10 Quotes From “Reading The Bible With The Founding Fathers”

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For any students of American history or of the role the Bible has played in affecting world affairs, Reading The Bible With The Founding Fathers is an eye-opening book. You can check out my full book review by clicking here. Unless otherwise noted, quotes are from author Daniel Dreisbach. 

“Following an extensive survey of American political literature from 1760 to 1805, political scientist Donald S. Lutz reported that the Bible was referenced more frequently than any European writer or even any European school of thought, such as the Enlightenment or Whig intellectual traditions. Indeed, the Bible accounted for about one-third of all citations in his sample. According to Lutz, ‘Deuteronomy is the most frequently cited book, followed by Montesquieu’s The Spirit of the Laws.’ … Saint Paul is cited about as frequently as Montesquieu and [William] Blackstone, the two most-cited secular authors, and Deuteronomy is cited almost twice as often as all of [John] Locke’s writings put together.”

“The founders often quoted the Bible without the use of quotation marks or citations, which were not necessary for a biblically literate society but the absence of which fail to alert a biblically illiterate modern audience to the Bible’s invocation.” 

“Increasing unfamiliarity with the Bible makes it harder and harder for Americans to understand their origins and their mores, or to put words to their experiences. … Lacking knowledge of the Bible, Americans are likely to be literally inarticulate, unable to relate themselves to American life and culture as a whole.” —Wilson Carey McWilliams

“Knowledge of the Bible and its place in the American experience, in short, helps Americans better understand themselves and their history.” 

“In regard to this Great Book [the Bible], I have but to say, it is the best gift God has given to man. All the good the Saviour gave to the world was communicated through this book. But for it we could not know right from wrong. All things most desirable for man’s welfare, here and hereafter, are to be found portrayed in it.” —Abraham Lincoln 

“[T]he Bible has had a literary influence not because it has been considered as literature, but because it has been considered as the report of the Word of God.” —T.S. Eliot 

“[William] Tyndale, who was the first to translate the Bible into English from the original Hebrew and Greek, can be rightly called the father of the King James Bible. Approximately ‘eighty percent of his Old Testament and ninety percent of his New Testament’ were adopted by the King James translators. …  

“There is much truth in the remark that ‘without Tyndale, no Shakespeare.’ It is also true that ‘without Tyndale, no King James Bible.’ ‘Without the King James Bible,’ Alister McGrath observed, ‘there would have been no Paradise Lost, no Pilgrim’s Progress, no Handel’s Messiah, no Negro spirituals, and no Gettysburg Address. … Without this Bible, the culture of the English-speaking world would have been immeasurably impoverished.’” 

“The size of the vocabulary found in the King James Bible is not extensive. [William] Shakespeare, it is estimated, used between fifteen and twenty thousand different words. Milton’s verse draws on a lexicon of about thirteen thousand words. The Old Testament, in the Hebrew and Aramaic, has approximately fifty-six hundred words. The New Testament, in the Greek, has around forty-eight hundred words. In the entire King James Bible, by contrast, there are only about six thousand different words, according to one accounting.” 

“The opinion that human reason, left without the constant control of divine laws and commands, will preserve a just administration, secure freedom and other rights, restrain men from violations of laws and constitutions, and give duration to a popular government, is as chimerical as the most extravagant ideas that enter the head of a maniac. … Where will you find any code of laws, among civilized men, in which the commands and prohibitions are not founded on Christian principles? I need not specify the prohibition of murder, robbery, theft, [and] trespass. … Every wise code of laws must embrace the main principles of the religion of Christ.” —John Adams 

“Moral principles and precepts contained in the Scriptures ought to form the basis of all our civil constitutions and laws. These principles and precepts have truth, immutable truth, for their foundation; and they are adapted to the wants of men in every condition of life. They are the best principles and precepts, because they are exactly adapted to secure the practice of universal justice and kindness among men; and of course to prevent crimes, war and disorders in society. No human laws dictated by different principles from those in the gospel, can ever secure these objects. All the miseries and evils which men suffer from vice, crime, ambition, injustice, oppression, slavery and war, proceed from their despising or neglecting the precepts contained in the Bible. … For instruction then in social, religious and civil duties resort to the scriptures for the best precepts and most excellent examples of imitation.” —Noah Webster

The Value Of Journaling

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Do you keep a journal? I’m not talking about a diary of your daily events, but a journal of your ongoing dialogue with God. This is a discipline I began over 25 years ago, and it’s been immensely helpful to me. 

