A meme that makes me chuckle every time I see it is a “quote” attributed to Abraham Lincoln in which he says, “The problem with quotes found on the internet is that they are often not true.”
(Not to spoil the joke for you, but unless Lincoln knew how to time travel to the future, I don’t think he knew about the modern internet! )
I love this meme because it captures something that so many people fall into: a quick acceptance of a statement without verifying its source or thinking through the implications of the statement’s truthfulness.
Some insightful comments sound Shakespearean, but William never wrote them.
Some pieces of wisdom sound Socratic, but Socrates never taught them.
Some religious maxims sound godly, but the Bible never recorded them.
I would like to invite you to join me as we relaunch this series called Is That In The Bible? I think you may be surprised to discover just how many phrases we call biblical aren’t, and how many phrases there are that we never realized are actually in the Bible.
By the way, if you have a phrase that you would like to have us explore in this series, please leave it in a comment below. You may want to check out the questions we have already addressed:
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week I reminded you about the greeting in the early church. One saint would say to another, “He is risen!” and the other person would respond, “He is risen indeed!”
That word “indeed” is important. In Greek, the word is ontōs—in point of fact, as opposed to what is pretended or fictitious. Our English dictionary says something similar, but adds something I think is memorable: in fact; in reality; in truth—used for emphasis, to confirm and amplify a previous statement.
The word ontōs is only used a few times in the Old Testament. In Jeremiah, God speaks to His people, calling them to return to Him. The people respond, “We will come to You. Indeed the world is deception; indeed You are our salvation” (see Jeremiah 3:22-23).
In the New Testament, Paul said that if the law could have saved us, there would have been no reason for Jesus to die on a Cross and be resurrected back to life—Galatians 3:21-22. When He died for our sins, the Roman centurion overseeing His crucifixion recognized that Jesus was indeed the righteous Savior (Luke 23:47; Matthew 27:54). Jesus said of Himself that He came to give freedom indeed (John 8:36).
When we put our faith in Jesus as our Savior, we are indeed saved from the death penalty that our sins deserve. We are justified through our faith in our crucified and risen Savior. We are now free indeed to participate in the eternal life Jesus gave us!
The Bible uses three pictures of the life we are now free to enjoy. Since we camped out in the Book of Ephesians last week, let’s return there to see these three pictures—
(1) The Building of the Lord—Ephesians 2:19-22
We have to stay on the foundation of Jesus, if we want to build something lasting (Matthew 7:24, 26). This means we have to submit to sanctification process of the Holy Spirit (or as I like to say this word: “saint-ification”). When guests come over, you dust and vacuum. If you don’t clean again, dust will accumulate. Jesus isn’t a one-time or occasional Guest, but He wants to abide in us (Revelation 3:20).
(2) The Body of Christ—Ephesians 4:3-6, 12-13, 16
Look a the phrases “…make every effort … works of service … become mature….” These are all ongoing processes which we need for healthy growth (Hebrews 5:12-13). As our physical bodies age, we lose 3-5% of our body’s muscle mass every year unless we are actively working to add muscle. Body building requires (a) protein intake, (b) exercise, (c) rest and recovery—God’s Word applied and resting in the work of the Holy Spirit.
(3) The Bride of Jesus—Ephesians 5:25-28, 33
We don’t want to be like this out-of-touch husband, whose wife said to him on their 40th anniversary, “I remember on our wedding day how you told me you loved me. How come you never say that any more.” The husband replied: “If anything changed, I would have let you know.” We need to be continually falling in love with our Bridegroom! Listen to how Jesus addressed these saints at Ephesus. He tells them they have persevered through the difficult times (Revelation 2:1-3), yet they have forsaken the most important thing: their first love (v. 4). If we’ve done this, we need to remember, repent, and return to Jesus (v. 5).
If we’re not maturing, we’re declining.
If we are only going through the motions, where is the satisfaction? Where is the freedom indeed?
