You Can’t Give What You Don’t Have

It seems like a pretty simple concept. If I don’t possess something, as much as I may want to give it away to someone else, I can’t do it.

We know this, don’t we? If my best friend really needs $20, and I really want to give him $20, I cannot help him if I only have $12 in my wallet. I cannot give what I do not have.

So when you take the time to strengthen yourself physically—by getting enough sleep, by exercising, by eating a healthy diet—you are simply preparing yourself to be able to give your physical strength to another.

When you take the time to recharge yourself emotionally—by taking some solitude time, by getting around positive people—you are preparing yourself to be able to give your emotional strength to another.

When you take the time to expand your mind—by reading a book, by taking a class—you are preparing yourself to be able to give your intellectual strength to another.

And when you take the time to renew yourself spiritually—by reading your Bible, by praying, by going to church—you are preparing yourself to be able to give your spiritual strength to another.

“Brethren, let us look well to our own steadfastness in the faith, our own holy walking with God. Some say that such advice is selfish; but I believe that, in truth, it is not selfishness, but a sane and practical love of others which leads us to be mindful of our own spiritual state.” —Charles Spurgeon

Look at the life of Jesus. He never apologized for taking time away to pray, to sleep, to talk with His Father. Then He was never at a loss when someone needed physical, emotional, intellectual, or spiritual strength.

What are you doing to recharge your batteries? It’s never selfish to take the time you need to gather the strength you will need to help others. In fact, being prepared mentally, physically, emotionally and spiritually is one of the most loving things you can do.

What Is “Success” For A Church?

“How’s it going,” a fellow pastor asked me. “How’s your church doing?”

If you’re a pastor, you probably get asked this often. How do you answer this question? Do you tell them what your attendance was on Sunday morning? Or about the newest program you’ve started?

When you look in the mirror and ask yourself, “How’s it going,” is your answer related to nickels and noses (offerings and attendance)? Is it how many people complimented your last sermon?

Listen to these sobering words:

Worldliness is not the trap that most endangers us as Christian workers; nor is it sin. The trap we fall into is extravagantly desiring spiritual success; that is, success measured by, and patterned after, the form set by this religious age in which we now live. 

We have a commercialized view—we count how many souls have been saved and sanctified, we thank God, and then we think everything is all right. (Oswald Chambers)

We need to be very careful about how we define “success” in a church setting. Let’s use Jesus as our example:

  • How big was His congregation? Twelve men. One betrayed Him, nine ran away when the going got tough, and one denied he even knew Him. Even after being raised from the dead (!) there were only 120 people in the upper room.
  • How much money did His church have? Not even enough to buy a gravesite for the Messiah.
  • What did people think of His sermons? Some of His sermons made people so mad they wanted to stone Him. And after one sermon the Bible says: From this time many of His disciples turned back and no longer followed Him (John 6:66).

Maybe “success” in the church is more like…

  • …people being reconciled to God. Remembering that “our work is not to save souls, but to disciple them” (Chambers).
  • …seeing disengaged people becoming actively involved in engaging others with the Gospel.
  • …“Never seek[ing] after anything other than the approval of God” (Chambers).
  • …to say with Jesus, “The Spirit of the Lord is on Me, because He has anointed Me to preach good news to the poor. He has sent Me to proclaim freedom for the prisoners and recovery of sight for the blind, to release the oppressed, to proclaim the year of the Lord’s favor” (Luke 4:18-19).

These are just some of my thoughts. What else should be on this list? How would you define “success” in the church?

I have also shared some questions that can help pastors and ministry leaders better gauge the level of effectiveness in their ministry.

UPDATE: This post was one of the seed thoughts that went into fashioning my book Shepherd Leadership: The Metrics That Really Matter.

Thursdays With Oswald—Me, Me, Me

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Me, Me, Me

     The greatest peril is the peril within, which men never think of as a peril. My right to myself, self-pity, self-conceit, consideration for my progress, my ways of looking at things, those things are the satanic perils which will keep us in perfect sympathy with satan…. 

