Exposing The Bitterness Of Gossip

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

A bite we have all experienced is gossip. We called flattery the sneaky bite, but I think gossips believe they are actually being sneaky—that somehow they are getting away with their gossip.  I think gossip is also sneaky because we can be pulled into a gossipy conversation almost without realizing what is happening. 

That’s because gossip usually has a veneer of truth on it. That thin coating of truth may be sugary sweet, but the words hide a bitter poison that is intended to undermine the one that is being talked about. Twice Solomon says, “The words of a gossip are like choice morsels” (Proverbs 18:8, 26:22). The Contemporary English Version translates this verse even more graphically: “There’s nothing so delicious as the taste of gossip! It melts in your mouth.” But Solomon also warns, “A perverse person stirs up conflict, and a gossip separates close friends” (Proverbs 16:28). 

Consider the story in Numbers 12:1-9. 

(Check out all of the Scriptures in this post by clicking here.)

Moses had married a Cushite woman, a marriage that was neither morally nor legally wrong. If someone simply said, “Moses married a woman from Cush” they would have been speaking the truth. The gossips (Miriam and Aaron) want to use a truthful statement for the purpose of making a case to prove their point. These siblings crossed the line when they stopped talking about the idea and start talking about Moses. This is especially true when their conversation about Moses was to make him look inferior or to make themselves look superior. 

I think a label that is very apropos for this is “character assassination.” An assassin gets close enough to strike, but also has an alibi to cover themselves. So, too, the gossip can inject their poison to denigrate someone’s character, but then use the alibi of saying, “What? Did I say something untruthful?” 

There is truth in their questions that God has used all three of them to delver messages and to sing worship songs, but in light of their statement in verse 1 they are clearly asking these questions with poisonous intent. You can especially spot gossip by this characteristic sign: They talk about a person, but they won’t talk to that person. We are not told to whom Miriam and Aaron may have been speaking to in verse 2, but it certainly wasn’t Moses. That means they were trying to get other people to rally to their side. 

When we have been the target of a gossip’s words, we should follow the example that Moses gave us.  

  1. Remember that God has heard the gossip (Numbers 12:2b, 4-8). 
  2. Check your pride (v. 3). If you feel you must address the gossip, you must address the topic without attacking the gossiper (see Romans 12:17-18). 
  3. Be careful of who you are correcting. It’s best to let God do the correcting (Numbers 12:8-9), but if do need to speak to the person, be cautious of adding fuel to the fire (Proverbs 9:7-9). 
  4. Desire restoration. Moses interceded for Miriam’s healing (Numbers 12:13), and Jesus has the idea of restoration and unity in the Church in mind in Matthew 18:15-16. 
  5. Stay away from the unrepentant gossiper. If the gossiper doesn’t acknowledge their sin, we have to limit our interaction with that sheep (Matthew 18:17) . After Miriam was healed of her leprosy, there is no other mention of her until she died which is probably an indication that Moses didn’t have any additional conversations with her. Paul gave Timothy similar counsel about Alexander (1 Timothy 1:19-20; 2 Timothy 4:14-15).

The natural response to gossip spoken about you is fight or flight. The supernatural response is faithfulness to the Bible’s counsel about a gossiper. 

And one final word to all of us: Don’t become a gossip yourself! 

Just as God hears those gossiping about you, He hears you gossiping about others! 

Don’t…

  • …talk about people who aren’t in the room. Remember the Golden Rule of treating others the way you want to be treated (Luke 6:31). 
  • …share information that isn’t yours to share (Proverbs 25:9). 
  • …listen to a gossip. If they gossip to you about others, they will gossip about you to others! 

Gossip, as Solomon warned us, separates even the closest of friends. We must identify it and deal with both the gossip and the gossiper in a God-honoring, biblically-sound way. And we must avoid becoming a gossip ourselves. 

If you’ve missed any of the other sheep bites we’ve talked about in this series, you can find them all by clicking here. And if you are a pastor, check out my book When Sheep Bite, where I address the bites of sheep from a leadership paradigm. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Should We Listen To Critics?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Do you know this pair of cantankerous men from the Muppets? Statler and Waldorf sit in the balcony of the theatre and criticize everything that is happening on the stage. I mean everything! They have a good laugh at their barbs, but no one on the stage seems to find it humorous. 

