Here’s the seed thought for this episode of Think On This…
The first to speak in court sounds right—until the cross-examination begins. (Proverbs 18:17 NLT)
Think on this: What if we cross-examined what we heard before we accepted it as fact or repeated it to someone else?
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
Simple Faith Is Still Powerful Faith
I would have you note that the faith that justified Abram was still an imperfect faith, although it perfectly justified him. It was imperfect beforehand, for he had prevaricated as to his wife and bid Sarai, ‘Say you are my sister’ (Genesis 12:13).
It was imperfect after it had justified him, for the next chapter we find him taking Hager, his wife’s handmaid, in order to effect the divine purpose, and so showing a lack of confidence in the working of the Lord. It is a blessing for you and for me that we do not need perfect faith to save us! ‘If you have faith as a mustard seed, you will say to this mountain, “Move from here to there,” and it will move; and nothing will be impossible for you’ (Matthew 17:20). If you have but the faith of a little child, it will save you. Though your faith is not always at the same pitch as the patriarch’s when he staggered not at the promise through unbelief, yet if it is simple and true, if it confides alone in the promise of God, it is an unhappy thing that it is no stronger, and you ought daily to pray, ‘Lord, increase my faith,’ but still it will justify you through Christ Jesus! A trembling hand may grasp the cup that bears a healing draught to the lip, but the weakness of the hand will not lessen the power of the medicine.
From Justification By Faith
A prayer that Jesus loved was simply this: “Lord, I believe; help me overcome my unbelief” (Mark 9:14-27). The recognition that Jesus alone could help is the essence of faith.
I’ve often said that the simplest, most powerful prayer we can pray is, “Lord, help!” In just those two words we are saying, “I cannot do a thing to help myself, but, Lord, I believe Your power is limitless to help me!”
Small faith is still powerful faith—even faith as small as a mustard seed—because it can move mountains. Childlike faith touches the heart of God. I love how Spurgeon reminds us that the weakness of the hand that grasps the cup promise does not lessen the power of the medicine in the cup.
The best way to learn to pray in faith is simply to pray in faith. A baby doesn’t wait until he has a fully-formed vocabulary to ask his father or mother for help. Just pray! The Holy Spirit can turn even your childlike prayers into pleasing sounds in your Heavenly Father’s ears.
Maybe you could paraphrase that father who was in desperate need of Christ’s help, “Lord, I am praying; help me to keep on praying!”
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The wicked plot…but the Lord laughs… (Psalm 37:12).
The wicked may hatch all sorts of evil plots that appear to benefit themselves, but God always gets the final word and the last laugh!
This 37th Psalm is filled with the contrasts of the temporary advantages of evil versus the eternal rewards of righteousness. Wicked people may flourish for a moment in time, but righteous people have both an inheritance that lasts forever and God’s help every single day too! In other words, the righteous get to securely live in a win-win relationship.
With this in mind, David instructs the righteous how to live out their days:
Righteous people can live securely every single day because they know that not only does God holds them securely today, but He will continue to hold them securely for all of eternity. Secure people are empowered to live a joy-filled, others-centered, God-glorifying life.
If you know Jesus as your Savior, you can say “Amen!” to this secure way of living.
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On this episode of “The Craig And Greg Show” we talk about:
sometimes leaders and laughter don’t together, but sometimes humor can bring about the ice breaker that teams need
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You know how they say, “Never judge a book by its cover?” Well, I did that with Reading The Bible With The Founding Fathers, and I judged incorrectly. My son gave me this book as a gift and I thought I would be reading passages of Scripture that our founding fathers had highlighted in their Bibles. Although that wasn’t the case at all, I was delighted to be wrong. What Daniel Dreisbach has given us in this book is a masterpiece of American history that I so thoroughly enjoyed devouring.
This book is about the Bible’s influence on not only the founders’ thought process as they contemplated independence from Great Britain, but also as they formed our own republican form of government. It’s also about the common lexicon that the colonists had with each other because the Bible was the most well-read book in the American colonies. This allowed our founding fathers to speak in figurative language that rang true to the hearts of their fellow Americans.