     In all probability satan is as much upset as the Holy Spirit is when men fall in external sin, but for a different reason. When men go into external sin and upset their lives, satan knows perfectly well that they will want another Ruler, a Savior and Deliverer; as long as satan can keep men in peace and unity and harmony apart from God, he will do so (see Luke 11:21-22). Remember, then, satan’s sin is dethroning God. 

From Biblical Psychology

My natural bent is to internalize. In other words, I want to ponder my circumstances, think about solutions myself, and reach my own conclusion. This, Oswald Chambers says, is dangerous.

When I’m thinking subjectively, everything runs through the filter of me, me, me. But when I verbalize—when I get my thoughts out in the open—the Holy Spirit can use God’s Word to help me think objectively.

I need an objective, external standard to keep me on the right path. If I keep it all inside, my natural subjective bent (that all of us humans have) will lead me down the path of quietly dethroning God and enthroning myself.

Strings Attached

Often when someone does something nice for us, we feel a certain obligation to return the favor. What about when God blesses us? Are we obligated to do something back? Are there strings attached to His blessings?

The Israelites left Egypt and were now in a desert, on the way to the Promised Land. Although they were free from slavery, they were also without the daily provision of food that their slave owners had provided them.

And did I mention they were in a desert?!

At this desperate point, the people were seriously thinking about returning to their slave owners.

Then the Lord said to Moses, Behold, I will rain bread from the heavens for you; and the people shall go out and gather a day’s portion every day, that I may prove them, whether they will walk in My law or not. (Exodus 16:4 AMP)

God blessed the Israelites with food, but He wanted something in return: their faithful obedience to Him.

If God has blessed me—and, indeed, He has—He requires me to honor Him with that blessing. Too many people pray and seek God fervently in the ‘lean times,’ and when the answer comes they are thankful only at the moment of blessing. This should not be! God has blessed me so that I will continue to seek Him, and so that I will be a blessing to others.

(Check out what Jesus taught about using the blessings we have been given in Matthew 25:31-46 and Luke 19:12-16.)

So, yes, there are strings attached to God’s blessings. And I want those strings! Without the strings, I am trying to do things my own way; I am severing myself from God, and from His greater future blessings.

Victory!

Twice in Romans 7, the Apostle Paul uses the phrase “but sin, seizing the opportunity” (vv. 8, 11).

Sin always seizes any opportunity it gets. The devil always prowls around looking for an opportunity to tempt and destroy. And my flesh is always only too eager to give in to the pull of sin and the devil (v. 25).

If we want victory over sin and the devil, we have to be AWARE and be PREPARED.

When the devil had finished all this tempting, he left Jesus until an opportune time” (Luke 4:13).

The devil will bide his time.

“…satan has asked to sift you as wheat…” (Luke 22:31).

It’s not always the big shakings that will cause us to sin, but the little siftings can wear us down.

Stay alert! Watch out for your great enemy, the devil, prowls around like a roaring lion, looking for someone to devour. Resist him, standing firm in the faith” (1 Peter 5:8-9).

Keep awake and watch and pray constantly, that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak” (Mark 14:38).

If you haven’t been tempted lately, or if you’ve recently overcome a temptation, stay humble. “So, if you think you are standing firm, be careful that you don’t fall!” (1 Corinthians 10:12).

And then stay ready: “Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil” (Ephesians 6:11).

A warrior in a combat zone never has a single day he is without his armor.

There’s a time to take a stand against the devil: “So be subject to God. Resist the devil [stand firm against him], and he will flee from you” (James 4:7).

And there’s a time to run toward something else: “Shun youthful lusts and flee from them, and aim at and pursue righteousness…” (2 Timothy 2:22).

Victory is yours IF you will be aware and be prepared. You don’t have to give in to the devil’s temptation to sin! Fight victoriously today!