Have you ever met people like this? How do you typically respond to their criticism? 

Unfortunately, those who are trying to do the right thing are often the targets of almost constant criticism. Abraham Lincoln said, “If I were to attempt to answer all the criticisms and complaints I receive, I would have no time for any other business.” 

President Lincoln was a great leader but he wasn’t without fault, so to certain extent we could expect a little bit of criticism from people who didn’t like his policies. But what about Jesus? It was prophesied about Him that He would be the target of criticism (Isaiah 53:3). 

(Check out all of the Scriptures in this post by clicking here.) 

Those out to get Jesus even criticized those who attended to Him. In Mark 14:1-5, they are criticizing a woman who poured perfume on Jesus out of her sincere desire to honor Him. Yet they spoke about her and her actions “indignantly” (v. 4), and they rebuked and criticized her (v. 5). The Greek word in this verse literally means he snorting of horses! 

Jesus stepped in to protect this God-fearing woman, “Why are you bothering her? Why are you criticizing this beautiful thing she had done for Me?” 

Notice that Jesus responded to the critics, but the woman did not respond. Does that mean that we never answer critics? Are we supposed to ignore them? 

First, let’s go back in time to the origin of the words critic and criticism. These words originally meant someone capable of giving a meaningful—perhaps even constructive or helpful—judgment. Think of a trained and skilled chef critiquing your recipe, as opposed to someone who cannot tell the difference between nutmeg and ginger. 

The natural response is to ignore all criticism. The supernatural response is prayerfully evaluate criticism. Solomon says there is such a thing as valid criticism (Proverbs 25:12). 

So who is a valid critic? 

(1) Someone who loves me (Proverbs 27:17; Ephesians 4:15). Paul loved Peter and respected his leadership role in the church, but he still criticized Peter when he messed up (Galatians 2:9, 11).  

(2) Someone who has experience or godly wisdom that we don’t yet have (Ecclesiastes 7:5). Micaiah had a word from God, even though King Ahab thought Micaiah simply didn’t like him (1 Kings 22:1-18). 

(3) Someone who wants to hurt me. Really!? Dick Brogden wrote, “The Lord uses critics to show us our own hearts, even if what they say is not fully true, informed, or even fair. There is almost always a germ of truth in what our critics (in their own pain and disappointment) shout at us. The wise [person] will humble himself and look for the truth embedded in every oppositional interaction.” As we saw previously from Psalm 26:2, when we hear words of criticism, we need to make it a matter of prayer. 

Jesus told the woman’s critics to “leave her alone” but He never defended Himself against the childish barbs (Isaiah 53:7; Matthew 27:13-14). I think we would do well to follow His example. So when criticized, take a deep breath, smile, hear them out, ask clarifying questions, and then say, “Thank you for sharing that with me. I’ll make this a matter of prayer.” 

They might accuse you, but you should turn it over to God (Psalm 109:4). 

The natural response is to respond all critics. The supernatural response is to respond like Jesus (see 1 Peter 2:21-23). 

Remember that quote from Abraham Lincoln we saw earlier? Here’s the rest of his quote—

“From day to day I do the best I can and will continue to do so till the end. If in the end I come out all right, then the complaints and criticisms and what is said against me will make no difference. But, if the end brings me out wrong, then ten angels coming down from heaven to swear I was right would still make no difference.” 

Ultimately, we are longing to hear Jesus say, “Well done.” If He cannot say that to us, does it really matter if everyone else praised us? But if Jesus says, “Well cone,” does it really matter the criticism others said about us? 

Let’s ask the Holy Spirit to help us respond supernaturally to our critics—listen prayerfully to ever critic, but only respond to them as Jesus did. 

If you have missed any of the other messages in this series When Sheep Bite Sheep, you can find them all here. And if you’re a pastor, be sure to check out my book When Sheep Bite. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Time For A Self-Check

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Have you ever heard this little saying: “To live above with saints we love, oh, that will be glory. But to live below with saints we know, well, that’s a different story”? I’ve found that it’s sometimes true! 

