Let’s Grow Together

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We’ve now learned about all three circles that help us discover our God-implanted gifts: 

  • Passion—what thrills you? 
  • Pain—what kills you? 
  • Proficiency—what fulfills you? 

What do you do with these gifts? What’s the whole purpose in learning about them? I think the goal as saints is to help the Body of Christ mature in ways that brings God glory (Ephesians 4:12-16). 

(Check out all of the Scriptures in this post by clicking here.) 

Solomon also gives a great word picture of friends using their gifts for each other—“As iron sharpens iron, so a friend sharpens a friend” (Proverbs 27:17 NLT). 

In an earlier message in this series, I talked about the thousands of enzymes in our human bodies. Each enzyme has just one task, and each task is indispensable to the health of the whole body. It is exactly the same in the Body of Christ—your gift-in-action is indispensable to the health of the whole Body.

How do you squander your grace gift? I think these are five basic ways:

  1. Not discovering it—“I have a gift?” 
  2. Devaluing it—“My gift is nothing special.” 
  3. Overvaluing it—“My gift is super-important.” 
  4. Laziness—“My gift is fine just the way it is.” 
  5. Selfishness—“My gift is just for me.” 

We need to discover our own gifts, but then we need to work on making the switch from “me” to “we.” I want to excel in using my gift so that I can help you excel in using your gift so that we can help another brother or sister excel in using their gift. 

Oswald Chambers said, “The Book of God is insistent on this: we cannot develop a holy life alone, it would be a selfish life, without God in it and wrong. … Beware of isolation; beware of the idea that you have to develop a holy life alone. It is impossible to develop a holy life alone, you will develop into an oddity and a peculiarism, into something utterly unlike what God wants you to be. The only way to develop spiritually is to go into the society of God’s own children, and you will soon find how God alters your set.” 

Frequently we need another brother or sister in Christ to help nudge us into discovering and using our gifts. For example, look how…

  • Mordecai assured Esther (Esther 4:13-14) 
  • Matthias was chosen by those in the upper room (Acts 1:21-26) 
  • The first deacons were unanimously chosen by the Church (Acts 6:3-6) 
  • Barnabas and Saul were chosen by the Holy Spirit and confirmed by other prophets and teachers in the church (Acts 13:1-3) 
  • Paul encouraged his proteges to appoint elders who were recognized by others in the church (Titus 1:5; 1 Timothy 3:1f) 

Consider this poem—

For want of a horseshoe nail the shoe was lost.
For want of a shoe the horse was lost.
For want of a horse the rider was lost.
For want of a rider the message was lost.
For want of a message the battle was lost.
For want of a battle the kingdom was lost.
And all for the want of a horseshoe nail.


Listen to the Holy Spirit. Listen to the confirming words from fellow saints—words like “You are gifted,” “You are so good at…,” and “How did you know how to do that?” Then step out of your comfort zone and soar into your gift zone! 

If you’ve missed any of the other messages in our Living in your gift zone series, you can check them all out here. 

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Time To Check The Mirror

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

All leaders—but especially pastoral leaders—need to work on a better response when we are bitten by a sheep in our pasture. Our natural first response is usually not going to be very helpful for us or for the biting sheep. 

In chapter 2 of my book When Sheep Bite, I wrote this—

  When a painful attack suddenly confronts me, I go to the mirror. Instead of asking, “What’s wrong with them that they would bite me like this?” I go to prayer to ask, ‘“Did I do something that provoked this?’’ Sometimes I have literally gone into my bathroom, closed the door, and gotten nose-to-nose with myself to ask this question, and then listened for the Holy Spirit to speak to my heart. 

   My cousin Dick Brogden wrote, “Critics and skeptics are gifts to us, for in their aspersions they often bring to light a brokenness or a liability early on in its development in us. If we are secure enough to ferret out the truth through the condemnation of others, we remain healthy in the long term as our malady is exposed and dealt with before it becomes to serious.” 

   Remember that we are naturally self-protective, so this time of introspection will need to be supernaturally empowered by the Holy Spirit if we are going to see the true prompter of the attack. A prayer I have prayed more times than I can count is, “Search me thoroughly, O God, and know my heart! Try me and know my thoughts! And see if there is any wicked or hurtful way in me, and lead me in the way everlasting” (Psalm 139:23-24 AMPC). 

