Last week I spoke and wrote about some tools you might use to study your Bible. Now I’d like to share some Bible study projects you might try with those new tools. As always, I recommend that beginning Bible studies go verse by verse through the Bible. I believe you will lay a strong foundation for your faith when you systematically put God’s Word into your heart.
Book By Book
I’ll use the book of Ephesians as an example. Using my Bible atlas I find that the city of Ephesus is located along an important trade route, and it is the Roman capital of the province of Asia. My Full Life Study Bible tells me that because so much trade passed through this city, this letter was probably intended to be a circular letter for all of the communities near Ephesus. As a result, Paul is not addressing any specific problems in this church, but writes theological ideas for a broad spectrum of people.
As I begin reading, I paused in the first verse when I came to the phrase “the faithful in Christ.” I asked myself, “What does it mean to be faithful IN Christ? Can I be faithful outside of Him?” By the time I got to verse 3, I saw a similar phrase: “every spiritual blessing in Christ.” Now I went back and used a blue highlighter (there’s nothing special about blue, it just happened to be the first highlighter I grabbed), and marked those two “in Christ” phrases. I see two more in verse 4: “He chose us in Him” and “holy and blameless in His sight.” Going through the whole book I discovered 36 times the phrases “in Christ” or “in Him.” This is helpful to me to know the kind of security I have in Jesus.
Another thing that stood out to me were Paul’s prayers for the church. I see His very moving prayers in passages like 1:15-19 and in 3:14-21. I also see in 6:18 that he tells us to pray all kinds of prayers for ourselves and for others. And I see in 6:19 that Paul asked the church to pray for him too.
And always look for “therefore” phrases. For example in 4:24-25 or 4:32-5:1. The “therefore” phrases tell us how to live or think in light of the ideas that were just shared.
Chapter By Chapter
A good place to do this is in the Psalms or Proverbs. These are usually stand-alone chapters. When reading the chapters in these two books, I love reading them in parallel with other translations. For example, check out this from Psalm 1.
In Psalm 59, notice the superscript (or introduction). This gives us some background information to the psalm. Using my concordance, I found that this psalm was written this time in David’s life.
There is usually a theme to each chapter of the Proverbs, so try to discover that. In Proverbs 2, I noticed the “if … then” statements. In the first four verses I see things like “IF you will seek wisdom like this,” and then in verses 5-22 I see a whole bunch of blessings that follow the “then” that starts verse 5.
Word By Word
Sometimes I like to go really deep in a passage, so I slow down and look at it word by word. Here you need to use a Strong’s Concordance of the Bible. I like the one available on Blue Letter Bible. For example, next to 2 Peter 1:5, you can hover over the word “Tools” and select “Interlinear.” Clicking on “Interlinear” you will see all of the Greek words that make up this verse. By clicking on the Strong’s number, you can see the definition of that Greek word. Scrolling down a bit, you can see all of the other verses where that Greek word is used in the New Testament.
None of these tools are meant to take the place of the Holy Spirit. He is called the Spirit of Truth, and since He is the One who inspired all of the Scripture, ask His help before you begin any Bible study.
Here are two more Bible studies for you to try.
In this video I go into more detail on how I undertake all of these Bible studies. And be sure to join us next week as we take another look at different types of Bible studies.
![Light & Truth [Acts]](https://craigtowens.com/wp-content/uploads/2016/02/light-truth-acts.jpg)
Craig T. Owens 
8 Quotes From “Light & Truth—Acts and the Larger Epistles”
February 10, 2016 — Craig T. Owens“Our Bible is of God; yet it is also of man. It is both divine and human. It comes to us from God’s Spirit; it comes also from man’s spirit. It is written in the language of the earth, yet its words are the words of him ‘Who speaketh it from heaven.’ Natural, yet supernatural; simple, yet profound; undogmatical, yet authoritative; very like a common book, yet very unlike also; dealing often with seeming incredibilities and contradictions, yet never assuming any need for apology, or explanation, or retraction; a book for humanity at large, yet minutely special in its fitnesses for every case of every soul; throughout its pages, from first to last, one unchanging estimate of sin as an infinite evil, get always bringing out God’s gracious mind toward the sinner, even in his condemnation of the guilt; such is the great Book with which man has to do, which man has to study, out of which man has to gather wisdom for eternity.” [Acts 1:1]
“One of the great characteristics of the whole interval between Christ’s first and second coming is the world’s rage, secret and open, against the Father and the Son. … It is very useless anger. It accomplishes nothing. It is like an angry child striking a huge rock with its fist. It is the mere display of impotent hatred, or the temporary gratification of their dislike of God, and their rejection of His purpose regarding His Son. … It calls light darkness, and darkness light; good evil, and evil good; but the light and the darkness, the good and evil, still remain as they were. All the enlightenment of the age, all the appliances of modern progress, are impotent against God and His Christ, against His truth, and His church, and His Word.” [Acts 4:25]
“This is one of the many repetitions of the Pentecostal scene which occurred in early days. Most unscriptural is the statement of some that the giving of the Spirit at Pentecost was a thing done once for all, not to be repeated, and that we are not to pray for or expect such things again. The whole of the ‘Acts of the Apostles’ is a direct refutation of this piece of human fancy. Wherever the apostles went there was a repetition of Pentecost, whether at Jerusalem, or Samaria, or Antioch, or Corinth. Every conversion is the repetition of Pentecost; it is doing the same thing for an individual soul as was done for three thousand then, by a similar process, and by the same power—the power of the Holy Spirit. The Holy Ghost is the heritage of the church. The Old Testament saints possessed Him; and still more the New. This is our heritage, the heritage of every believing man.” [Acts 11:15]
“Beware of seeking anything less than the baptism of the Holy Ghost. Our whole life is to be a reception of the Spirit. He is to be continually coming down on us, and filling us. Let us open our mouth wide that He may fill it. Let us beware of anything that would present itself as a substitute for the living Spirit. Many such things may we expect in these last days from satan as an angel of light.” [Acts 11:15]
“We are tempted in our day to be ashamed of the gospel. It is thought to be bare, unintellectual, almost childish by many. Hence, they would overlay it with argument and eloquence, to make it more respectable and more attractive. Every such attempt to add to it is being ashamed of it.” [Romans 1:16]
“We must have a righteousness, else we cannot stand before God; we cannot have merely a religion.” [Romans 4:6-8]
“The prodigal did not work for the ‘best robe,’ but got it all ready-made from his father’s hands; Joseph did not work for his coat of many colors, but received it as the gift of his father’s love; Adam did not work for the skins with which the Lord God clothed him: so it is with the sinner in his approach to God, and in God’s approaches to him. ‘Righteousness without works’ is given him; nay, put upon him as a raiment, a divine raiment, to fit him for drawing near to God.” [Romans 4:6-8]
“When the night is darkest, and the stars are hidden, and the clouds are black, then we think most of the clear fair day, and long for its dawn. When the storm is roughest, with the waves and wind roaring around the laboring vessel, then we are troubled, and look eagerly out for the glad and sunny calm. When winter binds the earth in its chain of frost, and wraps it in snow and ice, then we begin to ask for spring, with its flowers, and songs, and verdure. So with the saint, as represented by the apostle here. This is night, and storm, and winter to him; he is ever thinking of the day, and the calm, and the spring.” [Romans 8:19-23]
More quotes are here.
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