Every time you read the history of Israel in the Old Testament, you are really reading a written history—a journal—of what God did for His people.

In Luke 1:46-55, we read Mary’s song about the soon-to-be-born Jesus that someone journaled to record for posterity. The same thing is true for Zechariah’s song about his son John in Luke 1:67-79. I am sure that many people found great comfort in reading and recalling these songs, perhaps even Jesus Himself and John the Baptist. 

Even Jesus told His disciple John to journal the words He spoke to him about events still to come (Revelation 1:11, 19; 2:1, 8, 12, 18; 3:1, 7, 14; 14:13; 19:9; 21:5). 

Journaling has helped me at so many crucial points in my life. Especially when I needed to look back to be reminded of something God had spoken to me. I shared one example of this in my book Shepherd Leadership: The Metrics That Really Matter

       The board was making a major decision. They were considering a change in their leadership to one who had completely different credentials and training from all of their previous leaders. Because this change would be so momentous, the board interviewed me for more than four hours. When they finally felt they had deliberated long enough, they asked me to leave the room while they prayed and voted. I stepped out into the lobby for just a couple of minutes when the door opened again and they asked me to step back inside. 

       “Well, Craig,” the spokesman began, “we prayed and we feel you are the one God has selected for this position.” I told them I would be happy to accept their offer. After they prayed over me, I began to pack up my things to head home. 

       “Hold on a minute,” one of the board members said to me, “we’re about to discuss the budget, and we think it would be good for you to be a part of this discussion.” I agreed and resumed my seat at the table. 

       I was handed both the year-to-date financial report and the projected income and expenses for the remaining quarter of the year. “As you can see,” the treasurer began, “we are projecting a $70,000 loss for this year.” Then he turned to me and asked, “What are you going to do about that?” 

       I gulped, tried not to show that my stomach was doing flips, and said, “Honestly, I don’t know.” I paused, and since no one else said anything, I continued, “But I’ll let you know what we come up with.” 

       All the way home, I kept thinking, “What have I gotten myself into? I’m walking away from a successful business to oversee an organization that’s going to go bankrupt before I even get started?!” But then I began to remind myself of something else: God chose me. 

       When I returned home, I immediately went to my journal. I flipped to the page where I had written down all of the reasons why I had concluded that God chose me for this position. I looked at the way God had spoken to me and to my wife, and the way friends who knew nothing about this decision spoke a confirming word to me. I looked at the pages where I had written down the vision I believed God had given me for this new organization, and how the board chairman’s handwritten vision for the organization matched mine thought-for-thought. Looking at these words—at the specific dates and ways God had spoken, and confirmed, and re-confirmed His direction—gave me the confidence to step into this assignment, even when facing such a huge financial mountain. (excerpt from chapter 5 “A Humble Leader’s Attitude Adjustment”) 

If you haven’t journaled in the past, I encourage you to begin this spiritual discipline today. I can tell you from both what I read in the Bible and my own personal experience how valuable this will be for you. 

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Three Pictures Of The Church

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When you’ve been at a church service have you ever asked yourself, “What are we doing here? What exactly is ‘church’? What are we supposed to be doing?”  

 Some people think church is saints going out to tell people about Jesus, and some people think church is saints coming together to hear about Jesus (see Matthew 28:19-20; 1 Corinthians 11:18). I think this is an either-or trap. 

I think a better way of looking at this is “both-and” and “so that”: BOTH coming to a gathering of believers so that we can be equipped to go out AND going out to tell people about Jesus so that we can bring new disciples into the church. 

Our foundational truth statement says: The Church is the Body of Christ, the habitation of God through the Spirit, with divine appointments for the fulfillment of her great commission. Each believer, born of the Spirit, is an integral part of the General Assembly and Church of the Firstborn, which are written in heaven. 

To help us see where we play a vital role in all of this, the Bible gives us three pictures of the church:

  1. A Body
  2. A Building
  3. A Bride

(see Ephesians 1:22-23; 1 Corinthians 12:12-26; Ephesians 2:19-22; John 3:29; 2 Corinthians 11:2; Ephesians 5:21-33)

All of these pictures speak of multiple parts making up one unified, healthy whole. Remove any part or any function, and the whole thing is diminished. All of these pictures also speak of intentionality. No one becomes healthy by accident, or builds a sound structure by accident, or enjoys a fulfilling marriage by accident. Health, soundness, and fulfillment all result from being intentional about our choices and interactions. 

