Joyful Proof

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

This whole series of messages is about how God can turn our grief into joy. On Easter Sunday we celebrate the most joy-filled event in all of history: the resurrection of Jesus! 

At our Good Friday service, we talked about how the day was anything but good for those who were there. The day is only good for people who have been rescued from eternal, inescapable grief. 

The Bible tells us that all of us have sinned and the penalty for that sin is eternal separation from God (Romans 3:23, 6:23a). But Jesus died in our place (Romans 5:8) to turn our eternal grief into eternal joy. Check out this out: God promises to exchange the cup of wrath and judgment with the cup of righteousness and peace (Isaiah 51:17-22). That’s exactly what Jesus accomplish with this death and resurrection! 

(Check out all of the biblical references in this post by clicking here.) 

On Friday, no one was joyful. In fact, it was just the opposite: Grief gripped their hearts and held them in fear. Probably the only one who was happy on that day was the devil. 

On Saturday, the clouds of grief and fear darkened even more. It was the Sabbath day, and the Jewish followers of Jesus would still have to attend the synagogue and go through the motions of the day. Can you imagine how hollow and meaningless all of the activities seemed? 

Then Sunday morning arrived. Jesus had predicted this (Matthew 12:40), but when some of the women who attended to His needs during His years of ministry came to the tomb, they were completely unprepared for what they found (Luke 24:1-7). 

Jesus told them that they would see their grief turned to joy (John 16:20, 22; Luke 22:53), but when these ladies told His disciples, they still couldn’t comprehend it (Luke 24:9-12, 19-24). 

Grief can so grip our emotions, that it will effect us physically as well: our eyes are clouded, our mind is fuzzy, and our ears seem stuffed with cotton (John 20:14-16; Luke 24:15-17). 

So what finally convinced them? Their own hearts! 

Solomon wrote, “He has planted eternity in the human heart” (Ecclesiastes 3:11). The AMPC says: He also has planted eternity in men’s hearts and minds—a divinely implanted sense of a purpose working through the ages which nothing under the sun but God alone can satisfy. 

Mary finally saw Jesus and saw her grief turned to joy when she heard Jesus say, “Mary.” 

These men on the road said their hearts burned in them when Jesus explained the Scripture to them (Luke 24:31-32, 27). 

And when the other disciples were locked away for fear of the Jews (John 20:19), Jesus spoke to them about how His Word was fulfilled in His actions (Luke 24:44-46). 

There is a hymn that ends, “You ask me how I know He lives, He lives within my heart.” There is something unmistakable and irrefutable when someone knows what it is to have their sins forgiven—to have their grief turned to unquenchable joy! 

In fact, the best proof of a risen Savior is seeing a life freed from gripping grief that used to plague them.  

If you don’t know Jesus as your Savior, the thought of the end of life and what comes next probably fills you with a sense of uneasiness. It doesn’t have to be this way! 

If you do know Jesus, please remember that your best testimony is a life that doesn’t get bogged down in the same grief the world experiences. When you can show supernatural joy while everyone else is gripped by grief, people will turn to you (1 Peter 3:15). 

Please check out the other messages in this series called Grief Into Joy by clicking here. 

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Jesus Is Worth More Than Anything

And when they had done this, they caught a great number of fish; and as their nets were at the point of breaking, they signaled to their partners in the other boat to come and take hold with them. And they came and filled both the boats, so that they began to sink. … And after they had run their boats on shore, they left everything and joined Him as His disciples and sided with His party and accompanied Him. (Luke 5:6-7, 11)

It was immediately after Peter, Andrew, James, and John had the largest success in their careers that Jesus asked them to walk away from their fishing business. 

And they did!

Following Jesus is worth more than anything that we might call “success.” Money, health, fame, and the like are nothing but brief shadows.

The Life that only Jesus can give is the soul-satisfying reality that increases in its enjoyment forever! 