We love Psalm 133:1-3 when the saints are all together. What a great “selling point” to invite someone to be a part of the Christian community! But Psalm 41:7-9 is kind of embarrassing as David talks about former friends who have hurt him deeply. 

(Check out all of the Scriptures in this post by clicking here.)

But being bitten by a fellow sheep is a reality we all have experienced, and, sadly, we will probably have to deal with again in the future. There is a natural way we tend to react when we’ve been bitten, but there is also a supernatural response that the Bible consistently calls us to. This is the God-glorifying way we all need to strive for. 

In Acts 23, Paul is standing before the Sanhedrin. He opens his remarks by simply saying he has a clear conscience before God, and the high priest immediately orders that Paul be smacked on the mouth! That seems like a bit of an over-reaction on the part of the high priest, but maybe it was a bit of show of force to let Paul know who was really in charge. Paul responded with an immediate—and natural—reaction when he says, “God will slap you!” 

Paul is an old man by this time. He’s been through shipwrecks, beatings, imprisonments, gone without food, traveled more miles than he can count, and preached more sermons than he can remember. His body was giving out on him, and his eyesight was especially weak. Clearly, Paul didn’t realize to whom we was addressing his remarks. But when he became aware, he immediately owned up to his mistake. Paul offered no excuses or justifications, just a quick, simple, sincere apology. 

When you have been bitten (slapped) by another sheep, you should ask: 

  • Could I have provoked them by something I said or did? 
  • Could I have hurt them by something I didn’t say or do? 

David prayed a great prayer in Psalm 139:23. But this prayer is only effective if we are willing to accept that we may have been the agitator that led to the bite. In the last words that Job speaks in the Book of Job, he is very introspective. Check out all of the “If I have” statements throughout Job 31. 

In Psalm 26:2, David invites the Holy Spirit to check him three times! 

  • test me = scrutinize me 
  • try me = assay me 
  • examine me = refine me in the fire 

When we are bitten, we should be open to the possiblity that God is using this bite to get my attention—to make me aware of a fault in my life or something that’s been in a blind spot. 

So we should consider the following: 

  1. Has this kind of bite happened more than once? From different sheep? 
  2. Has a spiritually wise person attempted to address this with me before? 
  3. Do I ever admit that I’m at fault, or is it always the other person’s fault? 
  4. Do I find myself making a list of why they should apologize to me? 
  5. When was the last time I apologized to someone else? 

If the Holy Spirit reveals something in us, He will also empower us to make the change and make amends. The natural response is to place all the blame on others. The supernatural response to pray Psalm 26:2 before responding. 

If we react only the natural way, it is a lose-lose for us and for the whole pasture. But if we learn to respond in a supernatural way, it becomes a win-win for everyone. Listen to the wise words of King Solomon—

He who heeds instruction and correction is not only himself in the way of life but also is a way of life for others. And he who neglects or refuses reproof not only himself goes astray but also causes to err and is a path toward ruin for others. (Proverbs 10:17 AMPC) 

Let’s all strive for the supernatural response that is a win-win for the whole Kingdom of God! 

Please follow along with all of the messages in this series by clicking here. 

P.S. If you are a pastor, you may want to check out my book When Sheep Bite.

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Links & Quotes

You and I will learn lessons in the hard times that we could learn no other way. Then God will use those lessons so we can help minister to others in their hard times. Check out my sermon about interceding for other saints.

I have a lot of new video content on my YouTube channel every week. Please check it out and subscribe so you don’t miss anything.

Because the Bible is God-breathed, it is as historically accurate as it is applicable to our daily lives. I love these archeological biographies that the Bible Archeology Report presents. This one is about Babylonian king Merodach-Baladan II. 

ICR’s Dr. Randy Guliuzza says, “Convergent evolution is the fabricated conjecture evolutionists invoke to explain very similar characteristics between creatures that could not have been inherited from a common ancestor and that evolutionists will never accept as having been produced by an intelligently designed internal programming that is specified for common purposes.” This particular article is about bats which have always had the ability to fly. Not one fossil record shows any flightless bats because God created them as flying mammals. 

