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I think most people are familiar with the saying, “Behind every good man there is a good woman.” In the case of Samuel and Susanna Wesley almost the opposite is true: Susanna excelled as a godly mother despite the obstinacy and shortcomings of her husband Samuel. Arnold A. Dallimore delivers a fair overview of their lives in his biography of Susanna Wesley.
Rev. Dallimore does an admirable job of telling Susanna’s story through the first person accounts of almost all of the Wesley family members. He has culled through the historical records, reading the letters of Samuel, Susanna, their children, and their relatives to give us a fairly unbiased look at this notable family. The subtitle of the book is, “The mother of John and Charles Wesley,” which is no small gift to the world! The preaching and song-writing ministries of these two brothers has had a huge impact on both the secular and church worlds, which is still being felt today.
Samuel Wesley at times was distant from his family, to the extent of even abandoning them for a period of time, and was a very poor provider for his family. They were constantly in debt and struggling for the basic necessities. But despite these obstacles, Susanna created her own curriculum to instruct her children, and continued to correspond with them into their adulthood to give them her motherly wisdom.
What a debt of gratitude we owe to this godly woman for not only persevering but thriving in the face of challenges that would have thwarted most people. And we also should be grateful to Arnold Dallimore for his well-researched biography of this amazing woman.
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There is only one Jesus, but He is presented to us in the Bible with many facets, and we get to pray in all of those facets of His name!
One of the facets of Jesus is His preeminence. The dictionary defines preeminent as “above and before others; superior; surpassing.”
The Bible uses the word preeminence to mean “holding the first place.” The apostle Paul uses this idea of Christ’s supremacy when He describes Him this way—
The Son is the image of the invisible God, the FIRSTBORN over all creation. For in Him ALL things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; ALL things have been created through Him and for Him. He is BEFOREALL things, and in Him ALL things hold together. And He is the HEAD of the body, the church; He is the BEGINNING and the FIRSTBORN from among the dead, so that in EVERYTHING He might have the SUPREMACY. For God was pleased to have ALL His fullness dwell in Him. (Colossians 1:15-19, emphasis mine)
Therefore God exalted Him to THE HIGHEST PLACE and gave Him the name that is above EVERY name,that at the name of Jesus EVERY knee should bow, in heaven and on earth and under the earth,and EVERY tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father. (Philippians 2:9-11, emphasis mine)
Praying in Christ’s preeminence means that we never have to settle for less than God’s best!
When we began this series, I mentioned that there were some people who misuse the words of Jesus. Specifically the phrase where Jesus says, “I will do whatever you ask in My name” (John 14:13, 15:16, 16:23). They have taken this as license to ask for things for their own comfort, or claiming that praying “in the name of Jesus” means that we never have to experience pain, poverty, or any setbacks.
But preeminence ≠ prosperity!
Prosperity wrongly says Christians will never have trouble, never experience poverty or lack, and can claim and obtain lavish things just by invoking “in the name of Jesus.”
Jesus didn’t pray to be removed from trials. The godly apostle Paul experienced ample trouble, and so did the heroes of faith (John 12:27-28; 2 Corinthians 11:23-27; Hebrews 11:35-38). Yet even in all of these troubles and pain and hardship, Christ’s preeminence prevails!
As Paul said in Colossians 1, Jesus was the “firstborn from among the dead,” meaning that He is now preeminent even over death! Jesus said that His followers will—not “may”—experience persecution here, just as those heroes of the faith listed in Hebrews 11 did, but that the rewards in eternity are beyond compare (see 1 Corinthians 15:55, 57-58; Matthew 5:11-12; Hebrews 11:39-40).
Horatio Spafford wrote the hymn It Is Well With My Soul. One of the stanzas reminds us:
Though satan should buffet though trials should come
Let this blest assurance control
That Christ has regarded my helpless estate
And has shed His own blood for my soul
Praying in the name of the preeminent Jesus does at least four things for us:
Gives us a surpassing victory—Romans 8:31-32, 37
Keeps us humble and God glorified—2 Corinthians 4:7
Detaches us from earthly things that would take our eyes off of Jesus—Philippians 3:8
Let me say it again: Praying in Christ’s preeminence means that we never have to settle for less than God’s best!
