The Sin Of Silence

Qui tacet consentire“All that is necessary for the triumph of evil is that good men do nothing.” —Edmund Burke

This is as true for Christians as it is for anyone else.

In addressing the church at Pergamum (see Revelation 2:12-17), Jesus calls the Christians out for their silence. He tells them that what He has against them is their close relationship with those who hold to unbiblical ideas.

Pergamum’s sin is our sin in the USA today: tolerance. We let things slide, hoping to get along with others, trying not to rock the boat, trying to avoid being labeled a “hater,” and finding ways to be everyone’s friend.

There is a Latin phrase used in legal circles that says: Qui tacet consentire, which means Silence gives consent. If you don’t speak up to challenge what is stated, it is assumed that you believe it.

Jesus calls the church at Pergamum to repent for their tolerance. He calls for them to speak the truth of God’s Word. Twice the phrase is used to remind us of God’s Word being sharper than a double-edged sword.

Our job as Christians is not to win an argument, bring conviction, or become the sin police. Our job is to speak God’s truth in love.

True friends speak out when someone they care about is making a foolish choice. True Christians loving speak The Truth when the world around them is selling out to a convenient lie.

“In keeping silent about evil, in burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousandfold in the future. When we neither punish nor reproach evildoers … we are ripping the foundations of justice from beneath new generations.” —Alexander Solzhenitsyn

I will be continuing our series The 7-Star Church: Becoming The Church That Pleases Christ next Sunday. If you are in the area, I would love to have you join me.

If … But If … If … But If …

IfNo, I’m not repeating myself; I’m just quoting the pattern in the Bible (specifically Leviticus 26).

God’s laws are inviolate. No conditions will be made, nor any exceptions allowed. The conditions in Leviticus 26 apply as much to the Israelites in 1400 BC as they do to us in the United States of America today.

IF we obey God’s Word, He will bless us with His favor (verses 3-13).

BUT IF we disobey, He will set His face against us (verses 14-17).

IF we continue to harden our hearts and remain unrepentant, God’s punishments will grow increasingly more severe (verses 18-39).

BUT IF we repent wholeheartedly, God will again restore us (verses 40-45).

It’s time for us in America to wake up to this reality! If God held His chosen people, the Israelites, to this, how much more so will He not hold us to it.

We in America have violated God’s principles for too long. We have clearly moved through the first IF and BUT IF stages. I believe we are now in the second IF stage. But the hopeful news is that there is still another BUT IF stage for us to obtain, if only we will repent and ask God’s forgiveness.

It starts with me and with you. Will you join me in asking for repentance and praying for God’s favor to visit us once again?

17 Prayers From “Raising Your Child To Love God”

Raising Your ChildA nice touch I appreciated in Andrew Murray’s book Raising Your Child To Love God was the prayers he included at the end of each of the 52 chapters of this book. Below are some of the lines of prayer which I found noteworthy. If you would like to read some other quotes from this book, click here. If you would like to read my book review of this book, click here.

“Give us a deep sense of our holy calling to train their immortal souls for You and for our glory.”

“By my life, by my words, by my prayers, by gentleness and love, by authority and instruction, I would lead them in the way of the Lord. Be my helper, Lord.”

“As we see the power of sin and the world threatening our children, may we plead for them as for our own life.”

“O Father, open the eyes of all Your people, that in each little one You give them their faith may see an extraordinary child.”

“I acknowledge, Lord, that I do not sufficiently realize the value of my children or the danger to which they are exposed from the prince and the spirit of this world. Lord, teach me fully to recognize the danger and yet never to fear the commandment of the King. Open my eyes to see that in the light of heaven each child is a special child, entrusted to my keeping and training for your work and kingdom. Help me in the humility and watchfulness and boldness of faith to keep him sheltered, to hide him from the power of the world and of sin. May my own life be the life of faith, hid with Christ in God, that my child may know no other dwelling place.”

