The Ministry Of Reconciliation

Ministry of reconciliationWhen couples are divorcing, their most common complaint is summed up in two words: irreconcilable differences. The couple is saying that things have gotten so bad―and the distance between them has gotten so vast―that there is no hope at all of ever patching things up.

Sometimes we might be able to say that both husband and wife shared some of the blame. But this isn’t true in a spiritual divorce. When we are separated from God, it’s all on us. Paul describes us as powerless sinners, unholy enemies of God (see Romans 5:6, 8, 10). We did the leaving; we are the problem.

But in the desire to bring reconciliation, God puts it all on Himself―more specifically, on the death of His Son Jesus on an old rugged Cross. In Romans 5 Paul says our reconciliation was through Christ five times in just three verses (vv. 9-11).

As if it weren’t amazing enough that Christ’s death on the Cross saved us, justified us, and reconciled us, giving us a brand new start (2 Corinthians 5:16-17), God then gave us the same ministry that He undertook through Jesus: the ministry of reconciliation (vv. 18-19)!

What Jesus purchased for us on an old rugged Cross allows us to “become the righteousness of Christ” (v. 21). Not reflect His righteousness, not talk about His righteousness, but actually become His righteousness!

We have the supreme privilege of being able to bring the message of reconciliation to others who used to be where we were: powerless sinners, unholy enemies of God!

We have the awesome joy of being God’s righteousness to people who think their irreconcilable differences will keep them from God!

The greatest act of serving you could ever do for anyone is telling them that they can be reconciled to God through Jesus Christ’s work on an old rugged Cross!

Absolutely amazing!

We’ll continue our look at the Old Rugged Cross next Sunday, and I’d love to have you join me at Calvary Assembly of God.

Thursdays With Oswald—Think As Christians

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Think As Christians

     The [Holy] Spirit is the first power we practically experience but the last power we come to understand. The working of the Spirit is much easier to experience than to try and understand, the reason being that we form our ideas out of things we have seen and handled and touched; but when we come to think about the Godhead and the Spirit, language is strained to its limit, and all we can do is to use pictures to try and convey our ideas. 

     Yet in spite of the difficulty, it is very necessary that we should think as Christians as well as live as Christians. It is not sufficient to experience the reality of the Spirit of God within us and His wonderful work; we have to bring our brains in line with our experience so that we can think and understand along Christian lines. It is because so few do think along Christian lines that it is easy for wrong teaching and wrong thinking to come in, especially in connection with the Spirit. 

From Biblical Psychology

Christians should be first-rate thinkers. Why? Because the Holy Spirit in a Christian is the Mediator between our brains and our Creator.

We can have the mind of Christ, if we will but exercise our thoughts. As Paul said, we need to take our thoughts captive so that they line up with the reality of God (2 Corinthians 10:5). We cannot simply make a “theology” out of our experiences, but we need to use the thinking power of the Holy Spirit to help us find out what God is revealing to us about Himself through our experiences.

God created us with a mind, a will, and emotions. Let’s make sure we’re not emphasizing one to the diminishment—or exclusion—of the others!

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Was That Sermon Successful?

Pastor, ever had one of those times when you delivered what you thought was an amazing sermon, but when it was over people looked completely unmoved?

Or maybe you sat down with someone to tell them something that would be so beneficial to their lives, and they responded by lashing out at you?

What happened? Did you miss something? Wasn’t God in your sermon or in your  counseling time?

The Apostle Paul has some great insight for us—

Now this is our boast: our conscience testifies that we have conducted ourselves in the world, and especially in our relations with you, in the holiness and sincerity that are from God…. (2 Corinthians 1:12)

Paul didn’t rely on external observations to gauge his success in following God, but he listened for the internal witness of the Holy Spirit. Paul wasn’t living to please an audience of people, but an audience of One. He was listening for either the approval or the reproof of the Spirit.

Those you and I preach to may say, “That was wonderful! Great word, pastor!” and have no change of heart at all.

Others may scowl at us, but only because the Holy Spirit is using our words to bring about a deep heart change in them.

So we cannot use the facial expressions, or the compliments, or the complaints of others to know if we hit the mark or not. We have to let the Holy Spirit testify to our conscience whether or not we have been obedient.

I’m praying for you (and for myself): Holy Spirit, remind us of this. Help us to be tuned into You, and not into the external cues we think we may be observing. You alone can approve or reprove us.

Money And The Church

Unfortunately, far too many financial scandals have tainted the church, and therefore any pastor who mentions tithes or offerings or missions support is usually viewed skeptically.

