I have shared several strategies about prayer throughout this series (you can read them here, here, here, and here). One danger in putting these steps into practice in our life is what I would call one-and-done. We do it once and think we’ve done all we need to do.
Scientists tell us at a minimum it takes 21 days in a row to make a habit. Jesus went even farther than that in talking about prayer in Matthew 7:7. When we look at the three aspects of the verbs ask, seek, and knock in this verse, it would be better stated like this—
You need to keep on asking, and keep on seeking, and keep on knocking. This is not good advice or a helpful suggestion, but it is vital for your spiritual life. So after you have asked, sought, and knocked, then do it again, and again, and AGAIN.
Matthew Henry said it this way: “Here is a precept in three words to the same purport, Ask, Seek, Knock; that is, in one word, ‘Pray; pray often; pray with sincerity and seriousness; pray, and pray again; make conscience of prayer, and be constant in it; make a business of prayer, and be earnest in it.’”
In the English language the dictionary has a word for this: importunity. This means being urgent and persistent, sometimes annoyingly so!
I believe importunity requires these four characteristics:
- Trust. Remember Jesus taught us to begin our prayer with, “Our Father.” We have to come to Him again and again and again trusting that He loves us, that He alone is the Source of our help, and that He wants to help us. We also have to trust that our Father wants to give us the very best (Matthew 6:8, 7:7-11).
- Perseverance. I love the story of the persistent widow in Luke 18:1-5. This determined lady kept coming back again and again. Henry Ward Beecher said, “The difference between perseverance and obstinacy is, that one often comes from a strong will, and the other from a strong won’t.”
- Creativity. One of my favorite New Testament stories is about a mother who is not only as persistent as the widow in Luke 18, but she is creative in her prayer as well (Mark 7:24-30). This lady bantered with Jesus in a way that I believe caused Christ to throw back His head and laugh! This is not bargaining with God, as Oswald Chambers wrote, “Repetition in intercessory importunity is not bargaining, but the joyous insistence of prayer.”
- Action. Paul was looking for an open door to preach the Gospel, but he didn’t sit still while he waited for God to say “yes” (Acts 16:6-10).
Keep these in mind as you make importunity a key part of your prayer life. And check out the full video of my message on importunity in prayer.
Craig T. Owens 
6 More Quotes From “Light & Truth—Acts and the Larger Epistles”
February 17, 2016 — Craig T. Owens“We are described as feeble men, bearing on our shoulders a burden too heavy to be borne; the Holy Spirit comes up to us; not exactly to take away the burden; nor to strengthen us under it; but to put His own Almighty shoulder under it, in the room of, and along with ours; thus lightening the load, though not changing it; and bearing the heavier part of it with His own Almightiness. Thus it is that He ‘helps’ our infirmities; making us to feel both the burden and the infirmity all the while that He helps; nay, giving us such a kind and mode of help, as will keep us constantly sensible of both.” [Romans 8:26]
“How real, how true, how fast must that love have been. Here is its sincerity demonstrated. Here are its dimensions measured. What is its height? The answer is, ‘He spared not His Son.’ What is its depth? ‘He spared not His Son.’ What is its length? ‘He spared not His Son.’ What is its breadth? ‘He spared not His Son.’ Nay, He delivered Him up. Nay, He laid our sins upon Him; He made Him a curse for us. The more that we meditate on this one gift, the more does its greatness display itself. It passeth all measurement and all understanding.” [Romans 8:32]
“Prayer takes for granted that God is full, and we are empty; that He is infinitely full, and we unspeakably empty. … Prayer takes for granted that there is a connection between His fullness and our emptiness. The fullness is not inaccessible. It is not too high for us to reach, or for it to stoop. It is not too great for us, nor too distant, so as to be incommunicable. There is a connection, and it has been established by God Himself; it is a divine medium of communication: ‘Ask, and you shall receive.’ Prayer takes for granted that we are entitled to use this channel.” [Romans 12:12]
“If you are Christians then, be consistent. Be Christians out and out; Christians every hour, in every part, and in every matter. Beware of half-hearted discipleship, of compromise with evil, of conformity to the world, of trying to serve two masters. … Half-hearted Christianity will only dishonor God, while it makes you miserable. There is abundance of Christianity, so-called, in our day. Who does not call himself a Christian? But who cultivates the holiness, the blamelessness, the devotedness, the calm consistency of a follower of Christ? Who hates sin as it ought to be hated? Who separates from the world as he ought? Who follows Christ as He ought to be followed? Who walks in the footsteps of the holy Son of God?” [1 Corinthians 1:8]
“Let us walk worthy [of the blessings in Christ Jesus]; as men who really believe it; happy, holy, unworldly, zealous, generous, loving. Let us carry the consciousness of our calling into everything—great or small; into business, daily life, recreations, reading, education, everything; maintaining our true position before men; manifesting our proper character; letting the world know our prospects, and doing nothing inconsistent with what we profess to be now, and with what we shall be when the Lord comes.” [1 Corinthians 1:9]
“Thus, then, is our whole earthly life, in all its parts, to be regulated by the magnitude of the eternal. Things present must be subordinated to those which are to come, the seen to the unseen, the earthly to the heavenly. It is by the light of the coming glory that we must walk while here. It is from the clock of eternity that our time is to be always taken. Arrange your business, your recreations, your duties with reference to the invisible and unending future. Live, speak, work, move, as those who believe that the things which are seen are temporal, but the things which are not seen are eternal.” [1 Corinthians 7:29-31]
The first set of quotes I shared from this book can be read here. And my review of this book is posted here.
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