Victory!

May 2, 2012 — Craig T. Owens

Twice in Romans 7, the Apostle Paul uses the phrase “but sin, seizing the opportunity” (vv. 8, 11).

Sin always seizes any opportunity it gets. The devil always prowls around looking for an opportunity to tempt and destroy. And my flesh is always only too eager to give in to the pull of sin and the devil (v. 25).

If we want victory over sin and the devil, we have to be AWARE and be PREPARED.

“When the devil had finished all this tempting, he left Jesus until an opportune time” (Luke 4:13).

The devil will bide his time.

“…satan has asked to sift you as wheat…” (Luke 22:31).

It’s not always the big shakings that will cause us to sin, but the little siftings can wear us down.

“Stay alert! Watch out for your great enemy, the devil, prowls around like a roaring lion, looking for someone to devour. Resist him, standing firm in the faith…” (1 Peter 5:8-9).

“Keep awake and watch and pray constantly, that you may not enter into temptation; the spirit indeed is willing, but the flesh is weak” (Mark 14:38).

If you haven’t been tempted lately, or if you’ve recently overcome a temptation, stay humble. “So, if you think you are standing firm, be careful that you don’t fall!” (1 Corinthians 10:12).

And then stay ready: “Put on all of God’s armor so that you will be able to stand firm against all strategies of the devil” (Ephesians 6:11).

A warrior in a combat zone never has a single day he is without his armor.

There’s a time to take a stand against the devil: “So be subject to God. Resist the devil [stand firm against him], and he will flee from you” (James 4:7).

And there’s a time to run toward something else: “Shun youthful lusts and flee from them, and aim at and pursue righteousness…” (2 Timothy 2:22).

Victory is yours IF you will be aware and be prepared. You don’t have to give in to the devil’s temptation to sin! Fight victoriously today!

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Torn Veil

April 10, 2012 — Craig T. Owens

Our Where’s God? Easter drama reached its climax when the veil in the temple was torn by Christ’s death on the Cross. All three of the synoptic gospels record this—

At that moment the curtain in the sanctuary of the Temple was torn in two, from top to bottom. (Matthew 27:51; also see Mark 15:38 and Luke 23:45)

This was so significant in answering the question “Where’s God?” The veil prevented anyone from going into God’s presence (except the high priest on the Day of Atonement). This made God’s presence something of a mystery: Does God see me? Does He care about me? How do I get to God? Can I even approach Him? Would He receive me or would He reject me?

The best way to remember the definition for atonement is like this: at-onement.

In one moment, when Jesus said, “It is finished,” all that separated us from God was removed! And we can now live forgiven! We can now be at onement with God!

The veil not only literally and physically hung in the temple, but it figuratively and spiritually hangs in our hearts. This is what the Apostle Paul writes—

But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we, who with unveiled faces all reflect the Lord’s glory, are being transformed into His likeness with ever-increasing glory, which comes from the Lord, Who is the Spirit. (2 Corinthians 3:14-18)

Jesus Christ’s death on the Cross allowed the Heavenly Father to tear apart the physical veil in the temple. Have you allowed the Holy Spirit to tear apart the spiritual veil in the temple of your heart? Here’s how you can know that the veil has been torn apart—you can notice that you are being transformed more and more into Christ’s likeness.

That’s the significance of the torn veil! That’s the power of Christ’s atonement!

If you missed any of the message in our Where’s God? series, you can find them all here.

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Thursdays With Oswald—The New Thinking Of Pentecost

April 5, 2012 — Craig T. Owens

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

The New Thinking Of Pentecost

     Everywhere the charge is made against Christian people, not only the generality of Christians, but really spiritual people, that they think in a very slovenly manner. Very few of us in this present dispensation live up to the privilege of thinking spiritually as we ought. This present dispensation is the dispensation of the Holy Spirit. The majority of us do not think according to the tremendous meaning of that; we think ante-Pentecostal thoughts, the Holy Spirit is not a living factor in our thinking; we have only a vague impression that He is here. Many Christian workers would question the statement that we should ask for the Holy Spirit (Luke 11:13). The note struck in the New Testament is not ‘Believe in the Holy Spirit,’ but ‘Receive the Holy Spirit.’ That does not mean the Holy Spirit is not here; it means He is here in all His power, for one purpose, that men who believe in Him might receive Him. So the first thing we have to face is the reception of the Holy Spirit in a practical conscious manner. …

     So as Christians we have to ask ourselves, does our faith stand ‘in demonstration of the Spirit and of power’? Have we linked ourselves up with the power of the Holy Spirit, and are we letting Him have His way in our thinking?

