The Non-Christmas Christmas Carol

December 14, 2015 — Craig T. Owens

No more tearsImagine that I invited you to my house for a Christmas party. When you arrived, I greeted you at the door with a cheerful hello and warmly welcomed you into my home. But as you hung out with the other guests, you might begin to wonder if we were truly celebrating Christmas. After all, when you looked around my house, you saw no Christmas tree, no ornaments, no wrapped gifts, no mistletoe, no Christmas stockings, no manger scene. You might be tempted to say that you were invited to a non-Christmas Christmas party! (By the way: my house IS fully decorated for the season!)

One of our 300-year-old Christmas carols sounds remarkably like my make-believe party. Joy To The World has no mention of angels, no wisemen, no manger, no nativity scene, no virgin birth, no star in the east. It seems like a non-Christmas Christmas carol! 

That’s because at this time of year, Christians aren’t celebrating Christmas, but we’re celebrating Advent. Actually we’re celebrating both Advents. 

Jesus was born in a Bethlehem manger (His First Advent), but He is also coming again to bring all of earth’s history to a close (His Second Advent). So we celebrate the First Advent, and then look with hopeful anticipation to the Second Advent. That’s exactly what Joy To The World does!

Each of the stanzas of this well-known hymn looks forward with joy to Christ’s ultimate fulfillment of all the prophesies of the Bible. The final joy comes when He reigns as King of Kings and Lord of Lords. But we can still live with joy right now!

The third stanza of this hymn says that Christ has come to make His blessings known far as the curse is found. The Apostle Paul says the same thing—sin used to reign, but the grace of God far exceeds the thorns of sin (see Romans 5:19-21; 6:8-12).

Our ultimate joy comes at the Second Advent of Christ when “He will wipe away every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away” (Revelation 21:4).

So the next time you hear the non-Christmas Christmas carol Joy To The World, be reminded that it’s not Christmas we are celebrating, but Christ’s First Advent. And it’s not some shapeless, indefinable future that awaits us, but we can live in the joy of anticipating Christ’s Second Advent.

Check this out—

If you have missed any of the messages in our series The Carols Of Christmas, you can find the full list by clicking here.

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6 Facts About Angels

December 7, 2015 — Craig T. Owens

Angels from the realms of gloryAngels play a fairly visible role in the First Advent story. As a result, we can begin to piece together some facts about angels from the biblical accounts. In my series on The Carols Of Christmas, I was looking at Angels From The Realms Of Glory, and there is information about the angels in this carol that is well-support from the Scripture.

  1.  Angels were created before the Earth was created, and they celebrated as God created our universe (Job 38:4-7). The Christmas carol says, “ye who sang Creation’s story now proclaim Messiah’s birth,” which we see in Luke 2:8-14.
  2. Angels are messengers sent from God, and they carry a message from God to turn people toward God (Daniel 10:12; Matthew 1:20-23; Luke 1:11-20, 26-38). In the Christmas carol they remind us to leave our contemplations and “seek the great Desire of nations.”
  3. Angels are not to be worshiped, because they are created beings. Lucifer’s desire to be worshipped is what led to his rebellion against God and expulsion from Heaven (Isaiah 14:13-14). And he still tries to appear today as an angel of light (2 Corinthians 11:14).
  4. Angels long to look into the Gospel that humans can know by personal experience (1 Peter 1:12).
  5. Angels know that Christ’s First Advent is a reminder of His Second Advent (Acts 1:10-11; see also 1 Thessalonians 4:13-18).
  6. We have been given an angelic responsibility to tell others about Christ’s First and Second Advents (notice that the messengers in the churches are called angels in Revelation 2:1, 8, 12, 18; 3:1, 7, 14; 22:16). The carol reminds us that it’s “all creation” (that includes us!) that joins the angels in praising God.

One of the biggest lessons we need to learn from this Christmas carol, and the corresponding verses about angels, is that we aren’t just celebrating the First Advent. We are anticipating and looking forward to the Second Advent as well! 

Next Sunday we will be continuing our look at the rich messages in the familiar Christmas carols. Please join me!

In the video below, we had some slight technical difficulties. But it clears up about the 5-minute mark, so hang in there!

If you have missed any of the messages in our series The Carols Of Christmas, you can find the full list by clicking here.

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Living Nativity

December 5, 2015 — Craig T. Owens

We are always excited to portray the story of the First Advent at an annual event in Cedar Springs called “Mingle With Kris Kingle.” My thanks to all of the folks from Calvary Assembly of God who help assemble the set and portray the characters from the biblical story each year. Also glad for all of our 4-H shepherds who help us out each year.

