Nabeel Qureshi has given us a very timely book in Answering Jihad. He cuts through the confusion and misinformation to give us an informed, clear look at the teachings of Islam in regard to jihad.
I already shared one set of quotes from this book (which you can read here). Here is the next set of quotes I found eye-opening.
“At the risk of over-generalizing, this common understanding of Islam boils down to this: True obedience to Allah will result in Muslim dominance.”
“I have heard many people, frustrated by the increasing frequency and scale of Islamist terrorism, suggest that Islam needs a reformation. What they may not realize is that radical Islam is the Islamic reformation. This might sound shocking, but consider: Just as the Protestant Reformation was an attempt to raze centuries of Catholic tradition and return to the canonical texts, so radical Islam is an attempt to raze centuries of traditions of various schools of Islamic thought and return to the canonical texts of the Quran and Muhammad’s life.”
“Violent expressions of Islam adhere more consistently and more literally to the foundational texts of the Islamic faith, the Quran and the hadith. Peaceful versions of Islam must reinvent traditions from Muhammad’s life in order to be internally consistent, or they must ignore them outright.”
“Instead of fearing Muslim immigrants, we should embrace them and be the element of change we wish to see. … I suggest friendship rather than fear has a better way forward.”
“Christians believe Jesus is God, but the Quran is so opposed to this belief that it condemns Jesus worshipers to hell (5:72).”
“According to Jesus, God is our Father, yet the Quran very specifically denies that God is a father (112:1-4).”
“Islam roundly condemns worship of the Trinity (5:73), establishing in contrast its own core principle of Tawhid, the absolute oneness of God. Tawhid emphatically denies the Trinity, so much so that it is safe to say the doctrine of God in Islam is antithetical to the doctrine of God and Christianity. … The Trinity teaches that God is not a person, but three Persons: Father, Son, and Spirit. To assert that the God of Islam is the same person as the God of Christianity becomes almost nonsensical at this point, as the Christian God is tripersonal, two persons of Islam specifically denies in the Quran.”
“One can both love Muslims and insist that the God they worship is not the same as the Christian God.”
“In the Christian worldview, the exemplar for followers of God is no mere man but God Himself. Since God cares for those who are His enemies, even blessing them with rain, Christians ought to love their enemies and pray for those who persecute them, so that they can follow God’s example. This contrasts with the teaching of the Quran, where Allah tells Muslims, ‘O you who believe! Do not take my enemies or your enemies as allies, offering them your friendship when they do not believe’ (60:1). Of course, that is not to condemn the Quran, as it is counterintuitive to love one’s enemy. The Christian command may make little earthly sense, but it is the explicit teaching of Jesus.”
“Even though Muslims are often raised with the teaching that ‘Islam is the religion of peace,’ when they study the texts for themselves, they are faced with the reality that Muhammad in the Quran calls for jihad. They will stand at the crossroads for only so long before they choose what path they will take—apostasy, apathy, or radicalization. As Muslims make that choice, it would benefit the whole world if they did not make it alone, or worse, with radical recruiters. We need to show compassion for Muslims and befriend them.”
Be sure to check out my review of Answering Jihad, and then pick up a copy for yourself.
The Apostle Paul reminded the Thessalonians of how he ministered among them (“You know…” [1 Thessalonians 2:1]). This gives all of us pastors now an example of how to minister.
Craig T. Owens 