Live Dead Journey (book review)

Live Dead is a call to missionaries to leave the comfortable and the familiar behind to take the message of Jesus where it hasn’t been taken before. In Live Dead Journey you will see twelve different mission fields in the Arabic world through the eyes of Live Dead personnel who are living and serving in those cities.

In each of twelve stops, you will have a fantastic tour of a key city in the Arabic world. Then you will hear from each of these missionaries how they are empowered to minister in such challenging fields. Each of them credits abiding time with Jesus, but they will share with you how this is personalized to each of them, in fitting with their own personality and temperament.

Live Dead is not to be undertaken lightly, but it’s an all-in commitment. “If we are to finish the task, there will be a cost. It will take blood and boldness, sweat and suffering, tears and tenacity. Some will be imprisoned, some will die, some will spend a lifetime of labor with little credit and little reward. All will have to live dead.” But the eternal rewards are so worth it!

Although this book is featuring the Arabic world, any Christian who desires to make an impact in his or her community will find ample encouragement in the words of these front-lines missionaries. As an added benefit, you will also know how to pray for and support these Live Dead missionaries.

I am a Live Dead Publishing book reviewer.

Joyless Christianity??

“Many—would I overstate the case if I said the majority?—of those who confess their faith in Christ and enter into association with the community of believers have little joy in their hearts, no peace in their minds, and from all external appearances are no better morally than the ordinary educated citizen who takes no interest whatever in religion and, of course, makes no profession of Christianity. Why is this? I believe it is the result of an inadequate concept of Christianity and an imperfect understanding of the revolutionary character of Christian discipleship. …

“True faith brings a spiritual and moral transformation and an inward witness that cannot be mistaken. These come when we stop believing in belief and start believing in the Lord Jesus Christ indeed. …

“One of the first changes will be a shift of interest from earth to heaven, from men to God, from time to eternity, from earthly gain to Christ and His eternal kingdom.” —A.W. Tozer, in Man—The Dwelling Place Of God

10 Quotes From “As Kingfishers Catch Fire”

As Kingfishers Catch Fire is a collection of 49 sermons from Eugene Peterson. Check out my full book review by clicking here. Below are a few quotes that caught my attention.

“The Christian life is the lifelong practice of attending to the details of congruence—congruence between ends and means, congruence between what we do and the way we do it, congruence between what is written in Scripture and our living out what is written, congruence between a ship and its prow, congruence between preaching and living, congruence between the sermon and what is lived in both preacher and congregation, the congruence of the Word made flesh in Jesus with what is lived in our flesh.”

“Science and religion are opposites, the way your thumb and forefinger are opposites: if you are going to get a grip on things, you need them both.”

“Friendship is not a way of accomplishing something but a way of being with another in which we become more authentically ourselves.”

“Naming an event a miracle doesn’t mean we can’t understand it. It means we can’t anticipate it. It means we can’t reproduce it. We cannot control it. There is more going on then we can comprehend.”

“There are people today who mistakenly look at those [Ten] Commandments as restrictive, not realizing that for those who first heard them—and for those who hear them still, in faith—they provide for and preserve the values of the free life. The reality and truth of God is protected from commercialization and manipulation. Human life is honored. The dignity of work is protected. Close personal relationships are preserved. Truth is respected. Each of the commands articulates a reality and a value that protects a free life.”

“Aaron made a god, a golden calf. At that moment Aaron quit being their pastor and became their accomplice. There are some people who are always looking for a religion that makes no demands and offers only rewards, a religion that dazzles and entertains, a religion in which there is no waiting and no emptiness. And they can usually find someone like Aaron who will help them make it up, some sort of golden calf religion.”

“Acts of love cannot be canned and then used off the shelf. Every act of love requires creative and personal giving, responding, and serving appropriate to—context specific to—both the person doing the loving and the person being loved.”

“Our habit is to talk about God, not to Him. We love discussing God. The psalms resist these discussions. They are not provided to teach us about God but to train us in responding to Him.”

“The Christian life is not, in the first place, something we do. It consists of the healthy and mature formation of our lives by the Spirit, the Holy Spirit. Christian living goes off the rails badly when it is conceived as a program or routine that we engage in or skills that we master.”

“In prayer we do not act. God does. In prayer we do not develop a technology that sets the gears and pulleys of miracle in motion. We participate in God’s action. ‘Not my will but Yours.’”

7 Ways For Christians To Point Others To Jesus

Have you ever had a really bad job? How about a job that you said, “This job is killing me”? They probably weren’t as bad as the job Ernest Shackleton advertised for:

“Men Wanted for Hazardous Journey. Small wages, bitter cold, long months of complete darkness, constant danger, safe return doubtful. Honor and recognition in case of success.”

And probably not as bad as the help wanted ad for the Pony Express:

“Wanted. Young, skinny, wiry fellow not over 18. Must be expert riders, willing to risk death daily. Orphans preferred.”