Mr. Dreisbach often takes us back to Europe and the Protestant Reformation era to help us understand how biblical thinking had coalesced and gained strength in the minds of the mid-eighteenth century Americans. Things like did the Bible sanction rebellion against the king of England, or could principles for a sound government structure be found in the pages of Scripture?
Reading The Bible With The Founding Fathers is a fascinating and eye-opening read. Not only to help us understand the foundational thoughts of our great country but also to see the role that biblical literacy still plays in our governmental operations today. This book is extensively footnoted, so the curious reader can dig even deeper than Mr. Dreisbach has already taken these topics.
For Christians who want a better understanding of the Bible’s place in the republican form of government in these United States of America, I would recommend reading this book alongside your Bible so you may ponder for yourself how much of our civic framework is supported by a proper understanding of Scripture.
P.S. Another great study of our founding fathers is Faith Of Our Fathers.
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Jesus has just broken a 3-hour silence with His megaphone-voice cry: “My God, My God, why have You forsaken Me?” Now His final three statements will follow in rather short order, beginning with, “I am thirsty.”
It might seem trivial that Jesus expressed His desire for a drink, especially since He also knew that there was no thirst-quenching water nearby. Far from being trivial, however, this was eternally important because it completed His mission.
Before saying, “I am thirsty,” John tells us that Jesus knew “that all was now completed.” The Greek word for know is sometimes translated as “see” and sometimes “know.” When it’s “see” it’s always in the past tense—“saw” or “have seen.” Perhaps in His 3-hour silence, Jesus was reviewing His earthly life, looking back to see what He had accomplished. Make no mistake about it, Jesus was on-mission for all 30+ years of His life in Israel.
But now that He has seen His life, He “knows.” This word is in the perfect tense. He’s seen it all and He knows He has accomplished all He set out to complete. As He had told His audience earlier in His life, “For assuredly, I say to you, till heaven and earth pass away, one jot or one tittle will by no means pass from the law till ALL is fulfilled” (Matthew 5:18).
In looking back on His life, Jesus saw one final thing: He needed to be given vinegar to drink just as David prophesied (Psalm 69:13-21). With that sour sip, ALL the Ts are crossed and ALL the Is are dotted!
When John writes, “Knowing all was now completed, and so the Scripture would be fulfilled,” he uses the Greek word which means mission accomplished!
Why did Jesus need to fulfill ALL the prophecies and complete ALL the law? Check out His earlier statement from the Amplified Bible: “For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook identifying certain Hebrew letters will pass from the Law until all things it FORESHADOWS are accomplished.”
The law was just our temporary guardian and the temple practices were just a shadow of the realities of Heaven (see Galatians 3:23-25; Hebrews 10:1-10). ALL of them were merely pointing to Jesus, so Jesus made sure ALL of them were completed.
His “I am thirsty” statement was really His “Amen” to His completed mission.
Check this out: “For no matter how many promises God has made, they are ‘Yes’ in Christ. And so through Him the ‘Amen’ is spoken by us to God” (2 Corinthians 1:20).
The shadows of the law were turned into the substance on which we can come boldly before the throne of God’s grace! In just three words—“I am thirsty”—Jesus completed His mission for God’s glory and for our eternal help!
If you’ve missed any of the messages in our series on the dying confessions of Jesus from the Cross, you can access the full list by clicking here.
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This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on iTunes or Spotify.
Never Beyond God’s Love
Lost, perishing sinners, hear the voice of God, for it speaks to you.
“Where art thou? for I am come to seek thee.”
“Lord, I am in such a place that I cannot do anything for myself.”
“Then I am come to seek thee and do all for thee.”
“Lord, I am in such a place that the law threatens me and justice frowns upon me.”
“I am come to answer the threatenings of the law, and to bear all the wrath of justice.”
“But, Lord, I am in such a place that I cannot repent as I would.”
“I am come to seek thee, and I am exalted on high to give repentance and remission of sins.”
“But, Lord, I cannot believe in Thee, I cannot believe as I would.”
“A bruised reed I will not break, and a smoking flax will I not quench; I am come to give thee faith.”
“But, Lord, I am in such a state that my prayers can never be acceptable.”