“O God, teach us to feel deeply that You have need of our children. For the building up of Your temple, in the struggle of Your kingdom with the powers of darkness, in the gathering of Your people from the millions of lost, You have need of our children. We give them to You. We will train them for You. We will wait in prayer and faith, and we beseech You to inspire them with a holy enthusiasm for the kingdom and its conquests.”

“Grant that I may always live worthy of all honor. And may the holy power to train young souls to keep Your commandments, to honor and serve You, be the fruit of Your own Spirit’s work in me.”

“Make our home a blessing to others, encouraging them to take a stand for You.”

“Teach me always to speak to him of Your love so that his heart will early be won to You. May my whole life be an inspiration, guiding him to what is pure and lovely, to what is holy and well pleasing to You.”

“Dear God, help me to teach my children the fear of the Lord by instruction, example, and the spirit of my own life. May thoughtfulness, truthfulness, and lovingkindness mark the conversation of my home. May the life of all in my care by holy unto the Lord. Daily I would show them, through Your grace, how departing from every evil, doing every good, and following after peace and holiness is what true fear of the Lord produces.”

“I am weak, but I know Your almighty power is working in me to keep me humble yet hopeful, conscious of my weakness yet confident in You.”

“O Lord, we draw nigh to You to claim the fulfillment of this promise on behalf of our beloved children. Lord, may they from their very youth have Your Spirit poured out upon them that even in the simplicity of childhood they may say, ‘I belong to the Lord.’”

“Because our child has been presented to You as Jesus was, may this be the beginning of a likeness that will take possession of his whole life. Give grace to Your servants. May we be worthy parents, guardians, and guides of this child who has been given to the Lord. For Your name’s sake. Amen.”

“May my daily experience of the way in which Your shepherd-love does its work be a lesson that teaches me how to feed my little flock. … Let Your holy love in my heart be the inspiring power of all my communion with You and with them. And let me so prove how wonderfully You are my Shepherd and blessed I am to be their shepherd.”

“O God, how we bless You for the promise that our home is to be Your home, the abode of Your Holy Spirit, and that in the happy life of love between parents and children, the Spirit of Your divine love is to be the link that binds us together.”

“Set me apart as a parent so to live as one baptized into Christ’s death that first my life and later my teaching may lead my child to experience this blessed life in Christ.”

“I come to You humbly confessing my sin. Often misbehavior in my children has been met by sinful response on my part. I know that this only discourages them. I want to be a parent who models patient love, helping them in their weakness, and by my example encouraging them with the assurance that they, too, can overcome difficulty.”

30 Quotes From “Raising Your Child To Love God”

Raising Your ChildIt’s a book I called a “must read for all parents” (you can read my full book review by clicking here). After typing up my notes of all the quotes I highlighted in this book, I ended up with 18 pages of notes, so these quotes from Andrew Murray’s book are, in my opinion, the cream of the crop. Tomorrow I will share some of the prayers Murray offered in his book.

“Example is better than precept. … Love that draws is more important than law that demands. … Let parents be what they want their children to be.”

“How terrible is the curse and power of sin! Through the father the child becomes a partaker of the sinful nature, and the father so often feels himself too sinful to be a blessing to his child; thus the home becomes a path to destruction rather than to eternal life. But—blessed by God!—what sin destroyed, grace restores. … Let God’s Father-heart and His Father-love be your confidence. As you know and trust Him the assurance will grow that He is fitting you for making your home, in ever-increasing measure, the bright reflection of His own.”

“God seeks a people on earth to do His will. The family is the great institution for this object; a believing and God-devoted father is one of the mightiest means of grace.” 

“What God says of Abraham gives us further insight into the true character of this grace: ‘For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord.’ The spirit of modern so-called liberty has penetrated even into our family life; and there are parents, who some from a mistaken view of responsibility, some from lack of thought as their sacred calling, somer from love of ease, have no place for such a word as ‘command.’ They have not seen the heavenly harmony between authority and love, between obedience and liberty. Parents are more than friends and advisers; God has clothed them with a holy authority to be exercised in leading their children in the way of the Lord.”

