Thursdays With Spurgeon—Christ’s Momentary Pain, Your Eternal Gain

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

Christ’s Momentary Pain, Your Eternal Gain

After Jesus said this, He looked toward heaven and prayed: “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. (John 17:1) 

     The Son of God was glorified while He was dying, and it was one part of His glory that He should be able to bear the enormous load of human guilt. As a race we lay crushed beneath it.

     A thousand Samsons could not relieve us! Angels and archangels, cherubim and seraphim could never lift the stupendous mass! But this one Man alone, with no help, in weakness of body and in death pains, bore away the enormous load of human guilt! The chastisement of our peace was upon Him. The Lord laid on Him the iniquity of us all! What a load it was! And that He could bear it was, indeed, a display of His glory. The lost in hell cannot bear the wrath of God! An eternity of suffering will not have discharged the dreadful penalty, and yet He bore that burden in an hour! Oh, marvelous strength of the incarnate God! Glorious are You indeed, O Christ, upon Your Cross! …  

     I say He was glorified in His passion and His prayer was heard! The Father did glorify His Son even on the Tree! It was an hour of glory that might dazzle angels’ eyes; that hour when He said, ‘It is finished!’ (John 19:30) and gave up the ghost. What had He finished? He had finished that which saved His people! He had peopled heaven with immortal spirits who will delight in Him forever and had shaken the gates of hell! God indeed glorified His Son in enabling Him to bear, and bear so well, all the weight of sin and the penalty that was due to it. …  

     When He died, He did not render the redemption of His people possible, but He ransomed them completely. By His agonies and death He did not merely give a bare hope of the pardon of sin, but He hurled the sin of all His elect into the depths of the sea in that same moment! He did not merely make the salvation of men a possibility if they would, but He saved His people then and there! He finished the work that He came to do, and proof of it is written that ‘this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God’ (Hebrews 10:12).

From The Son Glorified By The Father And The Father Glorified By The Son 

The enemy of your soul would love for you to believe his lies that you have to do something to secure your salvation, or that your most recent sin somehow made your salvation iffy, or that God is angry with you. 

THOSE ARE ALL LIES! 

Jesus didn’t make your salvation possible; He made it yours. This is what glorifies God: when you believe that the death of Jesus is all that is needed for your complete and eternal salvation! 

Jesus paid it all
All to Him I owe
Sin had left a crimson stain
He washed it white as snow

The Danger Of Great Gifts

I recently posted this

“We are more vulnerable to an attack (and a temporary defeat) after a victory than after a defeat. Why is that? Because victory tends to make us self-satisfied, but defeat tends to make us God-dependent.”

The same is true with our God-given gifts. In his book on spiritual warfare, William Gurnall identifies great giftings in an individual’s life as a vulnerable place for an attack:

“Great gifts lift a saint up a little higher in the eyes of men, but they also tempt him to pride. Do not envy those with great gifts; instead, pity and pray for them. It is hard for them to escape the error of supposing that God’s grace in them is their own doing. … 

“Had God given you gifts merely for your own pleasure or edification, the sin of pride would not be quite so bad. But when you use your gifts to lift yourself up, you tear down the Body of Christ. Your gifts are necessary to the health of the whole Body, but they must be administered properly.” —William Gurnall, in The Christian In Complete Armor (emphasis mine)

Check All The Boxes

Then King Rehoboam consulted the elders … [and] consulted the young men… (1 Kings 12:6, 8). 

As King Rehoboam ascended Israel’s throne, the people met with him to ask if there could be a change in policies. They stated that Rehoboam’s father, King Solomon, had worked them hard building God’s temple and Solomon’s palace. They asked for a bit of reprieve. 

Rehoboam took this suggestion to both the elders who had consulted his father, as well as to his friends that were his own age. 

Sometimes the older generation wants to stick with “the way we’ve always done things” because it appears tried and true; they are usually hesitant to make any changes.

Sometimes the younger generation wants to change nearly everything because they think there must be a better way; they are usually anxious to make changes. 

So when the elders suggested a change from Solomon’s policies, Rehoboam should have taken notice. “This is not typical for the elders to suggest a change, so perhaps I should ponder this more closely.” For the young leaders to suggest a change was typical for their generation, so Rehoboam should have expected that. 

Also notice that the elders’ advice was toward servant leadership, while the young men’s advice was toward more top-down, heavy-handed leadership. Although there is no record of either Rehoboam nor his advisers seeking God’s counsel, the elders’ advice is clearly more in line with God’s heart. God spoke through Moses about how He carried (or served) His people (Exodus 19:4), so a reprieve from hard labor would have been more God-honoring. 