Listen to these tough—but needed—words from John Piper:
“The problem with the church today is not that there are too many people who are passionately in love with heaven. The problem is not that professing Christians are retreating from the world, spending half their days reading Scripture and the other half singing about their pleasures in God all the while indifferent to the needs of the world. The problem is that professing Christians are spending ten minutes reading Scripture and then half their day making money and the other half enjoying and repairing what they spend it on. It is not heavenly-mindedness that hinders love. It is worldly-mindedness that hinders love, even when it is disguised by a religious routine on the weekend.”
Continuing to mature in our faith makes the Building more beautiful, the the Body healthier, and the Marriage more fulfilling! Let’s keep maturing so that we honor Jesus as our Savior and Lord.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Fifty-eight years ago this weekend, on April 4, 1968, just after 6pm on a balcony of the Lorraine Motel in Memphis, TN, Dr. Martin Luther King, Jr. was cut down by an assassin’s bullet. A powerful voice in the struggle for civil rights for African Americans was silenced, and yet his legacy still lives on more than a half-century later.
A couple of days ago, we remembered another historic death: the crucifixion of Jesus of Nazareth. But unlike Dr. King, today we also celebrate the resurrection of Jesus from the dead!
Does it matter that Jesus was raised back to life? If Dr. King’s legacy can still live on in the life of his followers, even though his body is in the grave, couldn’t the same thing happen for the followers of Jesus of Nazareth? The answer, quite simply, is “No!” This is because Jesus claimed that His kingdom was an eternal Kingdom, and that He came to bring people eternal life (John 3:16). If the Founder of this Kingdom could be held in the grave, what would His followers have to look forward to? Paul said this in 1 Corinthians 15:17-19.
(I’m not going to take the time to go through all the evidence for the resurrection of Jesus here, but I would encourage you to check out our series A.L.I.V.E.
We have named this series after a statement from Jesus, “I will build My Church.” He made this statement before His death and before His resurrection, which tells us that He knew the outcome before those events even occurred.
Look how Paul concludes that the resurrection of Jesus is what gives meaning to the terms “saints” and “Church” in Ephesians 1:15-23. Our faith in what Jesus did for us on the Cross—namely, paying the penalty for our sins—is what justifies us, allowing us to be called saints (2:4-5). Notice how saints are to now live (2:6-10).
Look at those two phrases: “saved…not by works” and “created…to do good works.” As my friend T.M. Moore noted, “We are not saved by good works, but we’re not truly saved without them.” Good works is what characterized the earthly ministry of Jesus (Acts 10:38), and good works are what His saints are now freed and empowered to do (Romans 7:4; 1 Peter 2:12).
Paul goes on to say that saints are who make up the Church of Jesus (Ephesians 2:14-22). The Church is not a building, but saints following the example of Jesus to make the Kingdom of God known in the world (Acts 4:32-35).
A hundred years later, Aristides wrote a letter to Emperor Hadrian about these saints (who were now known as Christians):
“They help those who offend them, making friends of them; do good to their enemies. They don’t adore idols; they are kind, good, modest, sincere, they love one another; don’t despise widows; protect the orphans; those who have much give without grumbling, to those in need. When they meet strangers, they invite them to their homes with joy, for they recognize them as true brothers, not natural but spiritual. When a poor man dies, if they become aware, they contribute according to their means for his funeral; if they come to know that some people are persecuted or sent to prison or condemned for the sake of Christ’s name, they put their alms together and send them to those in need. If they can do it, they try to obtain their release. When a slave or a beggar is in need of help, they fast two or three days, and give him the food they had prepared for themselves, because they think that he too should be joyful, as he has been called to be joyful like themselves.”
Jesus is the eternally-living Founder of His Church, and those who have had their sins forgiven by their faith in His death and resurrection are the living stones of His Church (1 Peter 2:5).
Coming to the Cross makes us saints. Making the Savior known by the way we live makes us the Church.
We can’t do this unless Jesus is alive and actively empowering us (Matthew 28:18-20).
Let me reiterate what my friend wrote, because this is how saints should live: “We are not saved by good works, but we’re not truly saved without them.”