“Oh that Christian parents would realize, just as Judah did, what it means to stand in that place for their child! How often—when our children are in danger because of the prince of this world, when the temptations of the flesh or the world threatened to make them prisoners and slaves, holding them back from ever reaching the Father’s home—are we found careless or unwilling to sacrifice our ease and comfort in order to rescue them!” 

“Oh, that the eyes of God’s people might be opened to the danger that threatens the church! It is not infidelity or superstition, it is the spirit of worldliness in the homes of Christian families, sacrificing the children to the ambitions of society, to the riches or the friendship of the world—that is the greatest danger of Christ’s church. If every home once won for Christ were a training school for His service, we would find in this a secret of spiritual strength no less than all that ordinary preaching can accomplish.”

“With a parent’s love comes a parent’s influence. … The character of a child is formed and molded by impressions; continual communion with the parent can render these impressions deep and permanent. The child’s love for a parent rises to meet the parent’s love.” 

“The first four commandments have reference to God, the last five to our neighbor. In between stands the fifth. It is linked to the first four because to the young child the parent represents God; from him the child must learn to trust and obey God. And this command is the transition to the last five because the family is the foundation of society, and there the first experience comes of all the greater duties and difficulties with humankind at large.”

“The child can only honor what he sees to be ‘worthy of honor.’ And this is the parent’s high calling: always so to speak and act, so to live in the child’s presence, that honor may be spontaneously and unconsciously rendered. … Above all, let parents remember that honor comes from God. Let them honor Him in the eyes of their children, and He will honor them there too.”

“There is nothing that drive home the word of instruction as powerfully as a consistent and holy life. … The entrance of divine truth into the mind and heart, the formation of habits and the training of character—these are not attained by sudden and isolated efforts, but by regular and unceasing repetition.”

“Love knows no sacrifice, counts nothing a burden; love does not rest until it has triumphed.”

“We don’t want to be just another family with whom God dwells and is pleased. Ours must be wholly consecrated to God. And do not be afraid that strength will not be given to keep the vow. It is with the Father in heaven, calling and helping and tenderly working both to will and to do in us, that we are working.”

“We need renewed wisdom directly from above for the individual needs of each child. Daily prayer is the secret of training our children for God. … Those who have already communicated with God and received divine teaching about their children will be those who desire still more and pray earnestly for it.”

“Nothing open the fountains of divine love and renewed love for each other more than the prayerful desire to know how to raise our children to love God.”

“Not to restrain a child is to dishonor God and the child.”

“My duty is never measured by what I feel is within my power to do but by what God’s grace enables me to do.”

“Every thoughtful parent knows that there are times and places when the temptations of sin will be more apt to surprise even the most well-behaved child. Such are the times, both before and after the child goes into a situation or circumstance where he may be tempted, that a praying father and mother should do what Job did, bring the children before God in repentance and faith and where possible to confront them with questions concerning their behavior.”

“Let us ask God to make us very watchful and very wise in availing ourselves of opportunities to admonish our children and to pray audibly with them.”

“In our family’s life, the first thing of importance must not be our earthly happiness, or even the supply of our daily needs, nor seeing to the child’s education for a life of prosperity and usefulness, but rather the yielding of ourselves to God in order to be conveyors of His grace and blessing to our children. Let us live for God’s purpose: deliverance from sin. Thus our family life will forever be brightened with God’s presence and with the joy of our heavenly home to come, of which our earthly one is by the nursery and the image.”

“‘The children of Your servants will live in Your presence; their descendants will be established before You’ (Psalm 102:25-28). Death may separate one generation from another, but God’s mercy connects them as it passes on from one to another; His righteousness, which is everlasting, reveals itself as salvation from generation to generation. … It is God’s will that His salvation should be known from generation to generation in your family too, that your children should hear from you and pass on to their children the praises of the Lord.”

“God’s purpose is that the Holy Spirit should take possession of our sons and daughters for His service; that they should be filled with the Holy Spirit, consecrated for service. They belong to Him and He to them.” 