Sadly, Rehoboam rejected the advice of the elders, making the working conditions even harsher for the people of Israel. This terrible decision had disastrous consequences, as Israel was henceforth split into two nations: Israel in the north and Judah in the south. Rehoboam missed the cues from both the older and younger generations, as well as God’s own example, that could have preserved a united nation. 

For our decision making today we have the additional example of Jesus who came not to be served but to serve others, and who gave us a similar servant-hearted command (Mark 10:45; John 13:12–17). 

When God-fearing people are facing a key decision, here are three important things to consider: 

  1. Are the seasoned, God-fearing elders advocating a change? 
  2. Will this decision help me better serve the people I lead? 
  3. Is this decision exemplifying Christ’s servant-leadership? 

This is so important—I need a “YES” in all three boxes if I am going to move forward! 

If any box is unchecked, I need to seriously re-evaluate making a change.

Run To The Banner

Psalm 60 may have the longest introduction of any of the psalms, and it gives us some key historical information. David has been successful against the Philistines and the Moabites, and now he is fighting in Mesopotamia. While the army was focused elsewhere, the Edomites must have seen an opportunity to attack Israel, where they won a temporary victory (see the intro to Psalm 60 and 2 Samuel 8:1-3). 

David’s reflexive response to this temporary setback was not retaliation or blaming, but remorse and repentance. In verses 1-4 he says “You have” five times, acknowledging that God allowed this temporary defeat. He also acknowledges that only God can restore. 

Then David comes to the Selah pause: But You have raised a banner for those who fear You—a rallying point in the face of attack. Selah. (NLT) 

The Selah here is David calling us to evaluate our options just as he did. We are to consider things like: 

  • God’s help vs. our own strength 
  • the benefits of righteousness vs. the consequences of sin
  • depending on God vs. depending on man 
  • rallying under God’s banner vs. rallying under our own banner 

It’s interesting to note that in the list of David’s long string of victories in 2 Samuel 8, we read this: “The Lord gave David victory wherever he went” (v. 6). But how can that be since the Israelites were temporarily defeated by the Edomites? 

I think this is the key principle—We are more vulnerable to an attack (and a temporary defeat) after a victory than after a defeat. Why is that? Because victory tends to make us self-satisfied, but defeat tends to make us God-dependent. 

When David confesses that God has allowed this temporary defeat, he is really confessing that he had attempted to navigate things on his own. Perhaps he thought his strategy would keep Israel secure, or that his men were trained and resourced enough to be victorious, or that David didn’t even have to pay attention to the Edomites any longer. 

Whatever went through David’s mind, it was clear that he had become more self-satisfied than he was God-dependent. So David correctly recognized that he needed to run to God’s banner. He recognized that was the only secure place for him to stay. 

The Bible DOESN’T say “resist the devil and he will flee from you,” but it DOES say “submit yourself to God—run to His banner and stay under His banner—and then you can resist the devil and he will flee from you.” 

Look at the keywords in the final verse of Psalm 60: “With God we will gain the victory, and He will trample down our enemies.” 

WE WILL only because HE WILL. 

Has there been a temporary setback in your life? Repent and run to the banner of God. 

Have you felt under attack? Humble yourself and run to the banner of God. 

Have you recently won a victory? Stay humble and keep on running to the banner of God! 

If you have missed any of the other posts in this Selah series, you can find the full list by clicking here.

Poetry Saturday—Brothers And Sisters The Same

Look around at the sign of the times,
churches are closing their doors.
Is it because God has left them
or because of internal wars?

There‘s people trying to find the Savior
but they don’t know where to go.
One says, “This church is a good one,”
another says, “No, it ain’t so.”

What happens when the doors lock?
What happens to the lost soul?
Is this what Jesus was all about?
Was fancy carpet His real goal?

Does anyone know where God truly is?
Did He tell you while deep in prayer?
Does He need stained glass windows
for Him to be present there?

If Jesus Himself came to your church
do you think that they’d let Him in?
Or would they say, “That‘s outrageous,
the people He’s with commit sin!”

Do you think that you’ve overcome,
that you‘re a sinner no more?
If that’s what you think, I’m sorry,
Jesus has something for you in store.

We all are sinners each and everyone.
None of us are innocent and pure;
if you think that you are different,
I don’t think that you are so sure.

So before you go pointing your finger,
before you go laying the blame,
remember what it says in the Bible:
we are brothers and sisters the same. —Barney Fritcher

Thursdays With Spurgeon—“The Hour Has Come”

This is a weekly series with things I’m reading and pondering from Charles Spurgeon. You can read the original seed thought here, or type “Thursdays With Spurgeon” in the search box to read more entries.