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The Carols Of Christmas

December 2, 2015 — Craig T. Owens
Carols Of ChristmasI heard the bells on Christmas Day
Their old familiar carols play,
And wild and sweet the words repeat
Of peace on earth, goodwill to men. (Henry Wadsworth Longfellow)

How many “old familiar carols” have you heard Christmas after Christmas, until the words have almost lost their meaning? If we’re not careful, any song repeated too often can lose the richness of its original intent.

There are some amazing messages in many of our old familiar Christmas carols, because many of those messages are saturated with the old familiar story of Redemption that the Bible tells over and over again.

Please join me this Sunday as we once again take a new look at the old familiar messages in our Christmas carols. These messages will bring a new appreciation of God’s love that was sung at Christ’s First Advent, and reawaken the sweetness of meaning for this Christmas Day.

If you would like to check out some of the carols we have already looked at, check out these posts:

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Is “Christian” Just A Label?

November 30, 2015 — Craig T. Owens

Josh SchramOur youth pastor, Josh Schram, shared a message yesterday which really convicted me. Here are my notes just as I took them Sunday morning.

Some stereotypes of Christians aren’t very flattering. If we ask someone to think of a farmer or a plumber, we probably all get the same sorts of images in our minds. But when we say “Christian,” there are a lot of images that come to mind. And many of them aren’t very flattering.

The word Christian only appears three times in New Testament (in the NIV)—Acts 11:26; Acts 26:28; 1 Peter 4:16.

The followers of Jesus preferred to call themselves disciples (see Acts 26:11). That signals a lifestyle, not just a label.

Does my lifestyle reflect the fact that I’m a follower of Jesus, or am I just happy with the title “Christian”? Am I trying to justify not doing the discipleship work that Jesus commanded me to do, namely loving God and loving others (Luke 10:25-37)? Notice especially this verse: But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” (Luke 10:29).

Why don’t Christians want to put their love into action? They say they’re busy, or don’t have enough resources, or don’t want to get involved, or they think helping may be a trap. But the priest and Levite who didn’t stop to help may have saved the injured man’s life! How much so the Christian of today!

Does my faith in Jesus change the way I live, or is “Christian” just a title I’m happy to live with?

As kids, when we play “follower the leader” we follow all the actions of the leader. But Christians seem to change the rules: “I just need to believe what He says, but I don’t have to do what He says.”

To truly be called a “Christian”—a disciple of Jesus—my LOVE should be in action, just like Jesus (Luke 10:27-28; c.f. Acts 10:38).

If you’re ready to be challenged, check out Josh’s message for yourself—

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6 Ways To Make Sure Everything You Do Is Sacred

November 23, 2015 — Craig T. Owens

It's all sacredAround 1300 AD, the Church began propagating a myth. It showed up in two words that were created around that time: clergy and laity.

Simply stated, clergy is from a root word that means “the learned men … the ones enlighten for ministry.” And laity is anyone not in that inner circle.

Insecure leaders did this to maintain control. They continued to read the Scriptures in Latin, which few could read, so they made sure that the clergy alone had a Bible, and they alone became the expounders of how the Bible told us to live.

In the clergy-laity divide, they also created a sacred-secular divide.

When Paul addresses the Colossians he does so with anything but a clergy-laity divide in mind. He calls them the holy and faithful brothers in Christ (Colossians 1:2). The KJV translates holy as saints, for that’s how Paul indeed sees them. And he sees them as his very own faith-filled brothers.

Paul also has anything but a sacred-secular divide in mind as he instructs then—whatever you do, whether in word or deed.

He makes it clear that everything we do as faith-filled, holy saints is to be sacred and God-honoring.

How do we do whatever we do in a sacred, God-honoring way? We ask these six questions:

[1] Can it be done with a clear conscience? (Acts 23:1; 24:16)

  • “It is not WHAT a man does that determines whether his work is sacred or secular, it is WHY he does it.” —A.W. Tozer

[2] Will it promote the Gospel? (Philippians 1:27)

[3] Is it a good deed? (Acts 10:38; James 3:13)

[4] Does it point people to God? (1 Peter 2:12; 1 Corinthians 10:31)

[5] Can I do it in the name of Jesus? (Colossians 3:17 …do it ALL in the name of Jesus)

[6] Does it cause others to be thank-full? (Colossians 3:17 …giving THANKS to God the Father).

Live according to your high calling, for all you do is sacred!

(To check out more thoughts on Colossians 3:15-17, click here and here.)

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You Are God’s Lavish Gift To Others

November 16, 2015 — Craig T. Owens

GratefulI have noticed a couple of things about thank-full people (people who are full of thanks). In a single word the difference is ABUNDANCE.

  • Thank-full people have an abundance mentality—they believe there’s plenty for everyone; that God’s grace overflows and is boundless.
  • Thank-full people want others to find this abundant life too. As Charles Spurgeon prayed, “I would then that the quickening Spirit would come down upon me, and upon you, upon every one of us in abundance, to create men valiant for truth and mighty for the Lord.”