“Jesus desires that we rise above the experiences of fatherhood on earth to know more deeply the Father in heaven.”

“The earthly father must not only make the Father in heaven his model and guide, but he must so reflect Him that his child will naturally desire to emulate the One whom he so aptly represents. … In a Christian father a child ought to have a better picture than the best of sermons can give of the love and care of the heavenly Father and all the blessing and joy He wants to bestow.”

“If we are to watch over the heavenly quality of our children, we must ourselves be childlike and heavenly-minded. … Children lose their childlikeness all too soon because parents have so little of it.”

“Fathers, you have sons whom you would fain bring to Jesus to be saved, come and hear the lessons the Lord would teach you. Let these children first send you to Jesus in confession, prayer, and trust; your faith can bring them in.”

“Your motherhood is in God’s sight holier and more blessed than you realize.”

“The effect of the good advice parents give is more than neutralized by their own behavior.” 

“A child should never be allowed to feel that his immaturity is not taken into account, that his young reasoning is not regarded, that he has not received empathy, or help, or justice that he expects. This will take a kind of love and thoughtfulness that parents are all too short of.”

“If you feel that you do not know how to teach the Word to them, to make it interesting or exciting for them, take heart—God will make it come alive to them if you are faithful to read it and live it.”

“I am the giver of their physical life, the framer of their character, the keeper of their souls, the trustee of their eternal destiny. I was first blessed that I may bless them, first taught how my Jesus loved me and gave Himself for me that I may know how to love and how to give myself for them. … And the more tenderly my love to them is stirred up, the more I feel the need to be wholly and only the Lord’s, entirely given up to the love that loves and makes itself one with me. This will fill me with a love from which selfishness shall be banished, giving itself in a divine strength to live for the children that God has given me.”

Thursdays With Oswald—Spill Your Guts

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Oswald Chambers

Spill Your Guts!

     Perhaps to be able to explain suffering is the clearest indication of never having suffered. Sin, suffering, and sanctification are not problems of the mind, but facts of life—mysteries that awaken other mysteries until the heart rests in God, and waiting patiently knows “He does all things well.”

     Oh, the unspeakable joy of knowing that God reigns! That He is our Father, and that the clouds are but “the dust of His feet”! Religious life is based and built up and matured on primal implicit trust, transfigured by Love; the explicit statement of that life can only be made by the spectator, never by the saint.

From Christian Disciplines

C.S. Lewis wrote in one of his most profound books, The Problem Of Pain, “God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”

Suffering has a way of getting us to what matters most by filtering out the things that were clamoring for our attention before. God speaks in our pain because God stepped into our pain. Jesus was called a Man of sorrows because He experienced every pain you and I will ever experience; in fact, He experienced it with even greater intensity that you and I can ever experience!

Are you in pain? Are you suffering? No one can know what is really in your heart, except the One who knows you better than even your closest friend. Spill your guts, don’t hold back, tell Him all that’s on your mind. He already knows your thoughts, so let loose in His presence, and feel how close your Comforter is to you.

13 Quotes From “Dear Abba”

Dear AbbaDear Abba is an intimate book of prayer and personal reflection; it’s thought-provoking and emotionally-moving. You can read my full book review by clicking here. Below are some of the quotes and prayers I found especially meaningful.

“Dear Abba, I’ve come to the place where I’m letting You love me more each day, but I still struggle with letting You like me.” 

“It would be comical if it wasn’t so sad: all of our desires to make ourselves worthy of this world but unfit for the world to come.”

“Peace and joy go a-begging when the heart of a Christian pants for one sign after another of God’s merciful love. Nothing is taken for granted, and nothing is received with gratitude.”

“I feel like the psalmist tonight—downcast. I was upcast, bright, enjoying the warmth of the day and then suddenly my joy was pickpocketed. It was a small thing, a minor misunderstanding that I could have let roll off like water, but I held on to it and nursed it awhile, and like sin always does, it grew. Now I find my mind completely disturbed, anxious, angry, and my imagination is conjuring up all sorts of somebody-done-me-wrong songs. Why do I not trust You? After so many demonstrations of Your infinitely tender hand, why do I not trust You?”

