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Esther was unsure if Xerxes would extend favor to her, but God is already extending His favor to you even before you approach Him. He wants to turn your grief into joy.
Let your grief be a time you press into God’s presence. Like Esther taking her grief and her petition into the king’s presence, take your grief into the presence of King of kings.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Last week we saw how the Israelites in exile had their time of grief—being targeted for annihilation—turned to joy when God granted favor to Queen Esther.
The books of 1 and 2 Chronicles, Ezra, and Nehemiah are all written during this time period as the exiles are returning in waves to Israel. This is another grief-into-joy moment! More than likely, all four of these books were written by Ezra. Notice the note of joyful celebration that is repeated in the last words of 2 Chronicles and the opening words in the Book of Ezra (2 Chronicles 36:22-23; Ezra 1:1-4). We don’t know which psalmist wrote Psalm 126, but it sounds the same joyful note.
Not all the exiles returned at once. In fact, the Book of Daniel shows us that Daniel likely stayed in his position of leadership to these governments until his death.
The exiles were returning in waves. As the worship practices at the temple were reestablished and as people returned to lands allotted to each tribe, it was important for the leaders to make sure the right people were in the right places. So 1 Chronicles opens with genealogies.
Beginning with Adam and Noah (1:1-4)
The spiritual fathers (1:34)
The family line of the Messiah (2:1-15; Matthew 1:1-6) through the family tree of David (3:1-24)
Then 1 Chronicles 4 lists more clans in the tribe of Judah. Of special note is the Calebite clan (2:9, 18).
In the Calebite clan we meet Jabez in 1 Chronicles 4:9-10. His name literally translated is sorrow. I wonder: is this a nickname or his birth name? how did he even get this name?
His mother is quoted, “I gave birth to him in pain.” Did that mean it was physically a difficult birth? Did she die after childbirth? Was he born during the painful exile? His father isn’t mentioned, so maybe his birth reminded everyone of the father who was no longer there. The Amplified Bible says his mother named him “sorrow maker.”
Whatever the case, Jabez has become aware that his name or his presence is causing grief to others. There is a bit of a play on words here: “his mother named(Hebrew: qara) … Jabez cried out (Hebrew: qara) to the God of Israel.” In essence, Jabez is saying, “Since my mother cried out in pain—or thinks I am a sorrow maker—I have no where else to go but to cry out to God!”
I believe Jabez was a teenager at this time. One medical journal says, “Adolescents are physically, cognitively, and socioemotionally more advanced than children but prone to behave in ways that are inconsistent with adult values and norms. … Adolescents also frequently report greater self-consciousness, and are more concerned with and interested in others’ perceptions of self.”
This means that as the brain matures during adolescence, teenagers begin to look at themselves through the eyes of others. They are beginning to make decisions that will earn approval from their peers and their family.
This describes Jabez. He doesn’t want to be the sorrow maker any longer.
Grief happens when my reality falls short of my expectations. Jabez has become self-aware that he is a painful reminder to everyone around him. He is living in a place of grief
Jabez is called “more honorable than his brothers” (v. 9) because he turns his pain into his prayer. His brothers may either have not been as self-aware, or maybe they were aware but simply didn’t care. Jabez realized, “People have been calling me sorrow maker my whole life. There’s nothing I can do about it on my own, so the only thing I can do is call on the only One who can turn my grief into joy” (v. 10).
Look at his noble prayer:
bless me—God, You are the only One whose favor I desire
enlarge my territory—even out of this grief, bless me so that I can be a blessing
let Your hand be with me—only Your hand can restore my fortunes, can help me reap a harvest, and can allow me to sing Your songs of joy (see Psalm 126:1-6).
Let us follow this example from Jabez’s life and begin to turn every pain into prayer.
God doesn’t want to give us temporary relief from our pain, but He desires for us to know His never-ending joy (Isaiah 25:7-9; Revelation 21:3-4).
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None of us are strangers to grief—we’ve all experienced this dark place.