Several times in his letter to Christians, the Apostle Peter tells Christians that living in a Christ-honoring way on earth is going to be tough. So are Christians just supposed to grin and bear it? Are they just supposed to slap a smile on their face and hang on until the end?

In a word: No! 

Instead, Peter points out seven ways Christians can live so that they will point others to Jesus.

  1. Live in reverent fear of an All-Righteous Judge who doesn’t miss a thing we say or do (1:17)
  2. Live such good lives that consistently glorify God (2:12)
  3. Live as the best of citizens, respecting those in leadership (2:13-17)
  4. Live as good employees (2:18)
  5. Live as Christ’s ambassadors by following the example of Jesus (2:19-24)
  6. Live with your spouse faithfully and submissively (3:1, 7)
  7. Live focused on eternity (4:1-2)

(you can read all the passages from 1 Peter here)

When the first Christians lived this way, everyone spoke well of them and held them in high regard because Christians…

  • Transformed life for women
  • Built the first hospitals
  • Founded the first free medical dispensaries
  • Established orphanages and homes for the aged
  • Made life better for children
  • Brought a dignity to marriage

“Anyone who asks the question: ‘What has Christianity done for the world?’ has delivered himself into a Christian debater’s hands. There is nothing in history so unanswerably demonstrable as the transforming power of Christianity and of Christ on the individual life and on the life of society.” —William Barclay 

Bottom line—We need to live so that people will say “I ♥ those Christians!”

If you’ve missed any messages in this series, you may find the complete list by clicking here.

13 Introspective Questions From “Longing For A Changed World”

As Ralph Lehman made his case for Christian to (re)establish a prayer focus for revival in his book Longing For A Changed World, he asked several penetrating questions. Here are a few of them for you to consider.

“[Josiah’s revival] was one revival that began with the leaders of government. Are we praying for our leaders?”

“Our government has entered many areas that were once considered to be the Church’s sphere of ministry. How can we lead our churches back into these areas?”

“Have you considered that you are grieving the Spirit when you deprive Him of conversing with God by choosing not to pray?”

“As men of prayer, should we not strive to be like the great prayer warriors of the Bible?”

“Tertullian, a church father who lived in the Roman Empire around 200 A.D., stated that the Roman emperor and his armies benefited greatly from the prayers of the Christians who interceded on their behalf. Can we present the same argument to our political leaders today?”

“What would we be willing to leave or to set aside for the sake of more time in prayer, seeking the Kingdom and righteousness of God?”

“Do we seek the Lord of revival, or merely desire His blessings?”

“If we do not enjoy God’s presence, through His Word and prayer, we are missing the true blessing God intends for us—the blessing of Himself. If we will not seek the presence of God day by day, how can we expect Him to go with us in our daily lives?”

“If God was willing to take the Israelites into the Promised Land without His presence [Exodus 33:3-4], what does this say to the proponents of the ‘health and wealth’ gospel?”

“Even though we have been blessed immeasurably by living here in the United States, do our hearts long for God’s rule to be acknowledged in our land? Do we yearn to abide in His presence? Or are we idle in our contentment with the milk and honey?”

“Sometimes, our areas of giftedness become spheres where we fail to ask God for strength. Have you considered your strengths may be the very areas that satan exploits?”

“Are we praying for revival, are we also praying that we would conduct ourselves in such a way that the world would take notice, even if this meant for us to suffer?”

“Is the God of today’s church big enough to surprise us?”

You can check out some other quotes from Longing For A Changed World by clicking here, and my full book review is available here.

The Most Christ-like Person In The World

“The most Christ-like person in the world is the man who never finds his fellow-man a nuisance. It is easy to feel Christian in the moment of prayer and meditation; it is easy to feel close to God when the world is shut out. But that is not religion—that is escapism. Real religion is to rise from our knees before God to meet men and the problems of the human situation. Real religion is to draw strength from God in order to give it to others. Real religion involves both meeting God in the secret place and men in the market place. Real religion means taking our own needs to God, not that we may have peace and quiet and undisturbed comfort, but that we may be enabled graciously, effectively and powerfully to meet the needs of others.” —William Barclay

Longing For A Changed World (book review)

I grew up with this axiom ringing in my ears: “The Church moves forward on its knees.” Lately, however, it seems that the Church is attempting to move forward in every way she can think of, and only turning to prayer as a last resort. Ralph Lehman has given the Church a clarion call to return to its only reliable posture for success: Constant, unwavering prayer. Longing For A Changed World will challenge you to return to this dependable supply of prayer once again.

This book is written as a series of short challenges for us to (re)consider how indispensable prayer is for both the individual Christian and the collective Church. Ralph recalls both biblical and historical revivals in which prayer played the vital role of bringing people back to their knees in humble prayer to God for His help.