I believe these three pictures also help us see what the church isn’t and is. 

  • A healthy church isn’t about numbers  
  • A healthy church isn’t about the day of the week that we meet
  • A healthy church isn’t about an “order of service” (there is no such thing listed in the New Testament!)
  • A healthy church is about Jesus being the focal point. As Jesus said, “I will build My Church.”   
  • A healthy church is about being intentional in everything we do 
  • A healthy church is about doing everything we can to glorify Jesus, both when we come together and when we go out into the world

(see Matthew 18:20; Romans 14:5; Matthew 16:18; Acts 10:38; 1 Corinthians 10:31; Hebrews 10:23-25) 

The first Church in the New Testament showed us how they followed the example of Jesus. Before trying to fulfill the Great Commission of going into all the world, they first obeyed the directive from Jesus to stay in Jerusalem until they were empowered by the Holy Spirit. Then we see an intentionality, and an empowerment, and a complete reliance on the Holy Spirit in everything they undertook from that point on. 

(see Acts 1:8; 2:42-47; 4:29-35; 6:1-7; 8:4, 26; 10:19-20; 13:1-3; 15:1-29)  

It’s not about going to “my church” or going to “your church.” It’s about being the Church (with a capital “C”)—the Body of of Christ, the Building of Christ, the Bride of Christ. 

Bottom line:

Christians are being the Church when they are intentionally living in a way that makes Jesus known. 

This is a part of our ongoing series looking at our foundational truths. If you’ve missed any of the messages in this series, you can find the full list by clicking here.

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Simple Christianity

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What does it mean to be a Christian? Or maybe I should ask it this way: what do Christians do to show that they are indeed a Christian?

Lots of people have come up with must-do and must-not-do lists, but is this the way Jesus lived? 

I love the simple summary of the life of Jesus that Peter gave: “How God anointed Jesus of Nazareth with the Holy Spirit and power, and how He went around doing good and healing all who were under the power of the devil, because God was with Him” (Acts 10:38). Jesus was so overflowing with love and the Holy Spirit that He couldn’t help but make a difference wherever He went. 

It’s simple, but not easy. Look at how people lashed out at Jesus even while He was healing, teaching, loving, and forgiving. 

Or what about the simple description Jesus gave of an activity that brought applause from our Master: “You saw someone who was hungry and you fed him” (see Matthew 25:34-40). 

Simple, but not easy. Look at the logistical challenges in buying food, preparing it, and getting it to those who are indeed hungry. 

The churches of the Cedar Springs Ministerial Association are trying to live out this simple Christianity through our weekend food program. Nearly half of the students in our school district are eligible for free or reduced meals, which means they are having breakfast and lunch provided to them at school Monday through Friday. 

That also means that they are in need of food on the weekends. This is where our churches step in. We provide healthy breakfast, snack, and dinner items for these students to eat during the weekend. 

It’s simple, but it’s not easy. 

We need lots of help—from food and financial donations, to shoppers, to shelf stockers, to small teams who prepare breakfast and snack packs, to larger teams who assemble the whole weekend’s supply, to those who deliver the food to the school buildings. There are so many places to get involved. 

If you live in West Michigan, would you please help us? We have set up a separate website to keep people updated on current food needs and volunteer opportunities. We also have a link for online financial gifts. If you would like to make a recurring donation, just $20 per month will provide healthy food for a student for the whole month. Whatever you can do with your time or financial support will be a blessing to so many! 

Let’s take advantage of this simple way to show the love of Jesus to these families in our community.

Poetry Saturday—The Church A Garden

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Christ hath a garden walled around,
A Paradise of fruitful ground,
Chosen by love and fenced by grace
From out the world’s wide wilderness.

Like trees of spice His servants stand,
There planted by His mighty hand;
By Eden’s gracious streams, that flow
To feed their beauty where they grow.