The dictionary defines grief three ways: (1) keen mental suffering or distress over affliction or loss; (2) sharp sorrow; (3) painful regret. We sometimes define it with terms like at the end of my rope, down for the count, nothing but gray skies all around, or unable to see any light at the end of the long tunnel.
One psychologist recently asked, “Can you die of a broken heart?” And she meant it literally. She wondered if a person’s grief—what we sometimes call an emotionally broken heart—could lead to a physically broken heart. The answer was, quite simply, yes. Those who cannot get relief from their grief are more susceptible to heart disease, autoimmune disorders, and breakdowns in their immune system.
We need some good news to pull us out of our grief. The good news is that God specializes not just in removing grief, but in turning grief into joy. In the hymn O Holy Night, one of the lines says, “In all our trials, born to be our Friend. He knows our need, to our weakness is no stranger.” Isaiah calls Jesus, “A Man of sorrows and acquainted with grief” (Isaiah 53:3).
Grief tends to wash over us in waves. When the waves hit, they often cause us to forget what God has done for us in the past. The apostle Paul said we should learn lessons from the history of the Israelites in the Old Testament. Let me zoom in on one particular story. Notice the waves of grief that follow one after another.
Israel was complacent about their sin (Amos 6:1, 4-7) and eventually was taken into captivity in Assyria. Soon after that, the Assyrians then defeated by the Babylonians. Meanwhile, instead of learning the lessons from Israel’s captivity, Judah had more evil kings than God-fearing kings and they were eventually defeated by the Babylonians (Psalm 137:1-4). Babylon was then defeated by the Medes and Persians.
Somewhere in this time of exile, a young Israelite girl named Hadassah becomes orphaned. She is adopted by Mordecai, who changes her name into the Persian name Esther. Queen Vashti is divorced and banished by King Xerxes, and as a result Esther is chosen from all of the eligible bachelorettes in Persia to become queen in Vashti’s place.
Mordecai is an attendant at the gate to the castle, giving him a good vantage point to stay in touch with Esther. It also puts him in a place to overhear an assassination plot against King Xerxes, which Mordecai relayed to Esther to tell the king. Sadly, Mordecai’s good deed, which saved King Xerxes’ life, is overlooked. Instead, Mordecai’s faith is attacked by Haman, the prime minister, and all of the Jews in Persia are targeted by Haman for destruction. Once again, Mordecai gets word to Esther to have her appeal to the king. Esther is put in a no-win situation here: to approach the king without an invitation could be fatal, but to do nothing would mean the death of all of the Jews.
How did all of this come to be?
Let me take you back to Deuteronomy 8:3. God allowed His people to be humbled and hungry so that they would learn that He is their only source. In the following verses we are told twice to “beware”: beware of forgetting that God is our Provider, and beware of thinking we are our own provider. If we do either of these, God will discipline us (Deuteronomy 8:5).
God isn’t mentioned at all in the Book of Esther, but He is so obviously at work. God said, “My purpose will stand, and I will do all that I please” (Isaiah 46:10). Before the Israelites went into captivity, God promised that His people would not be annihilated there but would return to Jerusalem (Jeremiah 31:10-17).
Esther did interceded before King Xerxes. Because of this, Haman was hanged, Mordecai was exalted to Haman’s place, and the Jews were saved (Esther 7:1-6; 8:1-2, 15-17; 9:20-22; 10:3).
God turned overwhelming grief into unspeakable joy!
Dick Brogden wrote, “Are you overwhelmed, out of strength, nowhere to go, out of resources, at a most critical time in your family, ministry, job, or life? Great! God allowed it so that all the earth may know that He is God alone. Don’t waste the crisis. It’s a great opportunity for missions, a great opportunity for God’s glory to be known in all the earth.”
Let your grief be a time you press into God’s presence. Like Esther taking her grief and her petition into the king’s presence, take your grief into the presence of King of kings.
Esther was unsure if Xerxes would extend favor to her, but God is already extending His favor to you even before you approach Him. He wants to turn your grief into joy.
