Nature Walk

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

How many are Your works, O Lord! In wisdom You made them all; the earth is full of Your creatures. There is the sea, vast and spacious, teeming with creatures beyond number—living things both large and small. (Psalm 104:24-25) 

This psalm makes me want to go on a nature walk! 

The psalmist is in awe of the Creator’s handiwork—from the majestic sun and moon, to the smallest of creatures, God created them and sustains them all. 

God set the earth on its foundations; it can never be moved.  … He makes springs pour water into the ravines; it flows between the mountains. They give water to all the beasts of the field; the wild donkeys quench their thirst. The birds of the air nest by the waters; they sing among the branches. He waters the mountains from His upper chambers; the earth is satisfied by the fruit of His work. He makes grass grow for the cattle, and plants for man to cultivate—bringing forth food from the earth. … The moon marks off the seasons, and the sun knows when to go down. … The lions roar for their prey and seek their food from God. … These all look to You to give them their food at the proper time. When You give it to them, they gather it up; when You open Your hand, they are satisfied with good things. 

Take a walk. See God’s beauty.

Listen to the wind, the birds, the lions.

Taste the food from the soil and the trees.

Feel the coolness of the water, the warmth of the sun, the invigoration of the breeze. 

Smell the flowers, the soil, the sea air.

And then as you take all of these in, remind yourself: “If God cares for the fields, if He sees the smallest sparrow, how much more does He care for me!” 

Jesus told us much the same thing—

Look at the birds of the air; they do not sow or reap or store away in barns, and yet your Heavenly Father feeds them. Are you not much more valuable than they? … See how the lilies of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will He not much more clothe you? … Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father. And even the very hairs of your head are all numbered. So don’t be afraid; you are worth more than many sparrows. … Your Father knows what you need before you ask Him. (Matthew 6:8, 26, 28-30; 10:29-31)  

My friend, the next time you need reassurance of God’s love for you, I invite you to take a nature walk and let the beauty of the Creator fill you with confidence of His love for you and His power to care for your every need! 

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Heart Rate Recovery

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

A few years ago Mark Schultz wrote a song about someone living a go-go-go, overly-busy life and he entitled the song “Running just to catch myself.” Ever been there? 

There’s a Hebrew word that shows up 70 times in the Bible (mostly in the Psalms) that, sadly, many English translations of the Bible have relegated to a footnote. That’s too bad because Selah is such a powerful word. Unless we want to live our lives “running just to catch myself,” we all need a take time to Selah. Look how some have translated this word:

  • “Stop there and consider a little” (Matthew Henry) 
  • “the sacred pause” (Charles Spurgeon) 
  • “pause and calmly think of that” (AMP) 

Whether it’s a planned exercise time or just something that frightens or excites us, our heart rate is designed by God to increase—this is how we prepare for fight-or-flight. Doctors say that one of the most vital statistics they now look at to gauge overall cardio health is heart rate recovery (HRR). Doctors want to see a significant increase in HRR after exercise, fright, or excitement. 

A few of the factors that boost HRR:

  • Regular, planned exercise 
  • Getting the proper amount of quality sleep 
  • Reducing stress 

Respond-and-recover is part of a health-building cycle. But if we’re “running just to catch myself” all the time, this time of recovery isn’t happening. Not only are we not recovering well, but we are not properly prepared for the next time our heart needs to start beating faster.   

This HRR is just as vital for us emotionally and spiritually as it is physically: We cannot always be stressed or always be “on.” We need a Selah—a time to stop and consider, a time to take a sacred pause to calmly think. 

This is what David teaches us in Psalm 68. Check out the “bookend verses” where he reminds us that when God arises His enemies are scattered, and that God is awesome and He gives power and strength to His people (vv. 1, 35). And look a the middle verse where David says that when God ascends in victory He gives gifts (v. 18). 