Awake, O wind of heav’n and bear
Their sweetest perfume through the air:
Stir up, O south, the boughs that bloom,
Till the beloved Master come:

That He may come, and linger yet
Among the trees that He hath set;
That He may evermore be seen
To walk amid the springing green. —Isaac Watts

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Thursdays With Spurgeon—We Are All Laborers

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

We Are All Laborers

I planted, Apollos watered, but God gave the increase. So then neither he who plants is anything, nor he who waters, but God who gives the increase. Now he who plants and he who waters are one, and each one will receive his own reward according to his own labor. For we are God’s fellow workers; you are God’s field, you are God’s building. (1 Corinthians 3:6-9) 

     Remember that the ablest ministers, the most powerful evangelists, the most profound teachers are, after all, nothing but laborers together with God. Let your mind be set upon the Master and not upon the servants! Do not say, ‘We are for this man because he plants,’ or ‘We are for the other because he waters,’ or ‘We are a third party for nobody at all.’ But let us join in ascribing all honor and praise to God, Who works all our works in us, since every good gift and every perfect gift is from above and comes down from the Father of lights, to Whom be glory world without end! … 

     The church is God’s farm.… In the margin of the Revised Version, we read, ‘You are God’s tilled ground….’ 

    We begin by considering that the church is God’s farm. The Lord has made the church of His sovereign choice to be His own by purchase, having paid an immense price for it. ‘For the Lord’s portion is His people; Jacob is the lot of His inheritance’ (Deuteronomy 32:9). Because the Lord’s portion was under mortgage, therefore the only begotten Son laid down His life as the purchase price and redeemed His people to be the Lord’s portion forever and ever. Henceforth it is said to all believers, ‘You are not your own. For you were bought at a price’ (1 Corinthians 6:19-20). Every acre of God’s farm cost the Savior bloody sweat, yes, the blood of His heart! He loved us and gave Himself for us; that is the price He paid! … 

     The Master’s commission is not ‘sit still and see the Spirit of God convert the nations,’ but ‘Go into all the world and preach the gospel to every creature’ (Mark 16:15). 

     Alas, the loiterers are many, but the laborers are few.

From Farm Laborers

It’s sad how much time Christians spend on non-essential things. We church shop to find the pastor or the music that suits our tastes; we claim ownership over ministries and only allow others to work under us, but never alongside us; or we attend church and give our tithes and offerings and expect the pastor to do all of the ministry. 

All of this is not only unbiblical but none of this is focused on eternity. And as C.S. Lewis said, “All that is not eternal is eternally useless.” 

Jesus paid too high a price for us to keep the good news to ourselves, or claim that our ministry is superior to someone else’s, or to simply loiter and watch others do the work. All Christians are laborers in God’s field. God made an invaluable investment in the work Jesus did on the Cross, so He wants to see a return on His investment that will last for all eternity. 

It’s time for us to stop squabbling, stop protecting our turf, and stop loitering. We must get to the work because the time is short and the Master is looking for eternal results.

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Our Glorious King

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I had just finished playing three games of full-court basketball and it was time to leave for work. A young kid challenged me to stay for another game by making some comment about my old(er) age, which give me a fresh motivation to play another game. I told him I would play one more game on one condition: he had to guard me. I scored all 15 of our team’s points. One of my teammates said to that kid after the game, “You shouldn’t have made Craig angry.”  

Last week Asaph told us about the boastful who say, “Hallelujah!” to themselves, and he continues with that theme in Psalm 76 by saying, in essence, “You shouldn’t have made God angry!” 

Sennacherib, king of Assyria, had defeated Babylon and Egypt and had now turned his eye toward Jerusalem. He sent Lachish, his general, to deliver some stinging insults against the people of Judah and even against God Himself.  

I know the Israelites had strayed from God, but the Assyrians made no pretense whatsoever to honor Yahweh, so why was God allowing them to get away with this? Doesn’t it seem sometimes like God is waiting too long to deal with these wicked insulters? 

Many scholars feel that Psalm 76 was written after Sennacherib’s defeat. And make no mistake about this: it was a decisive defeat—God struck down 185,000 Assyrian soldiers while they slept! Asaph’s song of victory contains two Selah pauses, both of them intended for us to consider the greatness of Yahweh: 

  • one Selah is after verse 3—pause and remember that God is Sovereign and Resplendent in glorious victory 
  • the second Selah is after verse 9—pause and reflect that God’s wrath defeats His enemies and brings forth praise from His people 

The Old Testament gives us actual historical events, but these physical events point to an ultimate spiritual fulfillment. Sennacherib’s physical threats against God’s people are still seen in the devil’s boastful threats against God’s people today.

