pointing people to Jesus! I pray I can do better! 

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What’s Your Passion?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

A quick recap: We are all gifted by God, but we typically restrict ourselves to a comfort zone which is much smaller than our God-given gift zone. In order to maximize our impact for the Kingdom of God, we are going to have to get uncomfortable with staying comfortable—we are going to have to trust God as we push out further into our gifts. 

Last week I gave you a homework assignment to think about the things you love to do. Why do we need to know this? Because it is one of the indicators of our areas of giftedness. 

In the whole carrot-versus-stick discussion, you will find that most people are motivated by reward way more than they are by the fear of punishment. Look at how these God-fearing men were motivated by the God’s rewards:

  • David—1 Samuel 17:26-27, 29-30 
  • Paul—1 Corinthians 9:24; 2 Timothy 4:8 
  • Jesus—Hebrews 12:2; Philippians 2:9-11 

(Check out all of the Scriptures in this post by clicking here.)

Who’s more likely to get the reward: the one who loves what they are doing or the one who hates what they are doing? We are more likely to stick with what we love doing, and you are going to love doing what you are gifted by God to do. 

Why we do what we do is much more important that what we do (Isaiah 1:11, 13, 15; Matthew 7:22-23). 

We have been gifted by God to do great things. When we do those great things, we are rewarded and it brings God glory. That realization should answer the question of why we do what we do (Ephesians 2:10). 

The way we see the world, what motivates us, and how we act are all determined by our gifts. We are working on the same Great Commission, but how we live that out will be different because of our different gifts. 

In the Old Testament, the saints wanted Zion to be strong and God-glorifying: 

  • David fought battles and wrote worship songs 
  • Solomon gave wise proverbs 
  • Josiah brought about reforms 
  • Ezra encouraged the Israelite governor and high priest 
  • Daniel encouraged the Babylonian rulers 
  • Nehemiah built the wall

In the New Testament era, the saints should all want the Body of Christ to be strong and God-glorifying. Toward that goal, we still need warriors, worshipers, wisemen, reformers, teachers, counselors, workers. 

Toward that goal, we all have a part to play (Ephesians 4:12). Check out the example of Paul in…

  • …Thessalonica: Paul was in the synagogue on three Sabbaths (Acts 17:1-2; 2 Thessalonians 3:8)  
  • …Corinth: Paul was synagogue on the Sabbath days, but after Silas and Timothy arrived, Paul was able to be preaching every day for 18 months (Acts 18:1-5, 11) 

What’s the difference? Silas and Timothy used their gifts so that Paul could use his. Without the “enzyme” of Silas and Timothy’s gifting, the whole Body of Christ would have been impoverished. 

One of the things that will help your spot your areas of giftedness is noticing what you are passionate about—What do you love to do? 

Let me give you three things to consider:

  1. When can I do this again? vs. When will this be over? 
  2. When I do this, I’m tired but fulfilled vs. When I do this, I’m tired. 
  3. I would do this without pay vs. I would rather find something else to do. 

Our prayer should echo what Paul prayed:

For this reason, since the day we heard about you, we have not stopped praying for you. We continually ask God to fill you with the knowledge of His will through all the wisdom and understanding that the Spirit gives, so that you may live a life worthy of the Lord and please Him in every way: bearing fruit in every good work, growing in the knowledge of God. (Colossians 1:9-12)

If you’ve missed any of the messages in our series Living in Your Gift Zone, you can find them all here. 

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We Are All Gifted

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I concluded by saying I wanted to help all of us discover our God-given gifts so that we could stretch outside of our comfort zone. Remember that your comfort zone is much smaller than your gift zone. 

I’m concerned that some people might be confused about what I mean by “gifts.” Some people look at someone who can preach, or write, or sing, or compose music, or paint, and say, “They are so gifted! I could never do anything like that.” Yes, those are very visible gifts, but let’s not limit “gifts” to just those kinds of things. 

God has designed our physical bodies to do some astounding things! We see some people using their bodies to run fast, jump high, lift heavy things, or catch a ball, and we may marvel at their talents. These amazing feats are only possible because of a thousand other gifts. Even the simplest of tasks is far from simplistic. Isaac Newton noted, “In the absence of any other proof, the thumb alone would convince me of God’s existence.” 

