This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Seeing Sin As Sin
Knowledge of what sin is is in inverse ratio to its presence; only as sin goes do you realize what it is; when it is present you do not realize what it is because the nature of sin is that it destroys the capacity to know you sin. …
To ‘crucify’ means to put to death, not counteract, not sit on, not whitewash, but kill. If I do not put to death the things in me which are not of God, they will put to death the things that are of God.
Romans 7 tells me that there are two forces at work in my life: God and sin. This is a battle to the death! So, if I think I am standing firm, that’s the exact time to watch out (see 1 Corinthians 10:12).
God never turns away the one who prays to Him, “Be merciful to me, a sinner.” But He turns a deaf ear to the one that claims, “I’m alright.”
May I always be VERY sensitive to even the hint of sin in my heart.
“We have to treat the body as the servant of Jesus Christ: when the body says ‘Sit,’ and He says ‘Go,’ go! When the body says ‘Eat,’ and He says ‘Fast,’ fast! When the body says ‘Yawn,’ and He says ‘Pray,’ pray!”
I do not run like a man running aimlessly; I do not fight like a man beating the air. No, I beat my body and make it my slave so that after I have preached to others, I myself will not be disqualified for the prize. (1 Corinthians 9:26-27)
Wow! Time for me to redouble my efforts to Go, Fast, and Pray.
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In probably the best-known prayer, the one Jesus taught us to pray, there is a line I have breezed past way too many times without thinking more about it. It says, “And lead us not into temptation, but deliver us from the evil one” (Matthew 6:13).
This prayer is addressed to our Heavenly Father, the One Who is all-loving and all-powerful. God loves us and He gives us His power. Even power to defeat temptation.
Sometimes we have to battle the same temptation again and again and again. Perhaps we have seen that we are overcoming that temptation more times than we’re being overcome by it; perhaps not. Sometimes it’s a totally new temptation that sneaks up on us each time. In either case, God knows what temptation we are going to face.
This line of the prayer is really saying, “God, please don’t bring me into battle with a temptation I’m not ready to face. Help me to be ready to overcome that temptation when it comes” (see 1 Corinthians 10:13; James 1:13-17).
NEWS FLASH—Instead of waiting to pray for help until I’m facing a temptation (a reactive prayer), I can pray for God’s help before I even face the temptation (a proactive prayer).
In my mind, proactive is way better than reactive!
Check out what John Bunyan learned about this—
“…I did not, when I was delivered from the temptation that went before, still pray to God to keep me from the temptations that were to come; for though, as I can say in truth, my soul was much in prayer before this trial seized me, yet then I prayed only, or at the most principally, for the removal of present troubles, and for fresh discoveries of His love in Christ, which I saw afterwards was not enough to do; I also should have prayed that the great God would keep me from the evil that was to come. … This I had not done, and therefore was thus suffered to sin and fall, according to what is written, Pray that ye enter not into temptation. And truly this very thing is to this day of such weight and awe upon me, that I dare not, when I come before the Lord, go off my knees, until I entreat Him for help and mercy against the temptations that are to come; and I do beseech thee, reader, that thou learn to beware of my negligence, by the afflictions, that for this thing I did for days, and months, and years, with sorrow undergo.”
What would happen if the next time you are facing a temptation you could say, “Hello, temptation! I’ve already prayed about you, and my Heavenly Father has already given me strength to defeat you”? Don’t you think you would be much more successful? I do!
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
No Substitution
If in preaching the gospel you substitute your knowledge of the way of salvation for confidence in the power of the gospel, you hinder people from getting to reality. Take care to see while you proclaim your knowledge of the way of salvation, that you yourself are rooted and grounded by faith in God. Never rely on the clearness of your presentation, but as you give your explanation make sure that you are relying on the Holy Spirit. Rely on the certainty of God’s redemptive power, and He will create His own life in people.