God doesn’t want to simply remove your grief, but He wants you to be testimony for Him because of the way He moves on your behalf.
Follow along with all of the messages in our series Grief Into Joy by clicking here.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.
Do you know this pair of cantankerous men from the Muppets? Statler and Waldorf sit in the balcony of the theatre and criticize everything that is happening on the stage. I mean everything! They have a good laugh at their barbs, but no one on the stage seems to find it humorous.
Have you ever met people like this? How do you typically respond to their criticism?
Unfortunately, those who are trying to do the right thing are often the targets of almost constant criticism. Abraham Lincoln said, “If I were to attempt to answer all the criticisms and complaints I receive, I would have no time for any other business.”
President Lincoln was a great leader but he wasn’t without fault, so to certain extent we could expect a little bit of criticism from people who didn’t like his policies. But what about Jesus? It was prophesied about Him that He would be the target of criticism (Isaiah 53:3).
Those out to get Jesus even criticized those who attended to Him. In Mark 14:1-5, they are criticizing a woman who poured perfume on Jesus out of her sincere desire to honor Him. Yet they spoke about her and her actions “indignantly” (v. 4), and they rebuked and criticized her (v. 5). The Greek word in this verse literally means he snorting of horses!
Jesus stepped in to protect this God-fearing woman, “Why are you bothering her? Why are you criticizing this beautiful thing she had done for Me?”
Notice that Jesus responded to the critics, but the woman did not respond. Does that mean that we never answer critics? Are we supposed to ignore them?
First, let’s go back in time to the origin of the words critic and criticism. These words originally meant someone capable of giving a meaningful—perhaps even constructive or helpful—judgment. Think of a trained and skilled chef critiquing your recipe, as opposed to someone who cannot tell the difference between nutmeg and ginger.
The natural response is to ignore all criticism. The supernatural response is prayerfully evaluate criticism. Solomon says there is such a thing as valid criticism (Proverbs 25:12).
So who is a valid critic?
(1) Someone who loves me (Proverbs 27:17; Ephesians 4:15). Paul loved Peter and respected his leadership role in the church, but he still criticized Peter when he messed up (Galatians 2:9, 11).
(2) Someone who has experience or godly wisdom that we don’t yet have (Ecclesiastes 7:5). Micaiah had a word from God, even though King Ahab thought Micaiah simply didn’t like him (1 Kings 22:1-18).
(3) Someone who wants to hurt me. Really!? Dick Brogden wrote, “The Lord uses critics to show us our own hearts, even if what they say is not fully true, informed, or even fair. There is almost always a germ of truth in what our critics (in their own pain and disappointment) shout at us. The wise [person] will humble himself and look for the truth embedded in every oppositional interaction.” As we saw previously from Psalm 26:2, when we hear words of criticism, we need to make it a matter of prayer.
Jesus told the woman’s critics to “leave her alone” but He never defended Himself against the childish barbs (Isaiah 53:7; Matthew 27:13-14). I think we would do well to follow His example. So when criticized, take a deep breath, smile, hear them out, ask clarifying questions, and then say, “Thank you for sharing that with me. I’ll make this a matter of prayer.”
They might accuse you, but you should turn it over to God (Psalm 109:4).
The natural response is to respond all critics. The supernatural response is to respond like Jesus (see 1 Peter 2:21-23).
Remember that quote from Abraham Lincoln we saw earlier? Here’s the rest of his quote—
“From day to day I do the best I can and will continue to do so till the end. If in the end I come out all right, then the complaints and criticisms and what is said against me will make no difference. But, if the end brings me out wrong, then ten angels coming down from heaven to swear I was right would still make no difference.”
Ultimately, we are longing to hear Jesus say, “Well done.” If He cannot say that to us, does it really matter if everyone else praised us? But if Jesus says, “Well cone,” does it really matter the criticism others said about us?
Let’s ask the Holy Spirit to help us respond supernaturally to our critics—listen prayerfully to ever critic, but only respond to them as Jesus did.