Something that is invisible to the human eye but indispensable to absolutely everything that happens in our physical bodies is the vital functions of enzymes. 

Enzymes are proteins that help facilitate metabolism, or coordinate a chemical reaction. Some enzymes build things up and some break things down. Enzymes help with things like… 

  • turning the food we eat into energy 
  • breathing 
  • building muscle 
  • nerve function 
  • ridding our bodies of toxins 

There are thousands of individual enzymes in the body. Each type of enzyme only has one job. 

For example, consider the enzyme sucrase. If it is deficient in the body, sucrose from food isn’t broken down to glucose and fructose. As a result we would experience dehydration, malnutrition, and developmental delay. 

Every enzyme is vital. It’s not coincidental at all the the New Testament uses the analogy of our physical bodies to portray the Body of Christ (Romans 12:3-6; 1 Corinthians 12:6, 18, 27). 

(Check out all of the verses in this post by clicking here.)

In the New Testament church it’s easy to spot the highly visible gifts like preaching, evangelism, and church leadership, just as it’s easy to spot physical accomplishments like a professional athlete or a world-class pianist. But let’s not overlook the thousands of indispensable “enzymes” in the Church that allow the Body of Christ to function in a healthy way. 

Read through the Book of Acts and you will see gifts in the form of people who…

  • agreed together in prayer 
  • affirmed God-honoring, biblical decisions 
  • organized feeding programs 
  • hosted people in their homes (house churches) 
  • prepared food for others 
  • handed out that food 
  • sewed clothes for those who needed them 
  • faithfully visited the sick and imprisoned 
  • earned a paycheck to pay for ministry expenses 
  • distributed funds to those in need 
  • used their official positions open doors or provide protection 
  • wrote important correspondence

Peter wrote, “God has given each of you a gift from His great variety of spiritual gifts. Use them well to serve one another” (1 Peter 4:10). 

What happens if an “enzyme” is missing? Quite simply: The Church cannot grow to our full potential (1 Corinthians 12:26 AMPC; Ephesians 4:12-13). 

Each of us needs all of us. All of us needs each of us. Jesus hasn’t just saved you from death, He has also saved you to life—an abundant life for you, for the Body of Christ, and for those who don’t know Him as their Lord and Savior yet. 

You are gifted. More precisely said: You ARE a gift! 

If you’ve missed any of the other messages in this series, you can check them all out here. 

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Getting Uncomfortable With Staying Comfortable

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We as a Church are underperforming. How do I know this? Look at the way the world treats Christians; specifically, look at what’s NOT happening. 

  • By this all will know that you are My disciples, if you have love for one another” (John 13:35). Jesus said this right after He served His disciples by washing their feet. Is this happening today: Do people know you are a Christian by the way you put your love into servant-hearted action, or do they just know what you are against? 
  • “Be prepared to give an answer to everyone who asks you to give the reason for the hope that you have” (1 Peter 3:15). When was the last time someone saw your hope-filled life in such contrast to everyone else’s response that they said, “How can I have what you have?” 

(Find all of the Scriptures I’ve used in this post by clicking here.)

Peter said our adversary prowls like a lion. He is perfectly willing to bide his time, picking the strategy that works best. One of his favorite strategies is lies—sometimes half-truths or out-of-context truths. 

…Woe to the earth and the sea, because the devil has gone down to you! He is filled with fury, because he knows that his time is short. … The dragon was enraged with the woman and went off to make war against the rest of her offspring—those who obey God’s commandments and hold to the testimony of Jesus (Revelation 12:12, 17). 

Lies are his native tongue. He lied to Adam and Eve right in the beginning (Genesis 3:1, 4-5), and he still lies now (Revelation 12:10). Jesus contrasted this with the truth that He came to proclaim (John 8:42-45). 

The devil has learned that with many people, outright attacks drive them TO God. We see this in the oldest book of the Bible (Job 1:6f, 20-22), and in modern times (churches were filled after the 9-11 terrorist attacks). 

