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C.S. Lewis said, “Friendship is born at that moment when one person says to another, ‘What! You too? I thought I was the only one!’” Truly there is a special bond when we find someone who “gets” us—someone who not only knows what we’re feeling, but how to help us too.
Jesus is described as One who went through all of the human suffering we will ever have to go through (Hebrews 2:14, 17-18). So no matter what you’re going through, Jesus “gets” you. He’s been through it and He knows exactly what you’re feeling and what help you need.
This is wonderful news for all of us! But isn’t it also comforting when we have a human companion that “gets” us too? One that will come alongside us through the challenging and painful times to help us?
In His love for His sheep, Jesus has given us under-shepherds. These are sheep that He has called and equipped to care for His flock. He did this with David—
He chose David His servant and took him from the sheep pens; from tending the sheep He brought him to be the shepherd of His people Jacob, of Israel His inheritance. And David shepherded them with integrity of heart; with skillful hands he led them. (Psalm 78:70-72)
David never forgot that his source of strength was the Chief Shepherd, and he penned a beautiful psalm of praise and reliance on Him (Psalm 23). David also made it a priority to point the sheep under his care to the Chief Shepherd. He prayed:
The Lord is my strength and my shield; my heart trusts in Him, and He helps me. My heart leaps for joy, and with my song I praise Him. The Lord is the strength of His people, a fortress of salvation for His anointed one. Save Your people and bless Your inheritance; be their Shepherd and carry them forever. (Psalm 28:7-9)
David “got” the needs of the sheep and with skill and integrity he both shepherded them as he was strengthened by the Chief Shepherd, and he entrusted them into the care of the Chief Shepherd.
In the foreword to my book Shepherd Leadership, Dick Brogden wrote, “God plucked David from the sheepfold. God chose a sheep to be a shepherd. And though we all are stupid sheep, when God plucks us out of obscurity to serve others, we can have the humble confidence for as long as we are asked to lead that God has chosen us. That confidence both faithfully drives us to our knees and fearlessly propels us against our giants.”
If you have been called by the Chief Shepherd to be an under-shepherd, make sure you remain a sheepish shepherd—one that “gets” his or her sheep. Don’t be distant from the flock, but stay close by them in the pasture so that you can care for them, pray for them, and lead them to the Chief Shepherd.
I adapted David’s beautiful 23rd Psalm into a prayer that I hope all under-shepherds will use to gain the strength they need for the work to which the Chief Shepherd has called them—
BecauseYou are my Chief Shepherd, I lack nothing that is needed to care for the sheep You have placed under my care.
Just as You provide food for me in green pastures, and quiet waters for my thirst, I am equipped to feed the hungry and give drink to the thirsty.
You continually refresh my soul, so I can offer refreshing hospitality to those who have been beat up along life’s journey.
You guide me along the right paths for Your name’s sake, so I can show others the path into Your presence.
Even when I walk through the darkest valleys, I never fear because You are with me; You comfort me and provide all that I need so that I can care for the sick, the downhearted, and the weary without ever lapsing into my own pity party.
You continually prepare a table before me, even when I’m in the midst of enemies. You have anointed my head with oil and caused my cup of blessing to overflow, so I have more than enough to share with others.
I am secure that Your goodness and Your love will follow me all the days of my life, so I am equipped to lead others to the place where they too will dwell in Your house forever.
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Ever since Resurrection Day, we can continually celebrate the greatest Gift ever—the death and resurrection of Jesus!
After making His bodily resurrection abundantly clear, Jesus ascended back to heaven. And now we await His second advent. But here’s an important question: If Jesus ascended back into heaven, where is our Gift now? Quite simply: If you have invited Jesus into your heart, YOU are the gift!
But there is one more step, an ongoing process called sanctification or as I like to say it, “saint-ification.”
Even as we are in this process, Jesus commissioned all of His disciples to Go…preach (Mark 16:15; Matthew 28:18-20). That means “as you are going” or “wherever you go” tell everyone the good news of the greatest Gift ever.
Jesus also told us that the Holy Spirit would empower us to be effective at this preaching (Acts 1:4-5, 8). Notice that in Acts 1:8 Jesus said, “You will BE My witnesses,” not you will do witnessing. The Holy Spirit empowers us to BE God’s gift to the world, and to use Christ’s authority properly.
The apostle Paul echos this. He tells us how everyone can receive the Gift of Jesus. Paul then notes that people hear about this Gift because those who have received the Gift are preaching to them (Romans 10:8-15).