Get a copy of my book here to help you heal from the painful sheep bites, and to learn how to respond better with each new biting experience. 

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Sowing In Expectation

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I’ve noticed how quick some people are to give up when things don’t get them the results they thought they should get, or the results don’t come as soon as they expected. 

Anytime we try something new, there is always the potential for failure. Even later on, those who appear to be an expert at something rarely do it perfectly. But in either case, there are three things we need to do if we don’t get the results we expected: (1) reflect, (2) evaluate possible improvements, (3) re-engage. 

Even before Jesus commissioned us to take His message of Good News to every street everywhere, He told us not to expect perfect results. In one of His best-known parables, Jesus talked about the farmer sowing seed (see Luke 8:5-8). 

(You can see all of the Scriptures I mention in this post by clicking here.)

Jesus didn’t say, “All of your efforts at sharing the Gospel will be successful.” In fact, He said some efforts would totally fail (falling on the hard path), and some would have only temporary success (falling on the weedy and stony ground). But we keep on sowing the seed because some will fall on good soil and yield a harvest a hundred times more than was sown! 

So, as John Wesley said, “Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can.” 

The baptism of the Holy Spirit brings dynamic, life-changing power (Acts 1:8). The life that is changed first is our own. Everything about us begins to change. 

When people heard Jesus speak, they said, “How did this Man get such learning without having been taught?” (John 7:15). The same Holy Spirit who empowered Jesus to speak is the same Holy Spirit who will empower our words. 

When our words are Spirit-empowered words, people can feel it. When our words are matched by our lifestyle, people can’t ignore it (John 7:46; Acts 2:37, 4:13, 6:10)! 

Just like salt that influences effortlessly, silently, and irreversibly, we never know what part the salt of our lives is playing in someone else’s life, even if it appears that nothing substantial is happening at all. But God said His word always accomplishes its purpose (Isaiah 55:10-11), which is why we keep on living and speaking as Spirit-empowered witnesses. 

And we live expecting that something is happening—Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up (Galatians 6:9). 

How do we take this message of Jesus to every street? 

  1. Stay yielded to the influence of the Holy Spirit 
  2. Regularly and consistently read and apply God’s Word to your own life 
  3. Keep sowing in expectation 
  4. If your efforts appear to fail: reflect, evaluate, re-engage in expectation 

We can be salt without being salty; we can be light without being annoying. 

We have been empowered to take the Good News to every street, so let us not become weary in doing this. 

If you’ve missed any of the message in our series Takin’ Him to the Streets, you can find them all by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Critics Can Be Gifts To Us

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

I’m going to guess that I’m not alone in this: I don’t like when people criticize me. 

Especially when I’m in a leadership position, trying my best to make good decision for the entire organization, and someone comes up to me to criticize my decision-making abilities or my skill at carrying out my decisions. 

The easiest thing to do is simply dismiss their biting remarks. We can so easily say, “They have no idea what they’re talking about so I can ignore everything they’ve said to me.” 

Criticism is one of the most common bites that sheep dispense to those who are trying to shepherd them. 

But before we simply dismiss them, let me ask you to consider this: 

  • Is it possible that God is using these critics to get your attention? 
  • Is it possible that you have a flaw in a blind spot, and this critic is showing you something that you’ve been missing? 

If you can answer, “Yes” to even one of those questions, then you can also say that your critic is a God-sent gift for you to improve your leadership capacity. 

I discussed this recently on the Fellowship of Ailbe podcast.

The full quote from Dick Brogden’s book Proverbs: Amplified and Applied says: “Critics and skeptics are gifts to us, for in their aspersions they often bring to light a brokenness or a liability early on in its development in us. If we are secure enough to ferret out the truth through the condemnation of others, we remain healthy in the long term as our malady is exposed and dealt with before it becomes too serious.” 

This means that criticism should lead us to a time of honest introspection.

In the chapter “Is God Trying to Get My Attention?” in my book When Sheep Bite, I wrote—

      Remember that we are naturally self-protective, so this time of introspection will need to be supernaturally empowered by the Holy Spirit if we are going to see the true prompter of the attack. A prayer I have prayed more times than I can count is, “Search me thoroughly, O God, and know my heart! Try me and know my thoughts! And see if there is any wicked or hurtful way in me, and lead me in the way everlasting” (Psalm 139:23-24 AMPC). 