What the devil would rather do is lie to you to keep you comfortable. In The Screwtape Letters, Screwtape implores Wormwood to keep his patient indifferent and comfortable. Indeed, we all have a comfort zone and we love to stay in it. 

King Saul went from 3000 men to 600 men, from a full armory to only two swords, from defeating the Ammonites to being hemmed in by the Philistines. King Saul was enjoying life as the king, hanging out with his friends, sitting under a pomegranate tree, far away from his enemies. Life was good for Saul, life was familiar and comfortable. Saul was living in his comfort zone. But the comfort zone is a lousy place to live. 

In the comfort zone you only tell stories, but never live an adventure. In the comfort zone, you only hear about what God has done for others, but you never experience Him move in miraculous ways for yourself. 

God has given us all gifts so that we can live as overcomers and bring Him glory, but we settle for living only in our comfort zone. Our comfort zones are always way smaller than our gift zones, and the devil is perfectly happy to see us stay there.

Moses was comfortable in the desert, but God sent him in His power (Exodus 3:11, 14). 

David was comfortable in the pasture, but God equipped him to lead a whole nation (2 Samuel 7:18; Psalm 78:70-71). 

Jeremiah was comfortable being an anonymous priest, but God gave him words to prophesy to a wayward nation (Jeremiah 1:4-8). 

Saul was comfortable as a Pharisee, but God sent him to tell the world the Jesus is the Messiah (Acts 8:3; 1 Timothy 1:16). 

What lies have kept you in your comfort zone? 

  • Maybe a parent said, “You’ll never amount to anything.” 
  • Maybe a teacher said, “You’re slow.” 
  • Maybe a classmate said, “You’re weird.” 
  • Maybe the devil said, “You cannot make a difference in the world.” 

You need to silence those lies with God’s truth: 

  • God created me on purpose and for a purpose—Psalm 139:13-17 
  • He has given me all the gifts I need to soar—2 Peter 1:3-4 
  • He wants to help me, if I will trust Him—Isaiah 41:10, 13-14 

Charles Spurgeon said, “The extent of power God can infuse into a person is immeasurable; when divine strength is granted, human weakness ceases to be a hindrance.” 

So, friends, it’s time to get uncomfortable with staying comfortable. It’s time to stretch and soar out of your comfort zone and into more of your gift zone! 

How do you discover your gifts? That’s what we are going to unpack in this series over the next few weeks, I hope you will continue to follow along. And you can catch up on anything you may have missed in our series called Living in Your Gift Zone by clicking here. 

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Living In Your Gift Zone

God created each and every human being uniquely. We all come in different shapes and sizes, but we all share one thing in common: He created each of us with a unique personality and a unique gift package. 

By unique, I truly mean that we are all one-of-a-kind creations that have never existed in all of history! 

Here’s another thing we all have in common: We usually live in a comfort zone that is far smaller than our gift zone. 

Living this way keeps us from soaring through life in the way that God intended. He wants each of us to know our gifts, and to use our gifts in a way that benefits our world and brings Him glory. It starts with believing that we are indeed gifted by our Creator. Then we must have the courage to step out of our comfort zone into the much larger gift zone God has given us. 

I invite you to join me at Calvary Assembly of God as we explore what God has to say about the gifts He has given us, how we recognize and leverage those gifts, and how we soar far beyond the boundaries of our comfort zone!

Check out all of the message in series:

Do Not Judge?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

As we learned last week, we are not the judge, nor the jury, nor the prosecution, nor even the sin police in deciding appropriate retribution. With that in mind, let’s consider Statement #15 in our series—Do not judge. Is that in the Bible? 

Yes, those three words are there, spoken by Jesus, in Matthew 7:1. But then again, we need to say, no, because these words don’t mean we are not to make determination about the rightness or wrongness of something. 

(Check out all of the Scriptures in this post by clicking here.)

Let’s zoom-out a bit get the context of the words Jesus spoke. Who was His audience for these words? This is a part of the Sermon on the Mount (Matthew 5–7). Notice in the opening words, “His disciples came to Him, and He began to teach them” (5:1-2). So Jesus isn’t speaking to the world at-large, but He is talking with His disciples. 

