Becoming Spiritually Fit

To me this sounds weird: Jesus grew spiritually strong. Think about that: Isn’t He already God?!

When Jesus came to Earth as a man, the writer of Hebrews says He was made like us humans in every way. So just as you and I have a spiritual health to maintain, so did Jesus while He was on earth.

Dr. Luke noticed this as well when he noted that Jesus grew mentally, physically, spiritually and emotionally. Luke notes His spiritual growth by saying Jesus “grew…in favor with God.” In other words, God was more and more pleased by what He saw developing in His Son.

Yesterday I listened to Pastor Josh Schram explain the parallels between our physical health and our spiritual health. He said that we all know what we need to do to grow physically strong—eat the right food, exercise, get proper rest, and have some way of monitoring our health.

It’s exactly the same way spiritually! We need…

…a good dietMan does not live on bread alone but on every Word that comes from the mouth of the Lord (Deuteronomy 8:3). Jesus repeated this truth when He was confronted by the devil, and lived it out every day.

…proper exercise—All the health food in the world won’t do us a bit of good if we just sit around. It’s the same with the Bible: we can read it, memorize it, and talk about it, but if we don’t exercise it we won’t get spiritually fit. Be doers of the Word, and not hearers only (James 1:22).

…the right amount of rest—We can’t be in perpetual “go” mode if we want to be healthy physically or spiritually. Jesus knew the value of rest, and frequently He would “withdraw to deserted places and pray” (Luke 5:16).

…to monitor our progress—James talks about the Word of God being a mirror for us, and Paul advises us to “examine yourselves to see whether you are in the faith” (2 Corinthians 13:5).

But here was the most important takeaway for me in Josh’s message…

Health is not just one big one-time choice. Health is small daily choices.

A good question for all of us to ask ourselves: Am I making good daily choices which will help me grow spiritually fit like Jesus.

I so enjoy sharing the teaching duties with a couple of really solid pastors-in-training in our church. They have helped me develop this series called Wholly Healthy, and have taken part in sharing messages in various aspects of this series. Please watch how Josh lays out the plan for our spiritual fitness.

How To Grow Your Wisdom

wisdom-brings-harmonyDr. Luke is a great “noticer.” Twice he notices and records something about the early life of Jesus that gives us great insight for growing in a wholly healthy way.

First of all, Luke tells us how Jesus grows (check out my thoughts on this by clicking here), and then he begins to zero-in on the four areas in which Jesus grew. The first thing Dr. Luke notes is Christ growing in wisdom (see Luke 2:40 & 52).

Knowledge is not the same thing as wisdom. In fact, lots of people have knowledge without ever having wisdom. But we have to remember that you cannot get wisdom without getting knowledge.

The Greek language as a couple of different words for knowledge:

  • ginosko = head knowledge; information; belief that something is true
  • oida = experiential knowledge; belief in the knowledge you have

Let me give you a quick example. One time my facilities team was overseeing the reinstallation of our zip line from our 30-foot-high ropes course. This zip line stretched some 500 feet from the platform on top of the ropes course all the way down a big hill. After the zip line was replaced, our facilities guys believed that they had successfully connected the zip line. But only Phil believed in their work enough to put on a harness, connect to the zip line, and jump off the platform!

In order to grow in wisdom, we have to have good information (ginosko) to work with. Then we have to test this knowledge in our personal lives (oida). Only this will help us develop wisdom that can be applied to our every-day lives.

Otherwise, Oswald Chambers notes this: “We do not think on the basis of Christianity at all. We are taught to think like pagans for six days a week and to reverse the order for one day, consequently in critical moments we think as pagans and our religion is left in the limbo of the inarticulate.”

Often times the Holy Spirit will use the Bible, or a sermon, or the advice from a friend, or even a “slip of the tongue” to alert us to thoughts that aren’t healthy. Jesus tells us that the so-called “slip of the tongue” is actually a tip off to what’s really in our hearts (see Matthew 12:34). Solomon counsels us to guard our hearts and minds (Proverbs 4:23), and then Paul builds on the guarding theme to tell us to capture our thoughts and make sure they line-up with God’s Word (2 Corinthians 10:5).

This is what develops God-pleasing wisdom. If we don’t constantly grow in this area, we will hold back growth in every other area of our life—physical health, spiritual health, and emotional health, but growing in wisdom brings harmony to all of these areas.

So ask yourself:

  • Am I getting good information?
  • Am I capturing my thoughts to make sure they are healthy?
  • Am I applying what I am learning?

God wants to grow wisdom in you! May He equip you with all you need for doing His will. May He produce in you, through the power of Jesus Christ, every good thing that is pleasing to Him (Hebrews 13:21).