      It is only this humble reflection that can turn an experience into a lesson. If I immediately lash out at the sheep who hurt me, I may drive that sheep away from me but I won’t necessarily have learned a lesson. The one who bit me may have left my pasture, but perhaps they will never join any other pasture but may wander in the wilderness for the rest of their life. If I slow down to respond, it’s quite possible that both these biting sheep and I can grow through this valuable lesson. 

Let’e reframe the way we think about critics and their criticism. Before we simply dismiss it, let’s prayerfully consider if there is a lesson that God is trying to teach to us through this critic. 

You can check out the full conversation I had on the Ailbe podcast here. 

You can order a copy of When Sheep Bite here.

And you may be interested in two related blog posts: 20 helpful thoughts on criticism and What is valid criticism?

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Takin’ Him To Hollywood Boulevard

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Jesus sent us and the Holy Spirit empowers us to take the Good News to all nations—all the streets (Luke 24:47-49; Acts 1:8)—even the streets of Samaria where we will have more differences than similarities. 

There is one street that has infiltrated and affected every other street more profoundly than any other: Hollywood Boulevard. The constant bombardment of messages through movies, television programs, music, literature, and the arts is almost immeasurable. 

I think Christians rarely stop to ponder how much of the culture on Main Street is influenced by the content from Hollywood Boulevard. Probably because so few Christians are involved in the artistic or creative communities.  

Here’s what we need to remember: All of this creativity is God-given. The opening words in the Bible say, “In the beginning God created…” (Genesis 1:1). 

We specific examples of God-given creative skills in:

  • Bezalel—Exodus 31:1-5 
  • Oholiab—Exodus 31:6, 35:34 
  • craftsmen and craftswomen—Exodus 31:6; 35:10, 22, 25 
  • Huram—1 Kings 7:13-14 
  • food administrators—Acts 6:3 
  • Tabitha—Acts 9:36-39 

(You can check out all of the Scriptures mentioned in this post here.) 

In more modern times, we see notable creative people giving credit to God for their abilities. 

  • William Shakespeare’s use of biblical themes—and even exact phrases—throughout his work is easy to spot. In the opening line of his last will and testament, he wrote, “I commend my soul into the hands of God my Creator, believing through the merits of Jesus Christ, my Savior, to be made a partaker of life everlasting.” 
  • Johan Sebastian Bach, considered by many to be the greatest composer to ever live, placed “S.D.G.” on every one of his musical compositions, which stands for Sola Deo Gloria: only for the glory of God. 

The apostle James tells us that every good and beautiful gift has come to us from God our Creator (James 1:17). And then this is my paraphrase of a similar thought the apostle Peter—

Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks [writes, paints, composes, sculpts], they should do so as one who speaks [writes, paints, composes, sculpts] the very words of God. (1 Peter 4:10-11)

So, here are four thoughts about how we can take the Good News of Jesus to Hollywood Boulevard. 

  1. Create a beautiful culture in your home, your Main Street, your workplace, your school. Ask the Holy Spirit to help you answer the question, “What can I do so that the love and beauty of Jesus will be felt here?” 
  1. Use your creative skills—write poems, compose music, paint a picture, sew clothing, bring innovation to your job.
  1. Support beautiful authors, musicians, moviemakers, painters, etc. Hollywood produces what they think will make money, so if you are supporting creators of beautiful things, they will produce more of those things. 
  1. Leverage Hollywood’s culture to talk to others about heavenly culture. Point out biblical themes, challenge the rationale behind unbiblical lyrics, etc.  

“Christians need to ask themselves a few key questions to help us respond to the society around us. First, what is good in our culture that we can promote, protect, and celebrate? Second, what’s missing in our culture that we can creatively contribute? Third, what’s evil in our culture that we can stop? And fourth, what’s broken in our culture that we can restore?” —John Stonestreet 

Don’t complain—create something better. 

Don’t compromise—promote what is beautiful and edifying. 

The Holy Spirit can empower us to take the Good News of Jesus even to Hollywood Boulevard! 

If you’ve missed any of the other messages in our series Takin’ Him to the Streets, you can find them all here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎

Profound Humility

When something is recorded in all four Gospels, we should really take note.