There Is Only One

Why should I fear when evil days come, when wicked deceivers surround me—those who trust in their wealth and boast of their great riches? No one can redeem the life of another or give to God a ransom for them—the ransom for a life is costly, no payment is ever enough—so that they should live on forever and not see decay. (Psalm 49:5-9)

There is only One who can ransom me from my death sentence. Jesus tasted death for me that I may live. Jesus became my sin and imputed to me His righteousness. It is only to Him that I look for my rescue! 

It is…

Sola Scriptura tells me the truth

Sola Christo fulfills the promises

Sola fide in Christ’s finished work 

Sola gratia that God’s favor is imparted to me

Sola Deo gloria that all of this is done

But God will redeem me from the power of Sheol (the place of the dead); for He will receive me. Selah—pause, and calmly think of that! (Psalm 49:15 AMPC)

The Glorious Gospel

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Paul opens his letter to the saints at Rome with two powerful words: the gospel (Romans 1:1).

(Check out all of the biblical references in this post by clicking here.)

The word gospel simply means the good news about the salvation that comes only through Jesus.

Paul loves this word! 

Interestingly, although we refer to the first four books of the New Testament as “The Gospels,” the word itself barely appears: 

  • Matthew—4 times 
  • Mark—8 times 
  • Luke—0 times 
  • John—0 times

And even though these four opening books are the Gospels about Jesus, He Himself only uses the word nine times, with the other three times attributed to someone else mentioning what Jesus was doing. 

Peter only uses this word twice (Acts 15:7; 1 Peter 4:17). And John uses it just once (Revelation 14:6). 

Paul, however, uses this word 64 times! 

It becomes such a part of who he is and how he thinks, that he calls it “my gospel” twice (Romans 2:16, 16:25) and “our gospel” three times (2 Corinthians 4:3; Colossians 1:23; 2 Thessalonians 2:14). 

For Paul and for us this Good News is—

  • God’s promises fulfilled 
  • salvation power 
  • the fullness of God’s blessing 
  • the opening of mysteries 
  • the guide for godly living 
  • glorious light 
  • the expression of God’s grace 
  • the standard of all truth 
  • a key part of the Christian’s spiritual armor 
  • the empowerment for ministry 
  • the anchor of unshakable hope 
  • the means by which we experience Christ’s glory 
  • the only door to life and immortality 

For those of us who have been called to preach this Gospel, these thoughts should both humble and empower. 

For those of us who have been saved by believing this Gospel, these thoughts should cause us to desire to know more, and more, and more about our Savior. 

What a glorious Gospel this is! 

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Links & Quotes

Jesus didn’t teach us to pray for a lengthy supply, but for a daily supply. This keeps us dependent on our heavenly Father day after day after day.

I have lots of new content every week, which you can check out on my YouTube channel.

As if you needed more encouragement to control stress in your life, researchers have now found that stress can disrupt your brain’s ability to form memories, which can trigger more anxiety. Here is a surprising way for you to relieve stress in your life.

“The world cares very little what you or I know, but it does care a great deal about what you or I do.” —Booker T. Washington 

T.M. Moore is in the midst of sharing an eye-opening series of posts on what eternal life truly is. Here is a short snippet: “In Ephesians 1:15-23 Paul provides insight to how we may engage heavenly realities throughout our earthly and temporal sojourn. As he prayed for the Ephesians, so, we can believe, he would have prayed for us as well. But what did he pray? First, that God would give us His Spirit for ‘wisdom and revelation in the knowledge of Him’ (v. 17). The Spirit, we know, works with the revelation of God in Scripture to make us more like our Lord Jesus Christ (2 Corinthians 3:12-18). He uses the entire Bible to help us increase in our experience of eternal life. This is true for knowing more of our great salvation as well as for glimpsing more of our eternal life.”

“Comparison sabotages two relationships at the same time: your relationship with God, and your relationship with other people. You can’t fully love others when you’re jealous of them or trying to outperform them. And you can’t love God when you think maybe God has given you a bad deal.” —Practicing Gratitude reading plan on YouVersion 

Recent studies have shown a connection between rising boredom rates and increasing digital media usage. The Axis Culture Translator reported, “Most of us (including our teens) reach for a digital device when we feel boredom creeping in. We might logically assume that the near-constant stimulation we receive from our devices would reduce our experience of boredom—but the truth might be the opposite. Analysis and discussion based on ten years’ worth of data suggests that while boredom might drive us towards digital media, it isn’t actually satisfied by it. Many users find themselves in a loop where the perceived solution to restlessness and boredom actually amplifies those uncomfortable feelings. In other words, the ‘thirst’ of boredom leads us to the ‘water’ of digital media, but the water is salty.”