We are all preachers or proclaimers of the Greatest Gift. Don’t confuse preaching with being a pastor. Preaching is a lifestyle for all Christians, whereas pastoring is an office that only some Christians are called to. Francis of Assisi said, “Preach always; if necessary, use words.”
Here are three things that I think preach unmistakably.
(1) Loving, practical service to those in need (John 13:34-35; Matthew 25:34-40)
Jesus said it pretty simply: If someone is hungry, give them something to eat. This practical love is an unmistakable sermon.
(2) Loving, practical service to those you dislike—or who dislike you (Luke 6:27-36)
Anyone can do loving things for people they like, but when you bless people who are mean to you, another unmistakable sermon is being preached.
Paul contrasts the fruit of those who haven’t invited Jesus into their hearts with those who have. Our fruits of kindness in an unkind world, or self-control in a hedonistic world also preach an unmistakable sermon.
In this clip, I explain how I went from writing a blog to writing a book, and how the working title of my book went from Servant Leadership to Shepherd Leadership.
I’ll be sharing more clips from this interview soon, so please stay tuned. Shepherd Leadership: The Metrics That Really Matter is now available in print or ebook, and in audiobook through either Audible or Apple.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
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My Element
But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, Who, by the power that enables Him to bring everything under His control, will transform our lowly bodies so that they will be like His glorious body. Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends! (Philippians 3:20—4:1).
Do you know what it is to feel that the life that is in you is first in Christ and still flows from Him, even as the life of the branch is mainly in the stem? ‘I live; yet not I, but Christ lives in me’ (Galatians 2:20). This is to be in Christ! …
This expression is very short but very full: ‘In Christ.’ Does it not mean that we are in Christ as the birds are in the air that buoys them up and enables them to fly? Are we not in Christ as the fish are in the sea? Our Lord has become our element—vital and all surrounding! In Him we live, move, and have our being. He is in us, and we are in Him. We are filled with all the fullness of God because all fullness dwells in Christ and we dwell in Him.
From The Watchword For Today: “Stand Fast”
Years ago I was taking a class, and the teacher asked us to write down some of the different roles we had in our life. I wrote down things like son, brother, employee, team captain. After everyone had finished their lists, the teacher asked the students to share some of their roles. As each one listed a role, the rest of the class would raise a hand if that role also applied to them. One person said, “Christian,” and nearly every hand in the classroom went up. Except mine.
Being a Christian is not a role I step into; it’s who I am. It impacts everything I think and everything I do.
Birds don’t step into the air when they want to fly. Fish don’t run to the water when they want to swim. Birds and fish always live in their element. We are in our element in Christ when we can always say, “In Him I live, and move, and have my being.”
The devil has always used doubt and uncertainty—“Did God really say…” he asked Eve, and “Are you really the Son of God,” he mocked Jesus. He wants to do the same thing to you today, making you think you have somehow missed out on being in Christ.
But if Christ is your Savior and your Lord, stand fast in that. Let nothing move you. Counteract the devil’s doubt-inciting accusations with truthful as-it-is-written statements from God’s Word. Immerse yourself in Christ and make Him your constant element—just as a branch connected to a stalk, or a bird in the air, or a fish in the ocean. You are in Christ, Christ is in you, and Christ is in the Father. Which means Jesus has taken you into the Father with Him. Live, and move, and have your very being in His presence every single moment!
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Therefore groan, son of man! Groan before them with broken heart and bitter grief. And when they ask you, “Why are you groaning?” you shall say, “Because of the news that is coming.” (Ezekiel 21:6-7)
Judah’s sin had exhausted God’s patience. Now punishment was coming in the form of the invincible Babylonian army, and Ezekiel was tasked to deliver the news.
I and my fellow pastors often have to speak a heavy word. How we speak this word may make all the difference in the world in how it is received. We cannot speak brashly nor robotically. The Word of God should break our own hearts first, just as it did to Nehemiah.
I must tell people about the consequences of their sin, but I must tell them with groaning.
I must warn people of the horrors of hell, but I must warn them with bitter grief.
I hope all my fellow pastors will join me in praying this: Holy Spirit, help me! May Your word break my heart before I open my mouth. May tears always lubricate the painfully loving words I must speak!
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I once knew a businessman who was one of the most silver-tongued talkers I have ever met! He could persuade just about anyone to join him in one of his “can’t miss” business ventures.