Thursdays With Oswald—What To Do With Spiritual Barriers

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

What To Do With Spiritual Barriers

     The inevitable barriers are there in every one of our lives. … The thing to do is to recognize that the barriers are inscrutable, that they are not by chance but entirely by God’s permission, and they should be faced and not ignored. … 

     The peril of the inevitable barriers is that if I have not faced the facts sufficiently, I am apt to blame God for them. There is one fact more that I do not know, and that fact lies entirely with God, not with me. It is no use to spend my time saying, I wish I was not like this, I am just like it. The practical point in Christianity is—Can Jesus Christ and His religion be of any use to me as I am, not as I am not? Can He deal with me where I am, in the condition I am in?

From Shade Of His Hand

What a wretched man I am! Who will rescue me from this body that is subject to death? Thanks be to God, Who delivers me through Jesus Christ our Lord! (Romans 7:24-25)

To keep me from becoming conceited because of these surpassingly great revelations, there was giving me a thorn in my flesh, a messenger of satan, to torment me. Three times I pleaded with the Lord to take it away from me. But He said to me, “My grace is sufficient for you, for My power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, and hardships, persecutions, and difficulties. When I am weak, then I am strong. (2 Corinthians 12:7-10)

For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord. (Romans 8:38-39)

“The Bible point of view seems to cover most of the facts” (Oswald Chambers).

Faith, Feelings & Facts

We walk by faith, not by appearance (2 Corinthians 5:7).

Lettie Cowman“By faith, not appearance; God never wants us to look at our feelings. Self may want us to; and satan may want us to. But God wants us to face facts, not feelings; the facts of Christ and of His finished and perfect work for us.

“When we face these precious facts, and believe them because God says they are facts, God will take care of our feelings.

“God never gives feeling to enable us to trust Him; God never gives feeling to encourage us to trust Him; God never gives feeling to show that we have already and utterly trusted Him. God gives feeling only when He sees that we trust Him apart from all feeling, resting on His own Word, and on His own faithfulness to His promise. Never until then can the feeling (which is from God) possibly come; and God will give the feeling in such a measure and at such a time as His love sees best for the individual case.

“We must choose between facing toward our feelings and facing toward God’s facts. Our feelings may be as uncertain as the sea or the shifting sands. God’s facts are as certain as the Rock of Ages, even Christ Himself, who is the same yesterday, today and forever.” —Lettie Cowman

Thursdays With Oswald—Making Saints

Oswald ChambersThis is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Making Saints 

     It is not sufficient for a Christian to walk in the light of his conscience; he must walk in a sterner light, in the Light of the Lord. … 

     I am not judged by the light I have, but by the light I have refused to accept. … This is the condemnation, that the Light, Jesus Christ, has come into the world, and I preferred darkness, i.e., my own point of view. The characteristic of a man who begins to walk in the light is that he drags himself into the light all the time. He does not make excuses for things done in the dark, he brings everything to the light, and says, “This is to be condemned; this does not belong to Jesus Christ,” and so keeps in the light. … 

     The New Testament view of a saint is a more rugged type. You and I are a mixture of dust and Deity, and God takes that sordid human stuff and turns it into a saint by Regeneration. A saint does not mean a man who has not enough sin to be bad, but a man who has received from Jesus Christ a new heredity that turns him into another man. … 

     Conscience and character in the saint, then, means the disposition of Jesus Christ persistently manifested.

From The Shadow Of An Agony 

In order to become the saints God intends for us to be, Oswald Chambers says one big thing is required of Christians: Constantly bringing our thoughts and actions into the Light of Jesus.

I think this is what Paul means when he tells us to take captive every thought to make it obedient to Christ (2 Corinthians 10:5). And this is certainly what David invited when he prayed, Search me, O God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting (Psalm 139:23-24).

I pray we will always be bringing our thoughts and actions into the Light, and never preferring the darkness of our own point of view!

T.M. Moore On Considering Jesus

T.M. Moore“We cannot follow what we do not know. And if we do not know Jesus, if our vision and understanding of Him are vague or merely general, following Him, in any sense, will be an act of self-deception. …

“The writer of Hebrews understood this. Twice in his epistle he instructs us to ‘consider Jesus.’ We must consider Jesus if we have any hope of persisting in the faith, no matter the struggle or threat that comes our way (Hebrews 3:1). And we must consider Jesus if we are to run our own particular race as fully and swiftly as possible (Hebrews 12:3). Following Jesus, it seems, means considering Him carefully. The writer uses two different words which we translate by the term consider.

“The first, in Hebrews 3:1, is the same word Jesus used to instruct us to consider the lilies of the field. It seems to have an aesthetic sense to it, implying wonder, admiration, mystery, and awe. To consider Jesus in this way is to wonder at His beauty, majesty, mystery, and power, and to delight in meditating on Him and lingering in His presence.