The resurrection of Jesus makes it possible for us to not only be delivered from trying to earn our salvation by doing good works, but to be empowered to do good works so that we compel others want to know Jesus for themselves.
As the saints go, so goes the Church.
Check out all of the messages in this series “I will build My Church” by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
A lot of people have offered a lot of opinions on Jesus of Nazareth—He was a good Man, a moral teacher, a great Example. All of those are true, and yet all of them have hidden in them an unspoken belief: Jesus was a good Man but He was not God.
In his book Mere Christianity, C.S. Lewis said this, “Let us not come with any patronizing nonsense about His being a great human teacher. He has not left that open to us. … A man who was merely a man and said the sort of things Jesus said would not be a great man or a moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the devil of hell.”
Let’s look at the words Jesus Himself spoke; specifically, what He said about the culmination of His purpose on earth. Quite simply stated, Jesus said He came to die.
Just to keep it simple, let’s confine our evidence to the dialogue of Jesus in the Gospel of Matthew.
In Matthew 17, Matthew records a scene where three of Jesus’ disciples are eyewitnesses to a conversation Jesus has with Moses and Elijah. They see Jesus shining as brightly as the Sun, and they hear a Voice from Heaven affirming the deity of Jesus that causes these men to collapse to the ground in fear. Immediately following this, Jesus tells them that He is going to be killed (Matthew 17:22-23).
Does Jesus have a martyr’s complex? Psychologists say this is when someone is so self-sacrificial that they hurt themselves to benefit others, but their motive is to seek out the praise or recognition from those they are helping. It’s true that Jesus helped others, but He deflected praise away from Himself. Jesus had a different motivation (Matthew 26:2, 52-56). He was crucified for our benefit (Matthew 27:46, 50; Isaiah 53:6; 2 Corinthians 5:21).
Remember that Jesus said He knew that the prophecies were going to be fulfilled. Like the prophecy describing crucifixion before crucifixion was even invented (Isaiah 53:5). He predicted His resurrection too in Matthew 20:17-19!
Not only did Jesus say He would be resurrected, but He said He would return with rewards and punishment (Matthew 25:34, 41).
Lots of people have been madmen. But Jesus doesn’t fit this description.
Lots of people have had a martyr’s complex. But Jesus wasn’t seeking glory for Himself, but glory for His Father and eternal life for us.
Lots of people have made outlandish predictions, and some of them have come true. Lots of people have had a messiah complex. But no one has ever claimed He was sent from God to die, lived a perfect life, died precisely as predicted in centuries-old prophecies, and was raised back to life again! The crucifixion of Jesus on an old rugged Cross is proof positive that He is the Messiah He says He is.
Let’s return to C.S. Lewis: “You must take your choice. Either this was, and is, the Son of God; or else a madman or something worse. You can shut Him up for a fool…or you can fall at His feet and call Him Lord and God.”
We have a choice: Accept Him as Lord and then follow His words and example, or try to make our own way through life, which is the same thing as calling Jesus “a madman or something worse.”
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
In one of my favorite movies—The Princess Bride—one character believe himself to be very smart. In fact, Vizzini considers Plato, Aristotle, and Socrates to be morons compared to his massive intelligence. But in one section of the movie he keeps using a singular word over and over again, until Inigo says to him, “You keep using that word. I do not think it means what you think it means!” Sometimes I wonder if this is what people want to say to Christians!
Every family has its own unique lexicon—words and phrases mean something to them that they don’t mean to others. Every industry has shorthand for its products and services. Every friend group has their own inside jokes. And we Christians are just as guilty.
Sometimes instead of saying, “Yes” we say, “Amen.”
Instead of calling someone, “Mr. or Mrs.” we call them, “Brother or Sister.”
We soften some of our stronger language by saying, “I’m grieved in my spirit,” instead of saying more honestly, “I’m really ticked off!”
And sometimes, to sound super-spiritual when we pray, we begin to speak in Old English.
Is it any wonder that people outside of our church circles sometimes look at us like we’re a bit off?
