Since both of these prayers are in the Bible, both of them have their place in our healing from the bites we have received from others, but the intercessory prayers are the ones we need to strive to pray.
And when they had done this, they caught a great number of fish; and as their nets were at the point of breaking, they signaled to their partners in the other boat to come and take hold with them. And they came and filled both the boats, so that they began to sink. … And after they had run their boats on shore, they left everything and joined Him as His disciples and sided with His party and accompanied Him. (Luke 5:6-7, 11)
It was immediately after Peter, Andrew, James, and John had the largest success in their careers that Jesus asked them to walk away from their fishing business.
And they did!
Following Jesus is worth more than anything that we might call “success.” Money, health, fame, and the like are nothing but brief shadows.
The Life that only Jesus can give is the soul-satisfying reality that increases in its enjoyment forever!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
You may have noticed that the intensity of the pain of these sheep bites has been escalating—from flattery, to criticism, to gossip. Now we come to probably the most painful of bites: slander. This is the bite that will have the strongest pull toward the natural response, which will require our greatest reliance on the Holy Spirit to respond supernaturally.
Remember that gossip has a veneer of truth on it; slander has no truth at all. They are outright lies. They are flimsy lies. They are malicious lies. One of the Hebrew words translated slander means scandal-monger: someone who trades in lies (Jeremiah 6:28 NLT; Leviticus 19:16).
The natural response to slander is, “I have to respond to them!” The supernatural response to slander is, “I have to yield to God!”
The natural response, however, is fueled by my wounded pride. On the other hand, the supernatural response is fueled by humility toward God.
Slanderers are arrogant people too (remember Jeremiah said “they are as hard as bronze and iron” [Jeremiah 6:28]). God’s people are learning to humble themselves to wait for God (Psalm 38:12-15). These humble people are the ones who get God’s help, and not His laughter (James 4:6; Proverbs 3:34 NLT).
Look at how Jesus dealt with the very natural urge to respond to those who slandered Him. After Jesus was arrested by the temple guards, He was hauled before one group after another and each time the slanderous lies were spitefully spit at Him. In front of the Sanhedrin, before Roman governor Pontius Pilate, and in the throne room of King Herod Antipas, angry men unleashed their venomous claims—none of which were true.
There are two common themes we can notice in all of these settings.
The lies were seen for what they were: complete fabrications without any truth behind them—Mark 14:55. Governor Pilate said “I find no basis for a charge against Him” (Luke 23:4), and he added, “Herod came to the same conclusion and sent Him back to us” (v. 15).
The silence of Jesus: “Jesus remained silent and gave no answer” (Matthew 27:13-14; Mark 14:61, 15:5). The only red letters in this interaction with both the Sanhedrin and Pilate are when Jesus is asked a direct question. Jesus quickly answers the questions, “Are You the Messiah,” “Are You a King,” and “Don’t You know the power I have?” (Mark 14:61, 15:2; John 19:10), but He never responds to the slander.
Let me repeat: Our supernatural response can only come from yielding to the Holy Spirit’s influence.
We cannot treat slanderers as anything less than people created in the image of God (Genesis 1:27; Psalm 15:1, 3).
We must take our pain into God’s presence. This is what Jesus did (1 Peter 2:21-23). We can help ourselves by praying imprecatory prayers. These are words for God’s ears only (Jude 1:9; Psalm 58:6-8).
We have to learn to pray for our slanderers. We have to mature from praying against them to praying for them. Look at how Jesus interceded for His slanderers (Luke 23:34), which He calls us to as well (Luke 6:28).
We have to live as overcomers. We overcome by NOT responding to slander in the natural way (Romans 12:21). But we allow our supernatural response to be used as a powerful testimony (2 Corinthians 6:3-10; Colossians 3:1-2, 8, 12-14).
We can do this—the Holy Spirit is empowering us to do this. Let’s not get down in the mud with those who slander us, but let’s yield to God and allow Him to handle this painful situation far better than we ever could.
If you’ve missed any of the messages in this series, you can find them all here. And if you are a pastor, please check out my book When Sheep Bite, which will help you both respond to sheep bites and teach others how to respond as well.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Luke had previously spent a little time with the apostle Paul (Acts 16:10-18), but near the end of the historical record in the Book of Acts, we see Luke with Paul almost continually.
The reason we can tell this is because of the pronouns “us” and “we.” From Acts 20:5—21:18, 27:1—28:16, these two pronouns are used over 80 times!