This tells me two things: (1) God is sovereignly in charge (not me or anyone else), and (2) In His love, God delights to use His sovereign power to bless His children. 

The question is not IF I’m going to be confronted by difficult things or difficult people, but HOW will I recover from these confrontations? 

May I suggest a 3-step process to increase your spiritual HRR? 

  1. Acknowledge your situation—don’t try to cover it up or justify it 
  2. Selah—pause to take a deep breath  
  3. During that breath, redirect your thoughts from the difficulty to your awesome God (see 2 Corinthians 10:5; Philippians 4:4-8)

Look at David’s example in this psalm:

Reflect Worship
God defeats enemies (vv. 1-2) Be glad, rejoice, sing (vv. 3-4)
God is a Father and Deliverer (vv. 5-7) Selah (v. 7)
God is sovereignly in control (vv. 8-18) Praise and Selah (v. 19)
God defeated Death (vv. 20-23) Join the procession of worshippers (vv. 24-27) 
God uses His strength to care for His people (vv. 28-31) Sing praises and Selah (vv. 32-35)

As you breathe deeply in this worship of recovery, think on this: “Your sigh can move the heart of Jehovah; your whisper can incline His ear to you; your prayer can stay His hand; your faith can move His arm.” —Charles Spurgeon 

Our Selah pause leads to proper perspective, which allows us to recover more quickly. That, in turn, helps us to be better prepared for the next time we’re confronted by difficulties. 

To check out the other lessons we’ve learned in our ongoing series called Selah, please check out the list I’ve compiled here.

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Poetry Saturday—Philomythus To Misomythus

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

The heart of Man is not compound of lies,
but draws some wisdom from the only Wise,
and still recalls him. Though now long estranged,
Man is not wholly lost nor wholly changed.
Dis-graced he may be, yet is not dethroned,
and keeps the rags of lordship once he owned,
his world-dominion by creative act:
not his to worship the great Artefact,
Man, Sub-creator, the refracted light
through whom is splintered from a single White
to many hues, and endlessly combined
in living shapes that move from mind to mind.
Though all the crannies of the world we filled
with Elves and Goblins, though we dared to build
Gods and their houses out of dark and light,
and sowed the seed of dragons, ’twas our right
(used or misused). The right has not decayed.
We make still by the law in which we’re made.—J.R.R. Tolkien, written to C.S. Lewis

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Thursdays With Spurgeon—Sent To Show Jesus To The World

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Sent To Show Jesus To The World

And the glory that You gave Me I have given them, that they may be one just as We are One: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. (Jesus, in John 17:22-23)

     The essence and cause of the glory that the Father gave the Son was, first of all, that He endowed Him with the Holy Spirit. ‘God does not give the Spirit by measure. The Father loves the Son, and has given all things into His hand’ (John 3:34-35). The Holy Spirit descended upon our Lord in His baptism and abode upon Him so that in the power of the indwelling Spirit He lived, spoke, acted, and in all that He did, the Spirit of God was manifest. …  

     Now this glory, our Lord has given to all His disciples. Upon each true disciple, the Spirit of God rests according to his measure. If we have not the anointing to the fullest, it is either from lack of capacity or by reason of our own sin, for the Spirit of God is given to the saints—He dwells with us and will be in us always. My brothers and sisters, I would to God we realized this, that the glory of the Holy Spirit that was given to Christ is also given to us, so that it is ours to think, to feel, to speak, to act under His guiding influence and supernatural power! What are we apart from the Holy Spirit? How can we hope to convince even one man, much less the world, that God has sent His Son unless the Holy Spirit is with us? …  

     If men would see God, let them look at Jesus, for there is He to be seen! And with bated breath we add—let them look at Christ’s people, for there also is God revealed! It is the glory of the saints that they are the mirror of the divine character! … 

     Christ Jesus was sent to reveal the Father, sent to reclaim the wandering souls of men, sent to seek and to save the lost. And this is exactly what every true Christian is sent into the world to do. He is commissioned to reveal God in his every act and word. He is commissioned to win back rebellious hearts. He is commissioned to save the sons of men and bring them up out of the horrible pit into which their sins have cast them. …

     Jesus was the Son of God, and He overcame the world in the power of His Sonship. Now, this glory that the Father gave Him, He has given us, that we, too, may be accepted; that we, too, may have access; that we, too, may have prevalence in prayer; that we, too, may have the Spirit of Adoption; and that we, too, may trample upon sin and overcome the hosts of darkness. This is the glory that rests upon all the faithful!

