Preach Like John

John the BaptistThis is a post for my fellow preachers (but the rest of you are free to listen in as well).

When Jesus says someone is the greatest preacher in history, it gets my full attention. Think about what John didn’t have…

  • No church building
  • No platform or pulpit
  • No worship team
  • No sound system
  • No Logos software
  • No library or study
  • No commentaries
  • No PowerPoint or handouts

He only had the Word of God and the Holy Spirit.

His sermons were thoroughly grounded in Scripture (Luke 3:4-6).

His sermons were anointed by the Holy Spirit (Luke 1:66).

His message was simple: “Repent from your sins, and produce fruit in keeping with repentance” (Luke 3:3, 8).

His messages prompted people to ask, “What should we do?” and he gave them Spirit-anointed answers (Luke 3:10-14).

His messages “exhorted the people” and brought “the good news to them” (Luke 3:18).

His sermons unashamedly called out sin (Luke 3:19).

And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord. (Luke 1:17)

Fellow preachers, may we be of the same spirit in our preaching!

Making Hearts Burn

Living WordThere is an interesting line the angels speak to the ladies who came to anoint Christ’s dead body in the tomb: “Why are you looking for the living among the dead?” (Luke 24:5).

That phrase sums up much of our culture. People are looking for life, but they are looking for it among dead things. Wise King Solomon wrote that God has placed a God-shaped void in the heart of every human being (Ecclesiastes 3:11). But Solomon went on to say that anything “under the sun” that we try to use to fill that God-void will be utterly meaningless.

Peter wrote to aliens and strangers about living such good lives that will point people to God. This means Christians need to help people who are looking for the living among the dead see that real life is in Christ. To do this, we need to be immersed in the Living Word of God.

In the conversations after Christ’s resurrection, look at the references to God’s Living Word:

  • Remember how He told you … Then they remembered His words (Luke 24:6-8)
  • what was said in all the Scripture concerning Himself… (Luke 24:27)
  • …written about Me in the Law of Moses, the Prophets and the Psalms … so they could understand the Scriptures ( Luke 24:44-45)

There is life in God’s Word! When the two disciples of Jesus remembered His Living Word, they said their hearts burned inside them (Luke 24:32).

If you want to help those searching for life to find it, let them hear God’s Living Word coming from your lips. This will make their hearts burn, and lead them to a personal relationship with Jesus Christ.

If you’ve missed any messages in this series, you may find the complete list by clicking here.

Irresistible Light

Halo“Blessed rather are those who hear the Word of God and obey it.” (Luke 11:28)

There are a lot of things we want to call “blessed.” Sometimes we almost use that word as a lucky charm: “I was blessed by…” or “Isn’t a blessing that….”

As Jesus is speaking, someone interrupts Him to say His mother is blessed. Jesus didn’t disagree, but He went back to why Mary was blessed—she heard God speak and she obeyed Him.

All the blessings I could ever need are listed in God’s Word. All I have to do to receive those blessings is obey.

As Jesus goes on, He makes clear that reading and obeying what the Word says will ensure “that the light within you is not darkness” (v. 35). This, then, will make me a better witness for Christ, as the result of this inner light appears outside too: “as when the light of a lamp shines on you” (v. 36).

Does this “lamp that shines on you” look like a halo? Perhaps. But a life that shines with the blessings of God—which come from obedience to His Word—is unmistakable and irresistible! That sounds like a halo to me!

Importunity

Importunity is not a word that pops up in everyday conversation, but the concept permeates Scripture. Check out these words from Jesus—

I tell you, though he will not get up and give him the bread because he is a friend, yet because of the man’s boldness he will get up and give him as much as he needs. (Luke 11:8 NIV)

Boldness here in the NIV is translated IMPORTUNITY in the King James Version. It’s the only time this Greek word is used in the New Testament, and it is used in context to prayer (see vv. 1-4). The English and Greek dictionaries both agree on the definition of importunity…

…urgent, shameless asking, sometimes to the point of being annoying!

This is how Jesus tells us to pray.

Notice Jesus said the friend responded not out of friendship, but because of the importunate attitude.

God responds to our importunity as well (vv. 9-10). He responds not as an annoyed friend and not even as a loving earthly father (vv. 11-12). Friends and fathers have moods and they have limits—Our God has no limit on His love nor on His supply!

He will give him as much as he needs … Ask and it will be given to you… How much more will your Father in heaven give the Holy Spirit to those who ask Him!” (vv. 8, 9, 13).

