Walking Away From A Fight

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People get into fights for lots of silly reasons. But one thing that causes many hurt feelings and harsh responses is gossip. This is one of the “sheep bites” I discuss in great detail in my book When Sheep Bite. 

In the chapter “When Sheep Gossip About You,” I wrote—

     The first part of the antidote when you have heard gossip spoken about you is to remember that God has also heard the gossip spoken about you. This is what Jesus demonstrated for us. Peter, who was there to hear all of the gossip spoken about Jesus, wrote, “He did not retaliate when He was insulted, nor threaten revenge when He suffered. He left His case in the hands of God, who always judges fairly” (1 Peter 2:23 NLT). … 

     There was no need for Moses to respond to these gossipers because the One “who always judges fairly” said to these gossipers, “Why then were you not afraid to speak against My servant Moses?” (Numbers 12:8). When God takes up our cause, let’s not try to take it out of His perfectly just hands. … 

     Just because God has called you to be His under-shepherd, and just because you may have been innocent of wrongdoing, you don’t have license to “lord it over” those who have gossiped about you. Moses described himself as humble—more humble than anyone else. He wasn’t bragging, but he wrote those words under the inspiration of the Holy Spirit. An insecure leader feels the need to defend himself against any slight against his character, whether it is a real or perceived attack. But the humble leader knows that God’s calling comes with God’s protection. 

Solomon wrote, “Avoiding strife is an honor for a person, but any fool will quarrel” (Proverbs 20:3). 

Anyone can start a fight—it’s not hard at all! Especially when someone has spoken foolishly, ignorantly, or even maliciously against you in their gossip. 

But only strong people can walk away from a fight. 

Only wise people can remain quiet when a fool tries to provoke them into an argument. 

Only God-fearing people can entrust themselves to the One who keeps perfect records of the insults and slander thrown at them—just as Jesus did. 

Be that kind of leader! 

If you are a pastor, you know the painful bites of gossip. This is just one of several sheep bites I diagnose to help shepherd leaders find a healing, biblical response. Please check out my book When Sheep Bite. 

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Winning Souls, Not Arguments

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The men who were guarding Jesus mocked Him and beat Him. They blindfolded Him and hit Him again and then demanded, “Prophesy! Who hit You?” And it wasn’t just the physical abuse, but they heaped mocking insult upon mocking insult upon Jesus (Luke 22:64-65). 

All four of the Gospel writers recount how Jesus responded to both the physical and verbal abuse: 

  • To the false charges before the Sanhedrin, Jesus remained silent (Matthew 26:57-63) 
  • To the spitting and hitting by the members of the Sanhedrin, Jesus remained silent (Matthew 26:67-68) 
  • To the physical abuse of the guards, along with their mocking insults, Jesus remained silent (Mark 14:65; Luke 22:64-65) 
  • To the mocking He endured before King Herod, Jesus remained silent (Luke 23:9-11) 
  • To the false charges announced to Governor Pilate, Jesus remained silent (Matthew 27:12-14) 
  • To the insults and mocking thrown His way as He hung on the Cross, Jesus remained silent (Matthew 27:38-44; Mark 15:29-32; Luke 23:35-36) 

His only verbal response was after being slapped in the face by one of the officials in the Sanhedrin. Jesus said, “If I said something wrong, testify as to what is wrong. But if I spoke the truth, why did you strike Me?” (John 18:22-23). 

These are what we call an ad hominem attack. That is attacking the person, instead of confronting the ideas or arguments the person is presenting. 

The self-control of Jesus here is absolutely astounding! Peter records, “When they held their insults [and their fists and their spit] at Him, He did not retaliate; when He suffered, He made no threats. Instead, He entrusted Himself to Him who judges justly” (1 Peter 2:23). 

Even as His trial got underway, Luke records, “the council of the elders of the people…met together, and Jesus was led before them” (Luke 22:66).

