I cry out with my voice to the Lord; with my voice I implore the Lord for compassion. I pour out my complaint before Him; I declare my trouble before Him. (Psalm 142:2)
David knew the release and healing that would come after he poured out his complaint in God’s presence. The injuries others have done to us afflict our thoughts and emotions, and we need a safe place to get that poison out of our mind and heart.
God’s presence is that safe place, that healing place.
The devil wants us to remember what we’ve done or what we still need to do, but Jesus wants us to remember what He has already done. There is a huge difference! Check out this whole message here. I have lots of new content every week, which you can check out on my YouTube channel.
“The most likely man to go to hell is the man who has nothing to do on earth. Idle people tempt the devil to tempt them.” —Charles Spurgeon
“What were we made for? To know God. What aim should we have in life? To know God. What is the eternal life that Jesus gives? To know God. What is the best thing in life? To know God. What in humans gives God most pleasure? Knowledge of Himself.” —J.I. Packer
We can learn childlike faith by simply watching and listening to how young children interact with their loving parents. This video is a clip from one of the message in our series called Kingdom Praying.
Technological advancements abound all around us. How are Christians supposed to interact with technology: embrace it? ignore it? This is a thoughtful message to give us a biblical paradigm for our daily use of technology.
“We must quit bending the Word to suit our situation. It is we who must be bent to that Word, our necks that must bow under the yoke.” —Elizabeth Elliot
“The things you pray about are the things you trust God to handle. The things you neglect to pray about are the things you trust you can handle on your own.” —H.B. Charles
“Learning to pray doesn’t offer us a less busy life; it offers us a less busy heart.” —Paul Miller
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
The Gospel of John introduces John the baptizer to us like this, “He himself was not the Light; he came only as a witness to the Light” (John 1:8).
John had a similar birth announcement as Jesus had (Luke 1:11-14, 28-33)
John’s birth prompted a Holy Spirit-inspired song from his father that resonates with Mary’s Magnificat (Luke 1:46-55, 68-70)
The early years of John are described in much the same terms as how Luke describes the early years of Jesus (Luke 1:80, 2:52)
John quoted Scripture and taught with very similar authority as Jesus did (Matthew 3:1-12; Luke 3:1-19)
Yet for all their similarities, John knew that he was only a herald of Jesus (John 1:19-27).
John was not the Light—he was only a witness to the Light.
I am not the Light—I am only a witness to the Light.
You may think that this statement is pretty obvious, and I did too. But as I read these words from John 1:8 again, it caused me to reevaluate just how much I really believe this.
Do I remember this when no one compliments my sermon? Do I remember this when what I thought was an insightful comment on a verse of Scripture gets hardly any “likes” on my social media channels? Do I remember this when I am complemented and my posts are appreciated?
Who exactly am I trying to make look good: me or Jesus?
I want John’s desire to become my desire and my prayer: “Jesus must increase, but I must decrease” (John 3:30).
Romans 8:28 tells us that God uses ALL things to accomplish His purpose for our lives. Too many times I tried to rush through things without getting anything out of it. I have lots of new content every week, which you can check out on my YouTube channel.
He is 98 years old and he’s still busy serving other people! I pray we can all be as selfless and vibrant in ministering to others until the day God calls us home.
“When with an eye of faith we behold Christ crucified we ought to weep, not for Him, but for ourselves. We must not be affected with the death of Christ as with the death of a common person whose calamity we pity, or of a common friend whom we are likely to part with. The death of Christ was a thing peculiar; it was His victory and triumph over His enemies; it was our deliverance, and the purchase of eternal life for us. And therefore let us weep, not for Him, but for our own sins, and the sins of our children, that were the cause of His death; and weep for fear (such were the tears here prescribed) of the miseries we shall bring upon ourselves, if we slight His love, and reject His grace, as the Jewish nation did, which brought upon them the ruin here foretold.” —Matthew Henry, on Jesus’ word, “Do not weep for Me” in Luke 23:28
J. Warner Wallace shares three responses Christians can give to those who make the claim that Jesus didn’t think He was God. In this video, Detective Wallace talks about a section of his website that gives further evidence. You can find that section here.
The Institute for Creation Research is a group of scientists explaining how science points to a Creator. What does Creation have to do with Easter? “Any view of Christianity that incorporates long ages of death and suffering before Adam makes a sham of the Cross. This Easter season, as we remember our salvation made possible by the death of our Lord Jesus Christ on the Cross and His triumphant resurrection from the grave, let us understand it within the ‘big picture’ of a ‘very good’ creation that was ruined by our rebellion but restored by the willing sacrifice of our great Creator-Savior.”