If you have missed any of the other messages in this series When Sheep Bite Sheep, you can find them all here. And if you’re a pastor, be sure to check out my book When Sheep Bite.
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Last week I asked you to recall a time that your children were asking you for something they really, really wanted. How many times did they ask? If you said, “No” to their first request, did they immediately stop asking? Probably not. And that’s good, because Jesus tells us to keep PUSHing (Luke 11:9-10).
Let’s recall the story Jesus told to illustrate the kind of importunity that God responds to. Jesus used the example of a friend going to his neighbor’s house with a request for bread. No matter how many times the neighbor said, “No,” the man continued to ask and knock (vv. 5-8). Jesus concluded by saying that the neighbor would eventually get us and give his friend “as much as he needs.”
That is the key word: needs vs. wants.
Jesus told us “your Father knows what you need, but He wants to give us so much more than what we are asking for—He wants to give us His Kingdom (Luke 12:30-32). A need is a necessity (Psalm 34:10 AMPC; Matthew 6:8), but wants are merely selfish desires (James 4:3).
Loving parents know the difference between needs and wants and therefore they know how to respond to the requests from their children. Jesus pointed out that if we “evil” parents know this, how much more does our all-wise, all-loving, all-knowing Heavenly Father know this (Luke 11:11-13)!
When my kids ask me for something—when they are asking, seeking, knocking—I want to give them the best. But sometimes the best thing means I have to say, “No.” I don’t give them candy for breakfast. I don’t let them drive a car when they’re 7 years old. I don’t give them responsibilities which they are unprepared to manage. They may want all of these things, and they may even enjoy these things for a fleeting moment. But they don’t need them and the end result could be dangerous or even disastrous!
Jesus says that we human parents even in our very limited wisdom know that giving our children their immediate wants may prevent them from receiving what they really need. My “No” may really mean a better “Yes,” if they will trust me.
Do you know a surefire way to determine if what you are PUSHing for is a want or a need? A temper tantrum! When we start throwing a fit, it probably means we are looking for a want to be supplied, not a need. Psalm 25:9 tells us that God loves to supply the needs of the humble who say, “Father, You know best.”
What if I changed “suffering” with “God’s loving ‘no’” in this passage—
Not only so, but we also glory in God’s loving “No,” because we know that God’s loving “No” produces perseverance4 perseverance, character; and character, hope. And hope does not put us to shame, because God’s love has been poured out into our hearts through the Holy Spirit, who has been given to us. (Romans 5:3-5)
Our hope in our heavenly Father’s best “Yes” is vital for our ongoing prayer live (Isaiah 30:18)!
Our all-wise, all-loving Father KNOWS what is best for us. But still, Jesus directs us to continue asking, seeking, and knocking. Keep PUSHing until His best “Yes” is given, found, and opened.
God’s loving “No” is only so that He can give you His best “Yes”!
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Last week I shared this thought with you from Pastor Tim Keller: “Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of Bible and prayer anchors your life down in the real God. … Without immersion in God’s words, our prayers may not be merely limited and shallow but also untethered from reality.”
“Untethered from reality” means that we determine the manner in which we come to God in prayer, the way prayer works, and the way God must respond to our prayer. But what we read in the Bible is the opposite of this (Isaiah 1:11-15).
I think there are two opposite and equal erroneous thoughts about how we approach prayer:
I’m not worthy to come into the presence of an all-holy God
I can waltz right into God’s presence whenever and however I please
Both are wrong and both are strategies the devil has used to keep us prayerless. Either we don’t go to God at all or our prayers are unheard because the Bible says that our arrogance has made our prayer ineffectual.
Our Prayer Book—the Bible—helps us find the balance. George Whitefield noted, “Reading the Bible is a good preparative for prayer, as prayer is an excellent means to render reading effectual.” So here’s what we read about those two errors.