Dr. Henry Halley points out that extra-biblical sources have told us that this trial violated at least four of the Sanhedrin’s own rules:

  1. Meeting on the morning of a festival 
  2. Meeting in Caiaphas’ personal residence 
  3. Trying a defendant without defense 
  4. Passing the verdict of a death sentence in one day instead of two days 

I would add a fifth rule which is found in Scripture: At least two witnesses need to be in agreement with their testimony for there to be a death sentence (Deuteronomy 17:6, 19:5; Mark 14:55-59). 

When the Sanhedrin then hauled Jesus before Pontius Pilate, even their charges made before the governor in Luke 23:1-2 were flimsy at best: 

  1. Subversion—there is no proof for this 
  2. Opposing taxes to Rome—this was false (see Luke 20:20-25) 
  3. Jesus was a rival to the Roman throne—not true 

And still Jesus remained almost completely silent! He only spoke when asked a direct question, but He remained silent throughout the false accusations, the verbal taunts, and the physical abuse. 

When I am treated unfairly, when the rules are bent against me, when false charges are lodged against me, I get angry! I want to defend myself! I want to put my accusers or abusers in their place! 

Could Jesus have prevented His arrest? Yes (Matthew 26:53)! 

Could Jesus have defended Himself before the Sanhedrin, Pilate, and King Herod? Yes! 

Could Jesus have come down from the Cross to prove His power? Yes! 

But Jesus wasn’t trying to win a momentary argument; He was winning souls for eternity! 

Jesus came not to be served, but to serve, and to give His life as a ransom for many (Mark 10:45). So, “for the joy set before Him He endured the Cross, scorning its shame, and sat down at the right hand of the throne of God.” 

When anger boils up because of the mistreatment we are enduring, we must “consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart” (Hebrews 12:2-3). 

Like Jesus, let’s not try to win just a momentary argument that may result in the loss of a soul for all of eternity. There is a time to speak and there is a time for silence. As we keep our eyes on Jesus, we will know what time it is. 

(You can check out all of the Scriptures I referenced in this post by clicking here.)

P.S. You may also be interested in a previous blog post Winning the Argument or the Battle or my short video How Should Leaders Handle Pushback. 

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Gratitude Is A Medicine

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Gratitude is our shield against the negativity, and gratitude is also our sword against the ambushers. But using these pieces of our armor is exhausting, which means we also need a way to recover from the attacks of negativity. 

Jesus began His public ministry with a sermon that prompted Luke to record that “everyone spoke well of Him.” But in less than 60 seconds, after Jesus outlined how His ministry would unfold, Jesus is being criticized to the point where those same praising people are now ready to throw Jesus off a cliff (Luke 4:18-29)! 

Elbert Hubbard wrote, “If you have something others don’t, know something others don’t, or do something others aren’t doing, then, rest assured, you will be criticized. … To avoid criticism say nothing, do nothing, and be nothing.” 

Even though Hubbard is probably right, Christians don’t have the option to “say nothing, do nothing, be nothing,” because Jesus has called us to go into all the world, preach the Good News, and be salt and light. That means we will be victims of criticism. We can use our shield and sword of gratitude, but we are also going to need some medicine to help us recover too.

“Sticks and stones may break my bones but words will never hurt me” is a lie. Words do hurt. 

Jesus told us these stinging words would be thrown at us like sticks and stones in Luke 6:22. When we are criticized, we have to be careful not to get embittered. How does that happen? We are naturally self-protective, so criticized people become critical and cynical unless they can be healed and have joy restored. If we hold on to our hurts, bitterness can fester in our hearts (Hebrews 12:14-15). 

Look at David in Psalm 69. He acknowledged the attacks from his enemies and how it made him feel, but then he applies the healing medicine of gratitude—

But as for me, afflicted and in pain—may Your salvation, God, protect me. I will praise God’s name in song and glorify Him with thanksgiving. (Psalm 69:29-30) 

Our healing is in our thanking! 

Medical research has shown that gratitude improves physical health—it reduces stress and resets the heart’s healthy rhythm. This is just as true spiritually: gratitude is our medicine. 

You may be thinking, “How can I bless critical people? How can I be grateful when I’m surrounded by such hostility?”  

David also wrote Psalm 23 for us. This is the psalm that begins, “The Lord is my Shepherd, I shall not be in want.” But notice especially the words of verse 5: “You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.” 