“The Hour Has Come” 

After Jesus said this, He looked toward heaven and prayed: “Father, the hour has come. Glorify Your Son, that Your Son may glorify You. (John 17:1) 

     Father, the hour is come.’ This is the hour ordained in the eternal purpose. The hour prophesied of which Daniel sought to know. The hour toward which all hours had pointed. The central hour—the hour up to which man dated and from which they will date again if they read time right. The hinge, pivot, and turning point of all human history! The dark yet delivering hour! The hour of vengeance and of acceptance! ‘The hour is come.’ …  

     You and I look into the hour of darkness, as a frequent rule, and see no further, for our eyes are dim through unbelief. But [Jesus] goes on beyond the hour and His prayer is, ‘Glorify Your Son, that Your Son also may glorify You.’ He fixes His eyes upon the glory that was yet to be revealed and for joy of which He counts even His death to be but an hour—looking upon it as soon to be over and lost in the glory of His Father! 

     In all this, brothers and sisters, let us imitate our Lord and let us keep our eyes not on the present, but on the future; not on this light affliction, which is but for a moment, but on the far more exceeding and eternal weight of glory that will come of it. And let us with holy confidence, whenever our hour of darkness arrives, resort to our God in secret. The best preparation for the worst hour is prayer! The best remedy for a depressed spirit is nearness to God! 

From The Son Glorified By The Father And The Father Glorified By The Son 

Solomon became depressed when his gaze went no higher than “under the sun.” We, too, can become quite overwhelmed by our trials if our eyes only look at the present hour of darkness. 

The writer of Hebrews tells us to keep our eyes on Jesus who conquered in His hour of darkness—Fixing our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before Him He endured the Cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such opposition from sinners, so that you will not grow weary and lose heart (Hebrews 12:2-3). 

No matter what you are going through, keep your eyes on Jesus. Don’t give in to the darkness because Jesus has made you more than a conqueror if you will remain in Him (Romans 8:37-39). 

 

The Destructive Power Of Self-Sufficiency

…Find me a woman who is a medium, so I may go and inquire of her (1 Samuel 28:7). 

How sad for King Saul! But this is the inevitable path for one who was put into his leadership position by God and then completely turned his back on God. 

God did so much over so many years to try to get Saul to turn back to Him, but Saul persisted in his self-sufficiency. As Paul wrote in Galatians, “A man reaps what he sows.” Militarily, Saul had one shining moment: delivering the people of Jabesh Gilead. The closing words of 1 Samuel show us the valiant man from Jabesh conducting a covert nighttime mission to remove the bodies of Saul and his sons from the Philistines, and then giving them a proper burial. Just imagine how many more valiant men may have been around if Saul had continually obeyed God! 

Now, nearing the end of his life, Saul is at his wits’ end: God is not answering him by any means he tries. As a result, this final chapter of Saul’s leadership is characterized by words like:

  • afraid
  • terror filled his heart 
  • great distress 
  • filled with fear 
  • his strength was gone

Until King Saul ultimately takes his own life.

The consequences of Saul’s sinful self-sufficiency impacted more than just him. A leader’s sins have devastating effects on his followers. Throughout Saul’s reign as king we see the army fearful, hesitant, ill-equipped, slinking away, confused, set up for failure, and ultimately defeated. Saul could never get out of his own way, taking Israel down with him.

A mark of a godless leader is sinful self-sufficiency.

How sad for Saul and Israel. Especially because Saul’s demise was totally avoidable if he only would have repented of his pride and turned wholeheartedly to God.

This is a sober reminder for all leaders: if God has put you in a place of leadership, you will experience success. Don’t let that success fool you, as it did with Saul, into thinking you created that success. This is the first step toward the downward slide that ultimately destroyed Saul, and it will be your undoing as well. 

This is part 49 in my series on godly leadership. You can check out all of my posts in this series by clicking here.

Loitering Words

These are the last words of David: “The inspired utterance of David son of Jesse, the utterance of the man exalted by the Most High, the man anointed by the God of Jacob, the hero of Israel’s songs. The Spirit of the Lord spoke through me; His word was on my tongue. The God of Israel spoke, the Rock of Israel said to me: ‘When one rules over people in righteousness, when he rules in the fear of God, he is like the light of morning at sunrise on a cloudless morning, like the brightness after rain that brings grass from the earth.’” (2 Samuel 23:1-4) 

Look how David describes himself: 

  • Inspired by God
  • Exalted by the Most High 
  • Anointed by God 

This statement by David reminds me of the words Moses spoke about himself: “Moses was a very humble man, more humble than anyone else on the face of the earth” (Numbers 12:3)! 

David also said that he was the hero of Israel’s songs. The King James Version says he was “the sweet psalmist of Israel.” However he is described, these are his last words. Literally, that means that his words loitered. They hung around. They continued to impact people’s lives long after he was gone.

