Prayer Changes My Attitude

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In The Matrix, Neo is fascinated by a young man who appears to be bending spoons simply by looking at them. Neo sits down on the floor across from this young man and takes a spoon in his hand. Although young, this boy gives sage counsel to Neo, “Don’t try to bend the spoon, for that is impossible. Instead remember that there is no spoon. That way you will see that it is not the spoon the bends, but you are the one who bends.” 

There is a nugget of truth here for anyone who has ever been face-to-face with an impossible situation. The God who does the “impossible” has offered us the means to see His omnipotence at work—He has told us that we can bring our impossibles to Him in prayer. Prayer changes things! 

In God’s perfect will, sometimes the impossible is done before our very eyes, and sometimes we see that it is not the situation that bends, but it is we who bend, becoming more godly, wise, and mature because of what God has imparted to us. Heartfelt prayer is never a meaningless exercise. Without exception, something is changed with every single prayer we offer to God. 

There are many of us who have experienced a miraculous answer to prayer. We prayed to God in a bitter season of our life and experienced His sweetness come to our rescue. These answered prayers are testimonies of God’s love and power. 

Think about people you know who are struggling with the bitterness of life. I wonder: do they know that there is a sweetness that only God can bring? Brian Ridolfi noted, “Vinegar is not bitter to those who have not tasted honey.” Peter told us we are to crave more and more of God’s sweetness “now that you have tasted that the Lord is good” (1 Peter 2:2-3). This isn’t primarily for us, but it is to us and through us so that a watching world can recognize their bitterness as contrasted to the sweetness in our Savior. 

One of the things prayer changes is my attitude about the things of God. When I say “attitude” I am referring to how an airplane pilot defines this term: The nose of the plane in relation to the horizon. If the attitude of the plane is up, the plane and all of its passengers are climbing. 

There is a man we meet in the Gospels whose name means “whom God enlightens.” The answer to prayer he received was an attitude-changer for him, everyone around him, and his family. Check out his story in Luke 8:40-56. 

Jairus is called “a ruler of the synagogue.” He is the final authority on what happens in his synagogue. He came and “fell at [Jesus’] feet, pleading with Him” [pleaded earnestly—Mark 5:23], which sounds like a posture of intense prayer to me! 

We don’t know how long the journey was to Jairus’ home, but it was made longer by “the crowds [that] almost crushed [Jesus].” It was made even longer by an interruption of yet another healing (vv. 43-48). During this delay, there is not a word of protest from Jairus as he is clinging to his faith in Jesus. 

Jairus gets the news, “Your daughter is dead.” 

Jesus reignited Jairus’ faith with the words, “Don’t be afraid; just believe, and she will be healed.” Matthew 9:18 records Jairus’ renewed faith-filled prayer as he acknowledges, “My daughter has died.” 

The family and friends gathered at Jairus’ house were “wailing and mourning.” The AMPC says, Jesus saw “the tumult and the people weeping and wailing loudly” (Mark 5:38). Why? Because they knew she was dead—this was now an impossible situation. 

But let me ask you: Is it possible that Jesus allowed this delay so that the little girl would become beyond all human hope? I think it is. Jesus was going to do something that absolutely no one could take any credit for. Jesus said, “Stop wailing. She is not dead but asleep.” They laughed at Him! 

After this dead little girl stood up, who was laughing then? I think Jesus was—He always gets the last laugh and the best laugh! 

The Greek word for “wail” (alaladzo) has an interesting root word (alala) which means the cry of soldiers running to the battlefield. And then when those soldiers return victoriously, they have a total change in their attitude so alaladzo is now a joy-filled shout (Psalm 47:1; 66:1-3).  

(1) Jairus had an attitude change. I believe became a Christ-follower in the truest sense of the word. Why do I think this? Because we know his name. There are four “synagogue rulers” described in the New Testament: three that become Christians we know by name (Crispus [Acts 18:8], Sosthenes [Acts 18:17], Jairus) and one who remains anonymous because he was bitter that Jesus healed someone on a Sabbath (Luke 13:14). 

(2) The scorning mourners who knew the girl was dead had an attitude change. They spread the laughter everywhere (Matthew 9:26). 

(3) What about us? An encounter with Jesus changes us (Romans 12:2; 2 Corinthians 3:18). In order to “taste and see” how good God is, we must be people who are consistently prayerful and expectant of His wonder-working power. Let’s change our wailing into a battlecry, our mourning into praise, so that God can chance our tears into laughter! 

A world steeped in bitterness needs to see the sweetness of our God—Come and see what God has done, His awesome deeds for mankind! (Psalm 66:5). 