I’m not worthy. God is unapproachable in His holiness, but Jesus has made it possible for us to enter in through His righteousness (1 Timothy 6:15-16; Isaiah 6:1-5; Hebrews 4:1, 14, 16; John 16:23-24).
I can come anyway I want to. Passages like Psalm 15:1-5 and Isaiah 58:2-4 make it clear that we cannot simply approach God in a way of our choosing.
Let’s unpack that second error a little more. We have to be clothed in righteousness in order to come into God’s presence, but we cannot be clothed in a righteousness that is apart from Jesus. When we say that we are praying in the name of Jesus, it means we are praying in the nature of Jesus and through the righteousness of Jesus. We must be wearing His righteous robe (Romans 3:22-24; Isaiah 61:10).
So I think we need to pray before we pray. Let’s try these actions which are tethered to the reality of our Prayer Book.
Worship. This is a deep pondering of who God is; it is humbly assigning Him the highest worth. In face, the Old English spelling of this word (“worthship”) gives us insight into what worship does. It is this kind of humility that God responds to (Isaiah 6:5-7; 57:15; Luke 18:9-14).
Confession. As we are worshiping, we will see our inadequacies (much like Isaiah did in Isaiah 6, or the tax collector did in Luke 18). We then need to confession these shortcomings. Dick Brogden wrote, “Confessed sin opens the portals of heaven into our darkness, and light and glory overwhelm shame. Confession is our glory for it lifts our heads and eradicates shame.” We see this so vividly lived out in the prayers of David (Psalm 139:23-24; 51:1-2; 19:12-14).
Repentance. I think we could also call this Repair. After confession where we have fallen short, we resolve now to both take a different path and repair what was damaged (Matthew 5:23-24; Mark 11:25-26; 1 Peter 3:7).
Petition. After worship, confession, and repentance / repair, our heart’s attitude is now in the place for God to heed our cries for His help (1 Peter 3:12).
Let’s learn to pray before we pray. Don’t just rush in and rush out of God’s presence. Take time to worship, confession any sins the Holy Spirit reveals, make things right, and then present your petitions.
Our hearts need to be prepared to present our petitions. This is how we know that God will hear our voice.
Listen to the podcast of this post by clicking on the player below, and you can also subscribe on Apple, Spotify, or Audible.I am sometimes amazed at how much Jesus accomplished in just a little over three years of public ministry. What I would have expected to see is a Man burning the candle at both ends—up early, working hard without any breaks each day, very little (if any) leisure time, and then burning the midnight oil.
But instead we see Jesus never seeming to be rushed or exhausted. He takes time for meals with friends, time away from the crowds, and still in just a short period of time He fulfilled hundreds of ancient prophecies and trained His followers to take the Gospel around the globe!
One of the keys is His priority. Notice that I said priority and not prioritieS. Jesus was singularly focused on His Father’s glory and He showed total dependence on Him. I think one of the most telling verses is Mark 1:35: “Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where He prayed.”
If Jesus needed prayer to start His day, how much more do we need this!
Scottish pastor Robert Murray McCheyne wrote in his journal, “Rose early to seek God, and found Him whom my soul loveth. Who would not rise early to meet such company?”
So why don’t we treat prayer like this? I think there are three main hindrances to keep us from making prayer a priority.(1) Self-reliance. A common phrase we use is, “I need to get to work.” But this puts the emphasis on me—my plans, my abilities, my work ethic. I believe I can do more than pray, but I also believe that I shouldn’t do anything until I have prayed.
Prayer, therefore, is a reminder of my utter God-reliance.
God has a better plan than we do. God has more wisdom than we do. God has more strength than we do. So wouldn’t it be better to ask Him what we should be doing, how we should be doing it, and then ask Him for the strength to do it?
When we have this focus, our prayer time will keep us aligned with His plans and empowered with His wisdom and strength. Look at a couple of examples.
Sarah knew how to believe God because He showed how He kept His promise in His perfect timing (Genesis 21:1-2).
Mary knew how to pray and behave in alignment with God’s word (Luke 1:31-38). Her prayer shortly after this is sautéed in Scripture, showing how she relied on God to keep His Word (vv. 46-55).