From The Glory, Unity, And Triumph Of The Church

Jesus commissioned His followers to go into all the world as His witnesses, but He never intended for us to go in our own strength. As Spurgeon asked, “How can we hope to convince even one man, much less the world, that God has sent His Son unless the Holy Spirit is with us?” 

That’s why I always stress that Christians not be content with merely having received the salvation that comes with the forgiveness of their sins, but that they press on to be baptized in the Holy Spirit. It’s this empowerment that will allow us to be effective witnesses for Jesus.

Selah

The word Selah appears nearly 70 times in the Bible, almost exclusively in the Psalms. Although it is primarily a musical term, it applies beautifully to our summer series. 

Selah can mean…

  • a pause from the noise to reflect;
  • a preparation for an exciting accent; or 
  • a reflective time of consideration

Throughout the Psalms, Selah appears at the end of a verse, at the end of the psalm, or sometimes even mid-sentence. But each one of them is perfectly placed by the Spirit-inspired authors to get us to take a breath and deeply contemplate what we just read or sang. 

Summertime is typically a time for us to pause from our regular routine. Perhaps it’s a vacation, time with friends and family, driving around with the windows down and the music blasting, or just a quiet walk through woods or along a beach. In any case, whether we realize it or not, we’re actually doing Selah in these break-from-the-routine activities. 

Join me this Sunday as we continue our summertime look at each of the Psalms that ask us to Selah. I think you will find that this Sunday summertime pause will be both refreshing and encouraging. You can join me either in person or on Facebook Live. 

Since this is a continuation of our summer series, you can check out the Selahs we discussed by clicking here for the 2018 messages, here for the 2019 messages, and here for the 2020 messages.

The messages this summer include:

Security Beyond Comprehension

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Psalm 93 opens with these powerful words: The LORD reigns. 

Consider this: When we see the word LORD in all capital letters in our English translations of the Bible, we are reading God’s covenant name—Yahweh or Jehovah. This Limitless Power allows us to call Him by His personal name! 

How can our finite minds even begin to fathom this? Listen to the psalmist’s words—

The LORD reigns, He is robed in majesty; the LORD is robed in majesty and is armed with strength. The world is firmly established; it cannot be moved. Your throne was established long ago; You are from all eternity. The seas have lifted up, O LORD, the seas have lifted up their voice; the seas have lifted up their pounding waves. Mightier than the thunder of the great waters, mightier than the breakers of the sea—the LORD on high is mighty. Your statutes stand firm; holiness adorns Your house for endless days, O LORD. 

You can almost hear this psalmist struggling to help us comprehend the majesty of God. But how does a molecule comprehend the vastness of a planet? Creation sometimes roars and sometimes thunders, but even that only shows us a small glimpse of the Creator. 

Do you see how established, orderly, firm, and secure this universe is? Even it had a starting point. Its Creator, however, has existed for all of eternity! 

Have you ever been to the ocean and felt the pounding of the waves and heard the deafening roar of the breakers? That’s barely a toe-tapping of the might of Yahweh.

In the closing verse of this psalm, we read these words: “Your statutes stand firm.” Jehovah has given us a way to begin to comprehend Him. He has given us His statutes. This God who is unlimited in power has given us words we can live by. We can rely on them because they are backed by this limitless God! His promises stand firm forever. Nothing can shake God or His Word, so that means nothing can shake me when I stand on Him.