Look how long his words loitered. When the Church prayed in Acts 4, they quote David’s prophetic words, stating that they were spoken through the Holy Spirit. David said that’s exactly how he was speaking—“the Spirit of the Lord spoke through me; His word was on my tongue” (v. 2), and God Himself is recorded as speaking through David in verse 3.

God’s words were on David’s lips because God’s Spirit was in David’s heart.

David was both confident of this and humbled by this.

  • Confidently he said he “rules over people in righteousness” and “my house [is] right with God” (v. 5). 
  • Humbly he said “he rules in the fear of God” and God was the One who “brought to fruition my salvation” (v. 5). 

God is still looking for people through whom He may speak loitering words.

May our prayer be—God, You are still looking for men and women through whom You can impart loitering words. You want to put Your words in the mouth of those who are righteous in Your sight and who walk in reverent fear of Your holiness, those who acknowledge Your love and Your sovereignty. O God, make me that person! I don’t want to speak idle words, but life-changing, God-glorifying, Spirit-empowered words that will loiter, and impart truth, and bring people to Jesus. Show me what I need to change to be the one through whom You will speak Your loitering words.

Trespassers

Psalm 59 is the prequel to David being betrayed by the Ziphites as well as the incident in the cave between himself and King Saul. 

This psalm is also called an imprecatory psalm, which is the theological way of saying, “Get ‘em, God!” Since King Saul has sent assassins to try to kill David, you can understand why David is praying this way. But I sort of wonder why he inserts a Selah pause after two rather angry-sounding sentences in verses 5 and 13. 

When we are reading—or even praying—an imprecatory prayer, here are some important things to keep in mind: 

  • This prayer is inspired by the Holy Spirit. All of the words in the prayer, including the Selah pauses, are directed by the Holy Spirit. Getting our angry thoughts out in God’s presence is the safest place to vent. 
  • This is a prayer for justice because an injustice has been done, not just a prayer because David is upset with someone. 
  • Since this prayer says, “Get ‘em, God,” it’s a prayer that turns matters over to God as the Ultimate Judge, taking the judgment out of my hands. 

Really this is a prayer that seeks to balance something vital: The desire to see evil punished while at the same time desiring to see all evildoers come to salvation. 

Think of it this way: When I sin, do I want to meet a God of justice or a God of mercy? Since we are to treat others the way that we would want to be treated, if I want to receive God’s mercy, I have to desire that for others too. Even those evildoers who have hurt me. 

David’s first Selah pause comes after saying that he is innocent of any offense or wrongdoing. When we pray an imprecatory prayer, we would do well to ask the Holy Spirit to search our hearts to reveal any trespasses we have committed (see Psalm 19:12-13; 139:23-24). 

David’s second Selah pause comes after he says, “Then it will be known to the ends of the earth that God rules over Jacob.” Is my “Get ‘em, God” prayer a desire for me to be seen as the overcomer or for God to be seen as glorious? 

As long as my focus is on my trespassers, my focus is off my God. 

I cannot be consumed by thoughts of “them” because then I rob myself of thoughts of Him! 

So when you get angry enough at someone who has trespassed against you that you want to pray a “Get ‘em, God” prayer, Selah pause and pray, “Holy Spirit… 

  • …show me my trespasses; 
  • …help me forgive my trespassers; and
  • …help me to focus on my God, and not on my trespassers or my forgiven trespasses.” 

If you have missed any of the other messages in our Selah series, you can find links to all of them listed here. 

Poetry Saturday—New Every Morning

Every day is a fresh beginning,
Every morn is a world made new.
You who are weary of sorrow and sinning,
Here is a beautiful hope for you—
A hope for me and a hope for you.

All of the past things are past and over;
The tasks are done and the tears are shed.
Yesterday’s errors let yesterday cover,
Yesterday’s wounds which smarted and bled,
Are healed with the healing which night has shed.

Yesterday is now a part of forever,
Bound up in a sheaf, which God holds tight,
With glad days, and sad days, and bad days, which never
Shall visit us more with their bloom and their blight,
Their fullness of sunshine or sorrowful night.

Let them go, since we cannot re-live them,
Cannot undo and cannot atone;
God in His mercy receive, forgive them!
Only the new days are our own;
Today is ours, and today alone.

Here are the skies all burnished brightly,
Here is the spent earth all re-born,
Here are the tired limbs springing lightly
To face the sun and to share with the morn
In the chrism of dew and the cool of dawn.

Every day is a fresh beginning;
Listen, my soul, to the glad refrain,
And spite of old sorrow and older sinning,
And puzzles forecasted and possible pain,
Take heart with the day, and begin again. —Susan Coolidge

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