Keep up with all of the messages in this prayer series by clicking here. 

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Don’t Cross The Line

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

The apostle Paul writes something pretty straightforward: “Do not be anxious about anything” (Philippians 4:6). What might not seem so straightforward for us is this: What exactly is anxiety? 

The root word for anxious simply means to care for something or to care about something. Paul uses this word in a positive sense earlier in this letter when he praises Timothy for his concern for the wellbeing of the saints (2:19-22). In another letter, Paul told the Corinthians he had a deep concern for their spiritual growth (2 Corinthians 11:28) and that he desired for them to care in a similar way for their fellow saints (1 Corinthians 12:25). All of these instances use the same Greek word. 

(Check out all of the Scriptures in this post by clicking here.) 

The problem is when care crosses the line to become worry. 

A clear example of this is seen in the activities of Martha. She cared deeply about providing for the needs of Jesus, wanting to provide appropriate hospitality for Him, but her focal point switched from Jesus to food (Luke 10:38-42). Luke tells how Martha crossed the line from concern to anxiety by stating that “Martha was distracted by all the preparations.” Jesus redirected her to the one thing that “is better,” which was a devotion to Him. 

Care can turn to worry in the simplest of areas. 

Being careful about my physical health—food, clothing, shelter—is a legitimate concern, but Jesus warns about these things becoming a focal point and causing me to cross the line from concern to worry (Matthew 6:25-34). Wanting to answer well those who criticize my Christian faith is a noble concern, but obsessing over my word choices crosses the line (Matthew 10:19). Desiring to please my wife is perfectly natural and even commendable, but putting her on a pedestal crosses the line into worry (1 Corinthians 7:32-34). 

The crucial discipline to keep me from crossing the line from concern to worry and anxiety is to keep the right focal point. I am not my own provider; God is (James 1:17; Matthew 6:8; Luke 11:11-13). 

So in the same verse that Paul tells us “do not be anxious about anything” he also tells us to pray about everything. Peter says essentially the same thing this way, “Give all your worries and cares to God, for He cares about you” (1 Peter 5:7 NLT). God cares about me and the things I care about more than I do. He wants me to focus on Him, not on the things I care about, because He can provide for me perfectly. His provision keeps me from worrying about anything. 

Don’t worry about anything; pray about everything. 

That is my safeguard against crossing the line from legitimate concern to anxiety-causing worry. 

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Avoiding Foolish Controversies

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Jude calls Christians to contend for the faith without contention and without compromise. Instead, we are to loving serve Jesus by engaging with others mercifully, peacefully, and lovingly. This means we have to contend without quarreling. 

But that’s easier said than done because people love to pick fights, and we hate to lose an argument. 

Look at the ministry of Jesus. His adversaries couldn’t get around the perfect logic that He used based on Scripture, so they came up with all sorts of controversies in the hope of tripping Him up and silencing Him. They posed seemingly unanswerable dilemmas like: In heaven, which one of the seven brothers will be married to the woman they all married on earth? Should we pay taxes to Caesar? Should we pay the temple tax? What’s the greatest commandment of all? They tried to get Him to take the bait about religious traditions, laws concerning the Sabbath, and the punishment for a woman caught in adultery. 

Jesus never got fluster or frustrated—He never took the bait to quarrel with them, but He simply stood unwaveringly and lovingly on God’s Word. But once again, that’s easier said than done! 

King Solomon pointed out the difficulty of this in Proverbs 26:4-5. Do we answer a fool or not? Yes, but we answer wisely not foolishly. 

(Check out all of the Scriptures in this post by clicking here.)

I believe Jude would agree with Solomon, Jesus, Paul, and Peter, but then he uses three examples that could spark a controversy:  

  • the fate of fallen angels (Jude 6) 
  • Michael and the devil arguing over the body of Moses (v. 9) 
  • Enoch prophesying (v. 14) 

But notice that how Jude uses these examples by not addressing any more than what we already know from Scripture. In this way, Jude keeps this from becoming a foolish, quarrelsome controversy (v. 10). 

Notice the consistent instruction of the Bible on how to handle critics: 

  • Michael the archangel: The Lord rebuke you! (also 2 Peter 2:11) 
  • Jesus: Away from Me! (Matthew 4:10) and Get behind Me! (Mark 8:33) 
  • James: Submit to God and then resist the devil (James 4:7) 
  • Peter: speak gently, respectfully, and with a clear conscience (1 Peter 3:15-16) 
  • Paul: warn people without becoming quarrelsome (2 Timothy 2:14, 16, 23-25) 

In Luke 13:1-5, Jesus addresses two events that could have become quite controversial, but Jesus defused the controversy by simply saying, “No matter what, everyone needs to have their sins forgiven by God.” Paul continued this singleminded focus on Jesus. I love how the Amplified Bible captures his words in 1 Corinthians 2:2. And then Paul encourages his friend Timothy to operate the same way (1 Timothy 1:15-17). 