God’s best is not awaiting us here on earth, but it is our promised eternal reward for persevering to the end. It may seem tough at times, but our preeminent Savior walks with us every step of the way!
John Piper wrote to pastors, “That is the main task of preaching, and the main purpose of small groups and all the ministries of the church: helping people see the greatness of what Christ has purchased for everyone who will value it above the world. Helping people see it and savor it, so that God’s superior worth shines in their satisfaction and in the sacrifices that come from such a heart.”
“The gospel of Christ, what is it? We look at the last two words, ‘of Christ.’ Indeed, if you understand Christ, you understand the gospel. Christ is the Author of it. He, in the council chamber of eternity, proposed to become the Surety for poor fallen man! He, in the fullness of time, worked out eternal redemption for as many as His Father had given Him. He is the Author of it as its Architect and Builder. We see in Christ Jesus the Alpha and the Omega of the gospel. He has provided in the treasury of grace all that is necessary to make the gospel the gospel of our salvation. And as He is the Author of it, so He is the matter of it. It is impossible to preach the gospel without preaching the Person, the work, the office, and the character of Christ. If Christ is preached, the gospel is promulgated, and if Christ is put in the background, then there is no gospel declared.” —Charles Spurgeon
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Marshall Seagal wrote an insightful article about patience. He notes, “Patience exists only in a world of disruption, delays, and disappointment. It grows only on the battlefield. We cannot practice patience unless our circumstances call for it—and the circumstances that call for it are the kinds of circumstances we wouldn’t choose for ourselves.”
The Biblical Archeological Report has a history of Egyptian Pharaoh Hophra that is quite fascinating. It’s always so interesting to me to watch how these archeological finds square with the historical records contained in the Bible.
This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.
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The Christian Lifestyle
Only let your conversation be as it becometh the gospel of Christ (Philippians 1:27 KJV).
The text says we are to ‘let our conversation be such as becomes the gospel.’ What sort of conversation, then, will we have? In the first place, the gospel is very simple. It is unadorned. No meretricious ornaments to clog the pile. It is simple and ‘not with persuasive words of human wisdom’ (1 Corinthians 2:4). … The Christian man ought always to be simple in all respects. I think wherever you find him, you ought not to need a key to him. He should not be like certain books that you cannot make out without having somebody tell you the hard words. He should be a transparent man like Nathaniel, who was ‘an Israelite indeed, in whom is no deceit’ (John 1:47). …
The Christian’s lips should speak truth when falsehood drops from the lips of all other men. A Christian man should never need to take an oath, because his word is as good as an oath. His yes should be yes, and his no, no. …
The gospel of Jesus Christ is a very fearless gospel. … As the gospel is very fearless in what it has to say, so let the Christian always be. It strikes me that a living that becomes the gospel of Christ is always a bold and fearless kind of living! …
But again, the gospel of Christ is very gentle. Hear it speak: ‘Come to Me, all you who labor and are heavy laden, and I will give you rest’ (Matthew 11:28). Here is its spirit in its Founder: ‘A bruised reed He will not break, and smoking flax He will not quench’ (Matthew 12:20). Moreover, bad temper, snapping off of people’s heads, making men offenders for a word—all this is quite contrary to the gospel. … If you have a lion’s heart, have a lady’s hand. Let there be such a gentleness about your carriage that the little children may not be afraid to come to you and the publican and harlot may not be driven away by your hostility, but invited to goodness by the gentleness of your words and acts. …
The world ought to point to us and say, ‘See, how these Christians love one another? Not in word only, but in deed and truth!’ …
The gospel of Christ is mercy, generosity, and liberality. It receives the beggar and hears his cry! It picks up even the vile and undeserving and scatters lavish blessings upon him, and it fills the bosom of the naked and of the hungry with good things. Let your conversation be such as becomes the gospel of Christ!
From The Gospel’s Power In A Christian’s Life
We’ve had a tagline at our church for years: Come and see why so many people around here say, “I ♥ my church!” I believe Christians can—and should—live in such a way that everyone in their communities would sit up and take notice of the positive changes.