Standing on God’s Word means we are standing on Limitless Love and Limitless Strength.

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Perelandra (book review)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

Perelandra by C.S. Lewis is the second book in Lewis’ space trilogy. Of all the books in this series, this is the only book that I would recommend reading the first book—Out Of The Silent Planet—first, so that you can fully appreciate the story. 

Out Of The Silent Planet took place on Malacandra (or Mars) where our protagonist Dr. Elwin Ransom learns the Old Solar language and clashes with the antagonist Dr. Edward Weston. Perelandra (or Venus) is the setting of this second book, which essentially picks up right from the conclusion of book one. 

Although C.S. Lewis had much stricter definitions for terms like “allegory” or “parable,” his fantasy stories in both this space trilogy and his Narnian books clearly are telling a much grander and more real Story than merely the fictional accounts in these books. This concept is on full display in Perelandra. 

In the biblical account of the temptation of Eve, the whole affair is covered rather quickly. The devil says, “Eat the fruit,” to which Eve replies, “We’re not supposed to.” And then the devil says, “Nothing bad will happen to you if you do eat it,” and she does it. In Perelandra, C.S. Lewis takes us back to that scene and imagines the debate that might have happened, with Ransom counseling the Lady of Perelandra to obey, and Weston (or at least Weston’s body) trying to convince her to bravely disobey. The interplay between these three characters is quite fascinating. 

This story is a very enjoyable read on its own, but I found that the backstory of Out Of The Silent Planet increased my enjoyment in reading this book again. Whenever you choose to read this book, you are in for—with all due apologies to C.S. Lewis—a lovely allegory! 

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The Craig And Greg Show: Handling Personnel Conflicts

On this episode of “The Craig And Greg Show” we talk about: 

  • a previous episode where we discussed how leaders handle general problems [0:28]
  • the distinction between conflict management and conflict leadership [1:30] 
  • managers who try to make people get along vs. leaders who empower people to solve their own issues [2:44]
  • my 3 tips to prepare yourself before a meeting with your teammates [3:38]
  • how to look beyond the “triggers” to the root issue of a problem [5:04]
  • most people share the same values but conflict happens when they express that value differently [6:17]
  • leaders allow for the differences in style and personality [7:15]
  • how leaders can proactively prepare themselves and their team members to navigate personnel conflicts [8:00]
  • Greg relates conflict leadership to parenting terminology [10:15]
  • leaders need to stay among their team members [11:29]
  • what “peace” really is and where conflicts usually originate [12:50]
  • team members bring their past experiences with them [14:20]
  • Craig & Greg are ready to help coach you [16:30]

Check out this episode and subscribe on YouTube so you can watch all of the upcoming episodes. You can also listen to our podcast on Spotify and Apple.

Ruth + Boaz—The Father’s Day Version

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

On Mother’s Day that we saw how Ruth’s obedience allowed her to realize God’s favor, part of that favor is being included in the genealogy of Jesus Christ. Of course, Ruth can’t give birth to her son Obed without there being a father, which makes Boaz’s part in this story just as important. 

[This whole story of Ruth + Boaz is just four short chapters, so I’d encourage you to take a couple of minutes to read it.] 

When we first meet Boaz, he is described as “a man of standing.” Some Bible translations say “a man of wealth,” which is an acceptable definition. In fact, the word can mean strength, wealth, valor, or prominence, but the root word means something brought forth out of travail and pain. That tells us that Boaz wasn’t born a man of standing, he became a man of standing by going through difficult times, not giving in to the downward slide of culture, and remaining true to God. 

Boaz had a steel-forged integrity! 

Believe me, it would have been easy for Boaz to compromise! This was a dark time of selfishness in Israel’s history. A time where just doing the bare minimum was acceptable because most of the Israelites were selfishly doing whatever would benefit them (Judges 21:25). 