“I am come to pray for thee, and then to grant thee thy desires.”
“But, Lord, Thou dost not know what a wretch I am.”
“Yes, I know thee. Though I asked thee the question, ‘Where art thou?’ it was that thou mightest know where thou art, for I know well enough.”
“But, Lord, I have been the chief of sinners; none can have so aggravated their guilt as I have.”
“But wherever thou mayest be, I have come to save thee.”
“But I am an outcast from society.”
“But I am come to gather together the outcasts of Israel.”
“O but I have sinned beyond all hope.”
“Yes, but I have come to give hope to hopeless sinners.”
“But, then I deserve to be lost.”
“Yes, but I have come to magnify the law and make it honorable, and so to give thee thy deserts in the person of Christ, and then to give thee My mercy because of His merits.” —Charles Spurgeon
My friend, there isn’t anything you can do to make God love you any less or any more—God IS Love. You are never beyond His love!
There is never a hole so deep, or a burden so heavy that God cannot rescue you—God IS All-mighty. You are never beyond His rescue!
You cannot escape the powerful love of your Heavenly Father. Jesus purchased your salvation with His blood, and the Holy Spirit is calling to your heart today. Will you come to Him in faith? O, please, my friend, receive God’s love today!
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Contend, Lord, with those who contend with me; fight against those who fight against me. (Psalm 35:1).
This psalm is in a category called an imprecatory psalm, which is the theological way of saying, “Get ‘em, God!”
Does it sound unusual to your ears to pray a prayer like that? After all, aren’t we as Christians commanded to forgive those who offend us? How do we square that teaching of Jesus with these brutally honest prayers that David offers up?
Always remember that imprecatory psalms are spoken exclusively to God, not to our enemies. So when we pray these prayers, we are really turning the matter over to God. God does the contending and the vindicating—He knows best how to dispense the appropriate judgment.
David also shares with us several introspective prayers throughout the Book of Psalms, where he asks the Holy Spirit to search him. This heart-searching is interwoven in this imprecatory prayer of Psalm 35, as it should be with our prayers too.
Notice that David can only say these things with integrity because he had already allowed the Spirit to search his heart, and then he had asked forgiveness and he had repented from any sin (see Psalm 139:23-24; Matthew 5:22-24; 6:12, 14-15). David could point out with a clear conscience what his enemies were doing because David was innocent of these actions himself. Things like…
After his imprecatory prayer, David resolves to turn his eyes from the bad guys to God. He declares that worship of God will be his comfort (v. 28). What a great example for us still today!
When you are falsely, unfairly attacked, take these three actions:
Please keep these God-honoring action steps in mind the next time you are unfairly attacked.
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John Bunyan was in prison for refusing to bow to the dictates of the ecclesiastical rulers of England, but prison could not silence his pen. Before writing The Pilgrim’s Progress, which Bunyan said came to him in a dream, he wrote two manuscripts on prayer which can only have come from a visit to a much more substantial heavenly realm.
Prayer is actually two books written in the mid-seventeenth century. The first book is A Discourse Touching Prayer in which Bunyan dives deep on the apostle Paul’s desire, “I will pray with my spirit, but I will also pray with my understanding” (1 Corinthians 14:15). The second book is The Saints’ Privilege And Profit, which is a deep dive into the idea of “the throne of grace” (Hebrews 4:15).
When I say “deep dive” I mean that John Bunyan gives us a masters’ level course on prayer! This is not reading for a new Christian nor for someone who merely utters a superficial prayer here and there. These books are for the mature Christian who is dissatisfied with their current level of prayer and longs for a deeper level of intimacy in communion with our Heavenly Father.
Let me reiterate that Bunyan wrote these books from jail. Not exactly the idyllic setting for contemplation, nor an environment for pious platitudes that are reserved for the serene time of prayer in a place of comfort. Just imagine: Bunyan uses just one verse from the Bible for each of these works, and then keeps drilling down and down into the immeasurable riches that are found in our relationship with God.
If you’re ready to take your prayer to an entirely new and more intimate place, spend some time with your Bible and these two short books from John Bunyan.
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Craig T. Owens 