“Sin does not magnify the suffering of man’s plight; instead, it mitigates it. When I sin, I seek an escape from my humanity. I used to say to myself, ‘Well, you’re only human!’ But sin does not make me human; it compromises my humanity. The philandering husband with his mistress on business trips, the chemically addicted, the thieves who build ivory towers out of stolen money, the sensation-seekers and power brokers who seek substitutes. They do not drink the poverty of the human situation down to the last drop. They dare not stare it full in the face.” 

Yet. Those three letters stop me in my rutted tracks of besetting sins. For You were tempted as I am, yet You did not sin. The humbling point is that on a scale from 1 to 10, I usually give in when the heat reaches 3 or 4, yet You experienced the 10—the full-in-the-face of temptation—and did not give in. You are the friend of sinners, yet You are also the Great High Priest who invites us to come with confidence to Your throne and receive both our daily bread and extra rations for emergencies.”

“To practice poverty of spirit calls us not to take offense or be supersensitive to criticism.

“When the gift of a humble heart is granted, we are more accepting of ourselves and less critical of others. … For the humble person there is a constant awareness of his or her own weakness, insufficiency, and desperate need for God.”

“My friends in Christ, the simple truth is that the Christian Church in America is divided by doctrine, history, and day-to-day living. We have come a long sad journey from the first century, when pagans exclaimed with awe and wonder, ‘See how these Christians love one another!’” 

“Christ’s breakthrough into new life on Easter morning unfettered Him from the space-time limitations of existence in the flesh and empowered Him to touch not only Nepal, but New Orleans, not only Matthew and Magdalene, but me. The Lion of Judah in His present risenness pursues, tracks, and stalks us here and now.”

“I realized today that there is a third character who goes up to the temple to pray: the pharisaic tax collector—a ragamuffin who knows she’s a ragamuffin and wants to make sure everyone else knows she’s a ragamuffin. So she ends up using her sinner status not to cry out for mercy to You, but rather to seek out the attention of others as one who is real and authentic, when in reality she is nothing more than hubris in thrift-shop fashions. I realized this today because I looked in the mirror. God, be merciful to me.” 

“The tendency to continually berate ourselves for real or imaginary failures, to belittle ourselves and underestimate our worth, to dwell exclusively on our dishonesty, self-centeredness, and lack of personal discipline, is the influence of our negative self-esteem. Reinforced by the critical feedback of our peers and the reproofs and humiliations of our community, we seem radically incapable of accepting, forgiving, or loving ourselves.”

“If nobody remembers my name or the works of my hands, if everything that I’ve worked so hard to build over the years crumbles into insignificance, if I lose my health and my wits and even, heaven forbid, my memory, You are still my refuge and strength.” 

22 Quotes From “The Ragamuffin Gospel”

Ragamuffin GospelThe Ragamuffin Gospel by Brennan Manning really resonated with me. You can read my full book review by clicking here, but below are some of the quotes I especially appreciated.

“The institutional church has become a wounder of the healer rather than a healer of the wounded.” 

“Personal responsibility has replaced personal response. We talk about acquiring virtue as if it were a skill that can be attained, like good handwriting or a well-grooved golf swing. In the penitential seasons we focus on overcoming our weaknesses, getting rid of our hang-ups, and reaching Christian maturity. We sweat through various spiritual exercises as if they were designed to produce a Christian Charles Atlas. Though lip service is paid to the gospel of grace, many Christians live as if only personal disciplines and self-denial will mold the perfect me. The emphasis is on what I do rather on what God is doing. In this curious process God is a benign old spectator in the bleachers who cheers when I show up for morning quiet time.”

“God has a single relentless stance toward us: He loves us. He is the only God man has ever heard of who loves sinners. False gods—the gods of human manufacturing—despise sinners, but the Father of Jesus loves all, no matter what they do.” 