In the early 1900s, Albert Norris was a missionary in India, observing firsthand the spiritual and physical hardships the people faced there. In an article in the Pentecostal Evangel, Norris wrote, “A Christianity that coldly sits down, and goes on its routine of formal work, and allows its fellowmen to starve, or to be obliged to go through all the hard sufferings and exposure connected with famine, without effort to help them, might as well quit its preaching.”

In answering a question about using AI to write a sermon, John Piper answers with an emphatic “no.” I agree! One of the reasons Piper shares: “One of the qualifications for being an elder-pastor-preacher in the Bible is the gift or the ability to teach, didaktikos (1 Timothy 3:2). That means you must have the ability, the gift, to read a passage of Scripture, understand the reality it deals with, feel the emotions it is meant to elicit, be able to explain it to others clearly, illustrate and apply it for their edification. That’s a gift you must have. It’s your number-one job. If you don’t have it, you should not be a pastor.”

“You don’t try to forget the mistake, but you don’t dwell on it. Don’t let it have any of your energy, or any of your time, or any of your space.” —Johnny Cash 

When Sheep Bite Sheep

No one likes to be mistreated—especially when the one that hurts us is one we would have thought of as an ally or even a friend. 

These slights become even more painful when they take place inside the Christian community. When sheep bite sheep, our natural response is to lash out to try to even the scales of justice. But the Bible consistently and clearly calls Christians to pursue a supernatural response. 

Join me for a highly practical series of messages on how you can respond in a Christ-honoring way when you are bitten by another sheep in God’s pasture.

(By the way, if you are a church leader dealing with biting sheep, my book When Sheep Bite is a great resource for you.)

In this series we have addressed:

Praying For Our Fellow Saints

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We tend to be pretty self-centered creatures, filtering everything through our lens. This becomes especially true when we are going though a difficult time. 

When I walked through a dark valley, I battled both physical and spiritual forces. People attacked me, but so did my own thoughts. “Why me?” and “I didn’t do anything to deserve this!” led to prayers like, “God, why didn’t You protect me from this? Why won’t you get me out of this?” 

Do you hear a common theme? I didn’t while I was in the midst of the battle, but perhaps you hear it—“Why me? I didn’t do anything to deserve this! God, why didn’t You protect me from this? Why won’t You get me out of this?” 

In his book Winning With People, John Maxwell shared ‘The Big Picture Principle’: “The entire population of the world, with one minor exception, is composed of others.” 

On the other side of my dark valley I learned something about my time in the dark valley—I had grown:

  • I could help others diagnose depression 
  • I could empathize with others
  • I could share helpful strategies to those who were struggling 
  • I could intercede for them in prayer 

My definition for intercede is to pray for people in a meaningful way because they are too beat up to pray for themselves. 

In order to pray for them, I have to know what and how to pray. I can’t know what and how to pray unless I have firsthand experience. So perhaps my dark valley wasn’t for me, but for someone else (see Romans 8:28; 2 Corinthians 1:3-11). 

(Check out all of the Scriptures in this post by clicking here.)

As Christians, we’re in this life together. 

I have talked and blogged so many times about the phrases “one another” and “each other” throughout Scripture. That means that Christian faith is best seen when we are with each other, supporting one another. 

Jesus taught us to pray, “Our Father” (Matthew 6:9). The “our” signifies we are praying…

  • …with Jesus—John 14:13-14 
  • …with other saints—Matthew 18:18-20 

Even more than praying with us, Jesus intercedes for us (Hebrews 4:15-16). And Jesus gives us the Holy Spirit (John 14:26) who also intercedes for us and with us (Romans 8:26-27). 

We join with our High Priest, helped by our Advocate, as we pray to our Heavenly Father on behalf of our brothers and sisters.  