Look at the profound humility of John! His birth was foretold by an angel, his ministry was so powerful that people wondered if he was the Messiah or possibly Elijah, yet he never let all these accolades go to his head. 

“I am such a lowly servant of Jesus that I don’t even have the right to take off His sandals.” 

As C.S. Lewis said, “Humility is not thinking less of yourself, it’s think of yourself less.” John was too focused on making sure people saw Jesus that he had no time to think about himself. 

Jesus said John was the greatest of the prophets (Matthew 11:11; Luke 7:28). The applause of the world means nothing. All that matters is the applause from nail-scarred hands, and the voice of the Master saying, “Well done, good and faithful servant.”

Faith To Forgive

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I shared this in my forthcoming book When Sheep Bite

In January 1647, Oliver Cromwell captured King Charles I during the British Revolution. Within just a few months, Charles escaped and was able to raise another army. A year later, in August 1648, Cromwell’s forces once again defeated the army Charles had raised, and once again Charles was taken prisoner. 

Oliver Cromwell put Charles on trial for his crimes, and after the guilty verdict was pronounced, Charles I was executed. A total of 59 people signed the former king’s death warrant. 

Fast forward eleven years and Oliver Cromwell had died and his son Richard had taken his place as Lord Protector of England. Unlike his father, there was great discontent with Richard’s leadership. As a result, the Loyalists were able to sweep Charles II into power. 

After assuming the throne of England, Charles II wanted the 59 death warrant signers put on trial, but fifteen of them had already died. That little fact didn’t stop King Charles II. He ordered that their bodies be exhumed, placed on trial, convicted of their crimes, and then hung. 

I’m no psychologist, but I think it’s safe to say that Charles II might have had a slight problem with unforgiveness!  

This is from a chapter I entitled “The ties that no longer bind.” The insidious nature of unforgiveness is that it ties us to the one who injured or offended us. 

Jesus taught us to pray, “Forgive us our debts, as we also have forgiven our debtors” (Matthew 6:12). The word He uses for “debts” means something justly or legally due, or an offense or sin that has been committed. So a debtor is one who morally or legally owes another for the wrong committed. 

So for these debts, we are taught to ask for forgiveness of God and to give that same forgiveness to others. Jesus uses the same root word for both “forgive” and “forgiven,” but there are nuances that make the picture quite clear. 

  • When we ask God to forgive our debts, it is the active voice (I have to ask for it) and it is stated in the second person (I have to receive it). When I ask my Heavenly Father for this, my offense has been paid-in-full because the legal and moral requirements aren’t due any longer. I couldn’t pay this debt on my own, but Jesus paid it for me (2 Corinthians 5:21).  
  • When I forgive someone who has wronged me, it is again the active voice (I have to give it), but it is now in the first person (I don’t wait around for the other person to ask for forgiveness). I let it go. I don’t hinder the other person or myself with waiting for the penalty to be paid any longer. 

This is the only part of this model prayer for which Jesus gives a commentary afterwards (in Matthew 6:14-15). With this, Jesus is teaching us that to say, “I’m forgiven” is also to say, “I’m forgiving.” 

Unlike Charles II, when we are forgiven and forgiving, the inevitable result is freedom for both ourselves and our offenders. 

If we practice this relentlessly, we are both freed ourselves and freeing others! 

When we ask God to forgive us, He forgives us immediately and completely (Psalm 103:12; Isaiah 1:18). We are to forgive our debtors just as quickly. 

When we pray, “Forgive as we also have forgiven,” we are both acknowledging His power to forgive us and requesting the faith need to be forgiving people. As C.S. Lewis noted, “To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.” 

The Bible describes satan’s activity as stealing, killing, and destroying. He’s called the father of lies, so he uses slander to try to steal, kill, and destroy. His slander is: “God can’t forgive that” and “You shouldn’t let them off the hook for what they did to you.” 

These two thoughts are linked, just as “I’m forgiven” and “I’m forgiving” are linked. If I begin to  think that what someone did to me was too big for me to forgive, then I can also believe that there is a sin I have committed that is too big for God to forgive. But when I live both receiving and giving forgiveness, I can tune out this lie from hell. 

If you’ve missed any of the messages in this series called Kingdom Praying, you can find all of them here. 