“Jesus comes not for the super-spiritual but for the wobbly and the weak-kneed who know they don’t have it all together, and who are not too proud to accept the handout of amazing grace.”

“The Word we study has to be the Word we pray.”

“We must never allow the authority of books, institutions, or leaders to replace the authority of knowing Jesus Christ personally and directly. When the religious views of others interpose between us and the primary experience of Jesus as the Christ, we become unconvicted and unpersuasive travel agents handing out brochures to places we have never visited.”

“Whatever past achievements might bring us honor, whatever past disgraces might make us blush, all have been crucified with Christ and exist no more except in the deep recess of eternity.” 

“It is unimaginable to picture a wooden-faced, stoic, joyless, and judgmental Jesus as He reclined with ragamuffins.”

“We miss Jesus’ point entirely when we use His words as weapons against others. They are to be taken personally by each of us.” 

“The saved sinner is prostrate in adoration, lost in wonder and praise. He knows repentance is not what we do in order to earn forgiveness; it is what we do because we have been forgiven. It serves as an expression of gratitude rather than an effort to earn forgiveness. Thus the sequence of forgiveness and then repentance, rather than repentance and then forgiveness, is crucial for understanding the gospel of grace.”

“Maybe this is the heart of our hang-up, the root of our dilemma. We fluctuate between castigating ourselves and congratulating ourselves because we are deluded into thinking we save ourselves. We develop a false sense of security from our good works and scrupulous observance of the law. Our halo gets too tight and a carefully disguised attitude of moral superiority results. Or we are appalled by our inconsistency, devastated that we haven’t lived up to our lofty expectations of ourselves. The roller coaster ride of elation and depression continues. Why? Because we never lay hold of our nothingness before God, and consequently, we never enter into the deepest reality of our relationship with Him. But when we accept ownership of our powerlessness and helplessness, when we acknowledge that we are paupers at the door of God’s mercy, then God can make something beautiful out of us.” 

“Honesty is such a precious commodity that it is seldom found in the world or the church. Honesty requires the truthfulness to admit the attachment and addictions that control our attention, dominate our consciousness, and function as false gods. I can be addicted to vodka or to being nice, to marijuana or being loved, to cocaine or being right, to gambling or relationships, to golf or gossiping. Perhaps my addiction is food, performance, money, popularity, power, revenge, reading, television, tobacco, weight, or winning. When we give anything more priority than we give to God, we commit idolatry. Thus we all commit idolatry countless times every day.”

“To be alive is to be broken. And to be broken is to stand in need of grace. Honesty keeps us in touch with our neediness and the truth that we are saved sinners. There is a beautiful transparency to honest disciples who never wear a false face and do not pretend to be anything but who they are. … Getting honest with ourselves does not make us unacceptable to God. It does not distance us from God, but draws us to Him—as nothing else can—and opens us anew to the flow of grace.” 

“When we wallow in guilt, remorse, and shame over real or imagined sins of the past, we are disdaining God’s gift of grace. Preoccupation with self is always a major component of unhealthy guilt and recrimination. … Yes, we feel guilt over sins, but healthy guilt is one which acknowledges the wrong done and feels remorse, but then is free to embrace the forgiveness that has been offered.”

“The evil one is the great illusionist. He varnishes the truth and encourages dishonesty. ‘If we say, “We have no sin,” we are deceiving ourselves, and the truth has no place in us’ (1 John 1:8). satan prompts us to give importance to what has no importance. He clothes trivia with glitter and seduces us away from what is real. He causes us to live in a world of delusion, unreality, and shadows.” 

“At Sunday worship, as in every dimension of our existence, many of us pretend to believe we are sinners. Consequently, all we can do is pretend to believe we have been forgiven. As a result, our whole spiritual life is pseudo-repentance and pseudo-bliss.”

“The way we are with each other is the truest test of our faith. How I treat a brother or sister from day to day, how I react to the sin-scarred wino on the street, how I respond to interruptions from people I dislike, how I deal with normal people in their normal confusion on a normal day may be a better indication of my reverence for life than the antiabortion sticker on the bumper of my car.” 