So what do we mean by calling ourselves “Christian”? This was not the preferred name for followers of Jesus in the early Church:
Saints—60x (only 4x in Acts)
Believers—43x (26x in Acts)
Disciples—24x (all in Acts)
Christian—3x
The word originates in Acts 11:19-26 (v. 19 references the persecution of 8:1). The Greek language follows the Roman pattern of adding “ian” to the name of a great leader whom others were following. King Agrippa used this word in Acts 26:28, showing us how it has gained traction.
Christ is not a proper name, nor is it the surname of Jesus. Christ means the anointed One. So it’s more correct for us to say, “Jesus the Christ” (as in John 1:41).
So to be a Christian is to follow the Anointed One. To believe that He died to pay the penalty for our sins, and that He rose to life again to give us His eternal life.
To be a Christian is to live like Jesus, or to live as His ambassadors (2 Corinthians 5:11-21).
To be a Christian is to continue to live like Jesus even in the face of opposition (1 Peter 4:12-16; 2:21-23; 3:13-17).
Christians are being the Church when they are intentionally living in a way that makes Jesus known as the Christ—the One and Only Anointed One.
Some excellent questions for Christians to ponder:
What do you mean when you say, “I am a Christian”?
Do others see and hear Jesus in what you do and say?
Does your verbal confession and lifestyle confession compel others to come to Jesus?
Let’s make sure our lives are the best definition of what the Bible says a Christian truly is!
Check out all of the other messages in this series by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week we saw that the essential confession is not just, “I believe You are the Christ the Son of the living God,” but also, “I will take up my cross and follow You!” (Matthew 16:16-18, 24). Notice that these are “red letter words”—words spoken by Jesus. They are not “they say” words (like v. 14; Matthew 7:21-23).
Look at the very next red letter words in Matthew 7:24-27. Notice the two parts: hears and puts them into practice. That’s our verbal and our lifestyle confession. What are we hearing and putting into practice? “These words of Mine.”
Jesus is our Cornerstone. The dictionary defines this as, “something that is essential, indispensable; the chief foundation on which something is constructed or developed.”
Some sandy things to build your life upon:
what your family practiced
what your pastor preached
what your friends believe
You know how you will know how sure your foundation is? When the storms come! I recently heard a well-known scholar and Christian apologist in an interview. He was asked by a skeptic of Christianity if he had doubts, and he responded, “Sure, I have doubts. But I choose to believe what the Bible says.” And I thought, “How sad to live this way.” We have a reliable, unshakable foundation in Jesus (2 Corinthians 1:18-22; 1 Corinthians 15:58).
Religions and philosophies have come and gone.
Spiritual giants have stumbled, and fierce tyrants have growled and then died.
Traditions and societies have changed through the millennia.
Our Cornerstone remains unmovable and we can stand on Him unshaken. This foundation…
…was prophesied—Isaiah 28:16; Psalm 118:22
…was fulfilled—Matthew 21:42; Acts 4:11-12
…is still standing today—Ephesians 2:19-20; 1 Peter 2:4-6
…will still be standing for all eternity—Revelation 21:5; John 14:1-4
So there is no need to be afraid. There is no need to get frustrated. There is no need to engage in meaningless debates with the “they say” crowd. Stand firm on the red letter words—our Cornerstone.
“On Christ the solid rock I stand, all other ground is sinking sand!”
Check out all of the other messages in this “I Will Build My Church” series here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week we talked about biblical beliefs carrying more weight that non-biblical or extra-biblical beliefs. Christians must stand firm on God’s Word to give biblical meaning to everything we say and do, otherwise we lose the true meaning of essential terms like Church and Christian. That means there are words we need to let go, and there is the Word for which we must stand without wavering or backing down.
Have you heard people make the “They say” claim? “Well, they say you said…,” “They say that Christians are…,” or “They say that Jesus said or did…” It’s always a good idea to get to the source of these statements.
This is what Jesus did in Matthew 16:13-14. Jesus asked His followers about the “they say” claims they had heard, especially in light of what Jesus had already addressed in Matthew 11:18-19.