When I came to you, brothers, I did not come with eloquence or superior wisdom as I proclaimed to you the testimony about God. …My message and my preaching were not with wise and persuasive words, but with a demonstration of the Spirit’s power, so that your faith might not rest on men’s wisdom, but on God’s power. (1 Corinthians 2:1, 4, 5)
As a pastor I have be so careful that I am steeped in the Word of God. It’s not my persuasive words that will win people to Christ, or draw them into a deeper relationship with God. My words will only be effective to the extent that they are God’s words. Yes, I still must study to be a workman who has no cause to be ashamed, correctly analyzing and accurately dividing [rightly handling and skillfully teaching] the Word of Truth (1 Timothy 2:15), but I must not allow my “knowledge” to ever be a substitute for the purity of the Word of God.
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Instantly Detecting Compromise
We must be continually renewed in the spirit of our mind so that the slightest beginning of compromise with the spirit of the world is detected. “Well, what’s the harm; there’s nothing wrong in it,” when you hear that you know you have the spirit of the world, because the Spirit that comes from Jesus says, “Does this glorify God?”
A Christian who is uncompromising, is slowly becoming in the world but of Heaven. They judge everything by whether or not it brings glory to God.
Compromise is the slow erosion. Seldom does one go from a passionate follower of God to a worldly person suddenly. It is the small compromises day after day that are the most dangerous.
So one of my frequent prayers must be—
Search me, O God, and know my heart; test me and know my anxious thoughts. Point out ANYTHING in me that offends You. (Psalm 139:23-24, NLT)
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Judging A Life
God holds us responsible for the way we judge a young [Christian] life; if we judge it by the standards by which we would judge a mature life, we will be grossly unjust. … Be as merciless as God can make you towards the vices of a mature life, but be very gentle and patient with the defects of a growing life.
It’s a delicate balance that requires true discernment from the Holy Spirit. The ‘defects’ that we see in those who are new in the Christian walk need gentle correction, but the ‘vices’ of those who should know better by now need to be dealt with forcefully.
I see both the gentle and forceful in Paul’s words to the Corinthian church:
Dear brothers and sisters, when I was with you I couldn’t talk to you as I would to spiritual people. I had to talk as though you belonged to this world or as though you were infants in the Christian life. I had to feed you with milk, not with solid food, because you weren’t ready for anything stronger. And you still aren’t ready, for you are still controlled by your sinful nature. You are jealous of one another and quarrel with each other. Doesn’t that prove you are controlled by your sinful nature? Aren’t you living like people of the world? (1 Corinthians 3:1-3)
My prayer: God, help me to be perfectly balanced and directed by You. I don’t want to be too forceful with the young, nor too gentle with the mature. I want to see everyone growing in their relationship with You.
Did you know that the origin of the word clergy comes from the Latin meaning “learned men”? These are the men and women who are supposed to lead our churches, because they have the education that others don’t. They are professionals.
Now compare that with the definition of laity: “the people outside of a particular profession, as distinguished from those belonging to it.”
Did you catch that? The laity are outside and uneducated. They are amateurs.
The origins of clergy is traced back to the 12th century, and laity first appears in the 16th century. But long before this, the Apostle Paul had a different idea —
Take a good look, friends, at who you were when you got called into this life. I don’t see many of “the brightest and the best” among you, not many influential, not many from high-society families. Isn’t it obvious that God deliberately chose men and women that the culture overlooks and exploits and abuses, chose these “nobodies” to expose the hollow pretensions of the “somebodies”? (1 Corinthians 1:26-28 from The Message, emphasis added)
There is a HUGE PROBLEM when we think that only the professional clergy is equipped to do the ministry of the church! What makes a healthy church (like the first century church we read about in the book of Acts) is when EVERYONE is actively involved in ministry.