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The Path Ahead Of Me

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I think it’s safe to say that most of us would feel much more secure if we knew exactly where life was taking us. That way, perhaps we could be ready for what lies ahead. It would certainly help to decrease our anxiety if we knew we were ready for what was coming next. 

In Luke 19, Jesus is on the path toward Jerusalem and Calvary. And in just a 5-verse section, the word “ahead” is used three times.

First, we read that Jesus “went on ahead” toward Jerusalem (v. 28). He knew exactly what was awaiting Him there; in fact, He had told His disciples numerous times the precise details of what was ahead. Even though His experience was going to be excruciating, for the joy that was even further ahead (see Hebrews 12:2), Jesus persevered. 

Next we read that Jesus sent two of His disciples “to the village ahead of you” to retrieve the donkey colt that was awaiting Him (v. 30). What is unspoken here is that Jesus had obviously spoken to the colt’s owners ahead of time about what He would require.

Finally, we read that those two disciples “who were sent ahead” found everything just as Jesus had said it would be (v. 32). 

I find this to be so comforting! What all of this means is:

I never walk an unknown path! 

  1. Jesus has already walked this path, and is fully aware of all that is ahead of me. 
  2. Jesus has prepared me ahead of time to walk this path. He doesn’t prepare the path for me, but He prepares me for the path. 
  3. Jesus has already spoken to others ahead of time to help resource me along this path. 

Phillip Keller pointed out, “Sheep are notorious creatures of habit. If left to themselves, they will follow the same trails until they become ruts; graze the same hills until they turn to desert wastes; pollute their own ground until it is corrupt with disease and parasites. … No other class of livestock requires more careful handling, more detail direction, than do sheep.” So Keller explains how good shepherds visit paths and pasturing areas ahead of time to make sure they know how to lead their sheep. 

David gives us these reassuring words about our Good Shepherd: “He guides me in paths of righteousness for His name’s sake” (Psalm 23:3). 

Let me say it again: You and I never walk an unknown path. But as we obediently and confidently walk ahead with our Good Shepherd, every single step is doing God’s will on earth as it has already been done in Heaven! 

With those thoughts in mind, may you walk confidently today, my friend! 

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Andrew Murray On Preaching

“When the Lord chose His twelve disciples, it was ‘that they might be with Him and that He might send them out to preach’ (Mark 3:14). A life in fellowship with Him prepared them for the work of preaching. … 

“The law of their first calling remained unchanged: their unbroken fellowship with Him was the secret of their power to preach and to testify of Him. … 

“The same principle stands for all His servants, for all time: without the experience of His presence with us, our preaching has no power. The secret of our strength is the living testimony that Jesus Christ is every moment with us, inspiring, directing and strengthening us. … 

“But remember that this power is never meant to be experienced as if it were our own. It is only as Jesus Christ as a living Person dwells and works with His divine energy in our own hearts and lives that there can be power in our preaching as a personal testimony. … 

“For it’s only when His servants show in their lives that they obey Him in all His commands can they expect the fullness of His power and His presence to be with them. Only when they themselves are living witnesses to the reality of His power to save and to keep from sin can they expect to experience His abiding presence, and the power to train others to the life of obedience that He asks.

“The living experience of the presence of Jesus is an essential element in preaching the gospel. If this becomes clouded, work becomes a human effort, without the freshness and power of the heavenly life. Nothing can bring back the power and blessing but a return to the Master’s feet so that He may breathe into the heart, in divine power, His blessed word, ‘I am with you always!’” —Andrew Murray

The High Places

Micah the prophet said that the “high places” (or the places everyone looked to for their directions for how to live) had become Samaria and Jerusalem. These are the places where the kings sat—the political places, the places where men exerted their influence. 

We can make politicians our gods—our high places—when we allow their words to carry more weight than God’s Word. As Chuck Colson used to say, “Salvation doesn’t arrive on Air Force One.” 

Our problem is a singular problem: sin. 

Our solution is just as singular: Jesus. 

Stop elevating man’s opinion. Stop looking to humans to fix a spiritual problem. Don’t make high places on earth, but look to our Heavenly Father to bring His Kingdom on earth. 

”Though all the peoples walk each in the name of his god, as for us, we will walk in the name of the Lord our God forever and ever.“ (Micah 4:5).