Pursuing

August 21, 2009 — Craig T. Owens

“They followed worthless idols and became worthless themselves” (Jeremiah 2:5).

Simple principle: I become what I pursue.

Pursuing things that will not last into eternity is worthless, and the pursuit of them will make my life worthless too. Allow me to elaborate with a few modified quotes:

“For where your [pursuit] is, there your heart will be also” (Jesus).

“All [pursuits] that are not eternal are eternally useless” (C.S. Lewis).

“But more than anything else, put God’s [pursuits] first and do what He wants” (Jesus).

“The impulse to [pursue] God originates with God, but the outworking of that impulse is our following hard after Him; and all the time we are [pursuing] Him we are already in His hand” (A.W. Tozer).

“But on the judgment day, fire will reveal what kind of work each of us has [pursued]. The fire will show if a person’s [pursuit] had any value” (Paul).

“The true worth of a man is to be measured by the objects he [pursues]” (Marcus Aurelius Antoninus).

“I love those who love Me, and those who [pursue] Me always catch Me” (God).

“‘Tis the business of little minds to shrink; but he whose heart is firm, and whose conscience approves his conduct, will [pursue] his principles unto death” (Thomas Paine).

As each week wraps up, I’m trying to remember to ask myself, “Did I pursue the right things this week? Were my pursuits eternal and God-honoring?” Good questions. Perhaps you could take some time to assess your pursuits too.

Remember, you will become what you pursue, so pursue wisely.

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Feeding Jesus

July 14, 2009 — Craig T. Owens

Even before reading The Hole In Our Gospel, this thought has been haunting me: Am I doing all that I can to help the last and the least?

  • Am I speaking up for the one with no voice?
  • Am I looking out for the one who’s been ignored?
  • Am I feeding the physically hungry?
  • Am I feeding the spiritually hungry?
  • Am I representing the cause of the marginalized and ignored?
  • Am I doing this everywhere I can?

Jesus made it quite clear: after my brief life here is over, He’s going to say one of two things to me. Either I took care of the least and the last, or I didn’t. There’s no middle ground. The conversation either sounds like this…

“I was hungry and you fed Me,
I was thirsty and you gave Me a drink,
I was homeless and you gave Me a room,
I was shivering and you gave Me clothes,
I was sick and you stopped to visit,
I was in prison and you came to Me,” Jesus will say.

“Master,” I will answer, “what are You talking about? When did I ever see You hungry and feed You, thirsty and give You a drink? And when did I ever see You sick or in prison and come to You?”

“Whenever you did one of these things to someone overlooked or ignored, that was Me—you did it to Me.”

Or like this…

“I was hungry and you gave Me no meal,
I was thirsty and you gave Me no drink,
I was homeless and you gave Me no bed,
I was shivering and you gave Me no clothes,
Sick and in prison, and you never visited,” Jesus will say.

“Master,” I will answer, “what are You talking about? When did I ever see You hungry or thirsty or homeless or shivering or sick or in prison and didn’t help?”

“Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was Me—you failed to do it to Me.” (My paraphrase of Matthew 25:31-46)

Mother Teresa said that in the faces of the poor whom she served she saw “Christ, in His most distressing disguise.” My prayer is that God will open my eyes. I need to see the poor, the marginalized, the hungry, and the suffering through their disguises. That’s Jesus who is poor, ignored, and suffering, and it’s up to me to do something about it.

“Let my heart be broken by the things that break the heart of God.” —Bob Pierce, founder of World Vision

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What’s Your Work?

June 26, 2009 — Craig T. Owens

When I’m at business functions, I along with all of the other attendees are typically walking around with the “Hello, My Name Is” label stuck to my chest. The idea is that as I shake hands with new people I can glance down and say, “Nice to meet you, uh, Bob!”

Nine times out of ten, after the initial introduction is made the very next question people have for me is, “So, what do you do?” All of us usually give an answer related to our jobs: I’m a pastor, I’m a graphic designer, I’m a teacher, I’m a blogger, etc. Yes, that’s what you do; that’s your job. But what do you work at?

I’ve been thinking about this over the past couple of days. And what got me thinking were two “interruptions” to my job.

On Wednesday night I was teaching a Bible study. I was just getting to the pay-off—the part of the lesson where the attendees would really be challenged to apply the lesson to their real-life situations—when my lesson was interrupted. A friend had slipped out of his seat and was standing at the back. All of a sudden he was clutching his chest and saying, “I need help!” Immediately my lesson stopped, I was at his side trying to recall some of my medical training, and then asking someone to call 911.

I didn’t finish my “job” on Wednesday evening, but I did my work as a friend.