The subtitle of this book is Meditations on prayer for revival. At the close of each chapter, Ralph has included questions on which you can reflect. I found these introspective questions to be quite confronting as I compared my prayer life to those revival-starting prayers of the past.

Ralph mentions that women have an almost innate desire and propensity to turn to God in prayer, while men typically try to “fix” things themselves before asking for prayer. So Longing For A Changed World is really targeted at the men in our churches, although anyone who desires to see the Church revived will benefit greatly from reading this book.

Please don’t put off prayer any longer! This book will help rekindle your passion for prayer!

I am a Waxed Tablet Publications book reviewer.

Attend To The Questions

“For people burdened to say and defend the goodness and truthfulness of Christianity, it is tempting to hurriedly skip past the questions in our rush to demonstrate our answers. Such an impulse makes sense. Christianity, after all, has the most profound answers to offer the world’s most difficult questions. But if the work of apologetics involves more than building up the faithful, its primary orientation should be toward helping those who are already traveling to arrive. It is persuasion that apologetics hopes for, not only defenses or justifications of the Christian position as true or reasonable. We should point the way home rather than shout from the balcony of our bedrooms about how good looking it is. We have to care about the means of travel, not just the intellectual destination. We have to attend to the questions if we are going to help people find answers.” —Matthew Anderson, in A New Kind Of Apologist

For other quotes from this book, please click here.

Thursdays With Oswald—Second Mile Christianity

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Second Mile Christianity

     To go the second mile means always do your duty, and a great deal more than your duty, in a spirit of loving devotion that does not even know you have done it. … The supreme difficulty is to go the second mile with God, because no one understands why you are being such a fool. The summing up of Our Lord’s teaching is that it is impossible to carry it out unless He has done a supernatural work in us. … 

     The interests of the Son of God and of the disciple are to be identical. How long it takes to manifest that identity depends on the private history of the disciple and his Lord. … 

     We do not need the grace of God to stand crises; human nature and pride will do it. We can buck up and face the music of a crisis magnificently, but it does require the supernatural grace of God to live twenty-four hours of the day as a saint, to go through drudgery as a saint, to go through poverty as a saint, to go through an ordinary, unobtrusive, ignored existence as a saint, unnoted and unnoticeable. The “show business,” which is so incorporated into our view of Christian work today, has caused us to drift far from Our Lord’s conception of discipleship. It is instilled in us to think that we have to do exceptional things for God; we have not. We have to be exceptional in ordinary things, to be holy in mean streets, among mean people, surrounded by sordid sinners. That is not learned in five minutes. 

From So Send I You

Jesus calls His disciples to go the second mile. Others won’t understand us, and few (if any) people will applaud us for doing so.

Like a novice runner, maybe we can’t go the whole second mile the first time out. Maybe not even the second or third time. But can we go a bit further the second time than we did the first? And a bit further the third time than we did the second? That’s what discipleship is all about: Letting Jesus help us go a bit further each time.

If you stick with it, soon you will be going the second mile and not even realize it. Other may not realize it either, but God always sees when we do, and He is pleased!

C.S. Lewis Asks, Is There Such A Thing As “Christian Obstinacy”?

“There are times when we can do all that a fellow creature needs if only he will trust us. In getting a dog out of a trap, in extracting a thorn from a child’s finger, in teaching a boy to swim or rescuing one who can’t, in getting a frightened beginner over a nasty place on a mountain, the one fatal obstacle may be their distrust. We are asking them to trust us in the teeth of their senses, their imagination, and their intelligence. We ask them to believe that what is painful will relieve their pain and that what looks dangerous is their only safety. We ask them to accept apparent impossibilities: that moving the paw farther back into the trap is the way to get it out—that hurting the finger very much more will stop the finger hurting—that water which is obviously permeable will resist and support the body—that holding onto the only support within reach is not the way to avoid sinking—that to go higher and onto a more exposed ledge is the way not to fall. …

“But if we succeed, we do so because they have maintained their faith in us against apparently contrary evidence. …

“Now to accept the Christian propositions is ipso facto to believe that we are to God, always, as that dog or child or bather or mountain climber was to us, only very much more so. …

“There is, you see, no real parallel between Christian obstinacy in faith and the obstinacy of a bad scientist trying to preserve a hypothesis although the evidence has turned against it. Unbelievers very pardonably get the impression that an adherence to our faith is like that, because they meet Christianity, if at all, mainly in apologetic works. And there, of course, the existence and beneficence of God must appear as a speculative question like any other. Indeed, it is a speculative question as long as it is a question at all. But once it has been answered in the affirmative, you get quite a new situation. To believe that God—at least this God—exists is to believe that you as a person now stand in the presence of God as a Person. What would, a moment before, have been variations in opinion, now become variations in your personal attitude to a Person. You are no longer faced with an argument which demands your assent, but with a Person who demands your confidence.” —C.S. Lewis, in The World’s Last Night