“Our giving depends much on the state of our minds at the moment. When depressed, we have no pleasure in giving; we either refuse, or we give merely to get quit of the applicant. Darkness of mind shrivels us up, makes us selfish, neglectful of others. When full of joy, giving seems our element—our joy overflows in this way; we cannot help giving; we delight in applications; we seek opportunities of giving. So with the blessed God. Being altogether happy, His delight is to give; His perfect blessedness flows out in giving. We can never come wrongly to such an infinitely happy Being.” —Horatius Bonar (emphasis added)

May the Holy Spirit help us to be importunate in our prayer today, for you can never come wrongly—nor too often—to such a happy, loving, generous Father!

My Going Is Your Calling

BibleThis morning I shared some cool thoughts on Luke 10:1-3

After this the Lord appointed seventy-two others and sent them two by two ahead of Him to every town and place where He was about to go. He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into His harvest field. Go! I am sending you out like lambs among wolves.”

Are you following me on Periscope? My username is @craigtowens. If you subscribe, you can see these types of broadcasts live. But, not to worry, I have uploaded it here as well…

C.S. Lewis On Agape

C.S. Lewis“Of course taking in the poor illegitimate child is ‘charity.’ Charity means love. It is called Agape in the New Testament to distinguish it from Eros (sexual love), Storgë (family affection) and Philia (friendship). So there are 4 kinds of ‘love,’ all good in their proper place, but Agape is the best because it is the kind God has for us and is good in all circumstances. There are people I mustn’t feel Eros towards, and people I can’t feel Storgë or Philia for; but I can practice Agape to God, Angels, Man and Beast, to the good and the bad, the old and the young, the far and the near. You see Agape is all giving, not getting. Read what St. Paul says about it in First Corinthians Chap. 13. Then look at a picture of Charity (or Agape) in action in St. Luke, chap 10 v. 30-35. And then, better still, look at Matthew chap 25 v. 31-46: from which you see that Christ counts all that you do for this baby exactly as if you had done it for Him when He was a baby in the manger at Bethlehem: you are in a sense sharing in the things His mother did for Him. Giving money is only one way of showing charity: to give time and toil is far better and (for most of us) harder. And notice, though it is all giving—you needn’t expect any reward—how you do gets rewarded almost at once.” ―C.S. Lewis

3 Reasons Why We Don’t Ask Largely Of God

Ask LargelyI don’t have a clever introduction for this post, so let me just give you the conclusion right up front―God has more desire to give than most of us have desire to ask.

Elisha told King Jehoash that God was ready to give him complete victory over Israel’s enemy, but Jehoash had a hard time grasping this (see 2 Kings 13:14-19). He was hesitant to ask God for too much, so he only asked for a little. This made Elisha mad!

I think the reasons why Jehoash was timid in his asking of God are some of the same reasons we wrestle with today.

(1) Elisha was dying, so maybe he thought God’s Spirit would depart with him.

Maybe you’ve had a spiritual giant in your life, and when they died you thought, “Who is going to be able to pray for me now?” God doesn’t have favorites. He desires that all of us come to Him.

(2) Jehoash was sinful and didn’t think God would want to help him.

You can’t increase your value in God’s sight because you live perfectly. God loves you perfectly just as you are. Don’t get me wrong: the Holy Spirit will speak to you if you need to repent, but God doesn’t only listen to “perfect” people.

(3) Jehoash thought God had a limited supply, or he thought he had a quota in how many requests he could make of God.

The whole genie-in-the-lamp concept has crept into the mindset of too many Christians. We think our genie-God will grant us a limited number of wishes, or we think He will try to find a loophole to get out of a difficult request. God desires that we keep on asking Him, keep on seeking Him, and keep on knocking on His door (see Matthew 7:7-11).

God is glorified when we ask Him to do what only He can do.

God is pleased when we keep asking of Him largely.

Again. And again. And again. AND AGAIN!

I’ll say it again―

God has more desire to give than most of us have desire to ask

If you would like to read some other thoughts on prayer from our series The Prayers Of Elishaplease click here and check out all the links in the comments.

Pray Like Jesus

Private prayerThere’s a really interesting story recorded in the gospels of Matthew, Mark and Luke. It’s the one where a father brings his demon-possessed boy to nine of Jesus’ disciples to ask for their help. But the father sadly reports back to Jesus, “But they could not help.”

Jesus calls His disciples out. He says that their faith is lacking. Even the boy’s father is short on faith. He says to Jesus, “If you can do anything, please help us.” To which Jesus says, “‘If you can’? Anything is possible if you believe.” Jesus rebukes the demon, which immediately comes out of the boy.

Now here’s the interesting part: His disciples asked Him, “Why couldn’t we do that?” Jesus says, “This kind comes out only by prayer.” Let’s review all the words Jesus said to the father and his boy:

  • “How long has he been like this?”
  • “‘If you can’? Anything is possible if you believe.”
  • “Demon, come out of him and never enter again.”

So here’s my question―Jesus said the demon was cast out by prayer. So when did Jesus pray? Look at those words He said again … which of those was His prayer?