Today I had planned to devote the better part of my day to preparing a message for Sunday morning. It’s my “job” as a pastor to come to church prepared with a timely, relevant message. But after talking with a friend on the phone, I could hear the heavy despondency in his voice, and I knew I needed to go see him face-to-face.

I put my job on hold to go do my work as a friend.

Bill Hybels wrote, “Keep the ‘church’ in church work.” My work—as a member of the Church, as a friend—should always trump my “job.”

The Apostle Paul wrote, “Carry each other’s burdens, and in this way you will fulfill the law of Christ” (Galatians 6:2).

At the end of my life, I don’t think God is going to ask me how good my sermons were. But He is going to ask me how well I did my work as His servant.

Then the King will say to those on His right, “Come, you who are blessed by My Father, inherit the Kingdom prepared for you from the creation of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me a drink. I was a stranger, and you invited Me into your home. I was naked, and you gave Me clothing. I was sick, and you cared for Me. I was in prison, and you visited Me. … I tell you the truth, when you did it to one of the least of these My brothers and sisters, you were doing it to Me!” (Matthew 25:34-36, 40).

How’s your work going today?

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Still Learning

May 26, 2009 — Craig T. Owens

I live by the axiom, “If you’re through learning, you’re through.” So I try to learn something new every day.

I just finished a class called New Testament Survey: a quick overview of the 27 books that compromise the New Testament of the Bible. Here’s a couple of interesting factoids I picked up from my studies:

  • The earliest-written book was James. Interesting, because at one point James thought Jesus (his half-brother) was nuts.
  • Only Matthew uses the term kingdom of heaven; all of the other writers use kingdom of God.
  • Mark uses the word immediately more times than anyone else. Perhaps because his source (Peter) was always doing things so quickly… sort of a ready, FIRE!, aim kinda guy.
  • Luke wrote what is called “the global gospel” for everyone, so he included 45 teachings/events that no one else records.
  • John doesn’t record any of Jesus’ parables.
  • John uses the word believe nearly 100 times— way more than any other writer.
  • Luke talks about the Holy Spirit nearly 60 times in the 28 chapters of Acts.
  • Romans is the longest of Paul’s epistles with 7101 words; Philemon is the shortest with just 355 words.
  • With the exception of the pastoral epistles (1 Timothy, 2 Timothy, Titus) Paul’s letters are arranged in the Bible from longest to shortest.
  • In 1 & 2 Thessalonians (only 136 verses) Paul refers to God, Christ, the Holy Spirit, or a combination thereof more than 150 times.
  • Paul gives Timothy seven word pictures to describe the kind of pastor he should be: son, soldier, athlete, farmer, workman, instrument, and servant.
  • Hebrews is called “the book of better things” so better is used 13 times. This word is used only six times in the remaining 26 books of the New Testament.
  • James wrote 108 verses but issues 50+ direct commands.
  • In John’s three short epistles he uses the word know 33 times, and the word dear ten times.

Keep on learning! There’s a lot of good stuff out there. What have you learned lately?

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What Jesus Didn’t Say

April 10, 2009 — Craig T. Owens

All throughout the first four books of the New Testament—Matthew, Mark, Luke, and John—there are lots of “red letters” (words spoken by Jesus). But as each of these gospel writers begins to recount the arrest and sham trial of Jesus, I’m struck by how many “black letters” there are. This fulfilled an Old Testament prophesy—

He was oppressed and treated harshly, yet He never said a word. He was led like a lamb to the slaughter. And as a sheep is silent before the shearers, He did not open His mouth (Isaiah 53:7).

The chief priests and the Sanhedrin brought out a string of witnesses to falsely accuse Jesus, but even then these witnesses couldn’t get their stories to jive, so Jesus remained silent. In exasperation the chief priest Caiaphas lashed out at Jesus, “Aren’t You going to answer these charges? Don’t You hear what they’re saying about You? Why won’t You defend Yourself?”

So here’s how Jesus responded to His accusers: But Jesus remained silent (Matthew 26:63). His silence resonated louder than any words could have!

How could Jesus do this? How could He stand silently when all of these nasty things were being said about Him?

He looked back—”…He had done no violence, nor was any deceit in His mouth…” (Isaiah 53:9). All four Gospels record Jesus saying, “You heard Me speaking in public all the time. My life has been on display for You. If I had said or done anything wrong, you could have arrested Me earlier, but the facts are: I haven’t said or done anything sinful.”

He looked forward—”…Because of the joy awaiting Him, He endured the Cross, disregarding its shame…” (Hebrews 12:2). He knew that one wrong word could undo all of the good words which He previously spoke, so He looked forward to the joy that would come after this was over.

I just went through a period of my life where people threw incredibly hurtful lies at me, but what was that compared to the horrific abuse heaped upon Jesus? If He could remain silent, how much more should I?