Luke probably joined Paul in Greece (20:2) and was with him when they arrived in Jerusalem. After Paul’s arrest, transport to Caesarea, and being bound over for his hearing before Caesar, Luke is still there (27:1). Luke remains with Paul throughout the entire journey to Rome, and is still with him as the Book of Acts closes.
Paul calls Luke a faithful friend (2 Timothy 4:11). Today, people know this man who wrote the Gospel of Luke and the Book of Acts as a preeminent historian. It is God’s perfect provision and timing that links together the lives of Paul and Luke at such a pivotal time.
Quite simply stated: Paul is blessed by Luke just being with him.
Not only does Luke preserve the accurate historical record of Paul’s missionary journeys, but it appears that Luke is actively involved in Paul’s letter writing to the churches. Luke uses more unique Greek words in the New Testament than any other writer. But many of the words that appear more than once are found only in the historical works of Luke and the letters of Paul. I can almost imagine Paul dictating a letter, and then pausing to ask his educated friend Luke, “What is the Greek word that means such-and-such?” Luke’s thoughtful, Spirit-inspired reply is then included in these important letters for the early churches.
This should be a great encouragement to us still today that God has us where we need to be, and with the people that need us in their lives.
What skills do you have? Who has God put in your life? How can your talents be a blessing to those people?
Simply doing what God has gifted you to do with those whom He has placed in your life is both a blessing to your companions and is pleasing to your God.
I pray that you will find a way to use your God-given talents to be a blessing to those around you. Perhaps the blessing will simply be you being there for your friends as they journey through their life.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
A bite we have all experienced is gossip. We called flattery the sneaky bite, but I think gossips believe they are actually being sneaky—that somehow they are getting away with their gossip.I think gossip is also sneaky because we can be pulled into a gossipy conversation almost without realizing what is happening.
That’s because gossip usually has a veneer of truth on it. That thin coating of truth may be sugary sweet, but the words hide a bitter poison that is intended to undermine the one that is being talked about. Twice Solomon says, “The words of a gossip are like choice morsels” (Proverbs 18:8, 26:22). The Contemporary English Version translates this verse even more graphically: “There’s nothing so delicious as the taste of gossip! It melts in your mouth.” But Solomon also warns, “A perverse person stirs up conflict, and a gossip separates close friends” (Proverbs 16:28).
Moses had married a Cushite woman, a marriage that was neither morally nor legally wrong. If someone simply said, “Moses married a woman from Cush” they would have been speaking the truth. The gossips (Miriam and Aaron) want to use a truthful statement for the purpose of making a case to prove their point. These siblings crossed the line when they stopped talking about the idea and start talking about Moses. This is especially true when their conversation about Moses was to make him look inferior or to make themselves look superior.
I think a label that is very apropos for this is “character assassination.” An assassin gets close enough to strike, but also has an alibi to cover themselves. So, too, the gossip can inject their poison to denigrate someone’s character, but then use the alibi of saying, “What? Did I say something untruthful?”
There is truth in their questions that God has used all three of them to delver messages and to sing worship songs, but in light of their statement in verse 1 they are clearly asking these questions with poisonous intent. You can especially spot gossip by this characteristic sign: They talk about a person, but they won’t talk to that person. We are not told to whom Miriam and Aaron may have been speaking to in verse 2, but it certainly wasn’t Moses. That means they were trying to get other people to rally to their side.
When we have been the target of a gossip’s words, we should follow the example that Moses gave us.
Remember that God has heard the gossip (Numbers 12:2b, 4-8).
Check your pride (v. 3). If you feel you must address the gossip, you must address the topic without attacking the gossiper (see Romans 12:17-18).
Be careful of who you are correcting. It’s best to let God do the correcting (Numbers 12:8-9), but if do need to speak to the person, be cautious of adding fuel to the fire (Proverbs 9:7-9).
Desire restoration. Moses interceded for Miriam’s healing (Numbers 12:13), and Jesus has the idea of restoration and unity in the Church in mind in Matthew 18:15-16.
Stay away from the unrepentant gossiper. If the gossiper doesn’t acknowledge their sin, we have to limit our interaction with that sheep (Matthew 18:17) . After Miriam was healed of her leprosy, there is no other mention of her until she died which is probably an indication that Moses didn’t have any additional conversations with her. Paul gave Timothy similar counsel about Alexander (1 Timothy 1:19-20; 2 Timothy 4:14-15).
The natural response to gossip spoken about you is fight or flight. The supernatural response is faithfulness to the Bible’s counsel about a gossiper.