Let’s all examine our lifestyle. Is it simple, truthful, bold, gentle, loving, merciful, generous, and hospitable? If not, what changes do we need to make? But if it is all these things, God’s blessing is sure to follow this lifestyle that so clearly portrays the gospel of Jesus Christ!
I’ve shared some other posts about a church’s reputation here, here, and here.
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Why is it that so many people have a worst-case mindset as their guiding factor?
As a leader responsible for programs, and large groups of people, and the financial well-being of organizations, I know that I frequently fell into this trap. When we began making plans for the future, I wanted to keep a “fallback plan” in place. I frequently found myself saying to our leadership team, “Even in the worst case scenario we can….”
But then I realized how much vitality this was sapping from our team.
If we as leaders want to infuse more energy and excitement in our teams it may take some paradigm shifts on our part. Here are three shifts that I have endeavored to implement in my life:
Shift scarcity to abundance.
Shift fear to hope.
Shift worst-case to best-case.
On a recent episode of our leadership podcast, my friend Greg Heeres and I discussed the limitations that come as a result of a leader’s limiting fears.
As a Christian, I believe the greatest Helper in these three paradigm shifts is the Holy Spirit. When I take time to pray about the big decisions for my personal life and for the organizations I lead, I find that His guidance helps me tap into God’s abundance, which gives me hope for the best-case scenarios to be realized. This hope in me quickly translates to hope and expectation in my team.
Leaders, start with prayer and then try these three paradigm shifts. As the Holy Spirit transforms your heart and mind, I believe you will begin to see a greater energy and excitement in the organizations that you lead.
Let’s stop asking, “What’s the worst thing that could happen?” and shift to asking, “What’s the best thing that could happen?”
[12:42] How can leaders use the priority vs. priorities paradigm to create margin in their life?
[14:36] We throw out the “Not-To-Do List Challenge” for leaders.
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…the fear of the Lord is the key to this treasure (Isaiah 33:6).
What treasure is Isaiah referring to? There is an amazing list of blessings in this chapter! Things like…
God’s graciousness
God’s strength
Salvation
God’s justice
God’s righteousness
A sure foundation
“A rich store of salvation and wisdom and knowledge”
Eternally secure in God’s presence
Seeing God’s beauty
Having evil people removed from my life
Peace
How do I get the key to this treasure? By placing my faith in Jesus. Jesus paid the price, so He could take the key from the devil and hold it securely. When I am in Him, I have access to this key to God’s riches!
With all of this treasure accessible to me, how do I now live? In a word: Nobly. “But the noble make noble plans, and by noble deeds they stand” (Isaiah 32:8). I am a child of God, a joint-heir with Jesus. I lack no good thing, so I can live securely, gracefully, and nobly. I must live this way to bring glory to my Lord and my Master every single day!
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I was teaching a class for my team members, and at one of the breaks a new employee came up to me to say how much he was enjoying the day, and to tell me that he would like to do what I was doing. I asked him, “But do you want to do what I did in order to do what I’m doing?” When I explained that I read about 10-12 books for this training time, and that it took me about 40 hours to prepare for our 4-hour class, he didn’t seem as interested.
Most people don’t want to put in the work, but they just want the results. As Christians we need to remember these words from William Penn: “No pain, no palm; no thorns, no throne; no gall, no glory; no cross, no crown.”
The human Jesus understands and empathizes with our painful struggles, and the divine Jesus helps us endure through these painful struggles to get the rewards on the other side.
What do we mean by divine? The dictionary simply defines it as things relating to God or gods, so we need to use some context to help us understand who this divine Jesus is. After all, the New Testament refers to both Jesus and Artemis as divine (Romans 1:20; Hebrews 1:1-3; Acts 19:27).
One way we can distinguish is by doing what the writer of Hebrews advised: “Remember your leaders, who spoke the word of God to you. Consider the outcome of their way of life and imitate their faith” (Hebrews 13:7). We see that the so-called worshippers of Artemis were more interested in their own financial gain than they were her divinity (Acts 19:23-27). In contrast, the apostle Paul demonstrated a totally Jesus-focused lifestyle: “However, I consider my life worth nothing to me; my only aim is to finish the race and complete the task the Lord Jesus has given me—the task of testifying to the good news of God’s grace” (Acts 20:24).