“The second use of consider, in Hebrews 12:3, encourages a more analytical, logical, and even theological consideration of Jesus Christ. We must study Jesus, think about all the implications of His life, death, and resurrection, and apply our minds to taking every thought captive for obedience to Him (2 Corinthians 10:3-5).” —T.M. Moore

Putting Afflictions In Perspective

gurnall-afflictionsWe all go through difficult times. There is not one person on planet Earth who doesn’t face times of adversity and trial. But Christians can put these challenging times in perspective…

“Job found his legacy through the grief he experienced. He was tried that his godliness might be confirmed and validated. In the same way, my troubles are intended to deepen my character and to clothe me in gifts I had little of prior to my difficulties. … Apparent adversity will ultimately become an advantage for those of us doing what is right, if we are willing to keep serving and to wait patiently.” —Lettie Cowman

“Afflictions are a spade which God uses to dig into His people’s hearts to find the gold of faith.” —William Gurnall

“That is why we never give up. Though our bodies are dying, our inner strength in the Lord is growing every day. These troubles and sufferings of ours are, after all, quite small and won’t last very long. Yet this short time of distress will result in God’s richest blessing upon us forever and ever! So we do not look at what we can see right now, the troubles all around us, but we look forward to the joys in heaven which we have not yet seen. The troubles will soon be over, but the joys to come will last forever.” —2 Corinthians 4:16-18

Poetry Saturday—Joy And Sorrow

I know this technically isn’t a “poem” but I found this allegory poetically beautiful. I hope you enjoy it as I did!

FullSizeRender“…sorrowful, yet always rejoicing…” (2 Corinthians 6:10)

Sorrow was beautiful, but her beauty was the beauty of the moonlight shining through the leafy branches of the trees in the wood, and making little pools of silver here and there on the soft green moss below. When Sorrow sang, her notes were like the low sweet call of the nightingale, and in her eyes was the unexpectant gaze of one who has ceased to look for coming gladness. She could weep in tender sympathy with those who weep, but to rejoice with those who rejoice was unknown to her.

Joy was beautiful, too, but his was the radiant beauty of the summer morning. His eyes still held the glad laughter of childhood, and his hair had the glint of the sunshine’s kiss. When Joy sang his voice soared upward as the lark’s, and his step was the step of a conqueror who has never known defeat. He could rejoice with all who rejoice, but to weep with those who weep was unknown to him.

“But we can never be united,” said Sorrow wistfully.

“No, never.” And Joy’s eyes shadowed as he spoke. “My path lies through the sunlit meadows, the sweetest roses bloom for my gathering, and the blackbirds and thrushes await my coming to pour forth their most joyous lays.”

“My path,” said Sorrow, turning slowly away, “leads through the darkening woods, with moon-flowers only shall my hands be filled. Yet the sweetest of all earth-songs—the love song of the night—shall be mine; farewell, Joy, farewell.”

Even as she spoke they became conscious of a form standing beside them; dimly seen, but of a Kingly Presence, and a great and holy awe stole over them as they sank on their knees before Him.

“I see Him as the King of Joy,” whispered Sorrow, “for on His Head are many crowns, and the nail prints in His hands and feet are the scars of a great victory. Before Him all my sorrow is melting away into deathless love and gladness, and I give myself to Him forever.”

“Nay, Sorrow,” said Joy softly, “but I see Him as the King of Sorrow, and the crown on His head is a crown of thorns, and the nail prints in His hands and feet are the scars of a great agony. I, too, give myself to Him forever, for sorrow with Him must be sweeter than any joy that I have known.”

“Then we are one in Him,” they cried in gladness, “for none but He could unite Joy and Sorrow.”

Hand in hand they passed out into the world to follow Him through storm and sunshine, in the bleakness of winter cold and the warmth of summer gladness, “as sorrowful yet always rejoicing.” —Lettie Cowman

F.B. Meyer On The Purpose Of Obstacles

F.B. Meyer“God will make our obstacles serve His purposes. …

“The obstacles may be untruths told about us; a difficult occupation; ‘a thorn in the flesh’ (2 Corinthians 12:7); or our daily cross. And often we pray for their removal, for we tend to think that if only these were removed, we would live a more tender, pure, and holy life. … These are the very conditions we need for achievement, and they have been put in our lives as the means of producing the gifts and qualities for which we have been praying so long.

“We pray for patience for many years, and when something begins to test us beyond our endurance, we run from it. We try to avoid it, we see it as some insurmountable obstacle to our desired goal, and we believe that if it was removed, we would experience immediate deliverance and victory. This is not true! We would simply see the temptations to be impatient end. This would not be patience.