And one final word to all of us: Don’t become a gossip yourself!
Just as God hears those gossiping about you, He hears you gossiping about others!
Don’t…
…talk about people who aren’t in the room. Remember the Golden Rule of treating others the way you want to be treated (Luke 6:31).
…share information that isn’t yours to share (Proverbs 25:9).
…listen to a gossip. If they gossip to you about others, they will gossip about you to others!
Gossip, as Solomon warned us, separates even the closest of friends. We must identify it and deal with both the gossip and the gossiper in a God-honoring, biblically-sound way. And we must avoid becoming a gossip ourselves.
If you’ve missed any of the other sheep bites we’ve talked about in this series, you can find them all by clicking here. And if you are a pastor, check out my book When Sheep Bite, where I address the bites of sheep from a leadership paradigm.
The word gospel simply means the good news about the salvation that comes only through Jesus.
Paul loves this word!
Interestingly, although we refer to the first four books of the New Testament as “The Gospels,” the word itself barely appears:
Matthew—4 times
Mark—8 times
Luke—0 times
John—0 times
And even though these four opening books are the Gospels about Jesus, He Himself only uses the word nine times, with the other three times attributed to someone else mentioning what Jesus was doing.
Peter only uses this word twice (Acts 15:7; 1 Peter 4:17). And John uses it just once (Revelation 14:6).
Paul, however, uses this word 64 times!
It becomes such a part of who he is and how he thinks, that he calls it “my gospel” twice (Romans 2:16, 16:25) and “our gospel” three times (2 Corinthians 4:3; Colossians 1:23; 2 Thessalonians 2:14).
For Paul and for us this Good News is—
God’s promises fulfilled
salvation power
the fullness of God’s blessing
the opening of mysteries
the guide for godly living
glorious light
the expression of God’s grace
the standard of all truth
a key part of the Christian’s spiritual armor
the empowerment for ministry
the anchor of unshakable hope
the means by which we experience Christ’s glory
the only door to life and immortality
For those of us who have been called to preach this Gospel, these thoughts should both humble and empower.
For those of us who have been saved by believing this Gospel, these thoughts should cause us to desire to know more, and more, and more about our Savior.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week I asked you to recall a time that your children were asking you for something they really, really wanted. How many times did they ask? If you said, “No” to their first request, did they immediately stop asking? Probably not. And that’s good, because Jesus tells us to keep PUSHing (Luke 11:9-10).
Let’s recall the story Jesus told to illustrate the kind of importunity that God responds to. Jesus used the example of a friend going to his neighbor’s house with a request for bread. No matter how many times the neighbor said, “No,” the man continued to ask and knock (vv. 5-8). Jesus concluded by saying that the neighbor would eventually get us and give his friend “as much as he needs.”
That is the key word: needs vs. wants.
Jesus told us “your Father knows what you need, but He wants to give us so much more than what we are asking for—He wants to give us His Kingdom (Luke 12:30-32). A need is a necessity (Psalm 34:10 AMPC; Matthew 6:8), but wants are merely selfish desires (James 4:3).
Loving parents know the difference between needs and wants and therefore they know how to respond to the requests from their children. Jesus pointed out that if we “evil” parents know this, how much more does our all-wise, all-loving, all-knowing Heavenly Father know this (Luke 11:11-13)!
When my kids ask me for something—when they are asking, seeking, knocking—I want to give them the best. But sometimes the best thing means I have to say, “No.” I don’t give them candy for breakfast. I don’t let them drive a car when they’re 7 years old. I don’t give them responsibilities which they are unprepared to manage. They may want all of these things, and they may even enjoy these things for a fleeting moment. But they don’t need them and the end result could be dangerous or even disastrous!
Jesus says that we human parents even in our very limited wisdom know that giving our children their immediate wants may prevent them from receiving what they really need. My “No” may really mean a better “Yes,” if they will trust me.
Do you know a surefire way to determine if what you are PUSHing for is a want or a need? A temper tantrum! When we start throwing a fit, it probably means we are looking for a want to be supplied, not a need. Psalm 25:9 tells us that God loves to supply the needs of the humble who say, “Father, You know best.”
What if I changed “suffering” with “God’s loving ‘no’” in this passage—
Not only so, but we also glory in God’s loving “No,” because we know that God’s loving “No” produces perseverance4 perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. (Romans 5:3-5)
Our hope in our heavenly Father’s best “Yes” is vital for our ongoing prayer live (Isaiah 30:18)!