The other description we read about Boaz is that he is a “kinsman-redeemer.” This same word is used in this verse: “Plead my cause and redeem me; revive me and give me life according to Your word” (Psalm 119:154). A redeemer is one who is close by to help, has the strength or resources to help, and is willing to help. Of course, the perfect example of a Kinsman-Redeemer is Jesus, who became our human kinsman so that He could rescue us (see Hebrews 2:14; Philippians 2:7-8). 

Boaz was given the opportunity to do this for Naomi and Ruth, and he seized the opportunity with gusto. Far from being a “bare minimum” man, Boaz always went the second mile to bless Ruth and Naomi:

  • he practiced the “hospitality clause” plus he protected Ruth and gave her more than was required 
  • he provided food for his workers plus he provided food for Ruth and Naomi 
  • he blessed his workers plus he blessed Ruth in the name of the Lord 

Ultimately, Boaz did indeed become the kinsman-redeemer for Naomi (by paying off all the debts of her deceased husband) and for Ruth (by marrying this non-Israelite woman and bringing her into the family line of Jesus). 

Boaz was King Solomon’s great-great-grandfather. When Solomon was completing the temple in Jerusalem, he erected two pillars at the entrance: one was named Boaz, and the other was Jakim (with means “God will establish”). Taken together these pillars proclaim the message: By His integrity and faithfulness, God establishes and makes firm. 

Boaz exhibited integrity at every opportunity, which is what forged his character and made him “a man of standing.” Boaz demonstrated that integrity is really faith in God plus faith-filled, second-mile, others-focused actions.

“Faith without works is just wishful dreaming.
Works without faith is just religious posturing.
Works with faith is God-glorifying!” —Craig T. Owens

Men of God, please remember this: 

  • Every Word of God that you read or hear is a test—will you obey Him or will you compromise? 
  • Every setback you go through is a test—will you learn and grow or will you sulk and shrink back? 
  • Every success you experience is a test—will you bless others or will you hoard your blessings? 
  • Every decision you make in a dark culture is a test—will you just have faith, just have bare-minimum works, or will you exhibit the steel-forged integrity that comes from putting your faith to work? 

God’s blessing on your life of integrity will show others a picture of Jesus. God’s blessing on your life of going the second mile will show others that it is God who establishes and makes firm. 

Don’t rob your family, don’t rob us, don’t rob future generations of the outpouring of God’s blessing because you are selfish or compromising. Stand strong, trust God, go the second mile, be the kinsman-redeemer for those in need, and then watch for God’s blessings! 

If you missed Ruth’s vital part in this story, please check that out by clicking here.

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Poetry Saturday—Sunday Choice (Complaint #1)

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

I’d shut down once the text is read,
and wish I’d just stayed home instead.
What do they teach these guys in school?
Must boredom be their guiding rule?
When insipid’s their claim
to weekly homiletic fame,
and sin can sit at ease, unfazed
with all the rest whose eyes are glazed,
while humor or some story take
the place of exposition—wake
me when it’s over, if you please.
The devil’s tools are such as these.
Before them lies the Word of Life:
It should dissect us like a knife
and cause our sin-sick souls to howl
to be exposed so dark and foul.
We should be ushered through the gate
of glory, crushed beneath its weight
and, listed by a skillful hand,
there made with joy to safely stand
before our Savior’s beaming face,
secure in His redeeming grace,
and all astounded to be seen
in His eyes loved, forgiven, clean,
and fitted to His bidding do.
Instead, we are subjected to
some moral exhortation in
the name of Him who died for sin,
which most accept too readily
since it requires no change, you see,
but serves to reassure them that
God’s fine with them right where they’re at.
The Church thus weekly sermonized
is steadily more marginalized.
The Kingdom’s coming waits until
those called to preach their calls fulfill
with courage and consistency,
to vaunt Christ, with humility. —T.M. Moore

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