“The only way genuine patience can be acquired is by enduring the very trials that seem so unbearable today. Turn from your running and submit. … There is nothing in your life that distresses or concerns you that cannot become submissive to the highest purpose. Remember, they are God’s mountains. He puts them there for a reason, and we know He will never fail to keep His promise.” —F.B. Meyer

9 Quotes From “Your Joy Will Turn To Sorrow”

Your Sorrow Will Turn To JoyAlthough Your Joy Will Turn To Sorrow is intended to be read each morning and evening of Holy Week (check out my book review here), the content is so good that it will benefit you anytime you decide to read it! Here are some quotes that especially caught my attention.

“The only Savior who truly saves, only saves through suffering. The Cross was the only means of making us sinners right before a holy God. Our salvation was purchased with suffering, and it will be sealed and preserved with suffering (James 1:2-4), not comfort. We are promised comfort in the Christian life (2 Corinthians 1:4), but not the cheap, temporal imitation we’ve grown accustomed to in our modern world.” —Marshall Segal

“Jesus did not come to purchase the approval of others. No, He ‘was despised and rejected by men; a Man of sorrows, and acquainted with grief; and as One from whom men hide their faces He was despised’ (Isaiah 53:3). Why? Because it is God’s approval we desperately need. And God’s approval doesn’t come by popular opinion, but by divine intervention—the substitution of His own Son in our place.” —Marshall Segal

“The irony of Mark 14 is that Judas could see the value of the ointment rolling down Jesus’ head, but he couldn’t see the value of Jesus. He was a pawnbroker with cataracts. That’s why he took such offense at the woman. The woman, on the other hand, could see both the value of the ointment and the value of Jesus. That’s why she broke the flask.” —Jonathan Bowers

“No one understands better than God how difficult it can be for a human to embrace the will of God. And no human has suffered more in embracing the will of God the Father than God the Son. When Jesus calls us to follow Him, whatever the cost, He is not calling us to do something He is either unwilling to do or is never done Himself.” —Jon Bloom

“So, now, we say with an entirely different meaning, let His blood be on us, not defiantly as the crowds that crucified Him, but desperately—with gratitude and hope and adoration—as those who depend wholly on His sacrifice. Jesus, let Your blood be on us. Let it cover us. Let the blood that flows from Your head, Your hands, Your feet wash over us and cleanse us from all our iniquity. We proclaim Jesus’ death. We rejoice in his death, not because we believe He was a fraud or a lunatic, but because it is by His death, by His wounds, by His blood that we are healed.” —Marshall Segal

“Jesus spoke of this joy as He faced the torture of Good Friday. He faced denial, faced betrayal, faced beatings, faced splinters and nails and spears—He could not stop talking about joy! Only joy would keep Him going. Joy was on His mind, joy was on His tongue, and joy was drawing Him, not away from suffering, but into it (Hebrews 12:2). Jesus went to the Cross for joy: to buy joy, create joy, and offer joy. As the world celebrated the savage killing of God, out of this sea of foaming rebel hostility emerged a blood-bought, inextinguishable joy.

“If the killing of the Author of life could not extinguish this joy Jesus speaks about, nothing can—and nothing ever will. No opposition from the world, no opposition to the gospel, and no cultural despising of Christ will overcome the resurrection joy of Jesus.” —Tony Reinke

“If Christ is still dead, death reigns, and all our joys our vain. So hoard every plastic Easter egg you find, because whatever you find inside is all the joy you have to grab. Or, as Paul says, ‘If the dead are not raised, let us eat and drink, for tomorrow we die’ (1 Corinthians 15:32). But if death is dead, and if the dead are raised—if Christ is risen from the dead!—brothers and sisters, let us feast and celebrate, for the daunting light of our inextinguishable and inexhaustible eternal pleasures have broken into the darkness, offering us a life of joy in Christ that cannot fade or rust or be stolen away!” —Tony Reinke

“Easter has now become our annual dress rehearsal for that great coming Day. When our perishable bodies will put on the imperishable. When the mortal finally puts on immortality. When we join in the triumph song with the prophets and the apostles, ‘O death, where is your victory? O death, where is your sting?’ (Hosea 13:14; 1 Corinthians 15:55).” —David Mathis

“Indeed, even agony will turn to glory, but Easter doesn’t suppress our pain. It doesn’t minimize our loss. It bids our burdens stand as they are, in all their weight, with all their threats. And this risen Christ, with the brilliance of the indestructible life in His eyes, says, ‘These too I will claim in the victory. These too will serve your joy. These too, even these, I can make an occasion for rejoicing. I have overcome, and you will more than conquer.’ 

“Easter is not an occasion to repress whatever ails you and put on a happy face. Rather, the joy of Easter speaks tenderly to the pains that plague you. Whatever loss you lament, whatever burden weighs you down, Easter says, ‘It will not always be this way for you. The new age has begun. Jesus has risen, and the Kingdom of the Messiah is here. He has conquered death and sin and hell. He is alive and on His throne. And He is putting your enemies, all your enemies, under His feet.’” —David Mathis