“A little child cannot do a bad coloring; nor can a child of God do bad in prayer.”

“The call asks, Do you really accept the message that God is head over heels in love with you? I believe that this question is at the core of our ability to mature and grow spiritually. If in our hearts we really don’t believe that God loves us as we are, if we are still tainted by the lie that we can do something to make God love us more, we are rejecting the message of the Cross.” 

“There are some real problems with projecting the perfect image. First of all, it’s simply not true—we are not always happy, optimistic, in command. Second, projecting the flawless image keeps us from reaching people who feel we just wouldn’t understand them. And third, even if we could live a life with no conflict, suffering, or mistakes, it would be a shallow existence. The Christian with depth is the person who has failed and who has learned to live with it.”

“We project into the Lord our own measured standard of acceptance. Our whole understanding of Him is based in a quid pro quo of bartered love. He will love us if we are good, moral, and diligent. But we have turned the tables; we try to live so that He will love us, rather than living because He has already loved us.” 

“No greater sinners exist than those so-called Christians who disfigure the face of God, mutilate the gospel of grace, and intimidate others through fear. They corrupt the essential nature of Christianity.”

Be Before Do

Be Before DoThe baptism in the Holy Spirit is not primarily about a Christian doing more for God. Its primary purpose is to draw a Christian into deeper intimacy with God.

This means that we don’t have to present to God an impressive spiritual resume in order to be baptized in the Spirit. It also means that God is not going to baptize us in the Holy Spirit so that we can do impressive things for Him. We are baptized in the Holy Spirit to experience a greater one-ness with God. 

In John 16:5-15, Jesus lists three primary functions of the Holy Spirit. All of these are to draw us closer into God’s intimate embrace:

  • He convicts us (v. 8). He points out anything which is hindering our deeper and sustained connection to God.
  • He guides us (v. 13). Specifically Jesus says the Spirit guides us into all truth. And since Jesus is the truth, the Holy Spirit guides us deeper into Him.
  • He enlightens us (vv. 14-15). The Holy Spirit reveals to us the mind and character of Christ, so that we can become more and more like Him.

“The primary work of the Holy Spirit is to restore the lost soul to intimate fellowship with God.” —A.W. Tozer

Our heart’s cry should be for intimacy with God, just as David cried out—

Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from Your presence or take Your Holy Spirit from me. (Psalm 51:10-11)

God wants people to BE with Him before He wants them to DO for Him.

The Intimacy Of The Holy Spirit

Come Holy Spirit“Oh, Jesus! Knowing we do not deserve anything, knowing You want intimacy, knowing we must approach You in faith, longing to be overshadowed by You… would You strengthen us one more time? Would You fill us with Your mighty Spirit one more time? Whatever in me it is that hinders or grieves Your Spirit, would You expose it, would You help me hate it, would You remove from me at any cost what restricts the flowing of Your Spirit through me? Help me, Holy Spirit, to confess and forsake what grieves You. Get the ‘I’ out of me, that the ‘Thee’ may rise. Amen.” —Dick Brogden

14 Quotes From “It Is Finished”

It Is FinishedIt Is Finished was an amazingly confronting and encouraging book. You can read my full book review by clicking here, but below are some of the quotes from David Wilkerson that especially caught my attention…

“Jesus was speaking as co-signer of the covenant. He said, ‘Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are’ (John 17:11). He was saying to the Father, ‘We agreed that I could bring into Our covenant everyone who trusts in Me. Now, Father, I ask You to bring these beloved ones under the same covenant promises You made to Me.”

“The covenant, cut before the world was formed, has in it the sworn oath of almighty God to save and deliver His people from the power and dominion of satan. Faith in Christ brings us into God’s covenant oath to keep us as faithfully as He kept His own Son.”