Look at two attacks against Jesus— 

  • Jesus said, “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” The Pharisees, who loved money, heard all this and were sneering at Jesus. (Luke 16:13-14) 
  • Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His clothes by casting lots. The people stood watching, and the rulers even sneered at Him. They said, “He saved others; let Him save Himself if He is God’s Messiah, the Chosen One.” (Luke 23:34-35) 

These are the only two times in the New Testament that this Greek word for “sneer” is used. It means to deride, scoff, or mock. But in the Septuagint (the Greek translation of the Old Testament) the same word that Luke used for sneer is used when God Himself says to Sennacherib, “The Virgin Daughter Zion despises you and mocks you” (see 2 Kings 19:20-28). 

Sennacherib thought he was insulting God’s people, but God said, “You are really insulting Me!” Yikes—you shouldn’t make God angry! 

Psalm 76 gives us the same reminder that we read in Revelation 12:10-11—“Now have come the salvation and the power and the kingdom of our God, and the authority of His Messiah. For the accuser of our brothers and sisters, who accuses them before our God day and night, has been hurled down. They triumphed over him by the blood of the Lamb and by the word of their testimony; they did not love their lives so much as to shrink from death.” 

We defeat the enemy of our soul not by facing him but by facing our King! 

When we are confronted by the ungodly insults from snarling, scoffing, wicked people, we must Selah to remind ourselves that Yahweh is—

Alpha
Known and Renown
Invincible
Majestic
Awesome
Holy
The Final Judge
Irrefutable
Glorious
Omniscient
Omnipotent
Unrivaled
Undefeated
King of kings
Lord of lords
Sovereign Ruler
Omega
THE Decisive Word

Let me say it again: We defeat the enemy of our soul not by facing him but by facing THIS King of kings!

If you’ve missed any of the other messages in our Selah series, you can find the full list of those messages by clicking here.

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That Hideous Strength (book review)

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That Hideous Strength is the conclusion of C.S. Lewis’ space trilogy. Although this was written almost 70 years ago, it sounds ominously like our culture today. 

I mentioned in a previous book review that the first two books of this trilogy—Out Of The Silent Planet and Perelandra—should be read together. Those who have read these first two books will definitely have a greater appreciation of the themes which come to their conclusion in this capstone book. But That Hideous Strength is such a well-told story and culture commentary that it may be read by itself and still be highly enjoyable. 

It’s amazing to me how much foresight Lewis had into the hideous ways the spirit of the antichrist can insinuate itself into our day-to-day culture and ultimately into our politics. This book is really a behind-the-scenes look at both how evil people propagate their evil plans, and how godly people stand in God’s strength to combat those plans. Spoiler alert for those who haven’t read the last chapters of the Bible yet: Evil always loses because Jesus Christ is the undefeated Champion even over the darkest of evil forces. 

As I’ve mentioned in a previous C.S. Lewis book review, this space trilogy is probably not the best place for first-time Lewis readers to jump in. This trilogy is more of a graduate-level course in seeing biblical themes portrayed in ways only a mastermind like Lewis could imagine. But for those who are already well steeped in Lewis’ writings, all three books of this trilogy are must-reads! 

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Watch Your Horn

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During my freshman year of college, I was once the butt of a good-natured joke. I didn’t mind it so much except for the fact that there were several people in the room that didn’t know me, so they would have walked away thinking I was a jerk. As I vented to my roommate about this, his counsel was simply, “Just forgive ‘em, man!” 

Yeah, right … easier said than done! I didn’t want forgiveness—I wanted payback! Ever been there? 

The Hebrew word Selah is a call for us to pause and calmly think about what’s going on in our heart and mind. For instance, in those moments where we may want someone to get justice for the way they hurt us. 

In Psalm 75, God is literally the One who speaks the Selah. In fact, God speaks twice in this short psalm: once in verses 2-5 and again in verse 10 to close this psalm. Putting together His two speeches, God says, “I choose the right time, I judge perfectly, I hold everything firm. Selah. I will cut off the horns of all the wicked, but the horns of the righteous will be lifted up.” 

What is meant by “the horn of the wicked” or “the horn of the righteous”? Literally, it means a show of strength, but it can be used in both a negative or a positive sense. 

In the negative sense it means:

  • boasting of your own power 
  • standing in defiant opposition to all other powers 
  • proudly trumpeting your own strength
  • the English words “arrogant” and “boast” in verse 5 are both the same word Hebrew word halal. This means to shine a light on yourself, literally to say “Hallelujah!” to or about yourself! 

This pride is so dangerous! As C.S. Lewis said, “Pride is ruthless, sleepless, unsmiling concentration on the self.”

In the positive sense, a horn means the righteous person who shines a light on God, who concentrates on Him, who knows that anything good they have comes from Him. 