While I was in the midst of this difficult time, a prayerful friend handed me a notecard which I have kept close to me. Perhaps these words will be helpful to you, too—

May kindness be the response in you
where such a response is not expected.
May gentleness have the power
to overrule an offense and the power to heal. (David Teems)

May this Good Friday be a time of reflection in what Jesus didn’t say. And may I, along with you, learn this power of silence when falsely accused.

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Moderate Back Thrusts

April 1, 2009 — Craig T. Owens

How would you like to have this written on your tombstone—

Appointed by God to be king
Caused all Israel to sin against God
Doomed my family line to extinction

That is exactly the epitaph of King Jeroboam (see 1 Kings 13-14). In God’s indictment of Jeroboam He says, “Because of the sins you have committed, and the sins you have caused Israel to commit, you have provoked Me to anger and thrust Me behind your back.”

I find that phrase—thrust Me behind your back—intriguing. The word thrust means to throw something away. How exactly does one go about throwing God away? Can you crumple Him up like a piece of paper and toss Him in a garbage can? Can you grab Him and shove Him behind you? Is He like a stack of old newspapers thrown in a recycling bin? Clearly not!

One only thrusts God behind one’s back little by little. Just moderate back thrusts.

John Maxwell was exactly right when he said that whatever good things a leader does in excess, those following will do in moderation. Whatever poor things the leader does in moderation, those following will do in excess. The “moderate” ways in which Jeroboam thrust God behind his back caused all of Israel to sin excessively. And that became Jeroboam’s eternal legacy!

People are watching me—my kids, my neighbors, my friends, the baristas at Starbucks—what example am I setting for them? There are only two examples I can set: (1) Pursue God with all my heart, all my soul, all my mind, and all my strength; in other words, love God to excess. Or (2) Moderately thrust God behind my back little by little by little.

Search me, O God, see if there is ANY moderate back thrusting in me and lead me in the way everlasting (see Psalm 139:23-24).

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The Sermon That Didn’t Happen

March 9, 2009 — Craig T. Owens

I planned, prayed, studied, prepared, tweaked, refined, practiced, and finalized my message for Sunday morning. We’re in a series called Tell Me A Story, where we’re looking at the great truths Jesus revealed in the amazingly-simple stories He told.

Yesterday we were going to look at a story that is so simple, it’s told in just one verse (Matthew 13:44). The kids drama team from The Rock had a very humorous skit ready to help me illustrate my message in a fun way. And I was fired up to share with our church the simple, yet profound, truths the Holy Spirit had spoken to my heart from this story.

Then something happened.

The Spirit of God moved into our service in such a powerful way that we couldn’t continue as planned.

At the close of our worship time, I felt like God was calling us to simply stay in His presence, so we continued to worship. Then God spoke to us through a prophetic word that was right on the mark. I encouraged the congregation to remain in an attitude of prayer as we just waited in God’s presence. Without hesitation, people came to the altars, kneeled at their seats, or stood in God’s presence.

No formal prayer. No stirring music. Just the sweet sound of spiritually-sensitive people sobbing in God’s presence. It was powerful! Another word was given—this one very challenging and exhorting.

Then I felt the Holy Spirit stir my heart. I opened my Bible to the one verse I had prepared to share. But when I opened my mouth, God gave me an entirely different message. I only spoke for a couple of minutes, and without a formal dismissal I simply called people back to prayer.

And our people prayed. And prayed. And prayed. For a long time members of our congregation simply waited in God’s presence.

The Holy Spirit did a deep and personal work in many people’s hearts yesterday—including mine! I cannot wait to see what changes come about as a result of our unplanned time with God yesterday. I’m so glad that my sermon didn’t happen!

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All Means, Um, All

November 20, 2008 — Craig T. Owens

allWe started a new Sunday evening series called “All.” At least that’s the abbreviated title—the full title is “all the church taking all the gospel to all the world all the time by all the means necessary.”

Jesus said, “All authority in heaven and on earth has been given to Me. Therefore go and make disciples of all nations” (Matthew 28:18-19). I am more and more amazed and disappointed in how this gets watered down…

  • “All the church can’t mean me because I’m nothing special.”
  • “All the gospel only means the part about ‘getting saved,’ right?”
  • “All the world is only for people who are called to be missionaries.”
  • “All the time is just for special ‘evangelical outreaches.’”
  • “All the means is just whatever happens in a typical church service.”

I checked Webster’s Dictionary and all means “wholly, entirely, completely.” I even checked my Greek Bible dictionary and discovered that all means, um, “all.” I think the problem comes from another word in that verse: therefore. If I don’t believe that I belong to Christ, then I’m not operating in all of His authority. If I’m not operating in His authority, I will more than likely find all the excuses I can to avoid being a part of the all Jesus intended.

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