So sad! Especially because it should NEVER be this way!

The Apostle Paul gives an excellent teaching on financial gifts for church ministry in 2 Corinthians 8-9. I love this example he gives about the Christians in the impoverished area of Macedonia—

Out of the most severe trial, their overflowing joy and their extreme poverty welled up in rich generosity. (2 Corinthians 8:3)

Severe trial … extreme poverty rich generosity…. Want to see this in a modern-day setting? Check out this video:

Wow!! If the homeless can give like that, why can’t we?

Here are some principles Paul lists about giving:

  • Give because God compels you, not because a man compels you (2 Corinthians 8:3-4)
  • Give yourself to God before you give your income (8:5)
  • Give excellently (8:7)
  • Give sincerely (8:8)
  • Give like Jesus gave (8:9)
  • Give what you say you’re going to give, and do it quickly (8:10-15)
  • Give where there is proper accountability and proven credibility (8:16-24)
  • Give generously (9:1-6)
  • Give cheerfully (9:7)
  • Give where God is glorified (9:8-15)

Giving according to these principles removes the taint of anything shady, and puts the focus on God.

Are You An Encourager?

Check out these words of the Apostle Paul—

When we arrived in Macedonia, there was no rest for us. We faced conflict from every direction, with battles on the outside and fear on the inside. But God, who encourages those who are discouraged, encouraged us by the arrival of Titus. (2 Corinthians 7:5-6)

Paul wasn’t doing so well! No rest … conflicts every direction he turned … battles … fear … discouragement …

But did you see how God encouraged Paul?

By the arrival of Titus

God encouraged Paul through Titus. Not through an angel, or a sign in the heavens, or anything dramatic. But through a friend showing up.

God wants to encourage you through others…

are you allowing those encouraging friends into your life?

God wants to encourage others through you…

are you allowing Him to use you to do that?

People are almost always the means of God’s ministry to the world. May you and I always be ready, available, and obedient.

Do You Want To Be A (Better) People Pleaser?

I know a lot of people who want to please others. This pursuit, however, can get you into hot water. For instance, when you need to confront a friend on their poor behavior. Or when someone doesn’t properly express their appreciation to you for appreciating them.

The Bible gives us a better way to be a people pleaser. 

Paul wrote: So we make it our goal to please [God]… (2 Corinthians 5:9).

Instead of goal, the King James Version says, “we labor.” If it is labor, then it truly is a labor of love: work that is challenging, but rewarding. In fact, the rewards are so overwhelming, that the sweat of labor is quickly forgotten.

The Greek word for labor/goal means work that is activated by the love of honor, and so it brings forth our very best effort.

I desire to honor God and please Him, and I desire to be honored by God and find my full pleasure in Him. After all, as the Westminster Catechism says, “The chief end of man is to glorify God and enjoy Him forever.”

So my labor of love is activated first by my love for God; and secondarily by my love for others. Isn’t this what Jesus gave us as the Great Commandment (see Luke 10:27)?

It is God Who has made us for this very purpose [to enjoy Him forever] and has given us the Spirit as a deposit, guaranteeing what is to come [honor and eternal pleasure]. (2 Corinthians 5:5)

The Holy Spirit helps activate and direct my labor of love. The Spirit uses my labor of love to draw others to Christ; the Spirit assures me that my labor of love is bringing honor and pleasure to the Father. And in that knowledge, I find my pleasure to continue to labor in love.

So if I want to please people, my goal must be a labor in love that pleases God. Out of the knowledge of His pleasure and honor, I am better prepared to present a labor of love to others.

God pleaser (first) → People pleaser (as an overflow) 

The better we please God, the better we’ll please people.

Gentle Correction

As a parent (and a pastor), delivering correction is one of my least favorite things to do. But it must be done.

The apostle Paul seemed to feel the same way. We get some insight into his heart in his letter to the Corinthians, where he reminds them of why he had to write such a stern letter of correction.

For I wrote to you out of great distress and anguish of heart and with many tears, not to grieve you but to let you know the depth of my love for you. (2 Corinthians 2:4)

The loving shepherd’s heart longs for the advancement, the betterment, of all the sheep under his care. He is hurt when his sheep are wounded. His approach to discipline is always gentle; not weak, but strength lovingly applied.

The loving shepherd looks at his own life first, before correcting the sheep, to address anything he may have done or failed to do which caused the sheep to stray.

The loving shepherd knows that discipline may be painful for a moment, but it is to bring greater life. Just as a parent will allow a child to suffer the momentary pain of an immunization injection, to spare that child the unbearable pain of a disease later on.