Saul of Tarsus (who became Paul the apostle) had assurances of God’s direction for his life at almost every turn (Acts 9:15-16, 20:22-24, 21:10-14, 23:11, 27:21-25). Then he writes to his friends at Philippi how God received the glory throughout this whole process (Philippians 1:12-14, 25-26).
We can live and pray with the same assurance that God is completely in control (Isaiah 55:8-11; Romans 8:26-28). (2) Distractions. When Martin Luther was asked about his plans for the next day he said, “I have so much to do that I shall spend the first three hours in prayer.” That sounds unrealistic to most of us, but that is because we call too many things “priorities.” We need a singular priority: The knowledge of God’s will and the help that only God can give.
Stephen Covey has a very helpful tool that I use regularly: the urgent/important grid. Bible reading and prayer time is most decidedly a Quadrant II activity. We make time for these important activities by removing unimportant activities from Quadrant IV. The Bible frequently couples a “take off” with a “put on” (see 1 Corinthians 13:11; 2 Timothy 2:4; Ephesians 6:11-18), which should prompt us to ask, “What’s one thing I can take off of my Quadrant IV and put on that time for prayer in Quadrant II?”(3) Uncertainty. Sometimes we may wonder if our prayers are doing anything. Maybe we think we are not praying the “right way” or perhaps we wonder if we are praying for something in alignment with God’s will or only our own selfishness.
The only two things Jesus said were the “wrong ways” to pray were praying to show off, and babbling like pagans (Matthew 6:5-8). As we read in Romans 8, the Holy Spirit will help us pray, if we will let Him.One way we pray in alignment with God’s will is to pray using the Scripture. The Bible is our Prayer Book. Pastor Timothy Keller wrote, “Your prayer must be firmly connected to and grounded in your reading of the Word. This wedding of Bible and prayer anchors your life down in the real God. … Without immersion in God’s words, our prayers may not be merely limited and shallow but also untethered from reality.”
So here are three steps we need to implement to counteract those three hindrances to a consistent, meaningful prayer life:
Listen to yourself pray—replace the “I have to” with “God, I trust You to direct me and help me.”
Track your time in each quadrant and identify just one Quadrant IV activity you can replace with prayer.
God Almighty—in all of His holiness—lives in unapproachable brilliance in highest Heaven. And yet He also chooses to abide with those who humbly admit their desperate need of His mercy and forgiveness!
You can check out the full sermon from which this clip came by clicking here.
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We have the candles of hope and peace burning brightly. Romans 15:13 tells us that our hope in God’s fulfilled promises and our hope in His fulfilling of His future promises is what brings us not only peace but joy as well.
William Gurnall noted, “Joy is the highest testimony which can be given to our peace.” That means that hope bubbles up in peace and joy, but joy then sustains and fuels future hope, which allows us to experience peace all over again!
The English dictionary has the right definition for joy: the emotion of great delight caused by something exceptionally good or satisfying. Unfortunately, all of the examples the dictionary gives for joy are fleeting external things.
The Bible makes it quite clear that pleasure is not the same thing as joy, but still people try to find what they call joy in things that bring them pleasure. C.S. Lewis wrote, “Joy is never in our power and pleasure often is.”
Just ask the wisest and richest man who ever lived: King Solomon. He wrote the Book of Ecclesiastes which is all about his pursuit of pleasure, yet every attempts ends with him crying, “Vanity! Meaningless!” But notice something: every time he says this, the phrase “under the sun” is adjacent to it. In other words, nothing on earth can provide true joy.
Paul experienced the same thing in the New Testament (see Romans 7:18-20).
Just like we said about these candles that darkness is not the opposite of light, but it is the absence of light, so too, this wretched state of joylessness is the absence of things that are eternally satisfying.
That means we need something other-worldly—something higher than the sun—to truly bring light and satisfaction. The prophet Isaiah foretold the light that Jesus would bring from Heaven, and this light would be our eternal joy and salvation (Isaiah 9:1-3, 6-7; Matthew 1:21).