Listen to the interceding and expectation of a joyful answer that David writes in Psalm 20, and also notice how the saints are together—

    May the LORD answer you when you are in distress; may the name of the God of Jacob protect you. May He send you help from the sanctuary and grant you support from Zion. May He remember all your sacrifices and accept your burnt offerings. May He give you the desire of your heart and make all your plans succeed. May we shout for joy over your victory and lift up our banners in the name of our God. May the LORD grant all your requests. Now this I know: The LORD gives victory to His anointed. He answers him from His heavenly sanctuary with the victorious power of His right hand.  Some trust in chariots and some in horses, but we trust in the name of the LORD our God. They are brought to their knees and fall, but we rise up and stand firm. LORD, give victory to the king! Answer us when we call!

My cousin Dick Brogden wrote, “Jesus never intended us to suffer alone. We may not physically be able to cross oceans or deserts and sit in lonely cells with colleagues—but we are intended to traverse that distance spiritually and to bear the burdens of our brothers in prayer. Followers of Jesus under duress are empowered to bear unimaginable suffering when they know that they do not agonize alone.” 

In your prayer time, I encourage you to ask the Spirit to show you lessons you have learned in your dark valleys, and then begin to intercede for your fellow brothers and sisters with the help you have already received. 

If you’ve missed any of the messages in this prayer series, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

When God Says “No”

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I asked you to recall a time that your children were asking you for something they really, really wanted. How many times did they ask? If you said, “No” to their first request, did they immediately stop asking? Probably not. And that’s good, because Jesus tells us to keep PUSHing (Luke 11:9-10).

(Check out all of the Scriptures in this post by clicking here.)

Let’s recall the story Jesus told to illustrate the kind of importunity that God responds to. Jesus used the example of a friend going to his neighbor’s house with a request for bread. No matter how many times the neighbor said, “No,” the man continued to ask and knock (vv. 5-8). Jesus concluded by saying that the neighbor would eventually get us and give his friend “as much as he needs.”

That is the key word: needs vs. wants. 

Jesus told us “your Father knows what you need, but He wants to give us so much more than what we are asking for—He wants to give us His Kingdom (Luke 12:30-32). A need is a necessity (Psalm 34:10 AMPC; Matthew 6:8), but wants are merely selfish desires (James 4:3). 

Loving parents know the difference between needs and wants and therefore they know how to respond to the requests from their children. Jesus pointed out that if we “evil” parents know this, how much more does our all-wise, all-loving, all-knowing Heavenly Father know this (Luke 11:11-13)! 

When my kids ask me for something—when they are asking, seeking, knocking—I want to give them the best. But sometimes the best thing means I have to say, “No.” I don’t give them candy for breakfast. I don’t let them drive a car when they’re 7 years old. I don’t give them responsibilities which they are unprepared to manage. They may want all of these things, and they may even enjoy these things for a fleeting moment. But they don’t need them and the end result could be dangerous or even disastrous! 

Jesus says that we human parents even in our very limited wisdom know that giving our children their immediate wants may prevent them from receiving what they really need. My “No” may really mean a better “Yes,” if they will trust me. 

Do you know a surefire way to determine if what you are PUSHing for is a want or a need? A temper tantrum! When we start throwing a fit, it probably means we are looking for a want to be supplied, not a need. Psalm 25:9 tells us that God loves to supply the needs of the humble who say, “Father, You know best.” 

What if I changed “suffering” with “God’s loving ‘no’” in this passage—

Not only so, but we also glory in God’s loving “No,” because we know that God’s loving “No” produces perseverance4 perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. (Romans 5:3-5)

Our hope in our heavenly Father’s best “Yes” is vital for our ongoing prayer live (Isaiah 30:18)! 

Our all-wise, all-loving Father KNOWS what is best for us. But still, Jesus directs us to continue asking, seeking, and knocking. Keep PUSHing until His best “Yes” is given, found, and opened. 

God’s loving “No” is only so that He can give you His best “Yes”! 

If you’ve missed any of the other messages in this series, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

The Best Sermons

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

This one is for my fellow pastors. I want to give you THE question to ask to help you in crafting the most applicable and memorable sermons. 

It’s a question that Paul asks in Romans 4: “What does the Scripture say?” (v. 3). Preachers must make sure they get their ideas from the text of the Bible, not just from their own good ideas. Look at this amazing example from Paul in just this one chapter of his letter to the saints at Rome. 

He starts off with a question: “What then shall we say?” (v. 1). 