“One measure of the greatness of a man is not only that he practices what he preaches, but also that he doesn’t consider himself above the ordinary means of grace that all Christians need.” —John Piper
“Beware of idleness—satan sows most of his seed in fallow ground.” —Thomas Watson
But we also read that twice Joshua acted without consulting God or receiving directions from Him, and the results were not good at all!
(1) The initial attack on the city of Ai.
If Joshua had sought God first, I believe God would have revealed Achan’s treachery before 36 men were killed in battle (7:1-5).
(2) Making a treaty with the Gibeonites.
These clever people deceived the Israelites into making a treaty of peace with them. ”And [the Gibeonites] went to Joshua at the camp at Gilgal and said to him and to the men of Israel, ‘We have come from a far country; now then, make a covenant with us.’ … So the men of Israel took some of their provisions, and did not ask for the counsel of the Lord. And Joshua made peace with them and made a covenant with them, to let them live; and the leaders of the congregation swore an oath to them” (9:6, 14-15).
Presumption is a tricky thing. Just because something was successful in the past—even something directed by God Himself—that doesn’t mean we can simply repeat it again without consulting God again.
Paul wrote, “In everything by prayer and supplication, with thanksgiving, let your requests be made known to God” (Philippians 4:6). I looked up the word “everything” in the Greek language, and it means: Each and every thing!
God doesn’t want us to seek Him for just the big things—but for everything.
Beware of prayerlessness. Never simply assume you know what to do next, but pray about everything. God loves to give wise counsel to those who ask Him for it.
I believe that one of the main reasons His words had such authority and power to capture people’s attention was because He was so immersed in Scripture. As Jesus cleared the temple, He quoted from two Old Testament prophets. As He told a parable to the crowd in the temple—a parable that the religious leaders knew “He had spoken…against them”—He made a passage from Psalm 118 the foundational piece of His story.
The words of Jesus are…
Scriptural
authoritative
loving
unswervingly truthful
practical
challenging
unconventional (according to human standards)
God-glorifying
paradigm challenging
life changing
I want others to say of me what Charles Spurgeon said of John Bunyan, “Why, this man is a living Bible! Prick him anywhere—his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his very soul is full of the Word of God.”
Wouldn’t you want that said of your life too? I sure would!
Our first step is to read the Word of God. Next, we need to allow the God of the Word to transform our minds. And then we can rely on the Holy Spirit to help us apply the Bible to everything we say and do.
Heavenly Father, I pray that people may hear the words of Jesus in all the words I speak. Holy Spirit, bring all of the Word I have read back to my mind (John 14:26; Mark 13:11) so that it is not my words that I am speaking but Yours. In the name of Jesus I ask this. Amen!
In January 1647, Oliver Cromwell captured King Charles I during the British Revolution. Within just a few months, Charles escaped and was able to raise another army. A year later, in August 1648, Cromwell’s forces once again defeated the army Charles had raised, and once again Charles was taken prisoner.
Oliver Cromwell put Charles on trial for his crimes, and after the guilty verdict was pronounced, Charles I was executed. A total of 59 people signed the former king’s death warrant.
Fast forward eleven years and Oliver Cromwell had died and his son Richard had taken his place as Lord Protector of England. Unlike his father, there was great discontent with Richard’s leadership. As a result, the Loyalists were able to sweep Charles II into power.
After assuming the throne of England, Charles II wanted the 59 death warrant signers put on trial, but fifteen of them had already died. That little fact didn’t stop King Charles II. He ordered that their bodies be exhumed, placed on trial, convicted of their crimes, and then hung.
I’m no psychologist, but I think it’s safe to say that Charles II might have had a slight problem with unforgiveness!
This is from a chapter I entitled “The ties that no longer bind.” The insidious nature of unforgiveness is that it ties us to the one who injured or offended us.
Jesus taught us to pray, “Forgive us our debts, as we also have forgiven our debtors” (Matthew 6:12). The word He uses for “debts” means something justly or legally due, or an offense or sin that has been committed. So a debtor is one who morally or legally owes another for the wrong committed.
So for these debts, we are taught to ask for forgiveness of God and to give that same forgiveness to others. Jesus uses the same root word for both “forgive” and “forgiven,” but there are nuances that make the picture quite clear.
When we ask God to forgive our debts, it is the active voice (I have to ask for it) and it is stated in the second person (I have to receive it). When I ask my Heavenly Father for this, my offense has been paid-in-full because the legal and moral requirements aren’t due any longer. I couldn’t pay this debt on my own, but Jesus paid it for me (2 Corinthians 5:21).