These words from Howard Hendricks are tough to hear, but right on target:
“I believe a great problem in evangelicalism today—whether in the local church, missions, seminary education, or what have you—is we have too many big-time operators! And too few servants. …
“The typical church hires a clergyman to rob them of the privilege of exercising Christ’s gifts. … The greatest curse on the Church today is that we are expecting a small group of professionals to get God’s work done.”
I hope I haven’t stepped on too many toes with this one. My intent is not to offend, but to get the church thinking. I want to see EVERYONE that calls themselves a Christian actively involved in ministry.
This is a weekly series with things I’m reading and pondering from Oswald Chambers. You can read the original seed thought here, or type “Thursdays With Oswald” in the search box to read more entries.
Why Did God Choose Me?
Oh, the bravery of God in trusting us! Do you say, “But He has been unwise to choose me, because there is nothing good in me and I have no value”? That is exactly why He chose you. As long as you think that you are of value to Him He cannot choose you, because you have purposes of your own to serve. But if you will allow Him to take you to the end of your own self-sufficiency, then He can choose you to go with Him.
If God chose me because I was so special, and if I did something valuable for Him, who would get the glory for that? I would.
But I want to exalt God only…
But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (2 Corinthians 4:7)
Brothers, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. He chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before Him. It is because of Him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let him who boasts boast in the Lord.” (1 Corinthians 1:26-31)
I want to go with You, Lord. Please keep me humble!
I highly respect the work that Dr. Tim Elmore does with teenagers. Since I have two teenagers in my home, one of his latest blog posts about communicating with teens caught my attention. He asked 16- to 24-year-olds their preferred method of communication. Their response:
1. Text messaging
2. Internet (i.e. Facebook.com)
3. iPods and Podcasts
4. Instant messaging
5. Cell phone
6. DVD / CD
7. Books
8. Email
Email is last? Yep! Not only last, but described by one teen as the method for communicating with “old people.”
Ouch!
But as a parent, if I truly want to communicate with my teenagers, I have to learn to speak Teen-ese. It’s selfish of me to try to ask my teenager to communicate the way I’m most comfortable (that would be email, if you hadn’t guessed). If I’m going to get their attention, I need to speak the way they speak.
Paul wrote to the church in Corinth that he did the same thing. He said, “I try to find common ground with everyone.” Paul’s native language—his most comfortable language—would have been speaking to Jews in the synagogue about Christ fulfilling Old Testament law.
But he stretched himself. He learned to speak to non-Jews … to those who knew nothing about the Hebrew Old Testament … to those who worshipped idols … to those who were humanistic philosophers … to soldiers … to slaves … to government officials … to everyone.
Parents, don’t try to make your teenagers talk to you in your comfortable language.
Learn Teen-ese. Make it a goal to understand them, instead of trying to make them understand you. By this, you will show your love and earn their ear.
(Watch for a review on Dr. Elmore’s latest book—Generation iY—coming later this week.)
After nearly 21 years of marriage, I thought I had my wife pretty well figured out, but Shaunti & Jeff Feldhahn made me second-guess that belief in For Men Only.
This book is the compilation of surveys, focus group discussions, and lots of highly revealing emails and letters from women all over the country. Then Jeff & Shaunti dig through all of the data to help us guys figure out what’s really going on inside the hearts and minds of the special women in our lives.
Although there were a lot of statistics and bar charts throughout the book, For Men Only is not a dry academic book. On the contrary, the Feldhahns make these results so “livable” for all of us clueless men. The bottom line: when we guys try to understand and communication with the women in our lives the same way we understand and communicate with other guys, we’re setting ourselves up for a lot of frustration.
In the famous “love chapter” in the Bible (1 Corinthians 13), the Apostle Paul implies that love should always be maturing. And when the Apostle Peter says that men should live considerately with our wives, he is really saying that we should live with ever increasing knowledge of them. For Men Only is really helping me do this, and I believe it will help any other men who are serious about continuing to understand their wives better so they can love them more deeply.
Seeing Sin As Sin
Craig T. Owens 