Then he answers his question with another question: “What does the Scripture say?” and he proceeds to give his answer by quoting from the Book of Genesis. 

From this, Paul makes a conclusion in vv. 4-5 that is signaled by the word “Now…”. 

In order to support his conclusion, Paul then quotes from Psalm 32: “David says the same thing” (vv. 6-8).

Next Paul alternates between questions and answers in vv. 9-12, bringing this Q&A to a logical conclusion in vv. 13-16. 

He supports his conclusion with even more Scripture: “As it is written” (v. 17), and “Just as it had been said” (v. 18). 

Finally, Paul wraps up this part of his sermon by both quoting more Scripture (vv. 22-23) and then reminding his audience, “The words ‘it was credited to him’ were written not for him alone, but also for us” (vv. 23-24). This shows that God’s words weren’t just for Abraham, nor just for Paul’s audience, but for anyone reading the Scripture today.

This is a short, masterful, and powerful sermon! Why? Simply because it is totally banked on God’s timeless words. 

The way that preachers can design THE perfect sermon—that is both applicable and memorable—is to start with the same question Paul did: “What does the Scripture say?” 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

PUSHing For God’s “Yes

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Parents, I want you to think back to your children asking you for something they really wanted. How many times did they ask? How many different ways did they ask? What sort of strategies did they use? Did you ever sense any hesitation in them coming to you to make their request? 

Do you have this firmly in mind? Good, because this is how Jesus explains prayer. 

Jesus called God His Father, and when His disciples asked Him how to pray, Jesus instructed them to address God as “Father” (Luke 11:1-2). 

(Check out all of the Scriptures in this post by clicking here.)

This is so remarkable! 

  • Hindus don’t call God “father” but they flip it around by saying, “Father is like God” to teach children to respect their earthly fathers. 
  • Buddhists don’t believe in a God that anyone can worship or even have a relationship. 
  • Islam gives Allah 99 names, but not one of the names is “Father.” 
  • Jewish rabbis don’t see how anyone other than Jewish people can even think of God as their Father, but even they don’t presume to address Him that way in their prayers. 

And yet Jesus tells us to come to prayer to the Almighty Creator and Sustainer of the universe with, “Father.” There is intimacy in that title. There is an understanding of knowingness and trustworthiness in that title. There is an implied belief of perfect provision in that title. 

We looked at Luke 11:9-10 previously, and we saw especially how the Amplified Bible brings out the idea of asking again and again and again. But is this what Jesus really meant for us to do? Don’t you feel a bit like a pest asking this way? 

The disciples asked Jesus to teach them to pray (Luke 11:1-4), but then Jesus gave them an un-asked-for illustration to make His point (vv. 5-8). 

The Greek word for “boldness” in v. 8 is translated “shameless persistence” or “sheer persistence” or “shameless audacity” in various biblical translations. In the Greek, it’s a unique word (anaideia) which means without shame. 

The sleeping friend—although he was tired and the request for bread came at an inconvenient time—still wanted to honor his friend. Or more precisely, he wanted to preserve the honor of his friend. 

There’s another Greek word (hypomone) that I would define as stick-to-it-iveness. Two great examples are Bartimaeus (Mark 10:46-52) and the Syrophoenician mother (Matthew 15:21-28). 

In light the the story of the Good Samaritan in the previous chapter of Luke, I think this friend was practicing the Golden Rule: he wouldn’t want to lose standing in the community or be embarrassed by being an ill-equipped host, so he helped supply his neighbor. 

Give us each day our daily bread” (Luke 11:3) hallows God as our Father. Our Father is the Bread Supplier and He never wants His children forsaken or embarrassed—

I was young and now I am old, yet I have never seen the righteous forsaken or their children begging bread. (Psalm 37:25) 

The conclusion to the instructions Jesus gives us about prayer are continual asking, persistent seeking, and audacious knocking! P.U.S.H. = pray until something happens! 