And even after they did miss (which was all of them that I was aware of) he could still convince many of his backers to continue. I never knew him to fulfill what he had promised.
Eventually, this caught up with him. And so did the law, and he ended up serving a prison term.
It has always been intriguing to me how much value we put on the words of leaders. It seems as if they can “talk a good game,” we feel a need to exalt them to a higher level. It’s not the one who gets things done, or the one who has the best ideas, or the one who can bring increased efficiency or effectiveness, but the one who can talk the most convincingly.
I think about in my own profession as a pastor. Churches will select a pastor based on how he sounds from the platform. And yet the sermon is only a tiny fraction of a pastor’s work each week.
The danger comes when the leader thinks that his highest value to the organization is the words he speaks. Inevitably, then, he will put more effort into what he says than into what he does. He will spend a lot of time figuring out the right words to say, and how to move people’s hearts.
The apostle Paul told the Christians at Corinth, “My speech and my preaching were not with persuasive words of human wisdom” (1 Corinthians 2:4). And he told the Christians at Thessalonica, “For you remember what we taught you by the authority of the Lord Jesus” (1 Thessalonians 4:2), not Paul’s own authority.
I don’t want people to be impressed with me. I don’t want my authority to come from my vocabulary. I simply want to be known for speaking the Word of God, and then living a life that matches the Word of God.
As King Solomon said, “A truly wise person usesfew words” (Proverbs 17:27). The wisest words are not mine but God’s. Then “your faith [is] not in the wisdom of men but in the power of God” (1 Corinthians 2:5).
Words do have their place. But let’s always make sure that that place isn’t in place of God’s Word.
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On Resurrection Sunday we celebrate the greatest Gift ever—Jesus our Savior conquered sin and death!
I don’t know about you, but many times when I’m given a gift, I feel like I need to give a gift back to the giver. I want this gift to seem appropriate for the gift I was given so that the other person knows that I really appreciated their thoughtfulness. But there is a danger if we try to do this with God’s Gift to us.
One of the psalmists wondered how to repay God. After praising God for the salvation He worked, the psalmist asks, “How can I repay the Lord for all His goodness to me?” (Psalm 116:1-6, 12).
As I said, not only is there a danger in trying to give God a gift that somehow reciprocates what He’s given to us, but how do you give a gift to the One who needs nothing (see Acts 17:25; Psalm 50:9-12)?
Let me try to explain it this way. What if a rich friend gave me a house, all its furnishings, and all its food? He said, “I want to provide this place for you to live and not concern yourself with your housing or food needs. The house has no mortgage, I will pay for the utilities, and I will keep your kitchen stocked with food.”
I would, of course, exclaim, “Wow! Thank you!” But what if I then began to make monthly mortgage payments, or started leaving money in the cupboard to pay for the groceries? Wouldn’t I really be saying to my friend, “I’m not sure you can afford this.” Or maybe even, “Let me give you something so you won’t think me ungrateful and then end up taking back your gift.”
In my attempt to give back to my generous friend, I’m really questioning his resources that will allow this gift to continue or his motivation for blessing me.
The psalmist in Psalm 116 gives us two ways we can express our gratitude to God for His Gift of Jesus (Psalm 116:13-14).
I will lift up my cup of salvation. This isn’t lifting up a cup to say, “Cheers,” but lifting it up for a continual refilling because He is the only Source that can refill it.
I will fulfill my vows to the Lord. One picture of our relationship with Jesus is a marriage, where Jesus is the Bridegroom and we are the bride. At almost any wedding you may attend, the bride and groom make vows to each other that essentially say, “I only have eyes for you. My heart is only longing for you. I’m devoted to you forever, no matter what!”
In my Good Friday message, I said that Jesus IS the perfect Gift. When He said, “It is finished,” He left nothing undone.
For me to then say, “Thank you for that Gift. Now I must do _____,” is to really say, “I don’t think the Gift was perfect. There are still some things needed to complete it.”
Or it might be fear speaking that says, “If I don’t give something back, You may withdraw Your Gift from me!”
I think these stem from two misconceptions:
Misconception #1: “God does loving things.” Truth #1: Yes He does, but more than that God IS love.
God is love. He could never love you more than He already does, so stop trying to earn His love. And He could never love you less than He already does, so stop worrying.
Misconception #2: “God supplies my needs.” Truth #2: Yes He does, but more than that God IS provision.
God is provision. He never runs low. He is never dependent on someone else. He is never short-changed. He knows exactly what you need, and He can perfectly provide for you each and every moment.