And the loving shepherd always approaches a time of correction with “confidence in all of you, that you would all share my joy” (v. 3). The shepherd doesn’t view them as “dumb sheep” that cannot improve; rather, he is confident and assured that they will receive loving correction and make the change that leads to joy for all.

UPDATE: If you want to dive deeper into the ideas of being a shepherd leader, please check out my book Shepherd Leadership: The Metrics That Really Matter.

Open Door

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple or Spotify.

The phrase open door shows up several times in the New Testament, and it shows up quite a bit in the present-day vocabulary of many Christians too. But I’m not sure we mean the same thing.

I hear Christians saying things like, “I’m praying for God to open a door for a new job,” or “I’m waiting to see what door God will open for my schooling,” or something to that effect. In other words, the open door seems to be for our personal benefit.

The apostle Paul said this:

A great door for effective work has opened to me, and there are many who oppose me (1 Corinthians 16:9).

Let’s get one thing clear: God opens doors (we don’t), and our job is to obediently walk through those open doors (God won’t shove us through them).

Paul knew that the open door was not for his benefit, but for the benefit of those who were presently outside of the Kingdom of God. God opens doors for His people so that those outside His Kingdom can come inside (see Acts 14:27; 2 Corinthians 2:12; Colossians 4:3).

It might look like God opened a door by providing a job, but that job is His means to help you invite others into His Kingdom. The open door (the job, in this case) isn’t primarily for you; it’s for you to invite others in.

That’s why when God opens doors there will be many who oppose you. They are not really opposing you, but they are opposing the opportunity for the kingdom of darkness to be robbed and the Kingdom of God to be enriched.

So when you pray for open doors, remember:

  • When God opens a door, it’s mainly for the benefit of those outside the Kingdom of Heaven
  • You will be opposed by the kingdom of darkness

If you’re ready for both of those, then by all means pray for open doors!

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Keep On Asking

We finished The Q Series yesterday morning, but I hope the questions keep on coming. I always love answering questions, and doing it in the open forum like we did was both challenging and fun (at least I had a good time!).

But I also encouraged the Calvary Assembly of God family to keep on asking questions. It’s fine if the questions are directed to me, but the most important questions are the ones we ask of ourselves.

The Holy Spirit makes all of our lives a work-in-progress. This is what is called sanctification. That word really means to make a saint out of us (think of it as saint-ification).

That means He will constantly challenge us with questions that we are wise to answer. Things like:

  • Why are you thinking that?
  • What does the Bible say about that?
  • Is doing that for your comfort or for God’s glory?
  • Is that the wise thing to do?
  • How would Jesus handle that situation?

Over time the answers to these questions will change, as we should all be growing up in our relationship with God (1 Corinthians 13:11; Ephesians 4:15).

The Apostle Paul tells us that we should take every thought captive (2 Corinthians 10:5), because our minds will either be set on natural desires or set on spiritual truths (Romans 8:5).

So don’t tune out the Holy Spirit. Don’t stop asking those maturing questions. Don’t stop growing in your relationship with your Heavenly Father.

Keep on asking, and you’ll keep on growing!

Torn Veil

Our Where’s God? Easter drama reached its climax when the veil in the temple was torn by Christ’s death on the Cross. All three of the synoptic gospels record this—

At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. (Matthew 27:51; also see Mark 15:38 and Luke 23:45)

This was so significant in answering the question “Where’s God?” The veil prevented anyone from going into God’s presence (except the high priest on the Day of Atonement). This made God’s presence something of a mystery: Does God see me? Does He care about me? How do I get to God? Can I even approach Him? Would He receive me or would He reject me?

The best way to remember the definition for atonement is like this: at-onement.

In one moment, when Jesus said, “It is finished,” all that separated us from God was removed! And we can now live forgiven! We can now be at onement with God!

The veil not only literally and physically hung in the temple, but it figuratively and spiritually hangs in our hearts. This is what the Apostle Paul writes—

But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into His likeness with ever-increasing glory, which comes from the Lord, Who is the Spirit. (2 Corinthians 3:14-18)

Jesus Christ’s death on the Cross allowed the Heavenly Father to tear apart the physical veil in the temple. Have you allowed the Holy Spirit to tear apart the spiritual veil in the temple of your heart? Here’s how you can know that the veil has been torn apart—you can notice that you are being transformed more and more into Christ’s likeness.

That’s the significance of the torn veil! That’s the power of Christ’s atonement!

If you missed any of the message in our Where’s God? series, you can find them all here.