Actually, if you look through all four gospels you won’t find Jesus laying His hands on people and saying, “Heavenly Father, will You please heal this leprosy?” Or, “Please bring life back into this little girl.” Instead He says, “Be clean” or “Little girl, get up.

So I ask again: When did Jesus pray? The answer is―He prayed all the time.

  • Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where He prayed. (Mark 1:35)
  • After He had dismissed them, He went up on a mountainside by Himself to pray. When evening came, He was there alone. (Matthew 14:23)
  • But Jesus often withdrew to lonely places and prayed. (Luke 5:16)

Do you want to pray like Jesus? He prayed all the time. He had times of prayer with His Heavenly Father, but He was in unbroken communication with Him.

Private prayer leads to public power! 

That’s how we can pray like Jesus!

We will be learning more about prayer in our series The Prayers Of Elisha next Sunday. Please join us!

Come, Thou Long-Expected Jesus

AdventWe began our series on The Carols Of Christmas by looking at the poem written by Charles Wesley in 1744: Come, Thou Long-Expected Jesus. As far as I can find, Wesley never shared where he got his inspiration for this prose, but I have a hunch that it might be from a song in the Bible called The Benedictus.

Zechariah had been unable to speak for nearly a year because of his doubt over the message God sent him through the angel (see Luke 1:5-20). When his son was born and Zechariah named him John, his tongue was loosed and he “was filled with the Holy Spirit” and burst into song (Luke 1:67-79). The first word of his song in Latin is benedictus, from which the name is derived.

Here’s what I love about both Zechariah’s and Wesley’s songs—they both look forward to Christ’s First Advent and His Second Advent. Mary was still pregnant with Jesus when Zechariah sang his song, but his lyrics reflect the Redemption story that Jesus would fulfill as Emmanuel, God with us. Charles Wesley picks up this same theme, rejoicing over Christ’s birth and His imminent return.

In fact, that’s exactly the point! We aren’t celebrating Christmas as much as we are celebrating Advent. Jesus was born “when the time had fully come” for His First Advent (Galatians 4:4-5), and “this same Jesus, Who has been taken from you into Heaven, will come back in the same way you have seen Him go into Heaven” (Acts 1:11). That’s the message that should encourage us (see 1 Thessalonians 4:13-18).

Check out the remarkable parallels between the Benedictus and Wesley’s hymn—

Come Thou Long-Expected Jesus & Benedictus

If you’d like to download a PDF of this side-by-side comparison, here it is → Come Thou Long-Expected Jesus & Benedictus ←

If you’ve missed any of the messages in this series, you may check them out by clicking here.

Both Testaments

BibleThis past week I’ve had two conversations that seemed like contradicting thoughts about the Bible, but they’re really exactly the same.

Conversation #1—Since Jesus Christ set us free from the law, there is no longer any need for us to read or study the Old Testament.

Conversation #2—The New Testament is a perversion of the Old Testament, so we should ignore it and stick with the “original” Scripture.

One thing that has helped me see the Scripture in a more correct light is a thought I picked up from Leonard Sweet and Frank Viola in their book Jesus: A Theography. Instead of the titles we’ve given the two divisions of the Bible, it will be better to call them the First and Second Testaments. “Old” and “New” have a tendency to make us think out-dated and updated; First and Second remind us that they go together.

Hosea is one of the first prophets in the First Testament whose words were put into writing. It’s interesting to note how many of the themes from the Pentateuch, Joshua and Judges are linked to Israel’s condition in the last few years before the northern tribes went into exile.

“Hosea’s allusions to Genesis through Judges are highly significant. First, they help to establish the fact that these books had already been written by the time of Hosea, in the eighth century B.C. (Many scholars consider these books to be from the sixth century B.C. and even later.) Second, Hosea’s construal of these books helps us to understand early Biblical interpretation, which in turn gives us a better understanding of how the [Second] Testament interprets the [First].” —Archeological Study Bible

When we move into the Second Testament, we see over 850 First Testament passages are quoted, sometimes entire paragraphs. In every instance, the Second Testament authors see the fulfillment of the First Testament in the life of Jesus Christ.

In fact, Jesus Himself quoted from 22 books of the First Testament, even on the day of His resurrection He explained to them what was said in all the Scriptures concerning Himself (Luke 24:27), and He said He would open our minds so that we too could understand all the Scriptures (Luke 24:45-47).

Finally there is the issue of fulfilled prophesy. Not only were First Testament prophesies fulfilled during the First Testament time, but even more were fulfilled during the Second Testament. In Jesus Christ alone about 200 such prophesies were fulfilled.

Both Testaments are equally important, and equally valuable. In fact, either Testament without the other robs God of His glory and robs us of seeing His fullness.