Jesus was very specific in His wording. In talking about the world, He uses words like people (5:11) or men (5:16; 6:1, 5). When talking about His disciples, He uses one word quite frequently: brother (3x in 5:22-24). 

Matthew 7:1 is still in this sermon, and the word brother appears 3x in vv. 3-5. So these are instructions primarily for Christians to use with other Christian brothers and sisters. 

The words judge here in the Greek means, “Those who judge severely (unfairly), finding fault with this or that in others.” To me, “this or that” sounds like a deliberate searching for something wrong, but Jesus assures us that this will boomerang on the judgmental person (v. 2; Luke 6:37). 

In modern psychology, we find terms like:  

  • mirroring = a psychological term the means quickly seeing what’s in others because it’s in me 
  • projection = taking the negative things in me and projecting them onto others

Paul addresses both of these thoughts in Romans 2:1-3, where the word for judging here is the same Greek word Jesus uses in Matthew 7.

Paul concludes his remarks by reminding us that God treats us kindly (Romans 2:4). David echos this same thought in Psalm 103:8-10, 13-14. 

When you read the whole passage in Matthew 7:1-5, please notice the words “brother,”  “first,” and “then.”  

Jesus does not mean that I am not to point out to my brothers and sisters any areas of concern. Jesus did this, as well as nearly every epistle writer. What it does mean is that correction needs to be gentle and never condemning. In other words, I want to lovingly help someone before they have to stand before The Judge. 

That’s why I need to first humbly recognize that what I see in others may be apparent to me because I am afflicted with the same thing. That’s why Jesus says first deal with my own plank. Examine myself  before I try to correct a brother or sister (1 Corinthians 11:28; 2 Corinthians 13:5). 

After I have allowed the Holy Spirit to deal with my plank, I will then have the empathy to help my brother or sister (2 Corinthians 1:3-4). Trying to get someone else to repent of something that still exists in my life is hypocritical. 

If I see something wrong in someone else:

  1. First ask the Holy Spirit to search me. 
  2. If necessary, confess it, repent from it, ask forgiveness, make things right. 
  3. Then lovingly and humbly share with your brother or sister (Ephesians 4:15). 

If someone else sees something wrong in me, I should follow the exact same steps! 

This is not easy, but it is vital for the Body of Christ to grow in a healthy way. 

If you’ve missed any of the other messages in this installment of our series Is That In The Bible?, you can find them all here. 

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An Eye For An Eye

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We have to be very attentive when we hear anyone say something that they claim is a word from God. The first question we need to ask is, “Is that in the Bible?” If it is, then the next question is, “Is that statement being used in its proper context—does it conform with the whole counsel of God’s Word?” 

So here is statement #14 in our series—An eye for an eye, and a tooth for a tooth. Is that in the Bible? Yes.  

This first shows up in Exodus 21:24, and it is a part of the legal code God gave through Moses (Exodus 21:1). This code was entrusted to capable men (i.e. judges) in Exodus 18:19-22, 25. 

(Check out all of the Scriptures I reference in this post here.) 

This has been referred to as “the law of exact retribution.” Later on the Romans would name it lex talionis—the law of the tooth. This was to prevent one-upmanship or escalating retaliation, and it also applied to false witnesses who were trying to get someone else in trouble (Deuteronomy 19:15-21). 

By the time of Jesus, this legal maxim was so well known that when Jesus quoted it to His audience, everyone knew what it meant (Matthew 5:38). 

One of the most innate responses that we humans have to threats or to an attack is fight-or-flight. 

In this case, flight would be sweeping it under the run or pretending it didn’t happen. But it did happen, and there is a sense of justice in us that wants to see retribution. If this offense isn’t acknowledged and dealt with appropriately, the desire for retribution will allow unforgiveness to fester. This shows up in all sort of negative ways—physically and emotionally—and often there is a breaking point where the injured party lashes out. 

Fight would be taking the law into our own hands. I want everyone to know that I was wronged by you, and I want you to suffer more than you made me suffer. But the first time this law is given, God calls for precise compensation (Exodus 21:22-25). 