The wicked lift up their own horn (literally lift up themselves), while the righteous bow their horn (literally lift up God). What does God do? God opposes the proud but shows favor to the humble (1 Peter 5:5). 

This psalm essentially has God giving two warnings:

  1. To the wicked He says, “Do not lift up your horn against Me.” 
  2. To the righteous He says, “Submit to Me and do not try to rush My timing.” 

Notice that Asaph says “a cup of foaming wine” is coming to the wicked (v. 8). This symbolizes God’s judgment (Revelation 19:11-16). This was to be our just punishment too, but Jesus took the cup of God’s wrath Himself, and in its place gave us the cup of God’s blessing (Isaiah 51:22; Matthew 26:39-42; 1 Corinthians 10:16). This switching of the cups is what we celebrate every time we drink the cup of Communion. 

God was patient with us and He is still being patient with the boastful wicked, which is why He warns them—and us—to Selah. We were rescued from judgment and now God calls upon us to tell others about Him, so that they may also be reconciled to Him through Jesus Christ (Proverbs 24:11-12; 2 Peter 3:9). 

Here’s the call to Christians: Watch your horn! Don’t shine a light on yourself, but shine a light on Jesus Christ and remain on-mission to rescue those who persist in blowing their own horn. 

If you’ve missed any of the other messages in our Selah series, you can find the full list by clicking here. 

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Thursdays With Spurgeon—Unity Not Uniformity

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.

Unity Not Uniformity

And the glory that You gave Me I have given them, that they may be one just as We are One: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. (Jesus, in John 17:22-23)

     Beloved, those in whom Christ lives are not uniform, but one. …  

     As I have remarked, it is not uniformity. Of this our Lord says nothing. Though we are one body in Him, yet all the members have not the same office. The eye is very different from the ear, and the foot has not the same form as the hand. Neither does He speak of any formal organization by which unity is to be secured. How many have tried to create a mechanical union and have made confusion worse confusion! Their eagerness for unity has threatened to dash everything to shivers! The very first step toward a visible unity of the church is, with most men, that they will fix a standard of what the church ought to be and cut off everybody who will not conform to their idea! …  

     Christ lives in His people, and we are to act so, in the power of the Holy Spirit, that onlookers will say, ‘Surely Christ lives again in that man, for he acts out the precepts of Jesus. Did you notice how he bore the insult? Did you notice how he laid himself out to oblige and to serve? Did you observe how, without introducing religious talk, he gradually steered the conversation toward that which is to edification?’ …

     Brothers and sisters, if you and I are living for the same design that our Lord lived for, and if the very life that quickens us is the life of Jesus, then, since Jesus lives always for the same thing that God proposes and works out, surely there is a grand unity, the likes of which are not found in the universe! … 

     ‘That the world may know that You have sent Me.’ How will they know it? Why, when they see such characters as I have so feebly tried to paint! When they see men who are no longer selfish, hard, and ungenerous—when they see men no longer governed by their passions, no longer earthbound—when they see loving men, men who desire that which is holy, just, and good! When they see men living for God, the world will say, ‘Their Master must have been sent of God.’

From The Glory, Unity, And Triumph Of The Church

Several years ago I was meeting with a group of pastors from various denominations. Although the meeting was friendly, I still sensed some “walls” between us. At one point I asked, “By a quick show of a raised hand, how many of us believe that salvation from the penalty of our sin comes only through the work that Jesus did for us on the Cross?” Every pastor in the room raised a hand. “Great,” I said, “let’s just focus on that!” 

Some Christians are Calvinist, and some are Arminian; some take Communion one way, and some another way; some are charismatic, and some more liturgical; some baptize one way, and some baptize differently. Jesus wasn’t looking for uniformity, but He did pray for unity. 

We can all be unified around the love of Christ, and the unity of the family of Christ. 

If we will set aside the petty denominational differences and simply love each other as brothers and sisters in Christ, we will present a witness for Him that is unmistakable and irrefutable! We need each other to bring out the saintliness in all of us. When the world sees this vibrant saintliness—regardless of which church those saints attend on Sundays—it will capture their attention and draw them to Jesus. 

Charles Spurgeon concluded the sermon I just quoted from with a prayer, to which I sincerely hope all of us Christians can add our own Amen: “Oh, for grace so to live to God in Christ Jesus that the world will never be able to answer the argument of our lives! Help us, O Spirit of the Lord! Amen.”

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