Paul was following Jesus, and called all Christians to do the same. He noted that Jesus gave up all of His divine privileges to become our human Jesus, but because of this obedience, God made the divinity of Jesus shine more gloriously than anything else in creation! Then Paul transitioned to a word specifically for Christians:
Therefore, my dear friends, as you have always obeyed—not only in my presence, but now much more in my absence—continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act in order to fulfill His good purpose. (Philippians 2:12-13)
In essence this is like Jesus saying, “I want you to have what I have, but you will have to do what I did to get it: That is, go through the painful struggles of life. But I will be right here with you every single step of the way!”
The writer of Hebrews echoes this idea by reminding us that Jesus was made perfect through suffering, and so are we. So he calls us to “not throw away your confidence; it will be richly rewarded.” He also reminds us that although the times of suffering are not pleasant, there is an unimaginable reward on the other side (Hebrews 2:9-11; 10:35-39; 12:1-11).
I especially like this conclusion: “No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it” (Hebrews 12:11).
The divine Jesus has made it possible for us to be rewarded as He was rewarded! His divine power leads to our divine nature. And His divine power helps us defeat the world’s weapons (2 Peter 1:3-4; 2 Corinthians 10:4)
Jesus asks, “Do you want to do what I did in order to do what I’m doing?” The power of the divine Jesus can help us be perfected, but we only get to this perfected place by suffering as He suffered. That’s why we need to know our human Jesus understands, empathizes, and helps.
Most people don’t want to put in the work, but they just want the rewards. Our divine Savior helps us work out what God has worked in us. He helps us get the rewards!
Sorrow was beautiful, but her beauty was the beauty of the moonlight shining through the leafy branches of the trees in the wood, and making little pools of silver here and there on the soft green moss below. When Sorrow sang, her notes were like the low sweet call of the nightingale, and in her eyes was the unexpectant gaze of one who has ceased to look for coming gladness. She could weep in tender sympathy with those who weep, but to rejoice with those who rejoice was unknown to her.
Joy was beautiful, too, but his was the radiant beauty of the summer morning. His eyes still held the glad laughter of childhood, and his hair had the glint of the sunshine’s kiss. When Joy sang his voice soared upward as the lark’s, and his step was the step of a conqueror who has never known defeat. He could rejoice with all who rejoice, but to weep with those who weep was unknown to him.
“But we can never be united,” said Sorrow wistfully.
“No, never.” And Joy’s eyes shadowed as he spoke. “My path lies through the sunlit meadows, the sweetest roses bloom for my gathering, and the blackbirds and thrushes await my coming to pour forth their most joyous lays.”
“My path,” said Sorrow, turning slowly away, “leads through the darkening woods, with moon-flowers only shall my hands be filled. Yet the sweetest of all earth-songs—the love song of the night—shall be mine; farewell, Joy, farewell.”
Even as she spoke they became conscious of a form standing beside them; dimly seen, but of a Kingly Presence, and a great and holy awe stole over them as they sank on their knees before Him.
“I see Him as the King of Joy,” whispered Sorrow, “for on His Head are many crowns, and the nail prints in His hands and feet are the scars of a great victory. Before Him all my sorrow is melting away into deathless love and gladness, and I give myself to Him forever.”
“Nay, Sorrow,” said Joy softly, “but I see Him as the King of Sorrow, and the crown on His head is a crown of thorns, and the nail prints in His hands and feet are the scars of a great agony. I, too, give myself to Him forever, for sorrow with Him must be sweeter than any joy that I have known.”
“Then we are one in Him,” they cried in gladness, “for none but He could unite Joy and Sorrow.”
Hand in hand they passed out into the world to follow Him through storm and sunshine, in the bleakness of winter cold and the warmth of summer gladness, “as sorrowful yet always rejoicing.” —Lettie Cowman
I think most people are familiar with the saying, “Behind every good man there is a good woman.” In the case of Samuel and Susanna Wesley almost the opposite is true: Susanna excelled as a godly mother despite the obstinacy and shortcomings of her husband Samuel. Arnold A. Dallimore delivers a fair overview of their lives in his biography of Susanna Wesley. 
Craig T. Owens 