God’s means for carrying our the lex talionis today is exactly the same—a legal code administered by trained judges (Romans 13:1-4). 

This is the law of the land—the natural law—but Jesus calls on us to respond supernaturally. Not to be the judge or jury, but to remember that God perfectly judges and vindicates (Luke 8:17; Deuteronomy 32:35). 

Jesus continually calls us forego the natural reaction for the supernatural response. Notice the repeated pattern of, “You have heard that it was said” and then, “But I tell you…” in Matthew 5:21-22, 27-28, 31-32, 33-37, 43-44 and specifically vv. 38-42. 

If our eyes are on the one who injured us, our eyes are off of the only One who can vindicate and heal us (Romans 12:17-21). 

Natural people merely react out of innate instinct. Supernatural people are able to respond with Christlike love. 

Don’t give in to the merely natural reaction, but submit to the Holy Spirit who can help you respond supernaturally. 

Check out all of the other topics we have covered in our “Is that in the Bible?” series. 

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The Serenity Prayer

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I am a big fan of Alcoholics Anonymous (AA). They are founded on biblical principles. I would paraphrase two of the most important ones as: (1) We need a Savior to set us free and (2) We need friends to lean on. James 5:16 says this as succinctly as any verse: “Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous person is powerful and effective.” 

(Check out all of the Scriptures in this blog post by clicking here.) 

AA says: “Often times, a person with substance use disorder may have a need for control that can prevent them from achieving peace of mind. They may feel frustrated that they cannot control the actions of other people and turn to substances like alcohol to control their feelings, even though the control that alcohol provides is a farce. The Serenity Prayer is a gentle reminder that letting go and accepting a loss of control can help put an end to the substance abuse cycle.” 

In light of our series called Is That in the Bible? let’s ask, is the serenity prayer in the Bible. 

No, it’s not, but still there are some very important principles we shouldn’t miss from this prayer. 

The full prayer is—

God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference. 
Living one day at a time; enjoying one moment at a time; accepting hardships as the pathway to peace;
Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will;
That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.


Should Christians pray a prayer like this? Biblically, there is nothing wrong with Christians praying prayers that have been written by men or women, provided that they don’t contradict the words God has spoken to us. 

Remember James 5:16 that we looked at earlier? The Personalized Promise Bible has a prayer for that verse: 

If I have stumbled in any way, I do not need to fret over it—I can rest in full confidence that the Lord loves me and forgives all of my shortcomings. I also know that sin is a hindrance to my healing. Therefore, if there is any sin in my life I repent of it. I confess my sins to trusted brothers and sisters in Christ, gaining strength and praying in agreement with them so that I will be healed. 

And then they cross-reference about 10 more biblical passages that support this prayer—Psalm 103:1-5; Isaiah 53:4-5; 1 Peter 2:24; Matthew 9:22, 29; 18:19, 20; Mark 11:22-26; 16:18; Hebrews 12:1-3; Galatians 6:1-2. 

In a similar fashion, I see several passages of Scripture that are woven into the serenity prayer. 

“God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.” Proverbs 1:2-3 describes the help God’s wisdom gives us for daily living. 

“Living one day at a time; enjoying one moment at a time.” Jesus taught us to pray each day for our daily bread (Matthew 6:8, 11). 

“Accepting hardships as the pathway to peace.” Jesus also taught us to pray, “Your will be done on earth as it is in Heaven” (Matthew 6:10), and He also prayed a very similar prayer Himself when He was in the Garden of Gethsemane, “Yet not as I will, but as You will” (Matthew 26:39). 

“Taking, as He did, this sinful world as it is, not as I would have it; trusting that He will make all things right if I surrender to His will.” Jesus promised us both trouble in this world and His overcoming power to stand strong in that trouble (John 16:33). 

“That I may be reasonably happy in this life and supremely happy with Him forever and ever in the next. Amen.” Jesus promises eternal rewards that vastly outweigh the trouble we may face in this life (Luke 12:32; Matthew 25:21, 34). 

The bottom line: The Bible is not just a Book to read through but a Book to pray through. ALL Scripture is for ALL servants of God. ALL Scripture is applicable to ALL the circumstances we will ever face in life.  