Matthew 16:15 is a great question to ask others: What do you think of Jesus? By asking this question and truly listening to the answer, you may just be able to uncover some non-biblical “they say” thinking that you can help correct.
But this verse is also a great question for us to ask of ourselves! Why? Because there is a huge difference between a verbal confession and a lifestyle confession. Look at vv. 16-23 to see the difference between Peter’s verbal confession in verse 16 and his lifestyle confession in verse 22.
John may have had this exchange in mind when he wrote 1 John 1:5-10. Notice John’s contrast between the verbal confession (“If we claim”) and our lifestyle confession. Listen: Demons can make a verbal confession (Luke 4:41) but they will be confined in Hell for eternity (Matthew 25:41). In the same way, religious people can make a verbal confession and walk out a completely opposite lifestyle confession (Matthew 7:21-23).
A lifestyle confession can either amplify or cancel a verbal confession.
Jesus loved Peter’s verbal confession, but then He gave us a lifestyle confession in Matthew 16:24-28.
The essential confession is not just, “I believe You are the Christ the Son of the living God,” but also, “I will take up my cross and follow You!”
We lose our life when we live for Jesus’ words (“I will build My Church”) and not living for “they say” words. As Brennan Manning sad, “The greatest single cause of atheism in the world today is Christians: who acknowledge Jesus with their lips, walk out the door, and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable.”
So let’s ask others, “What do you think of Jesus?” But let’s also ask ourselves that question. Let’s make sure that our verbal confession is being amplified by our lifestyle confession. Ask the Holy Spirit to search your vocabulary and your lifestyle. A great prayer for this is in Psalm 139:23-24.
If you’ve missed any of the messages in our series “I Will Build My Church”, you can find them all here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Charles Spurgeon said, “The resurrection of Christ is the cornerstone of the glorious temple of truth, the keystone of the arch of revelation.”
What we believe about the resurrection gives meaning and purpose to everything else. The resurrection is the defining Truth. In 2 Timothy 2:19 we read two important truths about this foundation: (1) God knows those who truly know Him, and (2) Those who really know Him must unabashedly stand for the Truth.
Words are powerful, they are creative. At the very beginning of Time, God said, “Light” and light existed (Genesis 1:1-3). God’s Word is still creating today (Hebrews 4:12). There are words we need to let go, and there is the Word for which we must stand without wavering or backing down.
In 1 Timothy 1:3-7, Paul essentially says we have two choices: Do we want to promote controversy or do we want to promote God’s work? We have to learn to distinguish what is biblical and what is not.
Biblical things—God’s Word clearly tells us “Yes” (2 Timothy 3:14-17)
Unbiblical things—God’s Word clearly tells us “No” (like: do not murder, do not commit adultery, etc.)
These two are fairly straightforward. As Dr. Donald Stamps wrote, “The Church has the responsibility to safeguard the true and original apostolic doctrines found in Scripture and commit it to others without compromise or corruption.”
What is harder to sort out is:
Extra-biblical things—something in addition to or outside of God’s Word
Non-biblical things—something not specifically addressed in God’s Word
Passages like 1 Timothy 4:1-7 and 2 Timothy 2:14-19 help us sort out biblical and non-biblical things.
Are extra-biblical things wrong? Not necessarily. Paul quoted poets, and even uses an extra-biblical example of Jannes and Jambres [who] opposed Moses (3:8).
Are non-biblical things wrong? Not necessarily. But both extra-biblical and non-biblical things can become wrong when we give these things biblical status (Mark 7:9).
“Church” and “Christian” can completely lose their biblical meaning if we allow unbiblical, extra-biblical, or non-biblical ideas to define them. We must stand firm on God’s Word to give biblical meaning to everything we say and do.
Jesus said, “I will build MY Church.” He’s going to build it His way, not our way. We don’t want to fight the Architect, but neither do we want to fight the erring saint or the scoffing skeptic (2 Timothy 2:22-26).
Let me give you four applications for this:
Do get into God’s Word everyday.
Don’t define the words but let God define His own words.