It is precisely in the presence of enemies that God invites us to abide with Him and to receive His medicine of anointing. But I also see that our Good Shepherd doesn’t just give us adequate blessings, but overflowing blessings—enough for me and more to share with those around me. 

In the New Testament Greek, one word for “bless” is eulogeo which literally means “good words.” Jesus, Paul, and Peter all tell us that when we are victims of the sticks and stones of negative words, we are to respond by saying good words both to God and to those who are hurling evil words at us (Matthew 5:43-44; 1 Corinthians 4:12; 1 Peter 3:9). 

Peter shows us exactly how Jesus did this when He was hanging on the Cross and enduring the sneers, mocking words, and insults from those surrounding Him (1 Peter 2:21-23; Luke 23:35-39). Instead of throwing evil words back at them, Jesus blessed them by saying, “Father, forgive them for they do not know what they are doing” (Luke 23:34). 

Learn a lesson from our Lord
Often silence cuts like a sword
When we stand upon the Rock
We needn’t bother when fools mock

Bantering with fools just won’t do
Unless you want to be foolish too
To the wisest words they won’t listen
But joy in airing their own opinion

Our Lord knew just what to do
When mockers hurled words untrue
He entrusted things to the King
Who perfectly records everything

Help us follow the example You gave
To not engage with those who rave
May not our hasty words undo

Because we have been forgiven, we can forgive. Because we have been blessed with overflowing blessings, we can bless. Our healing is in our thanking! 

If you’ve missed any of the messages in this series on power of gratitude, you can check them all out by clicking here. 

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Zeal For God

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

For zeal for Your house consumes me, and the insults of those who insult You fall on me (Psalm 69:9). 

David said this about 1000 years before Jesus lived it out. 

David was uncomfortable with the spiritual status quo that had seemed to descend on him and the people around him. He desperately wanted to stoke the passion of his heart to burn hot for God again. So he prayed, he fasted, he abased himself, he cried out to God. Zeal for God consumed David! 

Jesus wanted all people everywhere to come into His Father’s presence. So when Jesus saw His Father’s house overrun by merchants, effectively keeping people away from the closeness that David and others longed for, He went into action. Zeal for God consumed Jesus! 

In both of them we see a passion for God that moved them to action, but action that also aroused the anger of those who preferred the passivity of “religious activity” to the realness of God’s presence. Both David and Jesus became the targets of insults, scorn, and mockery. 

Just as Jesus would announce 1000 years later, David expressed the same motivation that prompted his zealous action: God’s glory—

  • may those who hope in You not be disgraced because of me
  • may those who seek You not be put to shame because of me
  • may Your salvation protect me 

Zeal for a real closeness to God’s presence is rare.

Zeal for that intimacy upsets hypocrites. 

Zeal for God empowers others who aren’t satisfied with merely playing at religion. 

Zeal for God glorifies God. 

And most importantly: Zeal for God pleases God! 

When you see play actors and religionists blocking hungry seekers from coming closer to God, I pray that your zeal, too, burns white hot. Be prepared to be the target of scorn, but know that God’s smile on your zeal for Him far outweighs their insults. 

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Life Is Hard! Now What?

Jesus told Peter, and now Peter tells us—Christians are going to be insulted and persecuted for believing in Jesus. So the fact that life is hard shouldn’t come as a surprise. Peter then goes on to elaborate on how Christians should live in spite of the mistreatment. 

“The more Christians are unlike the world, the more it hates us; the more we are like our Lord, the more the world will persecute us.” —Horatius Bonar

How should Christians respond to insults and persecution? Peter outlines the Christian’s response in 1 Peter 4:12-19

dear friends, do not be surprised (v. 12). I like this verse in the Amplified Bible: Do not be amazed and bewildered at the fiery ordeal which is taking place to test your quality, as though something strange (unusual and alien to you and your position) were befalling you. After all, Jesus told us this was coming (see John 15:18-20). 

but rejoice that you participate in the sufferings of Christ (v. 13a). Notice that this should be the sufferings OF Christ, not of our own making. 