Takin’ Him To The Samaritans

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Jesus sent us to all nations—to all the streets in all the world (Luke 24:47-49; Acts 1:8). We are to begin in Jerusalem and move outward. As we have seen, Jerusalem is like out Main Street, where there are more similarities than differences between us and the people to whom we are taking the Good News of Jesus. Judea is our Lombard Street & Rodeo Drive, where we are starting to see more differences. 

Then we move to Samaria where there are now way more differences than similarities. But still, let’s never forget that Jesus sent us and the Holy Spirit empowers us to be effective in our witness on every street—even those with whom we have very little in common. 

Jesus literally traveled to Samaria in John 4.

Jesus was baptizing in the Judean countryside (John 3:22) and now He is heading back to Galilee. “The shortest route from Judea in the south to Galilee in the north went through Samaria. The journey took three days if one wanted to travel the direct route. The Jews often avoided Samaria by going around it along the Jordan River. The hatred between the Jews and Samaritans went back to the days of the exile” (Dr. Henry Halley). 

There were wide differences between Jesus and this woman of Sychar:

  1. Cultural differences—The Jews considered the Samaritans to be no longer “pure” Jews, but half-breeds and traitors (vv. 5-9). 
  1. Personal differences—She was female, Jesus was male; she was a divorcée, Jesus was single (vv. 9, 16-18). 
  1. Religious differences—The Samaritans only recognized the Pentateuch; the Jews recognized the entire Old Testament Scripture. And the Samaritans saw Mt. Gerizim as the center of worship and the place the Messiah would reign; the Jews believed Jerusalem to be the center of worship (vv. 19-20). 

Our first task is to find common ground with whoever we can. Jesus used the word “whoever” three times in John 3:16, 18, 36, saying that whoever believed in Him would have eternal life. We need to have this same mindset. It’s not His desire that any should perish—not even the Samaritans!—but that all should come to know Him as Savior. 

In his book Winning With People, John Maxwell presents The 101% Principle: Find the 1% we can agree upon and give that 100% of your effort. 

Jesus found the 1% and gave 100% to it. For He and this Samaritan woman their common connection was water and worship (John 4:9-15, 21-26). Jesus used both of those things to open a conversation about eternal matters. 

Who are the Samaritans in my life? They are people…

  • …I have very little in common with 
  • …I go out of my way to avoid talking to 
  • …I think are never going to “get it” 
  • …who make me angry, defensive, or combative 

But they are also people…

  • …for whom Jesus died
  • …who are dearly loved by our Heavenly Father 
  • …who need to hear the Gospel 
  • …to whom I have been sent 

Our prayer should be this: 

Holy Spirit, help me to notice the people to whom I have been blind or whom I have been avoiding. Help me to find the 1% on which we can agree, and then empower me to give 100% of my effort to that 1%. I want my heart to beat with the heart of my Savior: Whoever believes on Him will not perish but will have eternal life.

If you’ve missed any of the others messages in our Takin’ Him to the Streets series, you can find them all by clicking here. 

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The God Who Is Our Salvation

Selah means to pause and carefully consider. 

“The God who is our salvation” is on each side of this sacred pause. What can we consider from this? 

  • God is my salvation
  • God is for me
  • God is my daily provision
  • God is my light and my life
  • God is my escape from death
  • God is worthy of all my worship

Let’s take time to slow down and truly savor the inspired thoughts when the Holy Spirit moved the biblical author to pause. There are powerful, encouraging, life-changing truths just waiting to burst into our heart and mind!

I shared more about this Selah pause in this message and this message. You may also be interested in our whole series looking at the all the Selahs in the Bible.