“Our giving depends much on the state of our minds at the moment. When depressed, we have no pleasure in giving; we either refuse, or we give merely to get quit of the applicant. Darkness of mind shrivels us up, makes us selfish, neglectful of others. When full of joy, giving seems our element—our joy overflows in this way; we cannot help giving; we delight in applications; we seek opportunities of giving. So with the blessed God. Being altogether happy, His delight is to give; His perfect blessedness flows out in giving. We can never come wrongly to such an infinitely happy Being.” —Horatius Bonar 

Our importunate requests are opportunities for God to show His unequaled supply to others—to exalt His name. For that request, God will “get up and give you as much as you need” (Luke 11:8). 

We are to keep on PUSHing for our Father’s “yes.” 

Check out all of the other messages in this prayer series by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

How Do We Wait Expectantly?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week I asked, “How long do we keep praying?” Answer: Until God answers or until He lifts our burden. In the meantime, the Bible encourages us to…

  1. Keep asking with full confidence that God hears you 
  2. Keep expecting an answer 
  3. Keep worshiping God for Who He is 
  4. Keep trusting that your Heavenly Father wants to give you the very best! 

With that in mind, let me ask you another question: What does this look like? How do we wait expectantly for God to answer? I’ve got three thoughts from the Scripture.

(1) Keep walking

Eliezer had a 300-mile journey which would have taken him about 10 days. Abraham prayed for him before he left and Eliezer prayed when he arrived (Genesis 24:7, 12, 15). His expectation that God would answer him kept him walking. The answer came after 10 days—before he even finished praying! 

(Check out all of the Scriptures in this post by clicking here.)

Nehemiah prayed for God’s favor with King Artaxerxes (Nehemiah 1:11) but then he had to keep walking to work every single day for at least 4 months (2:4). All the while he was praying, expecting, and planning, so when the king asked him what he wanted, Nehemiah was ready to answer. 

A royal official met Jesus in Cana and asked Him to heal his son who was was sick in Capernaum. Jesus said, “Go! Your son will live,” and that father began walking his 20-mile journey home. Along the way, his servants met him to deliver the good news of the boy’s full recovery. When the father asked, he found out it was at the very moment Jesus had said, “Go” (John 4:46-53). 

Faith takes Jesus at His word and starts walking toward the approaching miracle! 

(2) Keep waiting

There are two Hebrew words in the Old Testament that frequently are translated “wait”: 

  • qava = expecting in hope 
  • yahal = guarding that hope    

Check out how one psalmist linked hoping and waiting—

Out of the depths I cry to You, LORD; Lord, hear my voice. Let Your ears be attentive to my cry for mercy. … I wait for the LORD, my whole being waits, and in His Word I put my hope. I wait for the Lord more than watchmen wait for the morning, more than watchmen wait for the morning. (Psalm 130:1-2, 5-6) 

And David wrote how he had learned to quiet himself in God’s loving presence: But I have calmed and quieted myself, I am like a weaned child with its mother; like a weaned child I am content (Psalm 131:2). 

Then listen to the wait-hope-quiet link in Jeremiah’s prayer—

I say to myself, “The LORD is my portion; therefore I will wait for Him.” The LORD is good to those whose hope is in Him, to the one who seeks Him; it is good to wait quietly for the salvation of the LORD. (Lamentation 3:24-26) 

In the New Testament, the idea is patience for an expected result is like a farmer who had prepared his field, planted good seed, watered it with his prayers, and is now assured of an abundant harvest (James 5:7-8; Galatians 6:9). 

(3) Keep smiling

We put on a smile, not a show! 

Contrast what Jesus said about the wrong way to pray and fast…

And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. … And when you pray, do not keep on babbling like pagans … When you fast, do not look somber as the hypocrites do, for they disfigure their faces to show others they are fasting… (Matthew 6:5, 7, 16) 

…with the God-honoring, God-trusting way—

But when you pray, go into your room, close the door and pray to your Father, who is unseen … But when you fast, put oil on your head and wash your face. (Matthew 6:6, 17) 

It’s not a fake smile, but a smile that comes from the joy in our rock-solid expectation in God’s reply to our prayer (Psalm 28:6-7; 38:15) 

Pray—then keep walking, keep waiting, and keep smiling in anticipation of what your Heavenly Father is doing on your behalf. 

If you want to check out the other messages in this prayer series, please click here. 

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