Don’t let foolish controversies sidetrack you from the faith entrusted to us, but take everything back to Jesus as He is revealed in the Scripture. 

If you’ve missed any of the other messages in our series called Earnestly Contending, you can find them all here. 

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7 Images Of The Church

Husbands, love your wives, just as Christ loved the church and gave Himself up for her to make her holy, cleansing her by the washing with water through the Word. (Ephesians 5:25-26)

Dr. Henry Halley points to seven images the Bible portrays of how Jesus interacts with His saints.

“1. The Shepherd and the sheep emphasizes both the warm leadership and protection of Christ and the helplessness and dependency of believers (John 10:1-18). 

2. The vine and the branches points out the necessity for Christians to depend on Christ’s sustaining strength for growth (John 15:1-8).

3. Christ as high priest and the church as a kingdom of priests stress the joyful worship, fellowship, and service which the church can render to God through Christ (Hebrews 5:1-10; 7:1; 8:6; 1 Peter 2:5-9). 

4. The cornerstone and building stones (Matthew 21:42) accents the foundational value of Christ to everything the church is and does, as well as Christ’s value to the unity of believers. Love is to be the mortar which solidly holds the living stones together (1 Corinthians 3:9; 13:1-13; Ephesians 2:19-22; 1 Peter 2:5). 

5. The head and many-membered body, the church, is a vibrant organism, not merely an organization; it draws its vitality and direction from Christ, the Head, and each believer has a unique and necessary place in its growth (1 Corinthians 12:12-13, 27; Ephesians 4:4). 

6. The last Adam and new creation presents Christ as the initiator of a new creation of believers as Adam was of the old creation (1 Corinthians 15:22, 45; 2 Corinthians 5:17). 

7. The bridegroom and bride beautifully emphasizes the intimate fellowship and co-ownership existing between Christ and the church (Ephesians 5:25-33; Revelation 19:7-8; 21:9).

You can read all of the Bible verses listed in this post by clicking here. 

No Contention, No Compromise

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

As we continue our look at the Book of Jude, let me remind you that Jude calls Christians to contend for the faith with a servant’s attitude and with an all-in attitude that will not give in even when the going gets tough. 

What exactly are we contending for? Jude calls it the faith once for all entrusted to the saints” (Jude 3). 

(Check out all of the Scriptures in this post by clicking here.) 

It might be helpful to look at this phrase in the AMPC: “…to contend for the faith which was once for all handed down to the saints—the faith which is that sum of Christian belief which was delivered verbally to the holy people of God.” 

During the Reformation there was a phrase that became prominent: “Sola Scriptura” which means the Bible is our authoritative guide for everything in our lives. Jesus addressed the religious leaders who added to the Scripture (Mark 7:8-9, 13), and here Jude is now addressing those who took away from Scripture (Jude 4).   

We have to be so careful here. Contending doesn’t meet fighting for our traditions, nor does it mean compromising with the whims of culture. Jesus told us to preach the Gospel, not to argue nor give in to avoid problems. Jude says this Gospel message have been entrusted to us. 

Ronald Reagan was talking about the freedoms in the United States of America, but his warning sounds like it originated with Jude: “Freedom is never more than one generation away from extinction. We didn’t pass it to our children in the bloodstream. It must be fought for, protected, and handed on for them to do the same, or one day we will spend our sunset years telling our children and our children’s children what it was once like in the United States where men were free.” 

We don’t want to spend our sunset years telling our children and grandchildren how it used to be when we contended for the faith that was entrusted to us, but we want to tell them how we are still winsomely and consistently contending for this faith still to this day! 

So how do we contend for this faith the right way?  

(1) Study God’s Word and then study it some more. I like what Charles Spurgeon said of John Bunyan,  “Why, this man is a living Bible! Prick him anywhere—his blood is Bibline, the very essence of the Bible flows from him. He cannot speak without quoting a text, for his very soul is full of the Word of God. I commend his example to you, beloved.” May that be said of us! 

James encourages Christians to receive God’s Word in their hearts. The Amplified Bible says it this way: “the Word which [is] implanted and rooted in your hearts.” But I really love the KJV rendering that calls it “the engrafted word.” We study God’s Word to us so that it can become a living, breathing part of who we are—the very fabric of our thoughts and attitudes. 