—let suffering lead to Spirit-led reflection (notice the if’s in vv. 14-18, and the if’s in what Jesus said in John 15:18-20). We need to make sure our suffering is because we’re standing for Jesus, not because we’re being jerks! David asked God to check if his actions were the cause of his persecution (Psalm 7:3-4) and we should too. If we discover that we’re the one to blame, quickly apologize, ask for forgiveness, and make things right.  

keep your focus on when His glory is revealed (v. 13b). Time is short, and the rewards are sure so don’t remain focused on the immediate pain, but look up to the longterm gain.  

do not be ashamed to suffer for Jesus (v. 16). Jesus told us not to be ashamed of Him because He is not ashamed of us (Luke 9:26; Hebrews 2:11). 

stay committed to your faithful Creator (v. 19a). Staying committed means getting even closer to God in the hard times.

continue to do good (v. 19b). What does continue to do good look like? Peter lists things like being self-controlled, helping others that are being persecuted, showing proper respect, having a good work ethic, not trading insult for insult, and many other commands. Bottom line: doing good means living like Jesus lived while He was on Earth (see Acts 10:38). 

So, Christian, I’ve got two questions for you—

How are you handling insults and persecution? Are you continuing to do good despite the mistreatment? 

Remember Jesus is coming soon, and His rewards are with Him for how we have lived. “Behold, I am coming soon, and I shall bring My wages and rewards with Me, to repay and render to each one just what his own actions and his own work merit.” —Jesus (Revelation 22:12) 

Join me this Sunday as we continue to learn how Christians are to live as aliens and strangers while we visit Earth. If you’ve missed any messages in this series, you may find the complete list by clicking here. 

Thursdays With Oswald—Jeremiah 20

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Jeremiah 20

[These are notes from Oswald Chambers’ lecture on Jeremiah 20.] 

    O Lord…I am ridiculed all day long; everyone mocks me (Jeremiah 20:7b). Jeremiah came back to the city and repeated to all the people the message he gave to the elders (Jeremiah 19:14-15). For the first time Jeremiah is designated by his office—‘the prophet’ (20:2), and the action of Pashur is against him as a prophet for his public utterance. According to the people Pashur was right and Jeremiah a raving fanatic. How we select things out of the Bible! We have forgotten what Paul wrote—‘He was crucified in weakness … likewise, we are weak in Him’ [2 Corinthians 13:4]. A Christian is one who can be weak, an abject failure in the eyes of the world. …

     It takes the grace of God to go through disgrace unspoilt. … 

     O Lord, You deceived me, and I was deceived [v. 7a]. Jeremiah says in heart-breaking sobs before God, ‘I have been deceived in what I hoped Thou wouldst do.’ His cry is not the theological argument of a man’s mind, he is pouring it all out before God; there is no charge brought against God and no reply from God. ‘I spoke because the people were reproaching Thy Word, and now I see nothing but ridicule all day long.’ 

     Jeremiah is sensitive to the last degree to all the affinities of the people and he speaks out of perplexity—But if I say, ‘I will not mention him or speak any more in His name,’ His Word is in my heart like a fire, a fire shut up in my bones, and I am weary of holding it in; indeed, I cannot [v. 9]. 

     I hear many whispering… ‘Report him! Let’s report him!’ All my friends are waiting for me to slip, saying, ‘Perhaps he will be deceived; then we will prevail over him and take our revenge on him.’ ‘The people watch for inconsistencies in my life that they may say on that ground I am not preaching Thy truth.’ To be defamed means that if you stand for God you will not be able to stand for anything else. …

     But the Lord is with me like a mighty warrior [v. 11]—a sudden outburst of the devotion of Jeremiah’s heart for God. … When in communion with God His desires are a delight, he sees and enjoys deliverance.

From Notes On Jeremiah

Standing for God may mean that you stand alone. Are you ready?

Standing for God also mean that He stands with you like a mighty warrior. Are you ready now?!

How Should Christians Handle Unfriendly Earthlings?