If something like the serenity prayer—or any other man-made prayer—is based on Scripture and helps give voice to your prayers, use them! But use them as guides to help you begin to form your own prayers from biblical passages you are reading for yourself.

Check out some of the other topics we have covered in this Is That in the Bible? series here.  

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Is That In The Bible?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

A meme that makes me chuckle every time I see it is a “quote” attributed to Abraham Lincoln in which he says, “The problem with quotes found on the internet is that they are often not true.” 

(Not to spoil the joke for you, but unless Lincoln knew how to time travel to the future, I don’t think he knew about the modern internet! 😂) 

I love this meme because it captures something that so many people fall into: a quick acceptance of a statement without verifying its source or thinking through the implications of the statement’s truthfulness. 

Some insightful comments sound Shakespearean, but William never wrote them. 

Some pieces of wisdom sound Socratic, but Socrates never taught them. 

Some religious maxims sound godly, but the Bible never recorded them. 

I would like to invite you to join me as we relaunch this series called Is That In The Bible? I think you may be surprised to discover just how many phrases we call biblical aren’t, and how many phrases there are that we never realized are actually in the Bible. 

By the way, if you have a phrase that you would like to have us explore in this series, please leave it in a comment below. You may want to check out the questions we have already addressed:

In this installment of this series, we asked: Is this in the Bible…

Blessing The Blesser

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We’ve made it to the top step after a long climb. We’ve arrived! But arrived for what? Not for taking it easy, but for serving.  

Jesus was at the top, and consider what He did with that position:

  • He laid aside His prerogatives as God to serve us—Philippians 2:6-8 
  • He demonstrated this by becoming a servant of the servants—John 13:3-5 
  • He said, “For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as One who serves.” (Luke 22:27) 

(Check out all of the Scriptures in this post by clicking here.) 

We strive for the top not to be served, but to serve. This is why the final Song of Ascent addresses those at the top as “servants of the Lord” (Psalm 134:1). 

The first duty of the servants is to praise (2x in vv. 1, 2). The KJV actually renders this word “bless,” which I believe is a good way for us to think about this. The word means: 

  1. praise God with a reverential mind and 
  2. celebrate God on bended knee 

In other words, both our heart and our body need to be in a posture of a praising servant. In the Septuagint, the word used for praise / bless is eulogeo, which means to say good words. In putting the two parts of the definition together, it mean we aren’t grumbling about our service (like “I have to do this”), but we are thankfully and worshipfully serving (as in “I get to do this!”). 

These servants are called to “minister…in the house of the Lord [and] in the sanctuary” (134:1-2), just as the priests in the tabernacle (1 Chronicles 9:33; Leviticus 6:13; 24:2, 4). 

This blessing and serving is itself a blessing which unlocks even more blessing. The final words of the final Song of Ascent is a prayer request (notice the word “may” in v. 3). 

The word bless in this final is the same word translated praise in vv. 1-2, except here the form of the verb means “to be shown divine favor”! 

We don’t get blessed by God because we have blessed God, but we bless God because He has already blessed us. I don’t command His blessing, but I bless Him in recognition of the blessing that continually flows from Him to me. 

To word minister as in v. 1 means to: 

  • endure all hardships 
  • continue until the task is done 
  • cause or help others to stand too 

God loves to bless people who love to bless people! 

As long as we’re here, keep blessing and serving others as your act of worship to God. Say good words to people about God and say good words to God about people. Lift up your hands, fall on your knees, sing out loud, or worship quietly in your heart. But keep on serving like Jesus. All of this blesses God. 

Your final and eternal reward in the Heavenly Zion is coming and it is beyond compare—

It will be good for those servants whose Master finds them watching when He comes. Truly I tell you, He will dress Himself to serve, will have them recline at the table and will come and wait on them. It will be good for those servants whose Master finds them ready, even if He comes in the middle of the night or toward daybreak. (Luke 12:37-38) 

In blessing others, we are blessing the God who has already blessed us and who longs to bless us for all of eternity! 

If you’ve missed any of the messages looking at the fifteen Songs of Ascent, you can find them all here. 

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