Our all-wise, all-loving Father KNOWS what is best for us. But still, Jesus directs us to continue asking, seeking, and knocking. Keep PUSHing until His best “Yes” is given, found, and opened.
God’s loving “No” is only so that He can give you His best “Yes”!
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Parents, I want you to think back to your children asking you for something they really wanted. How many times did they ask? How many different ways did they ask? What sort of strategies did they use? Did you ever sense any hesitation in them coming to you to make their request?
Do you have this firmly in mind? Good, because this is how Jesus explains prayer.
Jesus called God His Father, and when His disciples asked Him how to pray, Jesus instructed them to address God as “Father” (Luke 11:1-2).
Hindus don’t call God “father” but they flip it around by saying, “Father is like God” to teach children to respect their earthly fathers.
Buddhists don’t believe in a God that anyone can worship or even have a relationship.
Islam gives Allah 99 names, but not one of the names is “Father.”
Jewish rabbis don’t see how anyone other than Jewish people can even think of God as their Father, but even they don’t presume to address Him that way in their prayers.
And yet Jesus tells us to come to prayer to the Almighty Creator and Sustainer of the universe with, “Father.” There is intimacy in that title. There is an understanding of knowingness and trustworthiness in that title. There is an implied belief of perfect provision in that title.
We looked at Luke 11:9-10 previously, and we saw especially how the Amplified Bible brings out the idea of asking again and again and again. But is this what Jesus really meant for us to do? Don’t you feel a bit like a pest asking this way?
The disciples asked Jesus to teach them to pray (Luke 11:1-4), but then Jesus gave them an un-asked-for illustration to make His point (vv. 5-8).
The Greek word for “boldness” in v. 8 is translated “shameless persistence” or “sheer persistence” or “shameless audacity” in various biblical translations. In the Greek, it’s a unique word (anaideia) which means without shame.
The sleeping friend—although he was tired and the request for bread came at an inconvenient time—still wanted to honor his friend. Or more precisely, he wanted to preserve the honor of his friend.
There’s another Greek word (hypomone) that I would define as stick-to-it-iveness. Two great examples are Bartimaeus (Mark 10:46-52) and the Syrophoenician mother (Matthew 15:21-28).
In light the the story of the Good Samaritan in the previous chapter of Luke, I think this friend was practicing the Golden Rule: he wouldn’t want to lose standing in the community or be embarrassed by being an ill-equipped host, so he helped supply his neighbor.
“Give us each day our daily bread” (Luke 11:3) hallows God as our Father. Our Father is the Bread Supplier and He never wants His children forsaken or embarrassed—
I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. (Psalm 37:25)
The conclusion to the instructions Jesus gives us about prayer are continual asking, persistent seeking, and audacious knocking! P.U.S.H. = pray until something happens!
“Our giving depends much on the state of our minds at the moment. When depressed, we have no pleasure in giving; we either refuse, or we give merely to get quit of the applicant. Darkness of mind shrivels us up, makes us selfish, neglectful of others. When full of joy, giving seems our element—our joy overflows in this way; we cannot help giving; we delight in applications; we seek opportunities of giving. So with the blessed God. Being altogether happy, His delight is to give; His perfect blessedness flows out in giving. We can never come wrongly to such an infinitely happy Being.” —Horatius Bonar
Our importunate requests are opportunities for God to show His unequaled supply to others—to exalt His name. For that request, God will “get up and give you as much as you need” (Luke 11:8).
We are to keep on PUSHing for our Father’s “yes.”
Check out all of the other messages in this prayer series by clicking here.
When we pray the closing words of the prayer Jesus gave us—“For Yours is the kingdom, and the power, and the glory forever. Amen!”—we are both acknowledging God’s awesomeness and we are asking for our lives to display this reality.
“He who loves iniquity does not love his fellow man, for ‘he who loves iniquity does not love, but rather hates his own soul.’ And certainly he who does not love his own soul will in no way be capable of loving the soul of another.” —Aelred of Rievaulx (1109-1167)
Steven Lee shows us the biblical principles that God forms us through failure. One passage especially stood out to me because it is a central thought to both of my books. Lee writes, “God measures success according to faithfulness: ‘One who is faithful in a very little is also faithful in much’ (Luke 16:10). Do we strive for success as defined by God? Are we seeking to be faithful with all that he has entrusted to us—time, talents, and treasure? Or have we adopted the lying weights and measures of our world? Will our labors result in hearing the words ‘Well done, good and faithful servant’ (Matthew 25:23)? Put aside striving for the world’s facade of perfection.”