Christians are citizens of Heaven who are merely passing through Earth, so this isn’t a Christian’s final home. Because of this, it’s not unusual for Earthlings to mistreat, insult, and even persecute these “aliens and strangers.”

How are Christians supposed to respond to this?

First off, let’s make sure the persecution is for the right reason. Jesus said, “Blessed are you when people insult you, persecute you and falsely say all kinds of evil against you because of Me (Matthew 5:11).

Jesus also told us that this persecution has a blessing in it: we would be able to share our faith in Jesus Christ at the highest levels on Earth: On account of Me you will stand before governors and kings as witnesses to them” (Mark 13:9).

In 1 Peter 3:8, the apostle tells us how to live with everyone, Christian and Earthling alike:

  1. Harmoniously—keep The Main Thing the main thing; don’t get caught up in petty arguments
  2. Empathetically—put yourself in others’ shoes
  3. Kindly—treat everyone like a sibling that shares the same parents with you
  4. Compassionately—be strong enough to handle other people’s stuff
  5. Courteously—remember this: manners matter!

This list may be easy to live out when people are friendly to you, but what about when unfriendly Earthlings are downright mean to you? In the very next verse Peter gives us two Don’ts and one Do:

  1. Don’t repay evil with evil—Jesus is our example of this (see 1 Peter 2:21-23)
  2. Don’t insult the insulters—treat others as you want them to treat you (Luke 6:31)
  3. Do bless those who slander and persecute you—Jesus says we get absolutely no credit if we only treat kind people kindly (see Luke 6:32-33)

In Psalm 35 David is dealing with people who are fighting against him. They are saying mean things and trying to do even meaner things. This prayer shows both God’s part and our part

God’s part—defend me against the evildoers … remind me of Your salvation … pursue those who are falsely pursuing me … stay close to me.

My part—listen to God’s voice of assurance … live quietly … don’t give others cause to mistreat me … pray for those who persecute me … continually turn my thoughts and praise to God.

Peter wraps up this thought with these words—Who is going to harm you if you are eager to do good? But even it you should suffer for what is right, you are blessed (1 Peter 3:13-14).

Don’t give in to mistreatment and lash out in anger. Trust God to handle things. Keep on living a good life that is focused on bringing God all the glory due His name!

If you’ve missed any messages in this series, you may find the complete list by clicking here.

How “Alien” Is Your Christianity?

Peter pulls no punches as he calls Christians for what they are (or perhaps what they really should be): aliens … strangers … peculiar people.

But how can that be, especially in the United States of America? Survey after survey says that upwards of 95% of Americans claim to believe in God, and fully 8-out-of-10 of every American call themselves a Christian.

You only need to take a look at our schools, our government, or our entertainment to see how “alien” biblical values are with current cultural trends. I think all of us have experienced that when we try to live by a biblical standard, people roll their eyes at us (at best) or maybe outright mock us. Perhaps the term “aliens” is not so much for what we say we believe, but how we live what we believe.

That’s why Peter calls us peculiar (1 Peter 2:9). This word means a people so focused on what God wants, that they don’t have time to worry about what the world wants. Peculiar people are so focused on “Your kingdom come and Your will be done” that they don’t pay attention to “keeping up with the times.”

Peter says that the inevitable outcomes of this peculiar lifestyle are accusations of wrong doing, unjust treatment, insults, and slander, just to name a few (see 1 Peter 2:12, 19, 21-23; 3:16).

When we are treated this way, Peter tells Christians about their alien response:

  • Love one another deeply
  • Live good lives doing good deeds
  • Do not retaliate with insults or threats
  • Live in such a hope-filled way that others can’t help to ask you about it (see 1:22; 2:12, 23; 3:15)

So… how “alien” is your Christianity? Are you doing so many good things that it catches the attention of others? Are you responding to mistreatment in a Christ-honoring manner? Do you speak with others gently and respectfully? Is your life so full of hope in your eternal home in Heaven that people can’t help but ask you for the reason for the hope you have?

Don’t worry about being popular; be peculiar. Be so alien to this world’s values that you compel others to encounter Jesus Christ as you have! 

If you’ve missed any messages in this series, you may find the complete list by clicking here.