(2) Wrestle with the whole counsel of Scripture. This is hard work, but it is the most rewarding work of all! Don’t stick with only passages of the Bible that are enjoyable to read, but consider the whole counsel of God’s Word. Ask yourself things like: What did it mean then? What does it mean now? What does it mean for me? Where can I cross-reference this with another place in Scripture? 

(3) Make your “No” merciful, peaceful, and loving. This is how Jude calls us to live in v. 2, and the apostle Peter said something very similar in 1 Peter 4:1-5. 

(4) Make your “Yes” compelling and attractive. Remember that we want to be known more for what we’re for, not for what we’re against. Again, Peter sounds this same note in 1 Peter 3:13-16. 

As saints entrusted with the faith, we have to learn to contend for this faith without becoming contentious and without compromising the truth. 

If you’ve missed any of the other messages in this series Earnestly Contend, you can find them all here. 

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Why?

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

We had our final service of the summer joining with Hillcrest Community Church in Morley Park. Pastor Caleb Claybaugh shared a message that challenged me.

He started out with a simple question: Why do we do ministry? “Because the Bible says so” is a good start but it’s not enough. It’s not just doing but having the right attitude. 

God is more interested in the attitude of our hearts than He is the actions of our hands. 

First, we have to love others as Jesus loved: So now I am giving you a new commandment: Love each other. Just as I have loved you, you should love each other. Your love for one another will prove to the world that you are My disciples (John 13:34-35 NLT).

When people hurt, Jesus hurts. When Jesus saw her weeping and saw the other people wailing with her, a deep anger welled up within Him, and He was deeply troubled. … Then Jesus wept (John 11:33, 35 NLT). So, too, when we see people hurting, we should hurt with them, and our pain should move us to action—When [Jesus] saw the crowds, He had compassion on them because they were confused and helpless, like sheep without a shepherd (Matthew 9:36 NLT). 

Christ’s compassion prompted Him to preach the Good News and to heal the sick (v. 35). And then Jesus prayed that more of us would be involved in this type of compassion-driven ministry (vv. 37-38). 

Although this was a word Peter spoke to pastors, it’s a good challenge for all of us about checking out attitude: Care for the flock that God has entrusted to you. Watch over it willingly, not grudgingly—not for what you will get out of it, but because you are eager to serve God (1 Peter 5:2 NLT). 

May our prayer be for God to give us both the heart of compassion that Jesus has, and also the hands of compassion that meet the needs of hurting people. 

Some related posts:

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Serving The Body

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Last week we were reminded that sanctification (or as I call it “saint-ification”) is an ongoing process that usually involves the help of other saints. There is something else we need to do with other saints: serve them. 

We are all a part of the same Body so it is beneficial for the whole Body if we care for every part of the Body (1 Corinthians 12:25 AMPC; Ephesians 5:30). 

(Check out all of the Scriptures in this post by clicking here.) 

In order to serve others, we are going to have to check our attitude. We have been called to have the attitude that Jesus had about the Church (Ephesians 5:29; Philippians 2:3-7; John 13:3-5, 14-17). 

We must all know: 

  • I have a gift—notice the phrase each of you in 1 Peter 4:10 
  • I must use my gift to serve the Body of Christ (Luke 17:10)

In the early Church, we see so much togetherness that they rewrote the definition of the Greek word koinonia (see Acts 2:42). Here’s what koinonia looks like in the Church:

(1) Testifying in church (Psalm 40:9-10 NLT) 

(2) Being present with saints outside of church. From Acts 20-28, the pronouns “we” and “us” are used over 80 times! Paul was blessed simply by Luke being with him, just as saints are blessed when you are truly with them. 

(3) Love notes when a saint is absent. The apostle John was brilliant at this. Look at his three epistles: 

  • dear children 9x in 1 John  
  • chosen / dear lady 2x in 2 John  
  • dear friend 4x in 3 John  

(4) Hospital-ity whenever it’s needed. Be a place of healing and refreshment for the saints God has placed in your life, just as Philemon did (Philemon 2-7, 22). 

What a testimony it is when we live this way (Romans 12:10, 13)! 

Remember the saint-ification process brings fruitfulness, joy-fullness, and an enhanced testimony. I love this quote from Richard Stearns, “The beautiful simplicity of our faith is that it distills down to the exact same bottom line for both the brilliant theologian and the five-year-old child: love God and love each other—period. Everything else derives from that.” 

If you’ve missed the “B” or “A” in our series B.A.S.I.C. Christianity, you can check those out here. 