“The measure of who we are is what we do with what we have.” —Vince Lombardi
T.M. Moore teases us with this: “The most important question we can ask guides us in answering many other questions besides, questions such as, ‘Whom should I marry?’ and ‘How can I stop wasting time?’ and ‘What’s the best way to use my wealth?’’ Any question that helps us answer those and a myriad other questions that might arise during the day must be pretty important. Indeed, it must be the most important question any of us could ask.” What is that most important question? Check out his thought-provoking answer.
“Life is not a spectator sport. If you’re going to spend your whole life in the grandstand just watching what goes on, you’re wasting your life.” —Jackie Robinson
When God gives you a victory, write it down (see Exodus 17:14). When God gives you a promise, write it down. Then read it regularly so you don’t forget it. This will keep you grateful, it will keep you expectant, and it will keep you dependent on the victory-giving, promise-keeping God.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week we saw that if we make prayer our priority, we can expect that our eyes will be opened to the answers that God has for us. Hagar and Eliezer seemed to get pretty quick answers. Nehemiah had to wait four months for the answer to his prayer.
We saw in Psalm 5 that David laid his requests before God first thing in the morning, and then he went out of his prayer closet in expectation of an answer (Psalm 5:1-3). But how long did he wait?
Psalm 6 may not happen historically right after Psalm 5, but listen to David’s heart, “Have mercy on me, LORD, for I am faint; heal me, LORD, for my bones are in agony. My soul is in deep anguish. How long, LORD, how long? (Psalm 6:2-3). And then again in Psalm 13:1-3, David asks, “How long?” four times in the first two verses!
When we read the training Jesus gave His disciples about prayer in Luke 11:9-10, we see how He implores them (and us) to keep on praying. It becomes even more emphatic in the Amplified Bible—
So I say to you, ask and keep on asking and it shall be given you; seek and keep on seeking and you shall find; knock and keep on knocking and the door shall be opened to you. For everyone who asks and keeps on asking receives; and he who seeks and keeps on seeking finds; and to him who knocks and keeps on knocking, the door shall be opened.
But once again we have to ask: how long are we to continue asking, seeking, and knocking? This is what Job asked in the middle of his trial (Job 6:8, 11-13).
Charles Spurgeon said, “God has measured the crosses of all His children: Israel in Egypt, 430 years; Joseph in prison, 3 years; Judah in Babylon, 70 years.” That means that God knows what He is doing, God knows His timing for answering, and that our part is to simply to continue to ask, seek, and knock as we throw our total trust on Him!
I remember my affliction and my wandering, the bitterness and the gall.I well remember them, and my soul is downcast within me.Yet this I call to mind and therefore I have hope.Because of the LORD’s great love we are not consumed, for His compassions never fail.They are new every morning; great is Your faithfulness.I say to myself, “The LORD is my portion; therefore I will wait for Him.” (Lamentations 3:19-24)
During these times of waiting, we need to keep recalling what we know:
God’s love is unfathomable—Romans 5:5, 8:38-39
God’s timing is perfect—Deuteronomy 32:4
God’s method is flawless—Romans 8:28
God’s gifts are good—Luke 11:11-13, 12:32
In Psalms 6 & 13, David doesn’t record any answers from God, but listen to this assurance from Jesus, “Blessed are those who mourn, for they will be comforted” (Matthew 5:4).
Jesus doesn’t tell us how or when God will bring us comfort, but He does assure us that we will be comforted!
In a couple of the examples from David, you can see this assurance as he continues his prayers (Psalm 6:2-4, 8-10; 13:1-6). Paul also experienced this confidence (2 Corinthians 12:7-10), and so did Jesus (Matthew 26:38-39, 50-54).
The writer of Hebrews assures us that Jesus was heard in His, “How long?” cries, and therefore He knows exactly how to intercede for us today as we lift up the same cry (Hebrews 5:7-8; 2:10, 14, 17-18)!
How long? Quite simply stated: Until God answers or until He lifts our burden.
In the meantime, the examples in Scripture and the assurance of Christ’s intercession for us us encourages us to…
Keep asking with full confidence that God hears you
Keep expecting an answer
Keep worshiping God for Who He is
Keep trusting that your Heavenly Father wants to give you the very best!
Since both of these prayers are in the Bible, both of them have their place in our healing from the bites we have received from others, but the intercessory prayers are the ones we need to strive to pray. 
Craig T. Owens 