Don’t try to repay God for sending His Son Jesus, but celebrate God’s Perfect Gift by continuing to let Him fill your cup of salvation, honoring your vows to Him, and living securely and joyfully in His love and provision.
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In the movie Groundhog Day, Bill Murray’s character (Phil) is stuck in a small town where February 2 keeps repeating. Phil tries desperately to get out of this town and out of this day, but nothing he seems to do gets him out of the endless loop. He becomes smarter and richer each day, but at the end of the day, everything resets to the beginning.
It’s frustrating!
God’s people of the Old Testament had their own “Groundhog Day”—the Day of Atonement that came every single year. This was the day their sins were confessed, forgiven, and atoned for, and had a very specific set of sacrifices and rituals. Much like Phil in the movie, they began to go through these motions almost entirely without thinking.
Year after year, millennia after millennia “the same sacrifices repeated endlessly year after year, [couldn’t] make perfect those who draw near to worship” (see Hebrews 10:1-4).
Even those who were God-fearing and tried their best to live perfectly righteous lives could find in the law provision for those who “sin unintentionally” (Leviticus 4:2, 13, 22, 27; 5:15, 18, 22, 24, 27-29). It was just another reminder that the loop of sin-confession-repentance-forgiveness-atonement was never ending.
And as if all the requirements of the Torah weren’t enough, Jesus came on the scene and seemed to raise the bar, telling us even though our outward actions might look righteous, our inward thoughts and attitudes made us just as sinful (Matthew 5:21-22, 27-28). And then Jesus even dropped this on us, “Be perfect, therefore, as your heavenly Father is perfect” (Matthew 5:48)!
Perfect?! As perfect as God?! This could easily make people throw their hands up in resignation, “I give up! Why even try?”
Through Ezekiel, God prophesied an internal change. This wasn’t something I must do, but something GOD will do—
I will give you a new heart and put a new spirit in you; I will remove from you your heart of stone and give you a heart of flesh. And I will put My Spirit in you and move you to follow My decrees and be careful to keep My laws. (Ezekiel 36:26-27)
The solution to our endless loop of sin-confession-repentance-forgiveness-atonement must become internal. It’s no use trying to correct the fruit if the root is still evil! That requires an inside job.
On Good Friday, the last words Jesus spoke before His death were, “It is finished” (John 19:30).
What was finished? Our struggle to get ourselves out of this endless loop. The writer of Hebrews had this to say about Jesus:
But when this Priest had offered for all time one sacrifice for sins, He sat down at the right hand of God. … For by one sacrifice He has made perfect forever those who are being made holy. (Hebrews 10:12, 14)
Remember Jesus told us we had to be perfect like God? The root word for “perfect” in that verse is telos. When Jesus cried out, “It is finished,” He said one word in Greek: tetelestai. This also comes from the root word telos. Jesus perfectly finished all that was necessary for us to become perfect in God’s sight.
Christians often use the the phrase “I invited Jesus into my heart” as an expression of their faith in what Jesus did for them on the Cross. That word “IN” is a good reminder.
Jesus comes IN and the fear of punishment—the fear of being eternally stuck in the endless loop—has to go out. “There is no fear IN love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfectIN love” (1 John 4:18).
The word “perfect” in that verse is also from the same root word telos.
Not only does Jesus come IN to our hearts to make them new, but He also takes us IN to His perfection. “Looking away from all that will distract to Jesus, Who is the Leader and the Source of our faith—giving the first incentive for our belief—and is also its Finisher—bringing it to maturity and perfection…” (Hebrews 12:2 AMP).
Jesus shared a last supper with His disciples. His last supper was the first Communion. At this time Jesus told them He was establishing a “new covenant.” How do we square this with His previous statement that He didn’t come to abolish the law but to fulfill it?
Jesus said this new covenant was IN His blood. His blood doesn’t abolish the law, but it perfects the law. His perfect blood makes out hearts new and takes us out of the external loop and IN to His prefect righteousness.
Jesus accomplished all that was needed to make us perfect inside, and then to perfectly take us into God’s presence. As the hymn The Old Rugged Cross reminds us, “In that old rugged Cross, stained with blood so divine, a wondrous beauty I see. For ’twas on that old Cross Jesus suffered and died to pardon and sanctify me!”
May we always cherish the perfection that was purchased for us on that Cross.
On this episode of “The Craig And Greg Show” we talk about: 
Craig T. Owens 