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The Benefits Of Humility

(1) God allows the humble to know Him more intimately. For though the Lord is high, yet has He respect to the lowly—bringing them into fellowship with Him—but the proud and haughty He knows and recognizes only at a distance (Psalm 138:6). 

(2) God gives the humble help to overcome evil. But He gives us more and more grace—power of the Holy Spirit, to meet this evil tendency and all others fully. That is why He says, “God sets Himself against the proud and haughty, but gives grace continually to the lowly (those who are humble enough to receive it)” (James 4:6). 

(3) God gives His favor to the humble. …Clothe (apron) yourselves, all of you, with humility—as the garb of a servant, so that its covering cannot possibly be stripped from you…. For God sets Himself against the proud—the insolent, the overbearing, the disdainful, the presumptuous, the boastful—and He opposes, frustrates, and defeats them, but gives grace (favor, blessing) to the humble (1 Peter 5:5). 

The bottom line—God mocks proud mockers but shows favor to the humble and oppressed (Proverbs 3:34).

Refuge From The Shoving

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

I don’t know when the last was that you may have tried to get a dozen little kids lined up, but it’s quite an experience! Everyone is vying for their spot. Someone gets mad and yells out, “He cut!” And then the reply is yelled back, “No, I didn’t. She was saving my spot!” This usually results in lots of pushing and shoving as each person tries to reclaim their rightful place in line. 

This is the backdrop for Psalm 7. The introduction tells us that Cush is causing David grief. Maybe because Cush is from the tribe of Benjamin like King Saul, and he doesn’t want David cutting in line so he is shoving him back to his proper place. 

(Check out all of the Scriptures in this post by clicking here.)

There’s a musical term David uses, which isn’t used in any other psalm: shiggaion. This means a rhythm that isn’t normal—it’s a freewheeling, irregular, impassioned beat. This also helps set the atmosphere for what’s happening in David’s life. The root word for shiggaion implies a shakeup (or a shoving and pushing) that could lead to someone losing their way. 

David tries to do the right thing. He asks for God’s help (v. 1) so that he doesn’t get ripped to shreds (v. 2). He even takes time to ask himself if he has done anything that led to Cush’s shoving (vv. 3-5). But notice these are all David’s attempts to make things right. 

Remember that this is a Royal Psalm, but we haven’t heard anything about God as King yet. But now we come to the end of v. 5, which is also the end of David’s own striving. It’s marked by the word Selah. 

My little friends push and shove to try to get their place. But all of that stops when I say, “Johnny is my line leader, and this is the way the rest of you are going to line up behind him.” David’s Selah pause was a call to switch from doing things on his own to yielding to the King to sort things out. He was saying, “The King of kings is the Leader and He knows my place in line.” 

It’s only after the Selah that we see the royal terms for the Undisputed Leader:

  • He is the One who will decree justice (v. 6) 
  • He will rule…from on high (v. 7) 
  • He is the Supreme Judge (vv. 8, 11) so David yields his introspection to Him (vv. 3-4, 8-9) 
  • He is God Most High (vv. 10, 17) 

Our King has no rival. No one can shove Him. No one can contradict Him. No one can hide anything from Him (vv. 11-16). 

We must bow only to the King of kings (Philippians 2:10-11). 

We mistakenly bow our knee to man when…

  • …we aren’t willing to own our mistakes 
  • …we try to administer our own “shove” of justice 
  • …we make our own refuge 

So we bow to the King when…

  • …we acknowledge, confess, and repent of our sins (vv. 3-5; Psalm 19:12, 69:5)
  • …we follow the example of Jesus when we’re shoved around (1 Peter 2:21-23)
  • …find our refuge solely in God (v. 1; c.f. 2:12; Ephesians 6:12; James 4:7)

Our best response in troublesome times—when you feel like you are being shoved around—is to fall to your knees in reverence to the King of kings (v. 17)! The beloved of the Lord shall dwell in safety by Him; He covers him all the day long, and makes His dwelling between his shoulders (Deuteronomy 33:12 AMPC). 

If you’ve missed any of the other messages in our series looking at the royal psalms, you can catch up by clicking here. 

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A.I. Bots And Temptation

Listen to the podcast of this post by clicking on the player below, and you can also subscribe on AppleSpotify, or Audible. 

Believe it or not, an article about A.I. bots got me thinking about temptation.

Check out this episode of The Podcast. 

The Scriptures I reference in this episode—Genesis 3:1-6; Luke 4:1-13; 1 Peter 5:8; James 4:7; Hebrews 12:2. 

And some other blog posts you could read to go deeper on this topic:

►► Would you please prayerfully consider supporting this ministry? My Patreon supporters get behind-the-scenes access to exclusive materials. ◀︎◀︎