“This is an ongoing problem with many Christians. We look to the Holy Spirit as some kind of booster shot to empower or energize our human will. We expect Him to build up our supply of grit and determination, so we can stand up to temptation the next time it comes. We cry, ‘Make me strong, Lord! Give me an iron will, so I can withstand all sin.’ But God knows this would only make our flesh stronger, enabling it to boast. … Scripture says the Spirit of God actually ‘subdues’ our sins and turns us from them: ‘He will again have compassion on us, and will subdue our iniquities. You will cast our sins into the depths of the sea’ (Micah 7:19). Think of it! Not I, but my God, will subdue and conquer all my sins, by the inner working of the Holy Spirit.”

“God’s Spirit will accomplish in us what our flesh never has been able to do. How? By indwelling us. The New Covenant is all about the Holy Spirit coming to live and work in us, by promise in answer to faith.”

“It is vital for every follower of Jesus not to judge God’s New Covenant promises according to past experiences.”

“God says, ‘There is one work the Spirit must perform in you before any of these others. He is going to put in you the true fear of God concerning sin. He will implant in you a profound awe of My holiness so you will not depart from My commands. Otherwise, your sin will always lead you away from Me.’ Very simply, the Holy Spirit changes the way we look at our sin. … So He shows us how deeply it grieves and provokes Him.”

“Many flesh-driven Christians try to shake off the guilt that God’s convicting arrows produce. They do not want to feel the dread of their sin, so they constantly claim the verse, ‘There is therefore now no condemnation to those who are in Christ Jesus’ (Romans 8:1). But they neglect to read the last part of this verse: ‘who do not walk according to the flesh, but according to the Spirit.’ If you continue in sin, you are walking in the flesh—and you have no claim on God’s promise of ‘no condemnation.’ The guilt we feel under Holy Spirit conviction is actually a work of God’s grace. It is meant to expose the deceitfulness of sin in us.”

“Ask the Holy Spirit to accomplish in you the precedent work of instilling godly fear in you, to keep your heart open and accepting of God’s Word. When you do, the Spirit promises to give you a soft heart, one that is pliable in His hand. … The implantation of godly fear by the Holy Spirit is designed to produce obedience through surrender, rather than through discipline.”

“God the Father gave His Son, Jesus, access to all of His own riches and wealth. In other words, He invested in Him all the wisdom, knowledge, power and glory of Heaven. And by being made wealthy in all these things, Jesus became the only One worthy to be co-signer of the covenant. ‘By so much more Jesus has become a surety [guarantor, sponsor, co-signer] of a better covenant’ (Hebrews 7:22). Could there be any greater mercy than this? God so loved us that He made His Son rich beyond all comprehension. Then He made Him both our kinsman and our co-signer. He has become the person responsible to settle all our debts. He pays when we cannot.”

“In this covenant, God pledges to do the following four things:

  1. He swears to write His law on our hearts and minds.
  2. He takes an oath that He will be God to us, and that we will be His children.
  3. He promises we will know Him and His ways because we will be taught by the Holy Spirit.
  4. He pledges to be merciful to our unrighteousness, forgiving all our sins and iniquities.”

“A stronghold is an accusation planted firmly in your mind. satan establishes strongholds in God’s people by implanting in their minds falsehoods and misconceptions, especially regarding God’s nature.”

“The only weapon that scares the devil and his armies is the same one that scared him in the wilderness temptation of Jesus. That weapon is the truth of the New Covenant—the living Word of God. Only the Lord’s truth can set us free.”

“This is the doctrine of God’s preventing goodness: He has anticipated all our struggles—all our battles with sin, flesh and the devil—and in His mercy and goodness, He has paid our debt before it can even come due. Through the covenant, He has prepaid for all our failures and relapses. His covenant oath assures us of His preventing goodness in our lives.”

“In God’s eyes, our problem is not sin, it is trust. Jesus settled our sin problem once and for all at Calvary. He does not constantly harp on us now, barking, ‘What have you done this time?’ or ‘Now you’ve gone too far,’ or ‘This time you’ve crossed the line.’ No, never! Our Lord’s attitude toward us is just the opposite. His Spirit is constantly wooing us, reminding us of the Father’s lovingkindness—even in the midst of failure.”