Torn Veil

Our Where’s God? Easter drama reached its climax when the veil in the temple was torn by Christ’s death on the Cross. All three of the synoptic gospels record this—

At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. (Matthew 27:51; also see Mark 15:38 and Luke 23:45)

This was so significant in answering the question “Where’s God?” The veil prevented anyone from going into God’s presence (except the high priest on the Day of Atonement). This made God’s presence something of a mystery: Does God see me? Does He care about me? How do I get to God? Can I even approach Him? Would He receive me or would He reject me?

The best way to remember the definition for atonement is like this: at-onement.

In one moment, when Jesus said, “It is finished,” all that separated us from God was removed! And we can now live forgiven! We can now be at onement with God!

The veil not only literally and physically hung in the temple, but it figuratively and spiritually hangs in our hearts. This is what the Apostle Paul writes—

But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into His likeness with ever-increasing glory, which comes from the Lord, Who is the Spirit. (2 Corinthians 3:14-18)

Jesus Christ’s death on the Cross allowed the Heavenly Father to tear apart the physical veil in the temple. Have you allowed the Holy Spirit to tear apart the spiritual veil in the temple of your heart? Here’s how you can know that the veil has been torn apart—you can notice that you are being transformed more and more into Christ’s likeness.

That’s the significance of the torn veil! That’s the power of Christ’s atonement!

If you missed any of the message in our Where’s God? series, you can find them all here.

Thursdays With Oswald—The New Thinking Of Pentecost

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The New Thinking Of Pentecost

     Everywhere the charge is made against Christian people, not only the generality of Christians, but really spiritual people, that they think in a very slovenly manner. Very few of us in this present dispensation live up to the privilege of thinking spiritually as we ought. This present dispensation is the dispensation of the Holy Spirit. The majority of us do not think according to the tremendous meaning of that; we think ante-Pentecostal thoughts, the Holy Spirit is not a living factor in our thinking; we have only a vague impression that He is here. Many Christian workers would question the statement that we should ask for the Holy Spirit (Luke 11:13). The note struck in the New Testament is not ‘Believe in the Holy Spirit,’ but ‘Receive the Holy Spirit.’ That does not mean the Holy Spirit is not here; it means He is here in all His power, for one purpose, that men who believe in Him might receive Him. So the first thing we have to face is the reception of the Holy Spirit in a practical conscious manner. …

     So as Christians we have to ask ourselves, does our faith stand ‘in demonstration of the Spirit and of power’? Have we linked ourselves up with the power of the Holy Spirit, and are we letting Him have His way in our thinking?

From Biblical Ethics

There are two dangerous extremes: (1) We can become so intellectual, that we never ask for the Holy Spirit’s help, or (2) We can become so “spiritual” that we ignore the development of our intellect.

I believe the proper balance is a both-and approach.

  • In the Old Testament, David asked for the Holy Spirit to search his heart and thoughts (Psalm 139:23-24).
  • Jesus said that the Holy Spirit would guide us into all truth (John 16:13), and that He would help us to recall the things we have heard from Christ (John 14:26).
  • The apostle Paul talked about the Holy Spirit searching our mind and revealing God’s mind to us (1 Corinthians 2:10-16).

(check out all of the above Scriptures by clicking here.)

All of these speak of a partnership. We have to do our part AND we have to listen to the Holy Spirit’s voice. And from personal experience, I’ve found that I think much more clearly and thoroughly when I listen to the Holy Spirit!

Battling Depression

Have you ever been depressed? I have. I know all too well how depression robbed me of sleep, sapped joy from my day, kept me from smiling and on the verge of tears all the time, made sunny days seem cloudy, caused me to sigh all the time and lose interest in the things that used to bring me pleasure, and brought such a sense of loneliness and isolation.