From Biblical Ethics

There are two dangerous extremes: (1) We can become so intellectual, that we never ask for the Holy Spirit’s help, or (2) We can become so “spiritual” that we ignore the development of our intellect.

I believe the proper balance is a both-and approach.

  • In the Old Testament, David asked for the Holy Spirit to search his heart and thoughts (Psalm 139:23-24).
  • Jesus said that the Holy Spirit would guide us into all truth (John 16:13), and that He would help us to recall the things we have heard from Christ (John 14:26).
  • The apostle Paul talked about the Holy Spirit searching our mind and revealing God’s mind to us (1 Corinthians 2:10-16).

(check out all of the above Scriptures by clicking here.)

All of these speak of a partnership. We have to do our part AND we have to listen to the Holy Spirit’s voice. And from personal experience, I’ve found that I think much more clearly and thoroughly when I listen to the Holy Spirit!

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Battling Depression

April 2, 2012 — Craig T. Owens

Have you ever been depressed? I have. I know all too well how depression robbed me of sleep, sapped joy from my day, kept me from smiling and on the verge of tears all the time, made sunny days seem cloudy, caused me to sigh all the time and lose interest in the things that used to bring me pleasure, and brought such a sense of loneliness and isolation.

Did you know that Jesus felt the crushing load of depression too? As He was praying in the Garden of Gethsemane just before His arrest, listen to these words—

  • He began to be sorrowful and troubled
  • He became anguished and distressed
  • He began to show grief and distress of mind and was deeply depressed
  • He said to them, “My soul is overwhelmed with sorrow to the point of death”
  • He prayed more fervently, and He was in such agony of spirit that His sweat fell to the ground like great drops of blood
  • “Abba, Father,” He cried out, “everything is possible for You. Please take this cup of suffering away from Me. Yet I want Your will to be done, not Mine.” (see Matthew 26:37-38; Mark 14:36; Luke 22:44)

The writer of Hebrews wrote this about Jesus—

While Jesus was here on earth, He offered prayers and pleadings, with a loud cry and tears, to the One who could rescue Him from death. And God heard His prayers because of His deep reverence for God. Even though Jesus was God’s Son, He learned obedience from the things He suffered. In this way, God qualified Him as a perfect High Priest, and He became the source of eternal salvation for all those who obey Him. (Hebrews 5:7-9)

We learn something in suffering that we can’t learn any other way. Jesus learned how to experience all of the grief, anxiety, and depression that you and I will ever feel. And that is what qualifies Him to be a perfect High Priest for us.

Our part is to pray. Time and time and time again, not only did Jesus pray, but He encouraged His disciples to pray as well. As you continue to pray, Jesus is your High Priest praying for you. Only He truly knows how to translate the cry of your heart into a language Abba Father can understand.

In all their troubles, He was troubled, too. He didn’t send someone else to help them. He did it Himself, in person. (Isaiah 63:9)

If you’ve missed any of the messages in this series called Where’s God, please check them all out by clicking here.

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Mammon

March 5, 2012 — Craig T. Owens

It’s a funny-sounding word, but it has deadly consequences!

Jesus said we cannot serve both God and mammon (Luke 16:13 KJV). That word mammon had no direct translation in the English language, so the translators of the King James Version of the Bible simply did a transliteration: they took the Greek word and carried the same word into English. The translators of the New International Version did something different with this word: they made it Money, with a capital M.

The idea behind this word is placing our trust or reliance in anything except God. For us, the means of our security and basic living needs seems to be money, so Money (with a capital M) seems like an appropriate way to translate mammon.

Jesus recommended giving an offering—above and beyond our tithe—as a way to defeat the Mammon Monster. Giving our tithe is simply obedience to God’s commands. But giving our offering shows our trust in God’s provision.