Notice how the angelic announcement of Christ’s birth ties together the thoughts of joy with Savior (Luke 2:8-11).
Isaiah foretold this First Advent which Jesus fulfilled (Isaiah 61:1-3; Luke 4:18-19), and which Paul come to discover as well (Romans 7:24-25).
Another biblical definition for the word joy is delighting in God’s grace in our trials because we understand that these trials enlarge our capacity for even greater joy. This is the joy we can know as we live between the two Advents of Jesus. We see this in the example of Jesus fixing His eyes on the eternal joy even as He walked toward Calvary, and how His Father then exalted Him for that (Hebrews 12:2; Philippians 2:9-11).
In a similar, Jesus prepares us for the joy following our time of grief (John 16:17-24). The writer of Hebrews agreed with this (Hebrews 12:11), as did the writer of the 126th Psalm (notice the word joy being used four times in just six verses here!).
The Second Advent of Jesus will be eternally satisfying joy beyond anything we can imagine! I love how Isaiah 35 foretells what we can read on the last pages of the Book of Revelation.
This thought from Charles Spurgeon is spot-on: “We who trust in Jesus are the happiest of people, not constitutionally, for some of us are much tried and are brought to the utter depths of poverty, but inwardly, truly, our heart’s joy is not to be excelled.”
May we all live in that hope-filled, peace-fueled joy every single day until Christ returns or calls us Home!
If you missed it, check out the lights of hope and peace in our previous messages in this series by clicking here.
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We lit the candle of Hope last week and today we light the candle of Peace.As we saw, hope is what allows us to experience peace and joy: “May the God of hope fill you with all joy and peace as you trust in Him, so that you may overflow with hope by the power of the Holy Spirit” (Romans 15:13).
But notice the phrase “as you trust in Him” in that verse. Peace doesn’t come just because we want it to, but it only comes as we trust in the One called the Prince of Peace.
Light drives out darkness and exposes sin, and often people don’t like it (John 1:9-11). In fact, Jesus Himself said that He was first coming with a sword to do battle against all of the things that rob us of lasting peace (Matthew 10:34).
Oswald Chambers described it this way, “The coming of Jesus Christ is not a peaceful thing; it is overwhelmingly and frantically disturbing, because the first thing He does is to destroy every peace that is not based on a personal relationship to Himself.”
Peace is only possible when the war is over. Modern-day diplomats use a phrase “sue for peace,” but this can only be done when one side admits defeat. God is at war with sin and He only gives peace to those who throw up their hands in total surrender to Him (Isaiah 57:14-21).
Jesus said He was the Light of the world and the only way to peace with the Father. The apostle Paul elaborates on that idea—
Remember that at that time you were separate from Christ, excluded from citizenship in Israel andforeigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ. For He Himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in His flesh the law with its commands and regulations. His purpose was to create in Himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the Cross, by which He put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through Him we both have access to the Father by one Spirit. Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of His household. (Ephesians 2:12-19)
That’s what Jesus provided for us at His First Advent. Now, as we live between the Advents of Jesus, we can expect to have trouble in the world, but never peacelessness (John 14:27, 16:33).
The Messiah’s peace will:
Guard your heart and mind—Philippians 4:7
Arm your for battle against the enemy—Ephesians 6:15
Equip you to do His will—Hebrews 13:20-21
As our hearts are guarded, we are prepared to stand firm in spiritual battle, and we are equipped to do God’s will, we can live in peace concerning Christ’s Second Advent.
Jesus will appear again to fulfill one of the first promises made about the peace He would bring. God told satan that Jesus would crush his head, and then Paul tells us, “The God of peace will soon crush satan under your feet” (Genesis 3:15, Romans 16:20)!
So we have no fear of Death or Hell because the Prince of Peace has forever defeated those things for those who “trust in Him” (Revelation 20:10, 14; 21:1-5).
Craig T. Owens 