When I forgive someone who has wronged me, it is again the active voice (I have to give it), but it is now in the first person (I don’t wait around for the other person to ask for forgiveness). I let it go. I don’t hinder the other person or myself with waiting for the penalty to be paid any longer.
This is the only part of this model prayer for which Jesus gives a commentary afterwards (in Matthew 6:14-15). With this, Jesus is teaching us that to say, “I’m forgiven” is also to say, “I’m forgiving.”
Unlike Charles II, when we are forgiven and forgiving, the inevitable result is freedom for both ourselves and our offenders.
If we practice this relentlessly, we are both freed ourselves and freeing others!
When we pray, “Forgive as we also have forgiven,” we are both acknowledging His power to forgive us and requesting the faith need to be forgiving people. As C.S. Lewis noted, “To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.”
The Bible describes satan’s activity as stealing, killing, and destroying. He’s called the father of lies, so he uses slander to try to steal, kill, and destroy. His slander is: “God can’t forgive that” and “You shouldn’t let them off the hook for what they did to you.”
These two thoughts are linked, just as “I’m forgiven” and “I’m forgiving” are linked. If I begin tothink that what someone did to me was too big for me to forgive, then I can also believe that there is a sin I have committed that is too big for God to forgive. But when I live both receiving and giving forgiveness, I can tune out this lie from hell.
Our anxiety is usually tied to our insecurity about our needs being met. Philippians 4:6-7 counsels us to turn those anxieties into prayer. It’s not what we can provide for ourselves, but trusting what our Heavenly Father has already provided for us. Check out this amazing series on prayer. I have lots of new content every week, which you can check out on my YouTube channel.
A recent post at the Institute for Creation Research says, “despite popular perception, the impact theory of dinosaur extinction has problems and is still a source of contention among even conventional scientists.” In fact, “Despite uniformitarian claims to the contrary, these rocks and fossils are best explained by the Genesis Flood that covered the earth about 4,500 years ago. All the air-breathing, land-dwelling creatures outside the Ark perished. However, the representatives of these animals that God brought on board the Ark, including dinosaurs, survived, reproduced, and spread across the Earth after the Flood. Many ancient peoples wrote about and described what appear to be dinosaurs, even though they called them by other names, e.g., dragons. In the creation Flood model, impacts may have hit the earth during the Flood, but none of them caused the dinosaurs to go extinct.” This article is a good overview of the geological and paleontological evidence that supports the biblical account of the Flood.
“Scripture teaches us that there are two points of view from which we may regard Christ’s death upon the Cross. The one is the redemption of the Cross: Christ dying for us as our complete deliverance from the curse of sin. The other, the fellowship of the Cross: Christ taking us up to die with Him and making us partakers of the fellowship of His death in our own experience. … O Christian, when the world crucified Christ, it crucified you with Him, when Christ overcame the world on the Cross, He made you an overcomer too. He calls you now, at whatever cost of self-denial, to regard the world, in its hostility to God and His kingdom, as a crucified enemy over whom the Cross can ever keep you conqueror. What a different relationship to the pleasures and attractions of the world the Christian has who by the Holy Spirit has learned to say: ‘I have been crucified with Christ;…[the crucified] Christ lives in me!’ (Galatians 2:20).” —Andrew Murray
Sullivan and Addie Chainey were both deaf, but that didn’t stop them from becoming premier missionaries in the Assembly of God fellowship. Their work with other deaf people was amazing! I love this concluding thought in this short biography of their ministry work: “The Chaineys’ story testifies that God can empower those who are marginalized in society to do redemptive work in their own communities and beyond.”
“Earth, I think, will not be found by anyone to be in the end a very distinct place. I think earth, if chosen instead of Heaven, will turn out to have been, all along, only a region in Hell: and earth, if put second to Heaven, to have been from the beginning a part of Heaven itself.” —C.S. Lewis, in The Great Divorce
Years later, Boaz was obeying this commandment in Leviticus 19:9. That allowed Ruth to be in his field, which led to a marriage that began the family line of King David, which traces all the way to Jesus! Obedience matters. Just imagine if Boaz had been disobedient in this. The Messiah still would have come, but Boaz and Ruth (and their children and grandchildren) would have missed out on this blessing.
I cry out with my voice to the Lord; with my voice I implore the Lord for compassion. I pour out my complaint before Him; I declare my trouble before Him. (Psalm 142:2)
Craig T. Owens 