Giving an offering to God is counterintuitive.

After all, less money is less than more money! If I receive money, I tend to hang on to it. I tell myself, “This might come in handy if the economy nosedives, or if something unexpected comes up.” When I start thinking this way, I start to make money Mammon, because I see money as my provider, instead of God.

What an appropriate way to wrap up our Live Dead series yesterday, as we made faith promises to God. We said, “God, I believe You will provide the amount of money I should give as an offering. And when You do provide, I promise to give it.” Placing my trust in God not only helps me to live dead to the pull of Mammon, but also Jesus promised—

Give, and it will be given to you. A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you. (Luke 6:38)

I don’t give to get. I give because I trust God to provide.

P.S. By the way, all of the offerings that come in as a result of these faith promises will be going directly to missions. Calvary Assembly of God will not be keeping one cent of these faith promise offerings.

If you’ve missed any messages in our series called Live Dead, you can find them all by clicking here.

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Thursdays With Oswald—Serving Like Christ

March 1, 2012 — Craig T. Owens

This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.

Am I Serving Like Christ?

The Son of Man did not come to be served, but to serve… (Matthew 20:28)

     Jesus also said, ‘Yet I am among you as the One who serves’ (Luke 22:27). Paul’s idea of service was the same as our Lord’s—‘…ourselves your bondservants for Jesus’ sake’ (2 Corinthians 4:5). We somehow have the idea that a person called to the ministry is called to be different and above other people. But according to Jesus Christ, he is called to be a ‘doormat’ for others—called to be their spiritual leader, but never their superior. Paul said, ‘I know how to be abased…’ (Philippians 4:12). Paul’s idea of service was to pour his life out to the last drop for others. And whether he received praise or blame made no difference. As long as there was one human being who did not know Jesus, Paul felt a debt of service to that person until he did come to know Him. But the chief motivation behind Paul’s service was not love for others but love for his Lord.

     …The institutional church’s idea of a servant of God is not at all like Jesus Christ’s idea. His idea is that we serve Him by being the servants of others. Jesus Christ actually ‘out-socialized’ the socialists. He said that in His kingdom the greatest one would be the servant of all (see Matthew 23:11). The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet—that is, being willing to do those things that seem unimportant in human estimation but count as everything to God.

From My Utmost For His Highest

I cannot add anything to this brilliant observation. But I can tell you the parts that the Holy Spirit is really working in my heart:

  • “…called to be a ‘doormat’ for others—called to be their spiritual leader, but never their superior.” God, help me to keep my pride in check.
  • “The real test of a saint is not one’s willingness to preach the gospel, but one’s willingness to do something like washing the disciples’ feet.” May I never shrink back from willingly serving at the lowest level of society.

UPDATE: This idea of servant-leaders plays prominently in my book Shepherd Leadership: The Metrics That Really Matter.

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Whose Reputation?

February 20, 2012 — Craig T. Owens

When I graduated from high school and began to look for a job, I had very little to put on my resume. Over time, however, I gained some experience, and began to accumulate some skills and accomplishments. Every once in awhile someone would even tell me, “That will look good on your resume!”

This might work fine in a job-hunting role, but it will never do as a disciple of Jesus Christ. In fact, Jesus told a pretty pointed story about a resume-building Pharisee in Luke 18. This man was described as one who was “confident of [his] own righteousness and looked down on everybody else.” He emphasized all his good qualities, and did his best to make himself look good at the expense of others (see vv. 11-12). Jesus said, this type of man who exalts himself, will be humbled by God.

Another man was praying at the same time as this reputation-conscious Pharisee. But this man didn’t try to make himself look good. Instead he prayed, “God, be merciful to me, a sinner” (v. 13). Jesus said this man “went home justified before God” (v. 14). As C.S. Lewis said,

“Humility is not thinking less of myself. Humility is thinking of myself less.”

I’m not trying to promote my accomplishments, but God’s accomplishments.

I’m not trying to put my skills in the spotlight, but God’s magnificence.

I’m not trying to make myself famous, I want God to be famous.

I don’t need to look good, but I certainly do want God to look good.