The Inverse Proportion Of Worldly Wealth

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

A young man came to Jesus and asked Him, “What must I do to inherit eternal life?” 

Jesus initially replied by listing some of the Ten Commandments that should be followed, and the young man quickly replied, “I have kept all of these since I was a boy!” 

Then Jesus said, “There is just one more thing: sell everything you have and give to the poor, you will have treasure in Heaven. Then come, and follow Me.” 

Even though this young man had received the answer that he was seeking, Luke records, “he became very sad because he was very wealthy.” (Check out this full exchange here.) 

The word “very” is used twice by Luke (Luke 18:23). It speaks of a greatness or heaviness of something. It appears that when we are very wealthy, it is very hard to trust anything other than that wealth. The opposite also appears to be true: When worldly wealth is scant, our trust in God for our daily bread is high. This is what mathematicians would refer to as an inverse proportion. 

On the other hand, Jesus promised eternal rewards for those who replaced trust in possessions with trust in God (also see Matthew 6:19-21; Luke 18:28-30). This is what mathematicians would referred to as proportional. 

Both this proportional treasure and the inverse proportional trust in God are God’s indisputable realities. 

As this young man shows us, it’s not about what we do or about what commands we have kept. In fact, it’s not about us at all! It’s all about a total trust in the only One who is eternally trustworthy! 

You may also want to check out:

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The King Of Glory

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I did a series of Advent messages a few years ago called “The Carols of Christmas” with the premise that many of our old familiar carols had become too familiar and we had lost the true meaning in those beautiful songs. 

I think the same is true with the sentiment of wanting to experience the glory of God. Sometimes you will hear people say, “We just want to see God’s glory!” but I’m not sure they really mean this or really want it. 

Throughout the Bible, “glory” comes from the Hebrew word which means weightiness. When God appears—or even one of His angels glowing with His glorious presence—people collapse under the weight of His glory. Look at the examples of Moses, Isaiah, Daniel, and even John the beloved disciple of Jesus (Exodus 3:6; Isaiah 6:3-5; Daniel 8:15-17; Revelation 1:12-17). 

In the light of Christ’s glory everything is exposed. We have no excuses for our sin. We are seen exactly as we are, and the fear of God’s judgment causes us to collapse under that weight. 

But the First Advent story is filled with the phrase “Fear not.” Let me show you two examples. First, notice the strong emotions when the angels appear to the shepherds— 

An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people.” (Luke 2:9-10)

What was this good news that would turn their fear into joy? Listen to the angelic message to Joseph—

Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit. She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins. (Matthew 1:20-21) 

Notice the phrase, “HE will save His people from their sins.” Part of what contributes to our fear of God’s glorious presence is knowing that we are helpless to remove our sins. The fact that Jesus would do this for us was foretold in prophecies like Isaiah 25:7-9 and 59:15-16.

How will Jesus do this? In 1 Corinthians 15:53, Paul says that in order to enter into God’s presence our perishable, mortal lives have to be exchanged for something imperishable and immortal. We are unable to do this, but in the Incarnation, the immortal God put on mortal flesh!  

Paul goes on in 1 Corinthians 15 to say, “When the perishable has been clothed with the imperishable, and the mortal with immortality, then the saying that is written will come true: “Death has been swallowed up in victory.” Where, O death, is your victory? Where, O death, is your sting?” (1 Corinthians 15:54-55)! 

If our sins were still clinging to us, spending eternity in the presence of the King of Glory would be torturous! Our fear of His weighty glory is only changed into joy when we accept that He has saved us from the penalty of our sins. Now our fear of His glory isn’t a crippling fear, but as we worship Him for His salvation our fear becomes reverential worship. 

Or we could say it this way—When we fear the King of Glory we fear nothing else! 

Charitie Lees Bancroft captures that idea in these stanzas of her poem:

When satan tempts me to despair
And tells me of the guilt within,
Upward I look and see Him there
Who made an end of all my sin.
Because the sinless Savior died,
My sinful soul is counted free;
For God the Just is satisfied
To look on Him and pardon me. 