Do gently challenge those saints who are getting caught up in non-biblical or extra-biblical things.
Don’t quarrel with those who are living an unbiblical lifestyle (Colossians 4:5; Jude 1:22).
You can find all of the other messages in this series called “I will build My Church” by clicking here.
You may also be interested in these posts and videos:
Church is just a meaningless term, and a church building is merely a clubhouse in which some people occasionally gather, if the resurrection of Jesus is a myth. Even if you accept the resurrection of Jesus as a fact, unless Christ’s resurrection power is the motivating force for your life, you run the risk of living as a hypocrite.
The resurrection of Jesus is more than just a day to celebrate, it’s paradigm-shaping, life-empowering, culture-changing power for every single day that you are on earth. Unless those who call themselves Christians fully grasp this and live it out, they will be operating far below what the Bible has outlined for them.
In this series we will allow the Bible to show us what Jesus truly said about His Church and His saints, as opposed to what culture has told us these terms mean. I hope you can join me!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Recognition of the proper chain of command is drilled into every soldier, and knowing and following that chain of command is essential to success. In fact, it’s so important that violating this hierarchy could result in court martial and a dishonorable removal from military service.
This is just as true in our service in the Lord’s army.
Pastor Dan Chastain noted how similar the US Army’s Non-commissioned Officer (NCO) creed is to the way Roman centurion’s operated: “I will know my Soldiers and always place their needs above my own. I will communicate consistently with my Soldiers and I will never leave them uniformed. I will be fair and impartial when recommending both rewards and punishment.”
The centurion we meet in Luke 7:2-10 cared for his servants and understood the chain of command. He recognized the supreme authority that Jesus had, even His authority over death and disease.
Pastor Dan also noted that the backing for an NCO’s authority is fear. There is an understanding of the authority that officer has to both reward and punish.
The Romans had perfected the torturous act of crucifixion. It struck fear into the hearts of their enemies. In Mark 15:15-38 we see just how well the Romans had developed this gruesome act to keep people living in fear of them.
They knew just how much to flog their victims to demoralize them for maximum effect—just enough to take the fight out of them, but not too much that they died before being crucified.
The death of Jesus, however, was probably not what the Roman kill squad expected. It was probably a bit of a letdown for them that Jesus died rather quickly because they were used to their enemies suffering for days. But they also knew they had to ensure that their victims were truly dead (see John 19:31-34).
Governor Pontius Pilate was also surprised how quickly Joseph of Arimathea showed up to ask for the body of Jesus, so Pilate summoned the centurion who had been in charge of the crucifixions to verify that He was indeed dead (Mark 15:42-45).
Did you notice that Pilate called “the centurion”? Who is this? He’s the one who oversaw the kill squad that had crucified Jesus and the two other criminals.
This centurion was a professional soldier. He had obtained his rank by his military skill, his leadership capabilities, his bravery, and his rigidly following the chain of command. His climb through up the ranks would have had him saying over and over again, “Kyrios kaiser,” which means “Caesar is lord.”
But notice that throughout the time that the Roman soldiers gambled for Jesus’ clothes, hurled insults and Him, and thrust a spear into His side that this centurion remained silent. There was something about this Man that was different.
When Jesus breathed His last breath, this soldier didn’t say, “Kyrios kaiser,” but something entirely different—“And when the centurion, who stood there in front of Jesus, saw how He died, he said, ‘Surely this Man was the Son of God!’” (Mark 15:39). He changed from “Caesar is lord” to “Jesus is Lord”!
Just like the Romans terrified their enemies, our enemy wants to do the same thing—to steal, kill, and destroy (John 10:10); to prowl and growl like a lion (1 Peter 5:8).
Our authority comes from bowing, from giving up our way of doing things, from not trying to figure out solutions on our own. When we bow to our King, we have victory!
If you’ve missed any of the messages in this series on spiritual warfare, check them all out here.
A meme that makes me chuckle every time I see it is a “quote” attributed to Abraham Lincoln in which he says, “The problem with quotes found on the internet is that they are often not true.”
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Craig T. Owens 