This abundance mentality is what Paul is referring to when he writes, “Let the word of Christ dwell in you richly” (Colossians 3:16). Both words dwell and richly convey someone who is so saturated in the abundance of God, that they cannot help wanting to share it with everyone!

So how do Christians lavish their thank-fullness and peace-fullness on others? The rest of that verse in Colossians tells us:

  1. We teach.
  2. We admonish with all wisdom.
  3. We sing.

Teaching others is always rooted in love, and is for the benefit of the other person (Ephesians 4:15, 25, 29).

Wisdom is the Greek word sophia. It means heavenly insight that is extremely practical. That’s what we need when we admonish those we love. This word means to warn people if they are on a wrong path. We love them enough to speak a loving word of warning (Proverbs 27:5-6).

And we sing out of our abundant overflow. The word of Christ dwells in us so richly that it literally bursts out of us in song! Have you ever been around someone so full of God’s presence that their words almost seem to be a song?

But don’t miss out on this. The lavish gift God wants to pour out on people is YOU! Notice how many times the pronoun you is used in Colossians 3:15-17. YOU are God’s gift to your family, your friends, your co-workers, your community!

Don’t rob others of this amazing gift by becoming ungrateful.

Grateful is graceful. 
Graceful is thankful. 
Thankful is worshipful.
Worshipful is God-full.

“The essence of Christianity is that we give the Son of God a chance to live and move and have His being in us, and the meaning of all spiritual growth is that He has an increasing opportunity to manifest Himself in our mortal flesh.” —Oswald Chambers

What will you do to remain thank-full, and remain God’s lavish gift to others?

Part three of our 3-part series on gratitude is coming up this Sunday. If you don’t have a home church in the Cedar Springs area, I would be so thank-full to have you come join us!

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4 Powerful Truths About Peacefulness

November 9, 2015 — Craig T. Owens

PeacefulnessHave you ever noticed the importance the Apostle Paul gives to “peace”? Not just any kind of peace, but the peace that is linked with God’s grace.

Paul always puts grace and peace together. Every one of his letters opens with “grace and peace.” The only exceptions are his two personal letters to Timothy where he says “grace, mercy and peace.”

In his letter to the Colossians we get a clue to why this is, when he writes, “Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful” (Colossians 3:15).

Let me start at the end of the verse. The word “thankful” is the Greek word euchristos. It’s where we get our word Eucharist (or Communion). The root word (charizomai) means to (a) live gracefully, (b) forgive gracefully, (c) rescue gracefully, (d) restore gracefully. That’s just how Jesus—the Prince of Peace—lived on earth, and that’s what His broken body and spilled blood purchased for us: peace with God.

So a thankful Christian is a peaceful Christian. Or another way of saying this: a Christian’s peace-fullness comes from thank-fullness.

When we “let the peace of Christ rule” in our heats, it’s because we understand what His grace has purchased for us. And we want others to know this grace and peace as well!

  1. Peacefulness is contagious—a peace-full person has plenty of peace to share.
  2. Peacefulness is unifying—fear makes people run away, but peace brings them close to God and close to each other (Luke 2:14; John 14:27).
  3. Peacefulness promotes worship—we don’t worship what we fear, but we worship what we are drawn to (Luke 19:38; Hebrews 10:22).
  4. Peacefulness signals victory—the absence of conflict is peace (Romans 16:20).

If you don’t have peace in your life, can I suggest that you might want to start by looking at your thank-fulness level. When you are thankful for what the Prince of Peace did on the Cross for you, it’s so much easier to become thankful for all the other blessings that He gives as well. This thank-fullness will raise your level of peace-fullness!

On Sunday we are going to continue to look at the power and beauty of grace-filled gratitude. Please join us!

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Persecuted Christians

November 6, 2015 — Craig T. Owens

Persecuted Christians [2]This Sunday, November 8, is the International Day of Prayer for persecuted Christians around the world. We will be praying at Calvary Assembly of God, and I hope wherever you are you will be praying too.

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Graceful Gratitude

November 3, 2015 — Craig T. Owens

Graceful GratitudeAs we approach Thanksgiving Day, it’s natural for people to think about thanking. This shouldn’t be the case for Christians though…

Christians should be so full of thanks that every day is a day of thanks-giving!

There is a power in thankfulness. There is something attractive about gracious people. There is a security and a peace that comes from knowing just how many blessings have been lavished on me by my Heavenly Father.

Beginning this Sunday, I am going to share a series of three messages from three verses in the book of Colossians. We are going to look at the power of being people of graceful gratitude.

If you don’t have a church home in Cedar Springs, I would be so honored if you would join us. If you cannot make it in person, check out our live broadcast on Periscope at 10:30am (search for user @craigtowens).

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