Behold Him there! The risen Lamb,
My perfect, spotless righteousness;
The great unchangeable “I AM,”
The King of glory and of grace!
One with Himself I cannot die,
My soul is purchased by His blood;
My life is hid with Christ on high,
With Christ, my Savior and my God.

With our sins forgiven by our faith in Jesus, we can now enjoy an eternity in the weighty, awesome presence of the King of Glory! 

If you’ve missed any of the other messages in our series Long Live the King of Kings, you can find them all by clicking here. 

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The Promise Of The King

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible.

My podcast partner Greg and I just recorded an episode of our leadership podcast about Christmas traditions. I think there more traditions associated with this time of year than with any other event on our calendars. Traditions keep us connected to our roots, but they also help us feel like we can be in control of things. 

There has been a tradition in countries with monarchies that whenever a king died, the people would say something like, “The king is dead. Long live the king!” They would say this because the next king ascended to the throne immediately after his predecessor died. Except when a nation had been defeated, the traditional cry of, “The king is dead” was unanswered by, “Long live the king!” 

It appears at this moment that a new tradition has to be started—one where we take leadership over our own fates. 

The apostle Peter noted that people awaiting the Second Coming of Jesus would question if that event was ever going to happen. And the prophet Malachi closed the Old Testament with people saying much the same thing: “There doesn’t seem to be any advantage to following God’s laws, so maybe we should just do things our own way” (2 Peter 3:3-4; Malachi 3:13-15).

But then we turn the page to the dawn of the New Testament, and Matthew writes his Gospel about the First Advent of Jesus. He wants to show us that although the line of earthly kings in Israel may have been broken, the promised King of kings had now come to earth. 

I’m intrigued by the exceptions Matthew lists in his opening genealogy to illustrate this truth. First, as you might expect, the phrase “the father of” appears 39 times. This tells us a biological fact of life. These men didn’t know if they had fathered a son or a daughter, what their child’s contribution to the world might be, or even if their child would live faithfully to God. 

Matthew opens his genealogy by saying “the son of” twice. First, Matthew lists Jesus as the son of David—the king to whom God gave a very special promise of an eternal King coming from David’s family line. Then Matthew traces the genealogy back further to say “the son of Abraham”—the one through whom God said He would bless all nations (2 Samuel 7:11-16; Genesis 12:1-3). 

And what about the exceptional women Matthew records in this male-dominated genealogy? We have Tamar, Judah’s daughter-in-law, who tricked him into fathering a child by her; Rahab, a Canaanite prostitute who put her faith in God; Ruth, a Moabitess who left her homeland because she trusted God; Bathsheba, an adulteress who became David’s wife; and then Mary, the mother of Jesus, who was called “highly favored” of God (Luke 1:28). 

The phrase “son of” appears one more time when the angel calls Joseph by this title (Matthew 1:20). Jospeh is also called “the husband of Mary” (Matthew 1:16). 

Whereas Abraham and David were rewarded for their faithfulness to God and were told of future blessings, Joseph’s act was different. Joseph had a choice. He was told that the Child in Mary’s womb would be the Messiah. Now Jospeh had to decide: Would he choose to believe this? Would he choose to bear the shame and reproach to accept his role as father? 

We have the a similar choice today: Will we choose to believe that God has announced His plan and that He is fulfilling His plan? 

Here’s the simple truth. It appears as two statements, but it is really the same thought—

The Advent of Jesus has come. The Advent of Jesus will come. 

The First Advent of Jesus should build our anticipation for the Second Advent. His First Advent should be proof that God keeps His promise. 

Jesus told us that believing God’s promise would bring us into God’s family. Jesus said, “For My Father’s will is that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise them up at the last day” (John 6:40). 

The apostle Paul also assures us, “So in Christ Jesus you are all children of God through faith” (Galatians 3:26). 

Let’s not blindly follow the traditions of previous generations, but let us chose for ourselves to believe in God’s promised Messiah, to trust that He alone can give us eternal life, and then let us live in both celebration of His First Advent and expectation of His Second Advent. 

If you’ve missed any of the messages in our Christmas series called Long Live The King Of Kings, you can find them all by clicking here. 

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