Did you know that Jesus felt the crushing load of depression too? As He was praying in the Garden of Gethsemane just before His arrest, listen to these words—

  • He began to be sorrowful and troubled
  • He became anguished and distressed
  • He began to show grief and distress of mind and was deeply depressed
  • He said to them, “My soul is overwhelmed with sorrow to the point of death”
  • He prayed more fervently, and He was in such agony of spirit that His sweat fell to the ground like great drops of blood
  • “Abba, Father,” He cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (see Matthew 26:37-38; Mark 14:36; Luke 22:44)

The writer of Hebrews wrote this about Jesus—

While Jesus was here on earth, He offered prayers and pleadings, with a loud cry and tears, to the One who could rescue Him from death. And God heard His prayers because of His deep reverence for God. Even though Jesus was God’s Son, He learned obedience from the things He suffered. In this way, God qualified Him as a perfect High Priest, and He became the source of eternal salvation for all those who obey Him. (Hebrews 5:7-9)

We learn something in suffering that we can’t learn any other way. Jesus learned how to experience all of the grief, anxiety, and depression that you and I will ever feel. And that is what qualifies Him to be a perfect High Priest for us.

Our part is to pray. Time and time and time again, not only did Jesus pray, but He encouraged His disciples to pray as well. As you continue to pray, Jesus is your High Priest praying for you. Only He truly knows how to translate the cry of your heart into a language Abba Father can understand.

In all their troubles, He was troubled, too. He didn’t send someone else to help them. He did it Himself, in person. (Isaiah 63:9)

If you’ve missed any of the messages in this series called Where’s God, please check them all out by clicking here.

Mammon

It’s a funny-sounding word, but it has deadly consequences!

Jesus said we cannot serve both God and mammon (Luke 16:13 KJV). That word mammon had no direct translation in the English language, so the translators of the King James Version of the Bible simply did a transliteration: they took the Greek word and carried the same word into English. The translators of the New International Version did something different with this word: they made it Money, with a capital M.

The idea behind this word is placing our trust or reliance in anything except God. For us, the means of our security and basic living needs seems to be money, so Money (with a capital M) seems like an appropriate way to translate mammon.

Jesus recommended giving an offering—above and beyond our tithe—as a way to defeat the Mammon Monster. Giving our tithe is simply obedience to God’s commands. But giving our offering shows our trust in God’s provision.

Giving an offering to God is counterintuitive.

After all, less money is less than more money! If I receive money, I tend to hang on to it. I tell myself, “This might come in handy if the economy nosedives, or if something unexpected comes up.” When I start thinking this way, I start to make money Mammon, because I see money as my provider, instead of God.

What an appropriate way to wrap up our Live Dead series yesterday, as we made faith promises to God. We said, “God, I believe You will provide the amount of money I should give as an offering. And when You do provide, I promise to give it.” Placing my trust in God not only helps me to live dead to the pull of Mammon, but also Jesus promised—

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you. (Luke 6:38)

I don’t give to get. I give because I trust God to provide.

P.S. By the way, all of the offerings that come in as a result of these faith promises will be going directly to missions. Calvary Assembly of God will not be keeping one cent of these faith promise offerings.

If you’ve missed any messages in our series called Live Dead, you can find them all by clicking here.

Thursdays With Oswald—Serving Like Christ

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Am I Serving Like Christ?

The Son of Man did not come to be served, but to serve… (Matthew 20:28)

     Jesus also said, ‘Yet I am among you as the One who serves’ (Luke 22:27). Paul’s idea of service was the same as our Lord’s—‘…ourselves your bondservants for Jesus’ sake’ (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a ‘doormat’ for others—called to be their spiritual leader, but never their superior. Paul said, ‘I know how to be abased…’ (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord.

     …The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually ‘out-socialized’ the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet—that is, being willing to do those things that seem unimportant in human estimation but count as everything to God.

From My Utmost For His Highest

I cannot add anything to this brilliant observation. But I can tell you the parts that the Holy Spirit is really working in my heart:

  • “…called to be a ‘doormat’ for others—called to be their spiritual leader, but never their superior.” God, help me to keep my pride in check.
  • “The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet.” May I never shrink back from willingly serving at the lowest level of society.

UPDATE: This idea of servant-leaders plays prominently in my book Shepherd Leadership: The Metrics That Really Matter.