If you want to live this way, I challenge you to pray this prayer:

Dear God, I am humbled by my sins. But I am confident that through the forgiveness paid for by Jesus You receive me as justified. May I die to my reputation so I may live exalted by You.

To check out all of the messages in our Live Dead series, please click here.

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Don’t Get Pulled Back Down

January 30, 2012 — Craig T. Owens

We wrapped up our series on The Danger Of Prayerlessness by looking at a very innocent thing: just doing what seems the natural thing to do.

In Luke 18, Jesus told a story about a persistent widow who would not stop approaching a judge to get justice. She had been wronged, but she didn’t take matters into her own hands, nor did she get tired of asking the judge for help. Either of these responses would have been very natural responses. But that’s the point: they would be natural, and not spiritual; they would depend on us, and not on God.

Luke introduces this story like this: Jesus told His disciples a parable to show them that they should always pray and not give up (Luke 18:1).

The word for give up is one that means to slide back to the natural way of doing, feeling or acting. In other words, to handle things like we always have before. But Jesus said there was a better way: keep taking your request to our Heavenly Father.

Prayer overcomes the “gravitational pull” of my natural tendencies to do things on my own. Prayer is the rocket fuel to help me break free!

Do not fret or have any anxiety about anything, but in EVERY circumstance and in EVERYthing, by prayer and petition (definite requests), with thanksgiving, continue to make your wants known to God. (Philippians 4:6 AMP)

Don’t get pulled back down. Instead always pray and never, ever give up! Let your prayers take you higher and higher!

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Great Plans!

January 16, 2012 — Craig T. Owens

As Jesus was approaching Jerusalem just prior to His passion, He told His disciples, “Everything that is written about the Son of Man will be fulfilled” (Luke 18:31).

Nothing about Jesus Christ’s life was haphazard, or random, or coincidental. Everything was a part of a perfect plan. So in order for everything about His life to fulfill the prophesies, every word He spoke and every action He completed also had to be fulfilling. And they were (see John 12:49-50)!

Sadly, His followers “did not understand any of this” (Luke 18:34).

Sadly, many people today don’t understand their own life’s purpose.

Sadly, often times I don’t either.

But God has a perfect plan for you and me.

All the days ordered for me were written in Your book before one of them came to be. (Psalm 139:16)

For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Ephesians 2:10)

I don’t have to lack understanding in this (John 14:16).

I can pray for wisdom (James 1:5).

And Jesus Himself is praying for me to follow the Father’s plans (Hebrews 7:25).

God has great plans for my life—and for your life. Don’t be like the disciples that did not understand any of this. Pray … ask for God’s wisdom … ask for the Holy Spirit’s illumination … and trust in Christ’s interceding prayer for you.

May your words and actions today fulfill the plans God has for you!

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Pray Long

December 13, 2011 — Craig T. Owens

How long is a long prayer? Do you get tired (or bored!) after just a few minutes? Do you start to nod off to sleep if the prayer goes longer than expected? Does your mind wander? Are you too busy to pray more than just bullet-point prayers?

Jesus was about to make a huge decision. Of all of the people who called themselves His disciples (there were a lot of them), Jesus was going to choose twelve to be His apostles (Luke 6:13, 17). These were the men who would spend the most time with Jesus; the ones who would hear His most explicit instructions; the ones who would be called upon to take the gospel to the four points of the globe after Christ’s ascension into Heaven.

How did Jesus choose The Twelve from the huge multitude?

“He spent the night praying to God” (Luke 6:12).

This Greek word for spent the night is unique in all of Scripture. Only Luke uses it here to describe how Jesus prayed. Doctor Luke—who would know better than most how the body craves sleep—uses this unique word. In essence Jesus was going to cease from all activity AND avoid any inactivity (like sleep) to pray about this important decision.

Principle: The bigger the issue = the longer the prayer.

  • How many times do I pray just one-and-done prayers?
  • How many times am I too distracted/tired/busy to pray more than a few minutes?
  • What wisdom am I robbing myself of by my short prayers?

Don’t get me wrong, God does answer the one word prayers (like HELP!). But there is something powerful about praying long.

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